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Forgive us our trespasses as we forgive them the trespass against us.

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Today we are having another one of those heart to heart talks regarding this portion of the prayer that Jesus taught us to pray.

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Do you remember when I left your home the last time that we had our heart to heart talk regarding this thing of forgiveness?

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I reminded you that Jesus actually makes our claim to our own forgiveness to depend upon our forgiveness of others.

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We're obliged either to forgive our enemies in sincerity and in truth or never again to repeat this prayer.

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Remember, when we forgive it must be in sincerity and in truth.

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So likewise shall my heavenly Father do also unto you, Jesus said, if ye from your hearts forgive not every one his brother their trespasses.

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Now I want you to see something. It's easy to talk about many women who hold malice, prejudice, jealousy, a grudge, an unforgiving spirit in their hearts.

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It's the simplest thing in the world to point an accusing finger at someone. It's very simple to lay your finger on the sin in someone's life.

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But not only lay a finger on that sin but tell that one how to overcome that sin, what to do.

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And notice here, Jesus does not say forgive me my trespasses and I will try to forgive others. Neither does he say I will see if it can be done.

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Nor does he say I will forgive generally with certain exceptions. No man. He obliges us to declare that we have actually forgiven and forgiven all.

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And he makes our claim to our own forgiveness to depend upon that sincere forgiveness of our own hearts towards someone else.

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Who is there who has grace enough to say his prayers at all? Who does not long for the forgiveness of the cancellation of his own mistakes, his own faults?

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My goodness alive, I want everybody to forgive me. You know, I'm so imperfect and I make so many mistakes.

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I no sooner make a mistake and have to go and ask someone's forgiveness until I turn around and bless me.

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I guess it's because I'm so human. Sometimes I think I'm more human than someone else.

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And don't tell me that you don't make mistakes because you wouldn't be human if you didn't make mistakes.

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It's like that. We all make mistakes, but I make so many mistakes and I feel so good when somebody forgives me.

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It's the greatest feeling in the world. And I'd like to know at the close of the day when I am closing my eyes and sleep,

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that everywhere, the one to whom I have done wrong, or I might have said an unkind word, or I forgot to do that kindness,

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that everywhere, those who have been hurt by my negligence, not intentionally, but I did those things,

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I want them to forgive more than anything in the world. Who does not long for the forgiveness or the cancellation of his own mistakes, his own faults?

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Who would be so insane as to endeavor to seek the kingdom of God without desiring to be relieved of his own sense of guilt?

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No one. I believe with all my heart that the answer is no one.

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And so we see that we are trapped in the inescapable position that we cannot demand our own release before we have released our brother.

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You must forgive everyone who has hurt you if you want to be forgiven yourself.

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That's the long and the short of it. Jesus lays it right there on the line.

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You have got to get rid of all resentment, of all condemnation of others.

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And I go a bit further, and not least of self-condemnation and remorse.

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You have to forgive others. And having discontinued your own mistakes, you have to accept the forgiveness of God for them too.

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Or else you can make no progress. There will be no progress whatsoever.

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You have to forgive yourself. But you cannot forgive yourself sincerely until you have forgiven others first.

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Having forgiven others, you must be prepared to forgive yourself too.

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For to refuse to forgive oneself is only spiritual pride.

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Oh, there's so much involved when Jesus said, forgive us our trespasses as we forgive them that trespass against us.

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Having forgiven others, you must be prepared to forgive yourself too.

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For again I repeat, to refuse to forgive oneself is only spiritual pride.

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And by that sin, they'll be angels. We cannot make this point too clear to ourselves.

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We've got to forgive. There are few people in the world who have not at some time or another been hurt.

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Really hurt. Hurt by someone else. You've been disappointed. You've been injured. You've been misled. You've been deceived.

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And such things sink into the memory where they usually cause inflamed and festering wounds.

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And the thing grows and grows and festers and festers. Something that was only a word or two at the beginning.

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It was only a little sore. A little tiny speck.

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Maybe the word spoken with just an insinuation. But it isn't long before the little festering sore grew so large.

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Until it took complete charge of your mind. It isn't long before it took complete charge of your body. Of you.

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And it's like that. And there's only one remedy. Just one. It has got to be plucked out and thrown away.

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And the only one and the only way to do is by forgiveness.

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Now of course, nothing in all the world is easier than to forgive people who have not hurt us very much.

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Nothing is easier than to rise above the thought of a trifling loss.

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Oh, anybody would be willing to do this. But what the law of being requires of us is that we forgive not only these trifles,

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but the very thing that is so hard to forgive that at first it seems impossible to do at all.

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Oh, the old heart cries it's too much to ask. That's impossible. I can't do it. I can't do it. I'll never forgive. Never.

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And it isn't long before the mind says you were not at fault in the first place.

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That's the first thing the mind will say. That's righteous indignation. You were never to blame.

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You were always right in this thing. The mind will tell you that.

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And the more the mind impresses you of the fact of your own righteousness in the deal,

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the bigger the injustice becomes to you. Until finally you cry out, I can't. I'll never forgive.

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But watch something. Jesus himself makes our own forgiveness from God,

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which means our escape from guilt, dependent upon just this very thing.

