WEBVTT

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Hello, this is Father Paul, and I'm glad we're

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taking this journey together to read the Bible

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in a year. Today's reading is the first epistle

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of Peter, chapters 1 to 5. Chapter 1. Peter,

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an apostle of Jesus Christ, to the pilgrims of

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the dispersion in Pontus, Galatia, Cappadocia,

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Asia, and Bithynia, elect according to the foreknowledge

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of God the Father. in sanctification of the Spirit,

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for obedience and sprinkling of the blood of

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Jesus Christ, grace to you and peace be multiplied.

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Blessed be the God and Father of our Lord Jesus

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Christ, who according to his abundant mercy has

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begotten us again to a living hope through the

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resurrection of Jesus Christ from the dead, to

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an inheritance incorruptible and undefiled and

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that does not fade away, reserved in heaven for

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you. who are kept by the power of God through

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faith for salvation, ready to be revealed in

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the last time. In this you greatly rejoice, though

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now for a little while, if need be, you have

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been grieved by various trials, that the genuineness

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of your faith, being much more precious than

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gold that perishes, though it is tested by fire,

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may be found to praise, honor, and glory at the

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revelation of Jesus Christ, whom having not seen,

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you love. Though now you do not see him, yet

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believing, you rejoice with joy inexpressible

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and full of glory, receiving the end of your

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faith, the salvation of your souls. Of this salvation

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the prophets have inquired and searched carefully,

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who prophesied of the grace that would come to

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you, searching what or what manner of time the

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Spirit of Christ who was in them was indicating

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when he testified beforehand the sufferings of

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Christ and the glories that would follow. To

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them it was revealed that, not to themselves,

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but to us, they were ministering the things which

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now have been reported to you through those who

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have preached the gospel to you by the Holy Spirit

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sent from heaven, things which angels desire

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to look into. Therefore, gird up the loins of

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your mind, be sober, and rest your hope fully

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upon the grace that is to be brought to you at

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the revelation of Jesus Christ. As obedient children,

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not conforming yourselves to the former lusts

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as in your ignorance. But as he who called you

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is holy, you also be holy in all your conduct,

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because it is written, Be holy, for I am holy.

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And if you call on the Father, who without partiality

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judges according to each one's work, conduct

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yourselves throughout the time of your stay here

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in fear. knowing that you were not redeemed with

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corruptible things, like silver or gold, from

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your aimless conduct received by tradition from

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your fathers, but with the precious blood of

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Christ, as a lamb without blemish and without

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spot. He indeed was foreordained before the foundation

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of the world, but was manifest in these last

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times for you, who through him believe in God,

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who raised him from the dead and gave him glory,

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so that your faith and hope are in God. Since

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you have purified your souls in obeying the truth,

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through the spirit and sincere love of the brethren,

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love one another fervently with a pure heart,

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having been born again, not of corruptible seed,

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but incorruptible, through the word of God which

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lives and abides forever, because all flesh is

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as grass, and all the glory of man as the flower

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of the grass. The grass withers, and its flower

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falls away, but the word of the Lord endures

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forever. Now this is the word which by the gospel

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was preached to you. Coming to him as to a living

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stone, rejected indeed by men, but chosen by

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God and precious. You also as living stones are

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being built up a spiritual house, a holy priesthood,

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to offer up spiritual sacrifices acceptable to

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God through Jesus Christ. Therefore, it is also

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contained in the scripture, Behold, I lay in

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Zion, a chief cornerstone, elect, precious, and

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he who believes on him will by no means be put

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to shame. Therefore, to you who believe, he is

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precious. But to those who are disobedient, the

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stone which the builders rejected has become

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the chief cornerstone, and the stone of stumbling

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and a rock of offense. They stumble being disobedient

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to the word, to which they also were appointed.

