WEBVTT 00:00:00.919 --> 00:00:03.700 Hello, this is Father Paul, and I'm glad we're 00:00:03.700 --> 00:00:05.740 taking this journey together to read the Bible 00:00:05.740 --> 00:00:09.259 in a year. Today's reading, we continue with 00:00:09.259 --> 00:00:11.300 the epistle of St. Paul to the Romans, chapters 00:00:11.300 --> 00:00:16.420 11 through 15. Chapter 11. I say then, has God 00:00:16.420 --> 00:00:19.839 cast away his people? Certainly not. For I also 00:00:19.839 --> 00:00:22.399 am an Israelite, of the seed of Abraham, of the 00:00:22.399 --> 00:00:25.079 tribe of Benjamin. God has not cast away his 00:00:25.079 --> 00:00:28.500 people whom he foreknew. Or do you not know what 00:00:28.500 --> 00:00:31.329 the scripture says of Elijah? how he pleads with 00:00:31.329 --> 00:00:34.789 god against israel saying lord they have killed 00:00:34.789 --> 00:00:37.210 your prophets and torn down your altars and i 00:00:37.210 --> 00:00:40.409 alone am left and they seek my life but what 00:00:40.409 --> 00:00:43.189 does the divine response say to him i have reserved 00:00:43.189 --> 00:00:46.829 for myself seven thousand men who have not bowed 00:00:46.829 --> 00:00:50.170 the knee to baal even so then at this present 00:00:50.170 --> 00:00:52.869 time there is a remnant according to the election 00:00:52.869 --> 00:00:56.210 of grace and if by grace then it is no longer 00:00:56.210 --> 00:00:59.149 of works Otherwise grace is no longer grace. 00:00:59.329 --> 00:01:02.090 But if it is of works, it is no longer grace. 00:01:02.310 --> 00:01:05.250 Otherwise work is no longer work. What then? 00:01:05.689 --> 00:01:08.870 Israel has not obtained what it seeks, but the 00:01:08.870 --> 00:01:11.650 elect have obtained it, and the rest were blinded. 00:01:11.829 --> 00:01:14.969 Just as it is written, God has given them a spirit 00:01:14.969 --> 00:01:17.829 of stupor, eyes that they should not see and 00:01:17.829 --> 00:01:20.450 ears that they should not hear to this very day. 00:01:20.709 --> 00:01:23.790 And David says, Let their table become a snare 00:01:23.790 --> 00:01:26.489 and a trap, a stumbling block and a recompense 00:01:26.489 --> 00:01:29.299 to them. let their eyes be darkened so that they 00:01:29.299 --> 00:01:32.879 do not see and bow down their back always i say 00:01:32.879 --> 00:01:35.120 then have they stumbled that they should fall 00:01:35.120 --> 00:01:38.379 certainly not but through their fall to provoke 00:01:38.379 --> 00:01:41.420 them to jealousy salvation has come to the gentiles 00:01:41.420 --> 00:01:44.560 now if their fall is riches for the world and 00:01:44.560 --> 00:01:47.140 their failure riches for the gentiles how much 00:01:47.140 --> 00:01:50.200 more their fullness For I speak to you Gentiles, 00:01:50.219 --> 00:01:53.180 inasmuch as I am an apostle to the Gentiles, 00:01:53.219 --> 00:01:56.739 I magnify my ministry. If by any means I may 00:01:56.739 --> 00:02:00.060 provoke to jealousy those who are my flesh, and 00:02:00.060 --> 00:02:02.980 save some of them. For if their being cast away 00:02:02.980 --> 00:02:06.079 is the reconciling of the world, what will their 00:02:06.079 --> 00:02:09.719 acceptance be but life from the dead? For if 00:02:09.719 --> 00:02:12.719 the first fruit is holy, The lump is also holy, 00:02:12.860 --> 00:02:15.259 and if the root is holy, so are the branches. 