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The most widely accepted statement of Christian

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doctrine written in the history of the Church

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is embodied in the Apostles' Creed. The document

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consists of 110 words divided into 12 sections,

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and each section deals with a different segment

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of New Testament truth. Every cardinal doctrine

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of historical and evangelical Christianity is

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emphasized in the Apostles' Creed. This is the

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seventh of a series of messages that I am bringing

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on the Great Christian Pledge. I believe in God

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the Father Almighty, maker of heaven and earth,

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and in Jesus Christ, his only Son, our Lord,

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who was conceived by the Holy Ghost, born of

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the Virgin Mary, suffered under Pontius Pilate,

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was crucified, dead, and buried. He descended

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into hell. and the third day he arose again from

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the dead. He ascended into heaven and sitteth

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on the right hand of God the Father Almighty.

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From thence he shall come to judge the quick

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and the dead. I believe in the Holy Ghost, the

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Holy Catholic Church, the communion of saints,

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the forgiveness of sins, the resurrection of

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the body, and the life everlasting. Amen. From

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thence he shall come to judge the quick and the

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dead. Judgment is not a pleasant subject upon

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which to meditate. No one likes the word, but

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believe me, it is deeply embedded in human existence.

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Conscience, the very conscience of every man

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warns of future retribution for sins committed

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unless they're wiped out through repentance in

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this life. Know that. Beloved, whether you believe

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it or not, whether you will accept it or not,

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It is Bible truth that judgment is a reality.

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Reference to it belongs in the Christian pledge.

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The writers of the creed did not seek to gloss

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over the fact of retribution for sins committed

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in the flesh. No. Judgment is spoken of here

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in the great... Apostles' Creed. Every sin demands

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wages and carries its own penalty. Let us pause

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for just a few moments and consider this thing

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of judgment. There's a glorious portion of God's

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Word that I want to give to you. And to me, it

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is one of the most thrilling words ever spoken.

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The believer's judgment as a sinner. Verily,

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verily I say unto you, he that heareth my word

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and believeth on him that sent me hath everlasting

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life and shall not come into condemnation. In

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other words, and shall not come into judgment

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for his sin. but is past here and now, not future,

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but is past from death unto life. Read it. It's

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there in the fifth chapter of John, the 24th

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verse. Therefore, the believer's judgment for

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sin is past and was settled at the cross. That's

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what salvation means. When we talk about regeneration,

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when we talk about the new birth experience.

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This is what is involved in being born again.

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At that time of your new birth experience, you

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have your judgment for sin. If we confess our

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sins, He's able and just to forgive us of our

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sins at that moment when that sin is confessed.

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The very moment that a man or a woman confesses

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he is a sinner and accepts Jesus Christ as his

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Savior from his sin that very moment, that one

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passes from death unto life. He that heareth

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my word and believeth on him that sent me hath

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everlasting life and shall not come into condemnation.

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Therefore, the believer's judgment for sin is

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past. But there is a future judgment for the

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believer, not as a sinner, but as a servant.

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There is a judgment for believers that is a judgment

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as to works. The place, the judgment seat of

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Christ. And that judgment is based on works.

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The result? Reward or loss of reward. This judgment

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is future. Turn, if you will, please, to 2 Corinthians

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5, the 10th verse. We must all appear before

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the judgment seat of Christ, that everyone may

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receive the things done in the body. According

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to that he hath done, whether it be good, or

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bad. In other words, worthless. The pronoun we

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occurs 26 times in the chapter. And in every

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instance, it means the believer. And the epistle

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is addressed to the church. And the saints at

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Corinth. So the judgment here spoken of is for

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believers only. The time of this judgment is

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when the Lord comes. And it will be before the

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judgment seat of Christ. It will not be a judgment

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in the sense of a trial to see whether the judged

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are innocent or guilty. For it is a judgment

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of the saved only. It is not a judgment for sin,

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but for works. This judgment of which I am speaking

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is described in 1 Corinthians 3. I read, Other

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foundation can no man lay than that is laid,

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which is Christ Jesus. Now if any man build upon