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But you are a chosen generation, a royal priesthood,

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a holy nation, his own special people. that you

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may proclaim the praises of him who called you

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out of darkness into his marvelous light, who

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once were not a people but are now the people

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of God, who had not obtained mercy but now have

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obtained mercy. Beloved, I beg you as sojourners

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and pilgrims, abstain from fleshly lusts which

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war against the soul, having your conduct honorable

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among the Gentiles. that when they speak against

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you as evildoers, they may, by your good works

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which they observe, glorify God in the day of

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visitation. Therefore submit yourselves to every

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ordinance of man for the Lord's sake, whether

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to the king as supreme, or to governors, as to

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those who are sent by him for the punishment

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of evildoers, and for the praise of those who

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do good. For this is the will of God, that by

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doing good you may put to silence the ignorance

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of foolish men. As free, yet not using liberty

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as a cloak for vice, but as bond -servants of

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God. Honor all people, love the brotherhood,

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fear God, honor the king. Servants, be submissive

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to your masters with all fear, not only to the

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good and gentle, but also to the harsh. For this

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is commendable, if because of conscience toward

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God one endures grief, suffering wrongfully.

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For what credit is it if, when you are beaten

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for your faults, you take it patiently? But when

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you do good and suffer, if you take it patiently,

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this is commendable before God. For to this you

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were called, because Christ also suffered for

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us, leaving us an example, that you should follow

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his steps. Who committed no sin, nor was deceit

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found in his mouth. Who, when he was reviled,

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did not revile in return. When he suffered, he

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did not threaten, but committed himself to him,

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who judges righteously, who himself bore our

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sins in his own body on the tree, that we, having

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died to sins, might live for righteousness, by

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whose stripes you were healed. For you were like

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sheep going astray, but have now returned to

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the shepherd and overseer of your souls. Chapter

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3 Wives, likewise be submissive to your own husbands,

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that even if some do not obey the word, They,

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without a word, may be won by the conduct of

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their wives, when they observe your chaste conduct

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accompanied by fear. Do not let your adornment

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be merely outward, arranging the hair, wearing

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gold, or putting on fine apparel. Rather, let

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it be the hidden person of the heart, with the

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incorruptible beauty of a gentle and quiet spirit,

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which is very precious in the sight of God. For

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in this manner in former times the holy women

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who trusted in God also adorned themselves, being

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submissive to their own husbands, as Sarah obeyed

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Abraham, calling him Lord, whose daughters you

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are if you do good and are not afraid with any

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terror. Husbands, likewise, dwell with them with

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understanding, giving honor to the wife as to

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the weaker vessel, and as being heirs together

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of the grace of life, that your prayers may not

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be hindered. Finally, all of you be of one mind,

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having compassion for one another. Love as brothers,

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be tenderhearted, be courteous, not returning

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evil for evil or reviling for reviling, but on

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the contrary, blessing, knowing that you were

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called to this, that you may inherit a blessing.

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For he who would love life and see good days,

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let him refrain his tongue from evil and his

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lips from speaking deceit. Let him turn away

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from evil and do good. Let him seek peace and

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pursue it. For the eyes of the Lord are on the

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righteous. and his ears are open to their prayers.

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But the face of the Lord is against those who

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do evil. And who is he who will harm you if you

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become followers of what is good? But even if

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you should suffer for righteousness' sake, you

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are blessed. And do not be afraid of their threats,

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nor be troubled, but sanctify the Lord God in

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your hearts, and always be ready to give a defense

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to everyone who asks you a reason for the hope

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that is in you, with meekness and fear, having

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a good conscience, that when they defame you

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as evildoers, those who revile your good conduct

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in Christ may be ashamed. For it is better, if

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it is the will of God, to suffer for doing good

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than for doing evil. For Christ also suffered

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once for sins, the just for the unjust, that

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he might bring us the God, being put to death

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in the flesh, but made alive by the Spirit, by

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whom also he went and preached to the spirits

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in prison, who formerly were disobedient. when

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once the divine long -suffering waited in the

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days of Noah, while the ark was being prepared,

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in which a few, that is, eight souls, were saved

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through water. There is also an antitype which

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now saves us, baptism, not the removal of the

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filth of the flesh, but the answer of a good

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conscience toward God. Through the resurrection

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of Jesus Christ, who has gone into heaven, and

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is at the right hand of God, angels and authorities

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and powers, having been made subject to him.

