WEBVTT

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And I just pray that as you sit there and listen,

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that somehow the real meaning of this little

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heart -to -heart talk will come through. I believe

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that there's a difference between the faith of

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the Old Testament under law and the faith of

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the New Testament under grace. I know. you will

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agree with me that seldom do I ever talk about

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faith. Probably I talk less about faith than

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anyone in my position that you've ever known.

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One would think that because we believe in healing

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the sick body that I would have many, many sermons

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and would talk much about faith. And yet... I

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seldom do. I want to give you the Word of God.

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And again, I want to make that very definite

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statement. There is a difference between the

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faith of the Old Testament under law and the

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faith of the New Testament under grace. Consider

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something. Turn, if you will, please, to Hebrews.

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And when I will have finished speaking today,

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I want you to take the time. I want you to read

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Hebrews for yourself. Now, the key to Paul's

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epistle to the Hebrews is the word better. Watch

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that little word better. And this is especially

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interesting in the light. of the faith chapter

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of this remarkable letter. He was trying to get

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them to see the truth of Christianity by contrast.

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Hidden away in the rich little root was the color

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and the fragrance and the beauty, the flower

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of grace that was to come later. Was not the

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flower better than the root? Was not the end?

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better than the beginning? Was not the blood

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of Christ better than the blood of the Lamb?

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Was not Jesus better than the angels who had

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visited their fathers from time to time? Was

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not the voice of God's Son better than the voice

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of the prophets? Over and over again, Paul uses

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that word better. Then this was the heartthrob

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of the epistle. And when it comes to the faith

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chapter, is there any reason for his departure

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from the purpose of the letter and the motive

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of the epistle? I think not. The theme is still

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better. And the purpose is to show the... beauty

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of the faith of Jesus in comparison to those

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works and the words of the patriarchs and the

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prophets that were counted unto them as faith.

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It was the faith of that day. It was the faithful

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that time. Remember now that Paul closes that

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faith chapter with the words, God having provided

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some better thing for us, that they without us

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should not be made perfect. In other words, the

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acts and the testimonies of the ancients were

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held up like pictures in a gallery for... the

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Christianized Jews to behold and admire. There

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was a story of Abel and Enoch, Noah, Abraham,

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Sarah. There was Isaac and Jacob. They were all

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framed in a picture of obedience to the divine

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word. Oh, look at the obedience on the part of

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each one of them. Then there came Moses and Joshua,

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followed by a grand parade of all the illustrious

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of the days of old before Jesus was born in the

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stable of Bethlehem. But now Jesus was born.

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Here we have God in the flesh. We have the very

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Son of the living God with us. And nowhere in

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that entire epistle does Paul tell them or us

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that our faith today should be patterned after

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theirs or that it should be similar in its workings,

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similar in its operation to the faith of their

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fathers. Instead, watch something. Instead, he

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tells us something better. Oh, that little word,

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better. He introduces a flower that has grown

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out of the root. Their faith in the old days

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was manifested by work and word in obedience

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to command. But not now. That will come. Don't

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you misconstrue something that I'm saying. Don't

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put words in my mouth. Neither put words in the

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mouth of God that are not there. Don't, whatever

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you do, misinterpret what I'm saying. That will

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come. Works will come. But it is only a part,

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and a small one at that, of what the New Testament

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teaches us that faith really is. Yes. It isn't

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works. It isn't a matter of you do something

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and then God will do something. Really, we've

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almost gotten to the place where we proposition

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God. That is more or less the spirit of the age

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today. To get something, we proposition somebody

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and... Many women stay awake all night figuring

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out how they can proposition somebody to get

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them to do what they want them to do. Sometimes

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I think that without knowing it, we are more

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or less trying to proposition God. You don't

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do it. You do not do it. Of course. Of course

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there will be work. There will be testimony.

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But that is not faith. Not New Testament faith

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at any rate. Now, in this connection, it is interesting

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to note that if you turn back to the Old Testament

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account of the lives of the men and women introduced

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in the 11th chapter of Hebrews, The word faith

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is never mentioned in connection with their lives

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at all. The word faith occurs in the Old Testament

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only twice. And in one of these instances, it's

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prophetic. And in the other, it's used in a negative

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way regarding the unbelief of a wicked generation.

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And the two passages that I referred to are in...

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Deuteronomy, the 32nd chapter, the 21st, and

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in Habakkuk, the 2nd chapter, the 4th verse.