00:02:15.500 --> 00:02:18.039 And if some of the branches were broken off, 00:02:18.060 --> 00:02:21.259 and you, being a wild olive tree, were grafted 00:02:21.259 --> 00:02:24.379 in among them, and with them became a partaker 00:02:24.379 --> 00:02:27.460 of the root and fatness of the olive tree, do 00:02:27.460 --> 00:02:30.099 not boast against the branches. But if you do 00:02:30.099 --> 00:02:32.919 boast, remember that you do not support the root, 00:02:33.099 --> 00:02:35.960 but the root supports you. You will say then, 00:02:36.080 --> 00:02:39.039 branches were broken off that I might be grafted 00:02:39.039 --> 00:02:42.620 in. well said because of unbelief they were broken 00:02:42.620 --> 00:02:46.280 off and you stand by faith do not be haughty 00:02:46.280 --> 00:02:49.219 but fear for if god did not spare the natural 00:02:49.219 --> 00:02:52.199 branches he may not spare you either therefore 00:02:52.199 --> 00:02:55.319 consider the goodness and severity of god on 00:02:55.319 --> 00:02:58.340 those who fell severity but toward you goodness 00:02:58.340 --> 00:03:01.419 if you continue in his goodness otherwise you 00:03:01.419 --> 00:03:04.379 also will be cut off and they also if they do 00:03:04.379 --> 00:03:07.500 not continue in unbelief will be grafted in for 00:03:07.500 --> 00:03:10.379 god is able to graft them in again for if you 00:03:10.379 --> 00:03:12.879 were cut out of the olive tree which is wild 00:03:12.879 --> 00:03:15.599 by nature and were grafted contrary to nature 00:03:15.599 --> 00:03:19.060 into a cultivated olive tree how much more will 00:03:19.060 --> 00:03:21.780 these who are natural branches be grafted into 00:03:21.780 --> 00:03:24.800 their own olive tree for i do not desire brethren 00:03:24.800 --> 00:03:27.659 that you should be ignorant of this mystery lest 00:03:27.659 --> 00:03:30.500 you should be wise in your own opinion that blindness 00:03:30.500 --> 00:03:33.699 in part has happened to israel until the fulness 00:03:33.699 --> 00:03:36.740 of the gentiles has come in and so all israel 00:03:36.740 --> 00:03:39.599 will be saved as it is written the deliverer 00:03:39.599 --> 00:03:42.520 will come out of zion and he will turn away ungodliness 00:03:42.520 --> 00:03:45.560 from jacob for this is my covenant with them 00:03:45.560 --> 00:03:48.659 when i take away their sins concerning the gospel 00:03:48.659 --> 00:03:51.150 they are enemies for your sake But concerning 00:03:51.150 --> 00:03:53.870 the election, they are beloved for the sake of 00:03:53.870 --> 00:03:56.270 the fathers. For the gifts and the calling of 00:03:56.270 --> 00:04:00.129 God are irrevocable. For as you were once disobedient 00:04:00.129 --> 00:04:03.310 to God, yet have now obtained mercy through their 00:04:03.310 --> 00:04:06.789 disobedience, even so these also have now been 00:04:06.789 --> 00:04:09.229 disobedient, that through the mercy shown you 00:04:09.229 --> 00:04:12.110 they also may obtain mercy. For God has committed 00:04:12.110 --> 00:04:14.490 them all to disobedience, that he might have 00:04:14.490 --> 00:04:18.029 mercy on all. O the depth of the riches both 00:04:18.029 --> 00:04:21.220 of the wisdom and knowledge of God! How unsearchable 00:04:21.220 --> 00:04:24.040 are his judgments and his ways past finding out! 00:04:24.300 --> 00:04:27.019 For who has known the mind of the Lord? Or who 00:04:27.019 --> 00:04:29.920 has become his counselor? Or who has first given 00:04:29.920 --> 00:04:33.079 to him, and it shall be repaid to him? For of 00:04:33.079 --> 00:04:36.120 him and through him and to him are all things, 00:04:36.319 --> 00:04:43.620 to whom be glory for ever. Amen. Chapter 12 I 00:04:43.620 --> 00:04:45.699 beseech you therefore, brethren, by the mercies 00:04:45.699 --> 00:04:48.019 of God, that you present your bodies a living 00:04:48.019 --> 00:04:51.870 sacrifice, holy acceptable to god which is your 00:04:51.870 --> 00:04:54.269 reasonable service and do not be conformed to 00:04:54.269 --> 00:04:56.810 this world but be transformed by the renewing 00:04:56.810 --> 00:04:59.149 of your mind that you may prove what is that 00:04:59.149 --> 00:05:02.550 good and acceptable and perfect will of god for 