WEBVTT

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We're in this series of messages regarding the

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temptation of Jesus. And I told you when we began

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this series of messages that there is scarcely

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a single Christian but what has spoken of and

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knows well the scripture regarding the three

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temptations of Jesus in the wilderness. And yet,

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if you were called upon, to answer the question

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as to just exactly what those temptations really

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were, to define those temptations, you could

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not have done it. If you were to ask regarding

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that first temptation, you would have said that

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Satan challenged Jesus to turn the stone into

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bread. But on the surface, There's no temptation

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in that. Wherein was the temptation? Well, you

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know the answer now if you have followed me in

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the two previous messages. And remember, we're

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winding up the first temptation today, and then

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I'll go right into the second temptation. So

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do not miss a single one of these messages in

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this series. We established the fact that Jesus

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here on earth was as much man as though he were

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not God. We established the fact that Jesus did

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not face temptation nor overcome it in the realm

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of his deity, but in the magnificence of his

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pure, strong manhood. And in that hour of temptation,

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when he stood face to face with the enemy of

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a soul, Jesus in the wilderness was your representative

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and my representative. And had he not come out

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of the wilderness victorious, when he faced those

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three temptations, it could not... have been

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said of him that he was in all points tempted

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like as we are and yet without sin he came out

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of the wilderness full the spirit and victorious

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having overcome the tempter was the object of

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the attack in the first temptation? The objective

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point does not readily appear on the surface.

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But in our last heart -to -heart talk, we saw

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that the key was in those words. Jesus, led by

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the Spirit, driven by the Spirit, true and in

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the wilderness. Herein is great significance.

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He was in the perfect will of God going into

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the wilderness. This was part of God's plan.

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It was in God's perfect will, in the Father's

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plan, that he should not partake of food. He

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should not partake of bread, lo, those many days

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and nights. Interfere with God's will and you'll

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change the results and you'll interfere with

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God's purpose. Had Jesus interfered with the

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will of God, had Jesus eaten, during those days

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and those nights, he would have changed the results

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and would have interfered with God's purpose.

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The circumstance of hunger was incidental. It

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was perfectly natural, but it was not accidental.

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It was a circumstance within God's divine will.

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The hunger of Jesus, therefore, was within the

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purpose of God for him. I left you telling you

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that if Jesus could have been persuaded by Satan

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to minister to his physical needs to satisfy

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his hunger, then his loyalty to the will of God

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would have been destroyed. Know that. Not that

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there was any sin in Jesus being hungry. There

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was no sin in that whatsoever. His hunger was

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perfectly natural. For the Bible said he had

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eaten nothing. But Satan knew that Jesus was

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there in the perfect will of God. His fasting

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was in the perfect will of the Father. And if

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he could persuade Jesus to minister to his physical

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need, to satisfy his human hunger, then his loyalty

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to the will of God would have been destroyed

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and Jesus would have sinned. Satan attacked Jesus

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through the physical. to try to get him to disobey

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God's will. For Jesus to have eaten would have

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caused him to be disobedient to the will of God.

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How did you see something? Long centuries before,

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long before this incident ever happened, the

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devil had asked a question, another question

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in divine presence. Go back with me. Centuries

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before this, a servant of God, a perfect and

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upright man, was living in such conditions that

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all other necessities of his life seemed to be

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met. He had everything he desired. And the enemy,

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the same devil, the same Satan, coming before

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God said, Does Job serve God for aught? Now,

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around that question and insinuation was one

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of the lowest, the meanest, the cruelest insinuation

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that the devil could have possibly made. The

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suggestion made was that Job's loyalty to God

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was ensured by the satisfaction of... All physical

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need. Job was wealthy through the blessing of

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God. Job was full. Job was blessed. Job had cattle

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and had lands, had everything. He was a wealthy

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man. And the devil, in his vulgar language, was

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just saying this. Job feared God for what he

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could get out of him. Job served God because

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he knew what side his bread was buttered. Ha,

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the old dirty scoundrel. And that's the way the

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devil feels about it, too. And he was saying

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to God, ha, ha, if you'll take away your blessing

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from him, if you'll cease... in supplying his

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physical needs, he'll turn his back on you. He'll

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cease to serve you. That same thought underlay

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the temptation of the master. It is as though

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he had said to him, thou art hungry. That sense

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of hunger is a part of the divine arrangement.

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Therefore, it must be right to satisfy it. If

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God has made no provision for the satisfaction

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of a need which he's created, then act independently.

