WEBVTT

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I can only pray that the portion of word of God

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that I have been bringing to you in these heart

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-to -heart talks mean as much to you as they

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mean to me. Even as I speak with you regarding

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this prayer that Jesus prayed. His conversation

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with the Father. I feel like speaking softly

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because it's something very sacred. We are really

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on a holy ground. May I please read several verses

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now from the 17th chapter of John as we go into

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the next phase of this prayer. These words spake

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Jesus and lifted up his eyes to heaven and said,

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Father, the hour is come. Glorify thy Son, that

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thy Son may also glorify thee. As thou hast given

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him power over all flesh, that he should give

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eternal life to as many as thou hast given him.

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And this is life eternal, that they might know

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thee the only true God, and Jesus Christ, whom

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thou hast sent. I have glorified thee on the

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earth. I have finished the work which thou gavest

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me to do. And now, O Father, glorify thou me

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with thine own self, with the glory which I had

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with thee before the world was. I have manifested

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thy name unto the men which thou gavest me out

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of the world. Thine they were, and thou gavest

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them me, and they have kept thy word. Now they

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have known that all things whatsoever thou hast

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given me are of thee. For I have given unto them

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the words which thou gavest me, and they have

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received them. and have known surely that i came

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out from thee and they have believed that thou

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didst send me i pray for them i pray not for

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the world but for them which thou hast given

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me for they are thine the next few minutes I

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want you to see there's something that's vitally

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important because this is the part of the prayer

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that Jesus prayed for us. First of all, remember,

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he began this conversation with the Father, reminding

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the Father that in all the things he had glorified

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to the Father, that everything that he had done,

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He had but one purpose, one motive. That was

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to glorify the Father. Then he reminded the Father

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that he'd carried out the perfect trust that

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the Father had in him. I just love those words.

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I have glorified thee on earth. I have finished

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the work. which thou gavest me to do. He was

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talking about that confidence that the father

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had placed in him. And now he comes to that part

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where he's talking about you and he's talking

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about me. Read, if you will, please, now. In

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the next verse, I have manifested thy name unto

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the men which thou gavest me out of the world.

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Thine they were, and thou gavest them me. See,

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something is vitally important. In the beginning,

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God the mighty Creator. He was the one who said,

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let us make man in our own image and after our

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likeness. God the great, the mighty creator,

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God almighty. I always like to think of him being

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the big boss. There's something about it. Even

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though the Holy Spirit may be equal in power

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with the sun, And the son equal in power with

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the father. There's something about God the father

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being the big boss. And I think that Jesus kept

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that in mind too. Even while he was talking to

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the father. That was the reason he addressed

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him as father. Wasn't it amazing? that Jesus

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addressed him as Father and always kept that

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status, always. And even while he was here on

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Earth, he kept reminding us of the status of

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the Father. He still is, he always will be, God

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Almighty, the Big Boss. All men created in his

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image and after his likeness. But there is something

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that changes here. And Jesus is talking, referring

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to those that thou hast given me. This is something

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that's vitally important to every born -again

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man, every born -again woman. Love is something

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that you do. God gave. God gave his son. After

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the same time, remember, Jesus gave to his church

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the Holy Ghost, the Holy Spirit, the greatest

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gift that is possible for him to give. After

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the same time, the Father gave to his son a gift.

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for having carried out his perfect will. Because

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Jesus could say, I have finished the work which

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thou gavest me to do, the Father turns and says,

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in essence, all right, son, this wonderful body

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of believers, every Christian, this bride of

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Christ, Every redeemed man and every redeemed

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woman, I give to you because you've carried out

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the plan of redemption perfectly. It's like that.

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It's like that. Again, you see, we're defying

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the laws of God by not giving. Again, the whole

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world is defying the laws of God. There's something

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in the very nature of God. There's got to be

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trust. There's got to be confidence. That's lacking

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in the world today. There's no trust. There's

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no confidence. Defying the very laws of God,

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everything is built on trust and confidence.

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We're defying the very laws of God by not giving.

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Who gives anymore? Let me ask you. Who gives

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anymore? back in the mind of every man and every

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woman is, okay, what am I going to get out of

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it? Until you almost feel like, almost without

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exception, every time something is given, you

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wonder what strings are to be attached to it.

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What price you're going to have to pay for the

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gift that was given to you. See, we define the

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laws of God, the very principles of God. Giving,

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giving, giving is the very nature of God. We

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have ceased to give unselfishly. We have ceased

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to give just because we love, just because we

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want to. That's when the world doesn't understand

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anymore. Don't you comprehend what I'm trying

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to say to you? We've got to get back to it. What

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I am saying about individuals, I'm saying about

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nations. And after all, nations are made up of

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individuals. We can't expect anything better

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in the world until man changes. Until the nature

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of man is changed. And only one can change the

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nature of man. Only one can change the heart

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of man. Only one can change the thinking of men.

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That's the power of God. That's the reason we

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need to come back again to God's laws and God's

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principles. It's giving. Giving. Because Jesus

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had carried out God's plan. God in turn gave

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to Jesus every human being who's been born again.

