WEBVTT

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Hello, this is Father Paul, and I'm glad we're

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taking this journey together to read the Bible

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in a year. Today we continue reading the Epistle

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of St. Paul to the Hebrews, chapters 5 through

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8. Chapter 5 For every high priest, taken from

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among men, is appointed for men in things pertaining

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to God, that he may offer both gifts and sacrifices

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for sins. He can have compassion on those who

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are ignorant and going astray, since he himself

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is also subject to weakness. Because of this,

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he is required as for the people, so also for

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himself, to offer sacrifices for sins. And no

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man takes this honor to himself, but he who is

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called by God, just as Aaron was. So also Christ

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did not glorify himself to become high priest,

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but it was he who said to him, You are my son,

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today I have begotten you. as he also says in

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another place you are a priest forever according

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to the order of Melchizedek who in the days of

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his flesh when he had offered up prayers and

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supplications with vehement cries and tears to

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him who was able to save him from death and was

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heard because of his godly fear though he was

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a son yet he learned obedience by the things

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which he suffered And having been perfected,

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he became the author of eternal salvation to

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all who obey him, called by God as high priest

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according to the order of Melchizedek, of whom

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we have much to say and hard to explain since

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you have become dull of hearing. For though by

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this time you ought to be teachers, you need

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someone to teach you again the first principles

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of the oracles of God, and you have come to need

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milk and not solid food. for everyone who partakes

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only of milk is unskilled in the word of righteousness

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for he is a babe but solid food belongs to those

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who are of full age that is those who by reason

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of use have their senses exercised to discern

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both good and evil chapter six therefore leaving

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the discussion of the elementary principles of

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christ let us go on to perfection not laying

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again the foundation of repentance from dead

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works and of faith toward God, of the doctrine

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of baptisms, of laying on of hands, of resurrection

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of the dead. and of eternal judgment. And this

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we will do if God permits. For it is impossible

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for those who were once enlightened, and have

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tasted the heavenly gift, and have become partakers

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of the Holy Spirit, and have tasted the good

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word of God and the powers of the age to come,

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if they fall away to renew them again to repentance,

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since they crucify again for themselves the Son

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of God and put Him to an open shame. For the

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earth which drinks in the rain, that often comes

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upon it, and bears herbs useful for those by

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whom it is cultivated receives blessing from

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god but if it bears thorns and briars it is rejected

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and near to being cursed whose end is to be burned

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but beloved we are confident of better things

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concerning you yes things that accompany salvation

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though we speak in this manner For God is not

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unjust to forget your work and labor of love,

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which you have shown toward his name, in that

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you have ministered to the saints and do minister.

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And we desire that each one of you show the same

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diligence to the full assurance of hope until

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the end, that you do not become sluggish, but

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imitate those who through faith and patience

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inherit the promises. For when God made a promise

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to Abraham, Because he could swear by no one

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greater, he swore by himself, saying, Surely

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blessing I will bless you, and multiplying I

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will multiply you. And so after he had patiently

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endured, he obtained the promise. For men indeed

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swear by the greater, and an oath for confirmation

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is for them an end of all dispute. Thus, God

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determining to show more abundantly to the heirs

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of promise the immutability of his counsel, confirmed

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it by an oath, that by two immutable things,

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in which it is impossible for God to lie, we

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might have strong consolation, who have fled

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for refuge to lay hold of the hope set before

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us. This hope we have as an anchor of the soul,

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both sure and steadfast, and which enters the

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presence behind the veil, where the forerunner

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has entered for us, even Jesus having become

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high priest forever according to the order of

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Melchizedek. Chapter 7 For this Melchizedek,

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king of Salem, priest of the Most High God, who

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met Abraham returning from the slaughter of the

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kings and blessed him, to whom also Abraham gave

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a tenth part of all, first being translated king

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of righteousness, and then also king of Salem,

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meaning king of peace, without father, without

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mother, without genealogy, having neither beginning

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of days nor end of life, but made like the Son

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of God, remains a priest continually. now consider

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how great this man was to whom even the patriarch

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abraham gave a tenth of the spoils and indeed

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those who are the sons of levi who received the

