WEBVTT

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Well, sir, I have a letter and the writer lives

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in Fruesburg, New York. And she said, Miss Schoolman,

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we've learned a long time ago that whenever we

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have a question and we're praying for the correct

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answer, sooner or later we get it from you. You

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know, it's kind of nice. And she goes on to say,

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here we are living. amongst five churches in

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this little town of Fruesburg, and we have to

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take 11 hours out of every Sunday and travel

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nearly 300 miles to get the word of truth. But,

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oh, we're so glad that we have found it in your

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ministry. You know that's priceless. And those

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people live in Fruesburg, New York. Every Sunday,

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they travel nearly 300 miles. And as the writer

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says, we take 11 hours out of every Sunday just

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to attend the service in the Stanbaldatory in

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Youngstown, Ohio. My, when I stop to think of

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my responsibility as a minister of the gospel.

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I dare not give anything less than my best to

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him and to these precious folk. By the grace

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of God, I vow to give you the best that I have.

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And I promise you, you'll never be disappointed

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in the Lord. I want these little heart -to -heart

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talks that you and I have together to become

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a very... part of your day, your life, your living.

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This thing of being a Christian is the most practical

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thing in the whole world. I know you think of

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me as being a minister of the gospel. It is not

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a profession with me. It is a life. I pray it

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shall be so with you. You not only profess Christianity,

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but I pray to God that it is a life with you.

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Father, take the word again and make it real

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to our hearts for Jesus' sake. Well, and now...

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another one of those good heart -to -heart talks.

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Somebody says, oh my goodness, wait, wait, wait

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till I get out my Bible. That's right. I'll wait

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for you because there is no substitute for the

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Word of God. Believe me. Now, if I say something

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that is contrary to the Word of God, always remember,

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The Bible is right. I am wrong. If in the place

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where you worship, that minister says something

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that's contrary to the Word of God, always remember

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the Bible is right. That's why I ask you when

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I give you a portion of the Word of God, we have

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these heart -to -heart talks. Always sit there

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with your Bible open. And everything that I give

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you, I try to back up with the Word of God. We

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are now in the fourth chapter of 1 Corinthians.

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Oh, and I just love this portion of the Word

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of God. You know, they were having a knock -down

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drag -out in that Corinthian church. Now, don't

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smile about it. They were human in exactly the

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same way that we are human. And wherever you

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will find human nature, you will always, invariably,

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sooner or later, find dissension and jealousy.

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Well, it's just because we're human, I guess.

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And those early Christians were no different

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than we are today, than the folk are in your

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church. And they were having divisions. They

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were having their difficulties. And there were

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those who had complained to Paul. And that was

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the reason for this first letter that Paul wrote

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to the Corinthians in that early church. Oh,

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this is great. And he says in so many words,

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fly goes... running around in your conceit as

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though he had a right to boast. You don't have

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a thing in the world to boast about. They were

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loaded with spiritual pride. He puts them right

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in their place. He says not one of you have cause

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for spiritual pride. Not one of you have cause

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for your conceit. For the very things that you're

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putting to an improper use, causing differences.

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These are the things that are gifts. And you've

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received them from God. They're not yours to

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boast about, to be conceited over. You have nothing,

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you are nothing, outside of that which God has

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given you and blessed you with. He had just said

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in the third chapter when some of them have said

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in their little clicks, you know, and you'll

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find a click in every church. Always. Now, I

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don't care where you go to church. You may be

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a Baptist. You may be an Episcopalian. You may

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be a Presbyterian. As sure as there's a place

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where men and women gather together to worship,

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there'll be a clique. They had a clique there

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in that early Corinthian church. One of them

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said, I am of Apollos. And they were in that

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little clique. Another said, I am of Cephas.

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There was a little clique over there. Then there

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were those who said, I am of Paul. I'll only

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go to church when Paul preaches. He's intellectual.

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He has what I like. And so I'll just wait till

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Paul comes back. You know what he said? Who then

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is Paul? Just who is Apollos? Just who are we?

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I have planted. Apollos has watered. Oh, this

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job of planting is a big job. It's an important

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job. And this thing of watering after the seed

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has been planted is most important. But why should

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either one of us strut around in our conceit

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when after all it is... God who giveth the increase.

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I have nothing to boast of. Apollos has nothing

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to boast of. Cephas certainly has nothing to

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boast of. The thing wouldn't grow anyway. There

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wouldn't be any fruit. There wouldn't be any

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results unless God himself gave the increase.

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Oh, that's great. We better remember that. We've

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gotten so far away from it. Let's come back again

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to real, honest -to -goodness scriptural teaching.

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Then Paul does something. He drops into satire.