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Therefore, since Christ suffered for us in the

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flesh, arm yourselves also with the same mind,

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for he who has suffered in the flesh has ceased

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from sin, that he no longer should live the rest

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of his time in the flesh for the lusts of men,

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but for the will of God. For we have spent enough

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of our past lifetime in doing the will of the

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Gentiles, when we walked in lewdness, lusts,

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drunkenness, revelries, drinking parties, and

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abominable idolatries. In regard to these, they

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think it strange that you do not run with them

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in the same flood of dissipation, speaking evil

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of you. They will give an account to him who

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is ready to judge the living and the dead. For

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this reason, the gospel was preached also to

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those who are dead. that they might be judged

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according to men in the flesh, but living according

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to God in the Spirit. But the end of all things

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is at hand. Therefore, be serious and watchful

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in your prayers, and above all things, have fervent

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love for one another, for love will cover a multitude

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of sins. Be hospitable to one another without

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grumbling. As each one has received the gift,

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minister it to one another, as good stewards

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of the manifold grace of God. If anyone speaks,

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let him speak as the oracles of God. If anyone

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ministers, let him do it as with the ability

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which God supplies, that in all things God may

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be glorified through Jesus Christ, to whom belong

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the glory and the dominion forever and ever.

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Amen. Beloved, do not think it strange concerning

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the fiery trial which is to try you, as though

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some strange thing happened to you. But rejoice

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to the extent that you partake of Christ's sufferings,

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that when his glory is revealed, you may also

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be glad with exceeding joy. If you are reproached

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for the name of Christ, blessed are you, for

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the spirit of glory and of God rests upon you.

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On their part he is blasphemed, but on your part

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he is glorified. But let none of you suffer as

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a murderer, a thief, an evildoer, or as a busybody

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in other people's matters. Yet if anyone suffers

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as a Christian, let him not be ashamed, but let

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him glorify God in this matter. For the time

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has come for judgment to begin at the house of

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God. And if it begins with us first, what will

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be the end of those who do not obey the gospel

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of God? Now, if the righteous one is scarcely

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saved, where will the ungodly and the sinner

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appear? Therefore, let those who suffer according

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to the will of God commit their souls to him

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in doing good. As to a faithful, Creator. Chapter

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5 The elders who are among you, I exhort, I who

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am a fellow elder, and a witness of the sufferings

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of Christ, and also a partaker of the glory that

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will be revealed, shepherd the flock of God which

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is among you, serving as overseers, not by compulsion,

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but willingly, not for dishonest gain, but eagerly,

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not as being lords over those entrusted to you,

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but being examples to the flock. And when the

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chief shepherd appears, you will receive the

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crown of glory that does not fade away. Likewise,

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you younger people, submit yourselves to your

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elders. Yes, all of you be submissive to one

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another, and be clothed with humility, for God

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resists the proud, but gives grace to the humble.

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Therefore, humble yourselves under the mighty

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hand of God, that He may exalt you in due time,

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casting all your care upon Him, for He cares

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for you. Be sober, be vigilant. Because your

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adversary the devil walks about like a roaring

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lion, seeking whom he may devour. Resist him,

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steadfast in the faith, knowing that the same

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sufferings are experienced by your brotherhood

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in the world. But may the God of all grace, who

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called us to his eternal glory by Christ Jesus,

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after you have suffered a while, perfect, establish,

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strengthen and settle you. To him be the glory

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and the dominion forever and ever. Amen. By Silvanus,

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our faithful brother, as I consider him, I have

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written to you briefly, exhorting and testifying

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that this is the true grace of God in which you

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stand. She who is in Babylon, elect together

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with you, greets you, and so does Mark, my son.

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Greet one another with a kiss of love. Peace

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to you all who are in Christ Jesus. Amen. I hope

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you enjoyed today's reading as much as I did.

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And I look forward to seeing you again tomorrow

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to continue on our journey. God bless you and

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have a great day.