00:05:02.550 --> 00:05:05.509 i say through the grace given to me to everyone 00:05:05.509 --> 00:05:08.170 who is among you not to think of himself more 00:05:08.170 --> 00:05:11.449 highly than he ought to think but to think soberly 00:05:11.449 --> 00:05:14.350 as god has dealt to each one a measure of faith 00:05:14.889 --> 00:05:17.250 For as we have many members in one body, but 00:05:17.250 --> 00:05:19.370 all the members do not have the same function, 00:05:19.569 --> 00:05:23.329 so we, being many, are one body in Christ, and 00:05:23.329 --> 00:05:26.250 individually members of one another. Having then 00:05:26.250 --> 00:05:28.750 gifts differing according to the grace that is 00:05:28.750 --> 00:05:32.009 given to us, let us use them. If prophecy, let 00:05:32.009 --> 00:05:35.149 us prophesy, in proportion to our faith. Or ministry, 00:05:35.329 --> 00:05:38.259 let us use it in our ministering. He who teaches 00:05:38.259 --> 00:05:41.779 in teaching, he who exhorts in exhortation, he 00:05:41.779 --> 00:05:44.720 who gives with liberality, he who leads with 00:05:44.720 --> 00:05:47.660 diligence, he who shows mercy with cheerfulness. 00:05:48.079 --> 00:05:51.180 Let love be without hypocrisy, abhor what is 00:05:51.180 --> 00:05:54.279 evil, cling to what is good, be kindly affectionate 00:05:54.279 --> 00:05:56.620 to one another with brotherly love, in honor 00:05:56.620 --> 00:05:59.000 giving preference to one another, not lagging 00:05:59.000 --> 00:06:01.740 in diligence, fervent in spirit, serving the 00:06:01.740 --> 00:06:04.620 Lord, rejoicing in hope, patient in tribulation, 00:06:04.879 --> 00:06:07.839 continuing steadfastly in prayer. distributing 00:06:07.839 --> 00:06:10.779 to the needs of the saints, given to hospitality. 00:06:11.360 --> 00:06:14.100 Bless those who persecute you. Bless and do not 00:06:14.100 --> 00:06:17.259 curse. Rejoice with those who rejoice, and weep 00:06:17.259 --> 00:06:19.980 with those who weep. Be of the same mind toward 00:06:19.980 --> 00:06:23.100 one another. Do not set your mind on high things, 00:06:23.279 --> 00:06:26.000 but associate with the humble. Do not be wise 00:06:26.000 --> 00:06:29.100 in your own opinion. Repay no one evil for evil. 00:06:29.360 --> 00:06:32.000 Have regard for good things in the sight of all 00:06:32.000 --> 00:06:35.220 men. If it is possible, as much as depends on 00:06:35.220 --> 00:07:07.610 you, Chapter 13 let every soul be subject to 00:07:07.610 --> 00:07:10.009 the governing authorities for there is no authority 00:07:10.009 --> 00:07:13.269 except from god and authorities that exist are 00:07:13.269 --> 00:07:16.629 appointed by god therefore whoever resists the 00:07:16.629 --> 00:07:19.910 authority resists the ordinance of god and those 00:07:19.910 --> 00:07:22.069 who resist will bring judgment on themselves 00:07:22.069 --> 00:07:25.449 for rulers are not a terror to good works but 00:07:25.449 --> 00:07:28.230 to evil do you want to be unafraid of the authority 00:07:28.230 --> 00:07:30.949 do what is good and you will have praise from 00:07:30.949 --> 00:07:33.850 the same for he is god's minister to you for 00:07:33.850 --> 00:07:37.550 good But if you do evil, be afraid, for he does 00:07:37.550 --> 00:07:40.730 not bear the sword in vain, for he is God's minister, 00:07:40.910 --> 00:07:44.149 an avenger to execute wrath on him who practices 00:07:44.149 --> 00:07:47.230 evil. Therefore you must be subject, not only 00:07:47.230 --> 00:07:50.089 because of wrath, but also for conscience's sake. 00:07:50.350 --> 00:07:53.689 For because of this you also pay taxes, for they 00:07:53.689 --> 00:07:56.410 are God's ministers, attending continually to 00:07:56.410 --> 00:07:59.170 this very thing. Render therefore to all their 00:07:59.170 --> 00:08:02.709 