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And for just a second, I want you to see a masterpiece

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of matchless satire. And it's exactly what it

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is. He was laughing at them, perhaps in what

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one might call a holy laughter, but yet with

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utter contempt for what they'd been doing. You're

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filled. You're rich. You're arrogant. Ha, ha.

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What is he saying? In just one little sentence,

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he says the whole thing. I would that he did

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reign. That we also might reign with you. You're

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rich. In other words, you think you're rich.

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You're full. Full of what? Conceit. Spiritual

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arrogance. Spiritual pride. You're so satisfied

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in your own conceit. You think that you have

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all that any Christian has ever received. And

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really, there's nothing worse in the whole world

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than spiritual pride. Spiritual conceit. He said,

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I wish you understood what it really means. to

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reign. Said Paul, then you and I could reign

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together in the true sense of the word. We have

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here a piece of matchless satire. Read it. It's

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there. It's the eighth verse of the fourth chapter

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of 1 Corinthians. Then he gives him this marvelous

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statement of his estimate. of the position of

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a born again christian oh this is glorious that

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ninth verse for i think that god hath set forth

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us the apostles lost as it were appointed to

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death For we are made a spectacle unto the world

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and to angels and to men. He was looking back

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now. He was looking all the way back to the time

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of the prophets. God had had his priest. God

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had his kings, his prophets. Oh, they were holy

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men of God. Go back to Abraham, if you will.

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Go back to Isaac, if you will. Mighty men of

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God. Go back to those Old Testament priests.

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chosen of God, anointed of God. Go back to those

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Old Testament prophets. Again I can hear the

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voice of Jeremiah saying, Oh, it's not by might,

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it's not by power, but by my spirit, saith the

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Lord. Again some... how I can hear the voice

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of Isaiah. As he cried forth, wounded for our

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transgressions, bruised for our iniquities, and

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by his stripes we are healed. And yet, do you

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realize, because the fact that they were born

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and lived On the other side of Calvary, not one

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of them could stand and face the whole world

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and say, look upon me and see in me the transforming

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power of the son of the living God. See in me

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redemption's work, not one. Not one. Not one

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of those holy priests during the Old Testament

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dispensation could say to those who sought advice,

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who sought forgiveness, who sought instruction,

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look. upon me as an example of the power of the

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shed blood of the great Messiah, God's matchless

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Son, Jesus Christ. No. They could only point

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to types and shadows of the one who is to come.

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Not one of the Old Testament prophets could stand

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before the whole world and say, behold, I am

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an example of a man who's passed from death unto

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life. The transforming power of the Son of God.

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I am an example. of what redemption has done

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in a man's life. Not one. Because they lived

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on the other side of the cross. That's the reason

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Paul makes a statement. That's one of the most

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thrilling things. Beloved, the first time I was

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given this spiritual revelation, I cried like

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a baby. Why? For the first time I realized the

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tremendous responsibility that was mine. I realized

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that I was in a position to do what no Old Testament

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saint was ever privileged to do. I realized that

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I had a position that Jesus could not do for

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himself. Paul saw it. Let me read it again. For

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I think that God hath set forth us, the apostles,

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last. Why? For we are made a spectacle unto the

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world, and to angels, and to men. Is the question.

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I am a public spectacle. As a born again man,

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you are a public spectacle. As a born again woman,

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you are a spectacle. Do you realize that the

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very angels of heaven Even knowing the plan of

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redemption, having seen God's perfect blueprint

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for redemption, had never seen redemption's plan

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consummated and in complete operation until after

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Jesus dismissed his own spirit from his body.

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Until Jesus died on the cross. Until he rose

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again from the grave. That was the first time

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that an angel had ever seen redemption's plan.

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The power that there was in the shed blood of

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Jesus Christ. In action. In power. in the life

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of a human being. Oh, that's glorious. Today,

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you and I can do what Jesus Christ could not

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do for himself. Sin had never touched his body.

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Sin had never touched the life of the Son of

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the Living God. And he could only go just so

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far and no further. He could not, through his

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own body, his own life, challenge the world and

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say, look upon me and see redemption's plan,

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see the power of my own shed blood. No. Why?

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Because he was the only one who could challenge

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the world and say, which of you convinces me

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of sin? Because sin had never touched that life.

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He was perfect, absolute perfection. It takes

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a sinner, saved by the grace of God, to be a

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spectacle of the transforming power of Jesus

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Christ. Paul continues, we are fools for Christ's

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sake, as a spectacle, as one who's been redeemed,

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whose life has been transformed. We are fools

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for Christ's sake. But ye are wise in Christ.

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We are weak, but ye are strong. We're honorable,

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but we're despised. Even unto this present hour,

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we both hunger and thirst and are naked and are

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buffeted and have no certain running place. and

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labor, working with our own hands, being reviled,

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we bless. Being persecuted, we suffer it. Why?

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Because we are new creatures in Christ Jesus.