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Command that the stones be made bread. Use your

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own authority. Use your own sonship. Use your

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own deity. It's your right. Work independently

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of God's will. and command the stones to be turned

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to bread. Oh, look how subtle the old devil was.

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The evil of the temptation lies within the fact

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that he suggested that a legitimate craving should

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be satisfied in an illegitimate way. Now, notice

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the argument that the devil made. thou be the

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Son of God. As I explained to you in a previous

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message, I do not believe that he was challenging

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his deity and divinity. They both knew that he

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could have turned those stones into bread. The

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if there was not challenging his deity for the

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temptation closely followed upon the baptism.

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But forty days ago the silence of the long thirty

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years had been broken, and the divine voice had

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said the very voice of God the Father, had spoken

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and said, This is my beloved Son in whom I am

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well pleased. And thus the seal of God was set

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not merely in approbation upon the perfection

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of life, but in identification. of the personality

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of Jesus, this is my beloved son. Now here the

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enemy's if. Not challenging his deity, but saying

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to him, what is the use of a position such as

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yours without his privileges? God said you were

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his son. Then use the privilege. What value is

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there in being the son of God unless thou shalt

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make use of all that the name implies? Mark well

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that the devil's idea of the privileges of sonship

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is that of selfish gratification. And a lot...

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are professing Christians are using their inheritance

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in Christ Jesus for self -gratification. They're

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playing upon it. They're using it. Using it selfishly,

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which is a sin. Jesus could have used his sonship.

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Jesus could have used his power. Jesus could

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have used his position, his authority, and could

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have turned those stones into bread. But there

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was something more important than his authority

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and his power. And that was his submissiveness

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to the will of the Father. carry that submissiveness

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clear on through even to the cross when in the

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last moment he looked up and cried nevertheless

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not my will but thine be done oh this is thrilling

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this temptation moved wholly in the physical

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realm. Know that. The man Jesus was hungry and

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the enemy took advantage of this fact. And moving

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along the avenue of his hunger and using the

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argument of his sonship, he suggested that he

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should exercise his sonship for the satisfaction

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of his hunger without reference to the fact that

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his hunger at the moment, was a part of the will

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of the Father. In other words, to sum the whole

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thing up, the objective point was the loyalty

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of Jesus to the will of God. The avenue of approach

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was the perfectly natural and sinless hunger

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of his manhood. The argument used was that If

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he were the Son of God, he might use that privilege

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to minister to his necessity without consulting

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the will of the Father. Oh, watch it. The devil

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did not suggest that he should minister to any

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craving of life. That was not in itself right.

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indeed such a suggestion would have been utterly

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useless for there was no such craving in him

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it was even then as he said afterward that the

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devil cometh and he hath nothing in thee The

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enemy asked him to do a right thing in a wrong

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way, to satisfy a lawful appetite in an illegal

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fashion, to make use of the privileges of sonship

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for violating its responsibilities. The temptation

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was an attempt to pervert the will of God. This

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was done by a... subtle suggestion of the unkindness

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of God in order to quench love towards God. This

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suggestion was the nature of an attempt to cloud

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the intelligence by mixing the privileges and

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the responsibilities of sonship. What did Jesus

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do? Turning to the repulse of the enemy. This

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is the weapon which the master used. His first

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words were these, it is written. These words

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he addressed to Satan in answer to the suggestion.

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It is written. There was no argument there whatsoever,

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none. It is written. is a declaration of the

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fact that he stood within the circle of the will

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of God. And what that will permitted, he willed

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to do. And what that will made no provision for,

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he willed to do without. It is as though Jesus

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had said to the enemy, I am here as man, and

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as man I meet thy temptation. That temptation

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had been to overemphasize the privileges of a

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son and to minimize the responsibility of humanity.

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Christ's answer restored the true balance. and

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with magnificent courage declared that his presence

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in the wilderness would challenge the devil on

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the part of a representative man no he did not

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face temptation or overcome it in the realm of

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his deity But in the magnificence of his pure,

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strong manhood, manhood tested for 30 years in

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ordinary private life and for 40 days in the

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loneliness of the wilderness, he stood there

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as your representative, as my representative.

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There he stood. Thus the first attack of the

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foe, the first attack of Satan. is seen as being

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directed against God's man. And the first victory

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of Jesus is seen as being gained by man as he

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quietly remained within the sphere of divine

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government. The man of Nazareth, the second man,

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the last Adam, stands erect. at the close of

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the first attack because he had refused to be

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enticed by any argument from his simple and unquestionable

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alliance to his God. And, beloved, man with God

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is equal to all strain and superior to all temptation.

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Amen.