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this foundation gold, silver, precious stones,

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valuable building stones as marble, wood, hay,

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stubble, every man's work shall be made manifest,

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for the day, the judgment day, shall declare

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it. because it shall be revealed by fire, and

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the fire shall try every man's work of what sort

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it is. If any man's work abide, which he hath

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built thereupon, he shall receive a reward. If

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any man's work shall be burned, he shall suffer

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loss, for he himself shall be saved, yet so as

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by fire. Now the result of this judgment is reward

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or the loss of reward. All of our bad and dead

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works, represented by wood, hay, stubble, will

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be consumed, and only our good works shall remain.

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There is much which passes for Christian service

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which is merely human and secular and does not

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count in our eternal reward. Now, let's go on

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and see the judgment. of the wicked dead. For

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all, all must appear before the judgment seat

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of Christ. All. The Christian, not for sin, but

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for reward. He appears as a servant. But the

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wicked dead must appear. The time during the

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renovation of the earth by fire. The place before

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the great white throne. This judgment is future.

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I give you the word of God. The account is given

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in the Twins chapter of the book of the Revelation.

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It will take place at the close of the millennium,

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a thousand years after the judgment of the nations

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and before the great white throne. Now, the great

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white throne will not be on earth. For the great

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white throne judgment will take place during

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the renovation of the earth by fire. For the

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renovation of this earth is reserved or kept

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until the time of that judgment, which Peter

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calls the day of judgment, and perdition of ungodly

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men. Because the judgment of the great white

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throne is the judgment of the wicked dead. All

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the righteous dead will arise at the first. resurrection.

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If any righteous die before the first resurrection

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and the resurrection of the wicked or the second

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resurrection, they will rise with the wicked

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dead at that resurrection. The words, I quote,

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whose soul was not found written in the book

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of life implies that there will be some, probably

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very few, righteous at the second resurrection.

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Now, here is something that I want you to see

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that to me is very marvelous. From thence he

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shall come to judge the quick and the dead. We

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know from this that Jesus will be the judge in

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each instance. You will remember if you heard

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my last. in the series of messages on the Apostles'

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Creed. We saw him in position of great high priest.

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The record says that our high priest was taken

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from among men, not from angels, because they

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are incapable of entering into a fellow feeling

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with us. But Jesus knows human nature. He wore

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a garb of flesh. He lived among men. He knows

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our problems, our feelings, our limitations,

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our anxieties, our heartaches. He knows our weaknesses.

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For we have not an high priest which cannot be

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touched with the feeling of our infirmities,

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but watch it, but was in all points tempted like

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as we are, yet without sin. Remember who is going

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to be our judge. Not God the Father. How often

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we labor under the false impression that God

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the Father is going to be our judge. He will

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not be our judge. Jesus Christ will be our judge.

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He who was once as much man as though he were

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not God. He who was once God. in the body of

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flesh, who walked among men, who was touched

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with the feeling of our infirmities, who was

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tempted as any man in the flesh and yet without

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sin. Therefore, beloved, God has given him the

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authority, the position as judge, for he can

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be a righteous judge, knowing... knowing temptation,

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knowing man's feeling as God could never know.

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How do I know that he's going to be our judge?

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The scripture says so. It's there in the 10th

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chapter of Acts. Referring to Jesus, the scripture

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says, him God raised up the third day and showed

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him openly. not to all the people, but unto witnesses

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chosen before of God, even to us, who did eat

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and drink with him after he rose from the dead.

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And he commanded us to preach unto the people

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and to testify that it is he, referring to Jesus,

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which was ordained of God to be the judge of.

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Quick and dead. He will be our judge. Why? Because

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he once wore a garb of flesh. Because he knows

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human nature. He lived among men. He too was

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tempted. He knows our problems. He knows our

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weaknesses. He knows our heartbreak. Today he

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is in position of great high priest, ever living

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to make intercession for you and for me, ready

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to forgive, ready to intercede. But one day,

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from thence, from the right hand of God the Father,

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he shall come to judge the quick and the dead.

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Amen.