due, taxes to whom taxes are due, customs, to 00:08:02.709 --> 00:08:06.250 whom customs, fear, to whom fear, honor, to whom 00:08:06.250 --> 00:08:09.230 honor. Owe no one anything except to love one 00:08:09.230 --> 00:08:11.769 another, for he who loves another has fulfilled 00:08:11.769 --> 00:08:14.170 the law. For the commandments, you shall not 00:08:14.170 --> 00:08:16.490 commit adultery, you shall not murder, you shall 00:08:16.490 --> 00:08:18.490 not steal, you shall not bear false witness, 00:08:18.730 --> 00:08:21.790 you shall not covet. And if there is any other 00:08:21.790 --> 00:08:24.509 commandment, all are summed up in this saying, 00:08:24.730 --> 00:08:27.389 namely, you shall love your neighbor as yourself. 00:08:27.810 --> 00:08:30.589 Love does no harm to a neighbor, therefore love 00:08:30.939 --> 00:08:34.159 is the fulfillment of the law and do this knowing 00:08:34.159 --> 00:08:37.740 the time that now it is high time to awake out 00:08:37.740 --> 00:08:41.039 of sleep for now our salvation is nearer than 00:08:41.039 --> 00:08:43.620 when we first believed the night is far spent 00:08:43.620 --> 00:08:47.159 the day is at hand therefore let us cast off 00:08:47.159 --> 00:08:49.740 the works of darkness and let us put on the armor 00:08:49.740 --> 00:08:53.240 of light let us walk properly as in the day not 00:08:53.240 --> 00:08:56.620 in revelry and drunkenness not in lewdness and 00:08:56.620 --> 00:09:00.240 lust not in strife and envy but put on the Lord 00:09:00.240 --> 00:09:03.080 Jesus Christ and make no provision for the flesh 00:09:03.080 --> 00:09:30.779 to fulfill its lusts. Who are you to judge another's 00:09:30.779 --> 00:09:34.059 servant? To his own master he stands or falls. 00:09:34.279 --> 00:09:37.500 Indeed, he will be made to stand, for God is 00:09:37.500 --> 00:09:40.279 able to make him stand. One person esteems one 00:09:40.279 --> 00:09:43.080 day above another. Another esteems every day 00:09:43.080 --> 00:09:45.879 alike. Let each be fully convinced in his own 00:09:45.879 --> 00:09:49.320 mind. He who observes the day, observes it to 00:09:49.320 --> 00:09:51.799 the Lord. And he who does not observe the day, 00:09:51.840 --> 00:09:54.799 to the Lord he does not observe it. He who eats, 00:09:54.879 --> 00:09:58.120 eats to the Lord, for he gives God thanks. And 00:09:58.120 --> 00:10:00.259 he who does not eat, to the Lord he does not 00:10:00.259 --> 00:10:03.299 eat, and gives God thanks. For none of us lives 00:10:03.299 --> 00:10:06.399 to himself, and no one dies to himself. For if 00:10:06.399 --> 00:10:09.000 we live, we live to the Lord, and if we die, 00:10:09.139 --> 00:10:12.179 we die to the Lord. Therefore, whether we live 00:10:12.179 --> 00:10:15.759 or die, we are the Lord's. For to this end Christ 00:10:15.759 --> 00:10:18.720 died, and rose and lived again, that he might 00:10:18.720 --> 00:10:21.720 be Lord of both the dead and the living. But 00:10:21.720 --> 00:10:24.360 why do you judge your brother? Or why do you 00:10:24.360 --> 00:10:26.899 show contempt for your brother? for we shall 00:10:26.899 --> 00:10:28.740 all stand before the judgment seat of christ 00:10:28.740 --> 00:10:32.179 for it is written as i live says the lord every 00:10:32.179 --> 00:10:35.179 knee shall bow to me and every tongue shall confess 00:10:35.179 --> 00:10:38.179 to god so then each of us shall give account 00:10:38.179 --> 00:10:41.500 of himself to god therefore let us not judge 00:10:41.500 --> 00:10:44.440 one another any more but rather resolve this 00:10:44.440 --> 00:10:47.679 not to put a stumbling -block or a cause to fall 00:10:47.679 --> 00:10:50.629 in our brother's way I know and am convinced 00:10:50.629 --> 00:10:53.950 by the Lord Jesus that there is nothing unclean 00:10:53.950 --> 00:10:56.429 of itself. But to him who considers anything 00:10:56.429 --> 00:10:59.990 to be unclean, to him it is unclean. Yet if your 00:10:59.990 --> 00:11:02.450 brother is grieved because of your food, you 00:11:02.450 --> 00:11:05.049 are no longer walking in love. Do not destroy 00:11:05.049 --> 00:11:07.929 with your food the one for whom Christ died. 00:11:08.370 --> 00:11:11.049 Therefore do not let your good be spoken of as 00:11:11.049 --> 00:11:13.730 evil, for the kingdom of God is not eating and 00:11:13.730 --> 00:11:16.580 drinking. but righteousness and peace and joy 00:11:16.580 --> 00:11:19.419 in the Holy Spirit. For he who serves Christ 00:11:19.419 --> 00:11:22.779 in these things is acceptable to God and approved 00:11:22.779 --> 00:11:26.580 by men. Therefore, let us pursue the things which 00:11:26.580 --> 00:11:29.139 make for peace, and the things by which one may 00:11:29.139 --> 00:11:31.919 edify another. Do not destroy the work of God 00:11:31.919 --> 00:11:34.960 for the sake of food. All things indeed are pure, 00:11:35.120 --> 00:11:38.179 but it is evil for the man who eats with offense. 00:11:51.340 --> 00:12:09.039 Chapter 15 We then who are strong ought to bear 00:12:09.039 --> 00:12:11.559 with the scruples of the weak, and not to please 00:12:11.559 --> 00:12:14.019 ourselves. Let each of us please his neighbor 00:12:14.019 --> 00:12:17.419 for his good, leading to edification. For even 00:12:17.419 --> 00:12:20.200 Christ did not please himself, but as it is written, 00:12:20.399 --> 00:12:23.320 The reproaches of those who reproached you fell 00:12:23.320 --> 00:12:25.799 on me. For whatever things were written before 00:12:25.799 --> 00:12:29.059 were written for our learning, that we, through 00:12:29.059 --> 00:12:31.419 the patience and comfort of the Scriptures, might 00:12:31.419 --> 00:12:34.570 have hope. now may the god of patience and comfort 00:12:34.570 --> 00:12:37.409 grant you to be like -minded toward one another 00:12:37.409 --> 00:12:40.389 according to christ jesus that you may with one 00:12:40.389 --> 00:12:43.490 mind and one mouth glorify the god and father 00:12:43.490 --> 00:12:46.769 of our lord jesus christ therefore receive one 00:12:46.769 --> 00:12:49.850 another just as Christ also received us, to the 00:12:49.850 --> 00:12:53.370 glory of God. Now I say that Jesus Christ has 00:12:53.370 --> 00:12:55.909 become a servant to the circumcision for the 00:12:55.909 --> 00:12:59.090 truth of God, to confirm the promises made to 00:12:59.090 --> 00:13:01.570 the fathers, and that the Gentiles might glorify 00:13:01.570 --> 00:13:04.129 God for his mercy, as it is written, For this 00:13:04.129 --> 00:13:06.490 reason I will confess to you among the Gentiles 00:13:06.490 --> 00:13:09.730 and sing to your name. And again he says, Rejoice, 00:13:09.730 --> 00:13:12.889 O Gentiles, with his people. And again, Praise 00:13:12.889 --> 00:13:15.399 the Lord, all you Gentiles. laud him all you 00:13:15.399 --> 00:13:18.600 peoples and again Isaiah says there shall be 00:13:18.600 --> 00:13:21.419 a root of Jesse and he who shall rise to reign 00:13:21.419 --> 00:13:24.500 over the Gentiles in him the Gentiles shall hope 00:13:24.500 --> 00:13:27.919 now may the God of hope fill you with all joy 00:13:27.919 --> 00:13:30.759 and peace in believing that you may abound in 00:13:30.759 --> 00:13:33.860 hope by the power of the Holy Spirit now I myself 00:13:33.860 --> 00:13:36.480 am confident concerning you my brethren that 00:13:36.480 --> 00:13:39.220 you also are full of goodness filled with all 00:13:39.220 --> 00:13:42.500 knowledge able also to admonish one another Nevertheless, 00:13:42.600 --> 00:13:45.559 brethren, I have written more boldly to you on 00:13:45.559 --> 00:13:48.360 some points as reminding you, because of the 00:13:48.360 --> 00:13:51.500 grace given to me by God, that I might be a minister 00:13:51.500 --> 00:13:54.460 of Jesus Christ to the Gentiles, ministering 00:13:54.460 --> 00:13:57.419 the gospel of God, that the offering of the Gentiles 00:13:57.419 --> 00:14:00.539 might be acceptable, sanctified by the Holy Spirit. 