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priesthood have a commandment to receive tithe

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from the people according to the law that is

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from their brethren though they have come from

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the loins of abraham but he whose genealogy is

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not derived from them received tithe from abraham

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and blessed him who had the promises now beyond

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all contradiction the lesser is blessed by the

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better. Here mortal men receive tithe, but there

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he receives them of whom it is witnessed that

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he lives. Even Levi, who receives tithe, paid

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tithe through Abraham, so to speak, for he was

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still in the loins of his father when Melchizedek

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met him. Therefore, if perfection were through

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the Levitical priesthood, for under it the people

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received the law, what further need was there

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that another priest should rise according to

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the order of melchizedek and not be called according

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to the order of aaron for the priesthood being

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changed of necessity there is also a change of

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the law for he of whom these things are spoken

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belongs to another tribe from which no man has

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officiated at the altar for it is evident that

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our lord arose from judah of which tribe moses

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spoke nothing concerning priesthood and it is

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yet far more evident if in the likeness of melchizedek

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there arises another priest who has come not

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according to the law of a fleshly commandment

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but according to the power of an endless life

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for he testifies you are a priest for ever according

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to the order of Melchizedek. For on the one hand,

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there is an annulling of the former commandment

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because of its weakness and unprofitableness.

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For the law made nothing perfect. On the other

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hand, there is the bringing in of a better hope,

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through which we draw near to God. And inasmuch

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as he was not made priest without an oath, for

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they have become priests without an oath, but

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he with an oath by him who said to him, The Lord

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has sworn and will not relent. You are a priest

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forever according to the order of Melchizedek.

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By so much more, Jesus has become a surety of

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a better covenant. Also there were many priests

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because they were prevented by death from continuing.

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But he, because he continues forever, has an

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unchangeable priesthood. Therefore he is also

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able to save to the uttermost those who come

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to God through him, since he always lives to

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make intercession for them. For such a high priest

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was fitting for us, who is holy, harmless, undefiled,

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separate from sinners, and has become higher

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than the heavens, who does not need daily as

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those high priests to offer up sacrifices, first

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for his own sins and then for the people's. For

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this he did once for all when he offered up himself.

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For the law appoints as high priests men who

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have weakness, but the word of the oath, which

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came after the law, appoints the son, who has

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been perfected for ever chapter eight now this

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is the main point of the things we are saying

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we have such a high priest who is seated at the

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right hand of the throne of the majesty in the

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heavens a minister of the sanctuary and of the

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true tabernacle which the lord erected and not

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man for every high priest is appointed to offer

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both gifts and sacrifices therefore it is necessary

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that this one also have something to offer For

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if he were on earth, he would not be a priest,

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since there are priests who offer the gifts according

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to the law, who serve the copy and shadow of

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the heavenly things, as Moses was divinely instructed

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when he was about to make the tabernacle. For

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he said, See that you make all things according

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to the pattern shown you on the mountain. But

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now he has obtained a more excellent ministry,

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inasmuch as he is also mediator of a better covenant,

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which was established on better promises. For

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if that first covenant had been faultless, then

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no place would have been sought for a second.

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Because finding fault with them, he says, Behold,

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the days are coming, says the Lord, when I will

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make a new covenant with the house of Israel

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and with the house of Judah, not according to

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the covenant that I made with their fathers in

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the day when I took them by the hand to lead

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them out of the land of Egypt, because they did

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not continue in my covenant, and I disregarded

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them, says the Lord. For this is the covenant

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that I will make with the house of Israel after

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those days, says the Lord. I will put my laws

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in their mind and write them on their hearts,

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and I will be their God, and they shall be my

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people. None of them shall teach his neighbor,

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and none his brother, saying, Know the Lord,

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for all shall know me, from the least of them

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to the greatest of them. For I will be merciful

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to their unrighteousness, and their sins and

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their lawless deeds I will remember no more.

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In that he says a new covenant. He has made the

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first obsolete. Now what is becoming obsolete

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and growing old is ready to vanish away. I hope

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you enjoyed today's reading as much as I did

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and I look forward to seeing you again tomorrow

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to continue on our journey. God bless you and

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have a great day.