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So we must come then to the unanswerable conclusion

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that Paul is not holding up the lives of these

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illustrious patriarchs as a pattern for them

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to follow, but rather as the Excellent beginning

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in God's will of something more wonderful that

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they were to discover in Jesus. Remember, they

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were living on the other side of Calvary. They

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were living on the other side of the cross. You

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and I are living in the full blaze of a risen

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and resurrected... Jesus. We have one position

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of great high priest seated upon the right hand

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of God the Father. Never forget that. Oh, that's

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so wonderful. The faith they were to possess

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were all their fathers had and more. The faith

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that we are to possess is all that the old testament

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saints had and more because we're living the

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full blaze of the cross we're living in an hour

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when we have a great imitator we are living in

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an hour when we have one at the right hand of

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god the father who ever liveth to make intercession

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for us We are living this wonderful day of Pentecost

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literally. And the Holy Spirit is with us and

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in us. And Paul was not belittling or underestimating

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the faith of the Old Testament. and the saints

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of the Old Testament, but what he was saying

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was, all that they had is ours and more. Seeing

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that they were surrounded by such a great cloud

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of witnesses, they too were to lay aside weights

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and sins and run with patience the new race that

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was set before them. They were to do what? And

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here is the key. They were to look to Jesus,

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who was the author and the finisher of their

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faith. If he was the author and the finisher

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of their faith, and the faith of Paul, then he

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is the author and the finisher of my faith. He

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is the author and the finisher of your faith.

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In other words, all true faith begins and ends

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in him. It does not say that he is the author

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and the finisher of his faith alone. But it states

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that he is the author and the finisher of my

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faith. He is the author and the finisher of your

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faith. There's nothing in front of the alpha,

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nothing back of the omega. He begins it, and

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it begins in him. He ends it, and it ends in

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him. When I want it, I must seek his face. I

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cannot get it anywhere else. but from that matchless

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one of whom it is said, he is the author and

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the finisher of faith, not of his own alone,

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but of yours and mine. Our contact is in him.

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Know that. I am not your contact. No man is your

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contact. No woman is your contact. He is our

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contact. He is the great mediator. He is the

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author and the finisher of your faith. The author

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and the finisher of my faith. And when I... I

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want faith, and when I need faith, I must seek

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his face. I cannot get it anywhere else but from

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that matchless one, the very Son of God. Had

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we made the mistake of looking at the 11th chapter

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of Hebrews and then seeing what they did then,

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begin to roll up our sleeves and start to show

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our faith and prove it? by what we do. Had you

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ever done that? If you have, then you've stood

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in a bewilderment of what seemed to be unanswered

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prayer. And you've been left frustrated, doubting

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your faith, wondering what you have done because

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your prayer was not answered. because your body

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was not healed. Remember that faith acts, but

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the act comes from the faith rather than the

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faith from the act. That's the reason it's so

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very easy to step over the borderline from the

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faith that God imports into the realm of presumption.

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Oh, it's so easy to get into that realm of presumption.

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Many a time. What we thought was faith was nothing

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more or less than presumption. Somebody is wonderfully

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healed by the power of God, gives his testimony,

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and tells how instantly he stepped from out of

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that wheelchair. So another person hears it and

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tries to do the same thing and not. And then

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they weep and cry. You do not pattern after another.

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You do not do it because another did it. The

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first was gloriously healed and stepped out of

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that wheelchair because at that moment, the one

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who is the author and the finisher of his faith

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gave that one that faith. Turn, you are trying

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to pattern after that one who had been healed

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and not because you had your face turned to Jesus

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Christ. You were thinking of the one who had

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been healed and not on the one who is the altar

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and finisher of our faith. I pray to make this

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so simple today. I've tried to make it so simple.

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Do you not know that no good thing will he withhold

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from them that walk uprightly? If you need, take

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it to Jesus. Have you a problem? Lay it at the

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master's feet. Begin to trust him. And if you

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give him your confidence, if you give him your

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trust, it'll not be long before he will give

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you his faith. Why play with the teacup of our

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struggles and endeavors when his faith is as

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boundless as the ocean? And he's no respecter

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of persons. He loves the weakest and the simplest

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of all of us. We become so important in our own

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eyes, so proud of our spiritual accomplishments.

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The righteousness which so vainly flaunts itself

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through so many of our testimonies is the kind

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that is of self. Look to him and say, Dear Jesus,

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I am through with my struggles and I am through

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with trying to manufacture something that is

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not there. As a little child, look up and say,

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Thou who art the author and the finisher of my

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faith. Give me your face and you will see the

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result of that face in the healing of that body.