00:14:00.840 --> 00:14:03.580 Therefore I have reason to glory in Christ Jesus 00:14:03.580 --> 00:14:06.529 in the things which pertain to God. For I will 00:14:06.529 --> 00:14:09.070 not dare to speak of any of those things which 00:14:09.070 --> 00:14:11.610 Christ has not accomplished through me, in word 00:14:11.610 --> 00:14:14.970 and deed, to make the Gentiles obedient, in mighty 00:14:14.970 --> 00:14:17.169 signs and wonders, by the power of the Spirit 00:14:17.169 --> 00:14:19.970 of God, so that from Jerusalem and round about 00:14:19.970 --> 00:14:22.909 to Illyricum I have fully preached the gospel 00:14:22.909 --> 00:14:26.009 of Christ. And so I have made it my aim to preach 00:14:26.009 --> 00:14:28.889 the gospel, not where Christ was named, lest 00:14:28.889 --> 00:14:31.529 I should build on another man's foundation, but 00:14:31.529 --> 00:14:33.990 as it is written, To whom he was not announced, 00:14:34.210 --> 00:14:36.789 they shall see. and those who have not heard 00:14:36.789 --> 00:14:40.029 shall understand. For this reason I also have 00:14:40.029 --> 00:14:42.629 been much hindered from coming to you, but now 00:14:42.629 --> 00:14:45.450 no longer, having a place in these parts, and 00:14:45.450 --> 00:14:48.009 having a great desire these many years to come 00:14:48.009 --> 00:14:50.250 to you. Whenever I journey to Spain, I shall 00:14:50.250 --> 00:14:52.929 come to you, for I hope to see you on my journey, 00:14:53.049 --> 00:14:56.389 and to be helped on my way there by you, if first 00:14:56.389 --> 00:14:59.360 I may enjoy your company for a while. but now 00:14:59.360 --> 00:15:01.919 i am going to jerusalem to minister to the saints 00:15:01.919 --> 00:15:05.399 for it pleased those from macedonia and achaia 00:15:05.399 --> 00:15:08.059 to make a certain contribution for the poor among 00:15:08.059 --> 00:15:10.559 the saints who are in jerusalem it pleased them 00:15:10.559 --> 00:15:13.720 indeed and they are their debtors for if the 00:15:13.720 --> 00:15:16.379 gentiles have been partakers of their spiritual 00:15:16.379 --> 00:15:19.519 things their duty is also to minister to them 00:15:19.519 --> 00:15:22.500 in material things therefore when i have performed 00:15:22.500 --> 00:15:25.899 this and have sealed to them this fruit i shall 00:15:25.899 --> 00:15:29.059 go by way of you to spain But I know that when 00:15:29.059 --> 00:15:31.440 I come to you, I shall come in the fullness of 00:15:31.440 --> 00:15:34.340 the blessing of the gospel of Christ. Now I beg 00:15:34.340 --> 00:15:36.600 you, brethren, through the Lord Jesus Christ 00:15:36.600 --> 00:15:39.019 and through the love of the Spirit, that you 00:15:39.019 --> 00:15:42.139 strive together with me in prayers to God for 00:15:42.139 --> 00:15:45.100 me, that I may be delivered from those in Judea 00:15:45.100 --> 00:15:47.940 who do not believe, and that my service for Jerusalem 00:15:47.940 --> 00:15:51.299 may be acceptable to the saints, that I may come 00:15:51.299 --> 00:15:54.379 to you with joy by the will of God, and may be 00:15:54.379 --> 00:15:57.029 refreshed together with you. Now the God of peace 00:15:57.029 --> 00:16:05.110 be with you all. Ameen. I hope you enjoyed today's 00:16:05.110 --> 00:16:07.429 reading as much as I did and I look forward to 00:16:07.429 --> 00:16:09.350 seeing you again tomorrow to continue on our 00:16:09.350 --> 00:16:11.470 journey. God bless you and have a great day.