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Turn, if you will, to the 16th chapter of Matthew.

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And there's a very familiar scripture there,

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full meaning, and yet I feel that this portion,

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the Word of God, has been grossly misunderstood.

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It's a time in the ministry of the life of Jesus.

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when he became very personal with his own. Perhaps

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he was saying to them, I'm going to have a little

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heart -to -heart talk with you now. And getting

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very confidential, he said, Whom? do men say

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that I am? What are they saying about me on the

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streets? And one spoke up and said, some say

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you're John the Baptist, some that you are Elijah.

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And still there are others who say that you are

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Jeremiah the prophet. Most all of them agree

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that you must surely be one of the prophets.

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And then, I believe that without even raising

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his voice, he continued by saying, Whom say ye

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that I am? And very quickly, before anyone else

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could answer, Simon Peter answered and said unto

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him, Thou art the Christ, the Son of the living

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God. There was no question in Peter's mind. There

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was no hesitancy whatsoever. He had the answer.

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He knew. He understood fully. No doubt. No questioning.

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It was a positive... Answer to a positive question.

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Thou art the Christ, the Son of the living God.

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He didn't say just thou art the Christ. Thou

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art the Christ, the Son of the living God. And

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Jesus answered and said unto him, Blessed art

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thou, Simon Barjona. For flesh and blood hath

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not revealed this unto thee, but my Father which

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is in heaven. In other words, this has been spiritually

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revealed unto you. This has not come through

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much learning. This has not come through teaching.

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This comes through spiritual revelation. Then

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Jesus continues and said, I also say unto thee

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that thou art Peter, and upon this rock I will

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build my church, and the gates of hell shall

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not prevail against it. He does not promise to

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build his church upon Peter, get this now, but

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upon himself. his deity, his divinity. The church

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of the Lord Jesus Christ is built upon Christ,

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the very Son of the living God. He is the head

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of his church. And when he was talking to Peter,

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he did not promise to build his church upon Peter.

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upon a personality, but upon himself, as Peter

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himself is careful to tell us in 1 Peter, the

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second chapter. Read it, if you will, please,

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from the fourth to the ninth verses. But this

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isn't what our little heart -to -heart talk is

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all about. Because Jesus said on the day when

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Peter confessed, thou art the Christ, the son

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of the living God, and in that same chapter,

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he said, Verily I say unto you, there be some

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standing here which shall not taste of death

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till they see the Son of Man coming in his kingdom.

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There are those who contend that the fulfillment

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of those words required the return of Jesus and

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the setting up of the kingdom during the lifetime

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of his disciples, and that therefore Because

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no literal kingdom was set up during the lifetime

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of the disciples, Jesus must have meant a spiritual

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kingdom, which they claim was inaugurated on

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the day of Pentecost and that Jesus now reigns

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through the church. Is this true? If not, what

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is the explanation of the words of Jesus? I want

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you to see something. Here we see the misleading

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character of chapter divisions in the King James

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Version of the Scriptures. There should be no

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chapter division between Matthew the 16th and

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the 17th chapters. This chapter division is very

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misleading because you cannot separate The 28th

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verse of the 16th chapter of Matthew from the

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first verse of the 17th chapter. There should

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be no chapter marking there whatsoever. Get this

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if you will, please. I hope you have your Bibles.

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This will mean nothing to you unless you're following

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me in the reading of the Word. I'll read it to

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you exactly as it... should be given without

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the chapter marking. Jesus begins with the word

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verily. Therefore, we know that it is something

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most important. Verily I. And whenever Jesus

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says I, he wants you to know that it comes from

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the highest authority in heaven and earth. There

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is no higher authority. There can be no questions

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asked. It comes straight from the very Son of

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the living God. Therefore, I say unto you, there

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be some standing here which shall not taste the

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death till they see the Son of Man coming in

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his kingdom. And after six days, Jesus taketh

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Peter, James, and John his brother, and bringeth

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them up into a high mountain apart, and was transfigured

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before them. And his face did shine as the sun,

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and his raiment was white as the light. And behold,

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there appeared unto them Moses and Elijah. talking

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with him. See something for just a minute. When

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Jesus turned to his disciples and said, There

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be some standing here. Not all. And we find out

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later that only three were included. Peter, James,

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and John. He did not name them at the time. Which

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shall not taste of death till they see the Son

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of Man coming in his kingdom. And six days later,

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the very thing that he was talking about came

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to pass. And the first word in chapter 17 begins

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with and. After six days. Jesus taketh Peter,

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James, and John, his brother, and bringeth them

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up into an high mountain apart, and was transfigured

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before them. Oh, this is glorious. His face did

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shine as the sun, and his raiment was white as

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the light. Where was the glory? I'll talk about

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that in another little heart -to -heart talk,

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perhaps in a day or two. Where was the glory?