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These that thou has given unto me. Son, he's

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saying, they're your gift. I present them as

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your gift. That's the reason of the church. is

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so important, and we speak of these things that

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are so important so lightly. And when I talk

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about the church, I'm not talking about great

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religious institutions. I'm talking about the

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church, His church, the property of the Lord

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Jesus Christ, the gift that God the Father gave

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to His Son, men and women. who'd been born into

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this glorious body of believers. You know, we

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separate religion by saying he's a Jew. There's

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the temple. There's the rabbi. We speak of Catholicism.

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There's the pope. There's the Vatican. He's a

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Catholic. There's a great religious institution.

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We talk about Protestants. He's a Protestant.

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And he's Presbyterian. He's Baptist. And there

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is another religious institution. Take all of

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your religions. I'm not talking about religion

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now. I'm talking about individuals, whether they

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be Jew, Gentile, whether they be Roman Catholic,

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Greek Orthodox, Protestant. I'm talking about

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individuals who've had this spiritual new birth,

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this regeneration. And if you have had that spiritual

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experience, If you have accepted the Christ in

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the forgiveness of your sins, if you can look

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up and say, my heavenly father, and no man, no

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woman can say it honestly until after they have

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accepted his only begotten son, the very son

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of living God. as their great high priest in

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the forgiveness of their sins. If you can say

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that, I don't care who you are, your race, your

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nationality, I don't care what. You're my brother.

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You're my sister. And you've been born into this

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wonderful body of Christ. This body of believers

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that God the Father gave to Jesus as a gift.

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Don't you understand? If you don't feel anything,

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if you're not thrilled by this, then, my friend,

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there's not that relationship. You know? Sure.

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Oh, this is glorious. This is what it's all about.

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This is what it all means. So now Jesus, knowing

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that he has done his part, as the Son of God,

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that he has glorified the Father. He knows that

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he has done his part as one who's come to flesh,

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that he's carried out the perfect will of God.

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Knowing he has stayed true, he's still spotless.

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That'll still be holy blood. That'll be spotless

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blood that'll be shed on that cross in just a

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few hours. He goes to that cross with absolute

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confidence. He knows that when he dismisses his

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own spirit on that cross, he has carried out

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the plan in the most minute detail he knows.

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So between the father and the son, it's all right.

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It's all settled. Now he turns and he talks about

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those that thou hast given me. I have manifested

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thy name unto the men which thou gavest me out

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of the world. Thine they were, and thou gavest

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them me, and they have kept the word. Oh, this

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sixth verse. When he begins to pray for the men

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about him. This is what's marvelous. And he said,

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I have manifested thy name to them. What name?

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God has only one name according to the biblical

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revelation. God is not a name. It's a designation.

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The Lord is not a name. It's a title. His name

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is Jehovah. Jehovah God. Jesus had borne that

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name, linked it with the thought of salvation.

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I have manifested thy name. Moses understood.

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Abraham understood. Elijah understood. The prophets

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understood. Understood perfectly. And he's saying

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to the Father, I have manifested thy name. That

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first group of men is Hebrews, knew that God

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had one name. God had said, this is my name.

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My name to all generations. Now Jesus said, I

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have manifested thy name to them. I have interpreted

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the meaning of the prophetic name that thou didst

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take for thyself in the long ago. Bede meant

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it by no means understood all that he had said

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to them or that he had revealed to them. I do

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not believe that John, as close as he was to

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Master, really understood everything that Jesus

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had told him. And there's Peter. Oh, dear, wonderful

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Peter. Even while Jesus was speaking many times,

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Peter's thoughts were miles away. Peter thought

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he understood, but I'll tell you something, Peter

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learned an awful lot in a very short time, just

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like many of us, you know. We can spend a lifetime

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learning, but suddenly something happens to us.

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Suddenly in sickness. Suddenly in an hour of

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disappointment. We can learn more in a few days

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than we've learned in our entire lifetime. It's

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amazing. I like that. Ever coming to the knowledge,

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but suddenly we learn. suddenly there's a revelation

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and we know. We sense the real values of life.

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It's marvelous. It's beautiful. No. The disciples,

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me thinks, didn't fully understand everything

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that Jesus was saying to them. Not always. But

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they did know. as jesus said what he said was

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that the word of god and that he was with god

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they understood that now for these men he expressed

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three desires and watch what these three desires

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are now you see if I had been in that same position,

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I would have said, please, wonderful father,

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don't let them suffer. These are mine. You've

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given them to me. Because when there's someone

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that we love, we don't want them hurt. We don't

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want them to suffer. You take a parent with a

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child. I don't believe that there's anything

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that hurts a parent more deeply than to see their

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youngsters suffer. To know that that child is

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in pain. I often wonder what kind of a mother

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I would have been. Because I want so very much

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to keep people from suffering. I can't stand

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to see people suffer. If I had had a child of

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my own, I don't think I could have stood it to

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have seen that child suffer. And perhaps if I

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had been in the position that Jesus was, I would

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have said, Don't let it be that thou hast given

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to me supper. Please and prosper them. Bless

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them. May they never want. May they have everything

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they want. Give them everything. No matter what

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it is, give them everything. May they never be

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hungry. May they never be cold. May they never

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want. They're my property. Did he pray that for

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them? Not once. You're going to be amazed when

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you and I go deep into this prayer. and see what

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he really asked of the father for you and for

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me.
