WEBVTT

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I decided to do something today. I decided to

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give you the greatest testimony of all. That

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of Jesus Christ himself. And I want you to see

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exactly how he went about praying for the sick.

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His method. Exactly what he did. We have no greater

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example. There is no greater authority than the

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very Son of the living God. Know that. So stop

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whatever you're doing now for a very few minutes.

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That's right, honey. Put down that broom. That

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maybe you're down on your knees scrubbing the

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floor. Just that's right, honey. Like Mama used

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to say about the dirty dishes, they'll be there

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when we get home, and they always were. So just...

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Relax a bit, because the next few minutes may

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be very profitable to you. And while I'm talking,

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you get out your Bible and turn to the 8th chapter

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of Matthew. Jesus had just finished preaching

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the greatest sermon that was ever preached. No

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sermon that has ever been preached by the world's

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greatest orator. No theologian who has ever stood

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behind the pulpit has ever preached a sermon.

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No bishop has ever preached a sermon comparable

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to the sermon that is recorded in the seventh

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chapter of Matthew, that the greatest sermon

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ever preached. We cannot question the theology

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of the one who preached it. we cannot take issue

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with it. Because the one who preached it was

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absolute authority, the very son of the living

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God. And the last verse of that seventh chapter

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always intrigued me. He had just finished preaching

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that sermon, and this is what the word said.

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And he taught them as one having authority and

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not as the scribes. But even though he taught

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them as one having authority and even though

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the people were astonished at his doctrine, they

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were literally awed by that which left his lips.

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He still had to go out and prove his authority.

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He had to still make proof of that which he taught

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by his deeds and by his action. All right, that

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follows now. And in chapters 8 and 9 of this

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gospel, we have nine manifestations of his power.

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And these arrange themselves naturally into three

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groups. Groups of three each. He gave three illustrations

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of his power. And immediately afterwards, we

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find the effect produced on the people by what

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they saw. I know the Bible teaches that believe

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and ye shall see. But human nature still reverts

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to the opposite. They say, let me see, and I'll

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believe. Then Jesus continues with three other

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illustrations of power, and again the effect

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produced. Finally, three further illustrations

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of power, and once again the effect produced.

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Now, in looking at these two chapters, let us

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be very careful not to imagine that Jesus Christ

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presented himself to the people and asked them

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to observe what he was able to do. He did not.

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After finishing that sermon, he did not stand

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before them and say, Now, follow me and see my

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great power. He did not boastfully present himself

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and say, now behold my power and what I am able

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to do. No. There was nothing theatrical in these

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manifestations of power. Nothing. I want you

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to see that. And we need to come back to this

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glorious truth. There was not one thing theatrical

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about these manifestations of power. They were

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absolutely natural, normal, necessary, and beautiful.

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Oh, when you look back on it, when you read,

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you see how natural. Jesus was in his dealing

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with humanity and how natural was the effect.

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Oh, that's marvelous. The first three illustrations

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were those of the cleansing of the leper. This

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is all found in the 8th chapter of Matthew. Then

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the healing of the centurion's servant. And then

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the restoration of Peter's wife's mother. And

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immediately afterwards, a man said to him, Teacher,

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I will follow thee whithersoever thou goest.

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Then moving beyond the realm of the physical,

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he proved himself master of the elements in the

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stilling of the storm, master of the great world

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of spiritual forces as he cast out the demons.

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master of disease and its source of sin, as he

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cured the palsy and forgave sin. And immediately

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after these things we read, they were of prayed

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and glorified God. That's the reason I still

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say that There can be no manifestation of the

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power of God in the healing of sick bodies without

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seeing the greatest of all miracles, the forgiveness

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of sin. Sin and sickness go hand in hand. Had

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there not been sin, there never would have been

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sickness. come into the world until there was

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sin. You just cannot separate one from the other.

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In exactly the same way that wherever there is

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healing, the healing power of Almighty God, you

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will also find the forgiveness of sin, which

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is the greater of the two miracles. All right.

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Now turn, if you will, please, to that eighth...

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chapter of Matthew. When he was come down from

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the mountain, great multitudes followed him,

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and behold, there came a leper and worshipped

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him, saying, Lord, if thou wilt, thou canst make

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me clean. That was all that he said. That was

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all that he prayed. It was that simple. Lord,

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if thou wilt, thou canst make me cleave. You

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know, the thing that gets me most is that, so

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far as we know, after Jesus had preached that

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masterpiece, the greatest sermon that was ever

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preached, The first one to approach him. The

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first one to believe him to the point of action.

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Not only amazed by what he heard, but so completely

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believing what he said and believed him to the

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point of action was this leper. And his simple

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response, Lord, if thou wilt, thou canst make

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me clean. And Jesus put forth his hand and touched

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him, saying, I will. Be thou clean. And immediately

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his leprosy was cleansed. Just five words spoken.

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I will be thou Klee. Oh, I tell you. If we're

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coming to the king, first of all, we must know

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what we want. the prayers that storm heaven are

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brief. I mean that. I get a little leery of some

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of these folk who have to pray so long and pray

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so loud. I don't quite understand it, honest.

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When they pray so loudly, I always have the feeling

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that... They think that God needs healing for

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his ears, that he must be a little deaf or something.

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Now, I'm not being sacrilegious when I say that.

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But I can't quite understand all this loud praying

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and loud shouting to get God to hear. And it's

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like that. And these long prayers. I still...