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On just one. Just one. He was transfigured before

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them, and his face did shine as the sun. and

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his raiment was white as the light. And behold,

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there appeared unto them Moses and Elijah talking

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with him. Keep in mind, Peter, James, and John

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recognized Moses. They had never seen him before.

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Yet he was standing there in bodily form, They

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saw him. They recognized him. They had never

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seen Elijah. And yet, immediately, they recognized

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him. They knew beyond a shadow of a doubt it

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was Elijah. But we'll not go into that just now.

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But I want you to see something that's most important.

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In this transfiguration scene, We have a glorious

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fulfillment of Christ's words that there were

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some, only three, Peter, James, and John, of

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his disciples who should not taste the death

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until they saw the Son of Man coming in his kingdom.

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For the transfiguration scene was a rehearsal.

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of the second stage of Christ's second coming.

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But why was Moses standing there? Why? Moses

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stood upon that mount of glory, the representative

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of the law. Elijah there represented prophecy.

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Moses for the law. with its requirements, its

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provisions, and its shadow of sacrifice. Elijah

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for prophecy. Not foretelling merely, but foretelling.

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That glorious, wonderful gift bestowed upon various

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men among the ancient people and continued at

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intervals in unbroken succession until it ceased

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with Malachi. There was Moses. His presence signified

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that in Jesus the shadow of the law was all fulfilled

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and now withdrawn. And here upon the mount was

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the great lawgiver himself. And by his presence

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acknowledging that this glorified one who should

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presently be crucified in the name of the law,

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did in himself gather up all that was hinted

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at, suggested, included in the economy of the

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past. There he stood. Oh, this is wonderful.

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Peter, James, and John had a foreview transfiguration

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of the glorious coming of Christ. In that scene,

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Moses was a type of the first resurrected saints.

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Elijah, a type of those who shall be caught up

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without dying. And in their glory on the Holy

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Mount. We have a sample of the glory of the saints

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at the time of the rapture. Go with me for just

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a second to the scripture in 1 Thessalonians,

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the time of that glorious resurrection. In the

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fourth chapter, we have it. For the Lord himself...

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shall descend from heaven with a shout, with

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the voice of the archangel, with the trump of

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God, and the dead in Christ shall rise first.

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And there was Moses, a type of those who had

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died. saints of God. For the word of God said

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Moses died and was buried. He is a type of the

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saints of God that died. And when the trump shall

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sound, they shall be resurrected. Those dead

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bodies shall be resurrected. from the dead. Is

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that all? No. Then we, which are alive and remain,

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shall be caught up together with them in the

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clouds to meet the Lord in the air. And so shall

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we ever be with the Lord. Elijah had never tasted

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of death. Never. You cannot find anywhere in

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the Word of God. Elijah died. For as you well

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know, God has chosen him to be one of the two

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witnesses for that which is still prophecy and

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will be fulfilled in the future. Therefore, on

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the Mount of Transfiguration, Elijah was chosen

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to be the type He was the type of those of us

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who may not taste the death, but who will be

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caught up at the time of the rapture of the church.

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Now, Peter understood fully, completely, the

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meaning of that which he saw. And remember, these

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things only come by spiritual revelation. I've

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often wondered why Jesus just chose the three

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of his disciples to witness his glorious scene

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on the Mount of Transfiguration. Just Peter,

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just James, just John. I cannot give you the

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answer. But I believe that all three understood

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perfectly without any explanation exactly what

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they were seeing. I'm sure Peter did. For later

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he refers to it. 2 Peter, the first chapter,

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the 16th verse. For we have not followed cunningly

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devised fables. when we made known unto you the

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power and the coming of our Lord Jesus Christ,

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but were witnesses of his majesty. No, we're

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not following comingly devised fables. Peter

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said you may feel we are a little touched. These

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things are just figments of our imagination,

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but they're not. Peter says we have proof. We

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saw. We were there. We saw our master as he was

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transfigured and transformed before our very

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eyes. We were witnesses. We saw Moses. We saw

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Elijah. We were not dreaming. If only one had

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seen, it might have been different. But there

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were three of us. We were there. We were eyewitnesses

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of his majesty. For he received from God the

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Father honor and glory. When there came such

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a voice to him from the excellent glory, this

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is my beloved son in whom I am well pleased.

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And this voice, which came from heaven, we heard

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when we were with him in the holy mount. The

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same voice, Peter said, that was heard at the

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baptism of Jesus when he came up out of the waters

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of baptism. The person they did not see, but

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they heard the voice. They knew it was the voice

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of God the Father when he said, This is my beloved

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Son in whom I am well pleased. This same voice

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which came from heaven we heard. when we were

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with him in the holy mount. No, beloved, we follow

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not cunningly devised fables. We know in whom

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we have our faith, our trust, our confidence.

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I know what I believe. I am sure of my belief.