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There's no escape from it. And so forgiveness must be there.

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No matter how deeply you've been hurt, no matter how deeply you've been injured,

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you may be 100% in the right. No matter how terribly we've suffered, we have got to forgive.

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And it's just like that. Now then, how in the world am I going to do it, Miss Cooney?

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I believe everything that you say because it's in the Word. Jesus said it. And everything hinges

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on my relationship with my fellow man. Everything hinges on my forgiveness of my enemies.

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I see the Bible teacher said, I must forgive before I can be forgiven. But how in the world

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am I going to do it? Watch something. The technique of forgiveness is simple.

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It's very difficult to manage when you understand how.

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The only thing that is essential is the willingness to forgive.

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That's the foundation for the whole thing. The willingness to forgive.

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The very second that you are willing to forgive, then the forgiveness is easy.

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It's like you've heard me say so many times that the only person that Jesus cannot help,

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the only person who seems cannot be forgiven is the person who won't confess that he's a sinner.

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When you're willing to confess, Jesus stands right there. He's more willing to forgive you

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than you are to forgive. So when it comes to your forgiveness of another,

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the big step is your willingness to forgive. And provided you desire to forgive the offender,

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the greater part of the work is already done. People have always made such a big

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thing out of forgiveness because they have been laboring under the impression that to forgive

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a person means that you are compelled to just love him and go all overboard and be gushy over

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the whole thing. I don't know how any better to describe it. Now you know something? Jesus never

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said anything about that. Happily this is by no means the case. We are not called upon to like

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everyone whom we do not find ourselves liking spontaneously. And indeed, it's quite impossible

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to force ourselves to like people. You can no more force yourself to love somebody than you can

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hold the winds in your fist. And when you on the surface have to force yourself to love someone,

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have to force yourself to love somebody, when you are acting this love towards somebody,

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you're being deceitful. That's just plain deceit. That's all. Jesus isn't talking about that at all.

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No ma'am. Not that all. People used to think that when someone had hurt them very much,

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it was their duty as good Christians to pump it up as it were, a feeling of liking him, of loving him,

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gushing over him. But since it's a thing that is utterly impossible, they suffered a great deal of

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distress and ended the whole thing with failure. And the result was nothing more or less than deceit.

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Deceit. We're not obliged to like everyone, but we are under a binding obligation

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to love everyone a love that the Bible calls parity, meaning a vivid sense of

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impersonal goodwill. I think that's the best way that I can describe it. Sure.

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It's just an impersonal goodwill. This has nothing directly to do with the feelings,

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though it is always followed sooner or later by a wonderful feeling of peace and happiness.

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Sure, that's somebody that gets on your nerves. You see, you don't have to have the same feeling

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towards them if there's a conflict in personality that you have with somebody that you're in perfect

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harmony with when it comes to personality. There's some folk that you just naturally love. Now,

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you're not going to get any credit and glory for loving that person. No, if you think you're going

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to get any reward by loving that somebody who's so easy to love, and you personally have checked

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that up on your account and say, now look, I love her now, surely my love for her offsets

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my dislike for the other doesn't work that way. You're going to get no credit for loving

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the folks who are easy to love. But here's that somebody who's a thorn in your flesh.

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That's what Jesus is talking about. There is a place in him where instead of looking for the

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bad points in them, look for the good. Just look for the good. And if you really knew that person,

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and you really knew some of the deep waters they were going through, and you really understood

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some of their suffering, if you really truly learned to know that one, you'd find yourself

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helping that one instead of condemning. I have been so ashamed of myself. I have felt so ashamed

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of myself. I remember once there was a custodian in oil city, Pennsylvania.

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He was the custodian of an auditorium where I was renting. That man was the meanest man.

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I found myself just staying just as far away from as I possibly could. He was short. Everybody,

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I wasn't the only one who thought he was impossible. Me. Till one day,

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I bumped right into him. He bared his soul to me, and he told me that his wife was dying of cancer.

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They couldn't afford a nurse. She was at home. And that he would work all day

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and then would stay up and take care of his sick wife all night. He was working, holding down that

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job. He had to hold down the job because the bills had to be paid. The doctor had to be taken care

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of. He was working nine, 10 hours as a custodian, meeting the public, or not more than an hour and

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a half and two hours of sleep. That's the reason he was grumpy and grouchy and had the kind of

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disposition. You know something? I got to liking that man more than I could begin to tell you,

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because I had learned to know him. And then inside of me, there was such a nice piece whenever I

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talked with him and I didn't shun him anymore, to really understand, to really know, is to love

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and to forgive. The method of forgiving is just this. Get by yourself, become quiet,

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and say, now, I loose my enemy. I let him go. I completely forgive this whole business in question.

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As far as I'm concerned, it's finished. It's over forever. I cast the burden of resentment

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upon the Christ within me. I wish him well in every phase of his life.

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The incident is finished. It's finished. Then get up from your knees and go about your business.

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On no account repeat this act of forgiveness, because you have done it once and for all.

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It's done. It's closed. It's buried. It's forgotten. It's forgiven. Forgive us our trespasses

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as we forgive them that trespass against us. Amen.