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contend that there may be a place for the longer

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prayer, but when you and I get desperate, I believe

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that it only takes a few words to make contact

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between the individual and God. And it's just

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like that. There's a place for the adoration

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and the pouring out of the heart. But it's when

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a man knows what he wants that he takes hold

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of God. Lord, if thou wilt or thou canst make

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me clean, it's hardly a prayer. It's a statement,

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an affirmation, a cry of need. And next, his

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attitude was submissive. He worshipped. All his

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cry was an honest one. Why question the willingness

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of Jesus? Because the man was not sure that Jesus

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would be willing. He was honest enough to say

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so. He admitted that he knew that Jesus had all

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power. He knew that. He had confidence in his

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ability. But he was very honest when he admitted

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that he wasn't sure that Jesus was... willing

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to give him what he wanted. If we look closely,

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we see that this man had learned a lesson. And

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that is that the will of Jesus is supreme. If

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thou wilt, thou canst. He did not question his

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power. It is not that he questioned his willingness

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unkindly, but he recognized that it must be as

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he willed. To state it boldly, the Master Jesus

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Christ could not possibly do other than answer

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this man as he did. Jesus had come to claim the

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surrender of the will, and the man yielded. Oh,

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that's wonderful. Do you want to know something?

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When the man's will bent to the will of Christ,

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then Christ's will touched the man's will. And

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through that contact, there was communicated

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to him the power and the virtue of the Lord Jesus

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Christ. That's it. Then he sent him away, telling

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him not to tell anyone of this great miracle,

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to keep silent about it. Why? I'll tell you exactly

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why. He said to him now, See thou tell no man,

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but go thy way, and show thyself to the priest.

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and offered a gift that Moses commanded for a

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testimony unto them. Uh -huh. Do you want to

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know why I always say to you now, your healing

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is wonderful, and we know how real is the power

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of God, but you go back to your doctor and you

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have it verified. Because when you're healed,

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you not only think you're healed, I don't have

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to tell you that you are healed. When God heals

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your body, you can stand any physical test. You

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can go to any doctor and have it verified. You

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can have x -rays, cardiogram, anything. God isn't

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a fake. He doesn't fool. It isn't something that's

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just in your mind. It's done. So Jesus said to

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him now, don't tell anyone until after first

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of all, you go and show yourself to the priests.

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Tell them what happened. Tell them what you've

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done. Have it verified by them. So you see, we

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are absolutely... biblical, scriptural, when

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we tell you to have your healing verified. Because

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this is one thing that has brought so much reproach

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on divine healing. It's because some evangelist

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said, now go your way, you're healed. And maybe

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the person wasn't healed at all. And then that's

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the thing that brings reproach on the gospel.

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on the Lord Jesus Christ, and on this teaching

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of spiritual healing. You didn't know that was

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there, did you? Sure. There it is. All right,

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now. The next case is that of a man coming to

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Jesus not for himself, but for another. And the

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first fact to be noticed is this. He stated his

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need. And then Jesus said, I will come and heal

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him. Now, in reading the New Testament, nothing

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is more wonderful than the tremendous assumptions

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of Jesus. The man came to him in trouble. Christ

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did not say, I will come and see what I can do.

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heal him. There was perfect confidence in himself.

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It was the quiet but the dignified voice of a

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great authority. The centurion said, Lord, I'm

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not worthy that thou shouldest come under my

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roof, but only say the word and my servant shall

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be healed. Notice the centurion's Speak the word

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and my servant shall be healed. You don't even

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have to come to my house. I won't even ask you

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to come. He had such confidence in Jesus. He

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said, speak the word. That's all that's necessary,

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and my servant shall be healed. And then notice

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his philosophy of authority. For I am also a

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man under authority, having under myself soldiers.

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And I say to one, go, and he goeth. And I say

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to another, come, and he cometh. And to my servant,

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do this, and he doeth it. The centurion was not

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putting himself into contrast with Jesus, but

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he was saying, what is true of me is true of

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thee. Thou art also under authority. And because

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thou art under authority, thou art also able

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to exercise authority. Oh, that's wonderful.

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And the scripture says, so when Jesus heard it,

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he marveled. Now, the word marveled does not

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mean necessarily that he was surprised, but that

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he admired the man's faith, that it startled

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him by comparison with the faith of other men.

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What was it in that faith of the centurion at

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which Jesus marveled? Probably the intelligence

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of it. And I mean that seriously. intelligent

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faith. And it's just like that. And I believe

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that Jesus marveled at the intelligence of the

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man's faith. We hear an awful lot about simple

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faith. But here is a man whose faith is based

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upon a true philosophy of life. With the leper,

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it was a consciousness of a great need in himself

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and a great might in the master. But when the

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centurion came, Jesus marveled at his intelligent

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faith and said, Verily I say unto you, I have

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not found so great faith, no, not in Israel.

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It was a moment of great joy for Jesus. But with

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the joy, a great shadow came, for he saw the

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conclusion of the very children of the king who,

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disobedient to the king, should be cast out.

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Now see something that to me is very remarkable.

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The leper. And he was healed. But he did not

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use the same method in healing the servant of

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the centurion. He did not touch him. No, ma 'am.

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No. Jesus said unto the centurion, Go thy way.

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And as thou hast believed, so be it done unto

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thee. And his servant was healed in the selfsame

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hour. That's our Lord. God bless you.
