WEBVTT

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Hello, this is Father Paul, and I'm glad we're

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taking this journey together to read the Bible

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in a year. Today's reading is from the Epistle

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of St. Paul to the Romans, chapters 6 through

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10. Chapter 6 What shall we say then? Shall we

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continue in sin that grace may abound? Certainly

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not. How shall we who died to sin live any longer

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in it? Or do you not know that as many of us

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as were baptized into Christ Jesus were baptized

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into his death? Therefore we were buried with

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him through baptism into death, that just as

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Christ was raised from the dead by the glory

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of the Father, even so we also should walk in

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newness of life. For if we have been united together

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in the likeness of his death, certainly we also

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shall be in the likeness of his resurrection,

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knowing this, that our old man was crucified

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with him, that the body of sin might be done

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away with, that we should no longer be slaves

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of sin. For he who has died has been freed from

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sin. Now if we died with Christ, we believe that

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we shall also live with him, knowing that Christ,

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having been raised from the dead, dies no more.

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Death no longer has dominion over him. For the

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death that he died, he died to sin once for all.

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But the life that he lives, he lives to God.

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Likewise, you also reckon yourselves to be dead

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indeed to sin, but alive to God in Christ Jesus

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our Lord. Therefore do not let sin reign in your

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mortal body, that you should obey it in its lusts,

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and do not present your members as instruments

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of unrighteousness to sin, but present yourselves

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to God as being alive from the dead, and your

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members as instruments of righteousness to God.

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For sin shall not have dominion over you, for

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you are not under law but under grace. What then?

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Shall we sin because we are not under law but

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under grace? Certainly not. do you not know that

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to whom you present yourselves slaves to obey

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you are that one's slaves whom you obey whether

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of sin leading to death or of obedience leading

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to righteousness but god be thanked that though

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you were slaves of sin yet you obeyed from the

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heart that form of doctrine to which you were

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delivered and having been set free from sin you

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became slaves of righteousness i speak in human

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terms because of the weakness of your flesh For

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just as you presented your members as slaves

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of uncleanness and of lawlessness leading to

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more lawlessness, so now present your members

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as slaves of righteousness for holiness. For

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when you were slaves of sin, you were free in

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regard to righteousness. What fruit did you have

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then in the things of which you are now ashamed?

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For the end of those things is death. But now,

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having been set free from sin and having become

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slaves of God, you have your fruit to holiness

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and the end everlasting life. For the wages of

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sin is death, but the gift of God is eternal

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life in Christ Jesus our Lord. She will be called

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an adulteress, but if her husband dies, she is

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free from that law, so that she is no adulteress,

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though she has married another man. Therefore,

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my brethren, you also have become dead to the

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law through the body of Christ, that you may

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be married to another, to him who was raised

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from the dead, that we should bear fruit to God.

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For when we were in the flesh, the sinful passions

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which were aroused by the law were at work in

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our members to bear fruit to death. but now we

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have been delivered from the law having died

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to what we were held by so that we should serve

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in the newness of the spirit and not in the oldness

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of the letter what shall we say then is the law

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sin certainly not on the contrary i would not

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have known sin except through the law for i would

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not have known covetousness unless the law had

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said you shall not covet but sin taking opportunity

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by the commandment produced in me all manner

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of evil desire For apart from the law, sin was

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dead. I was alive once without the law, but when

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the commandment came, sin revived and I died.

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And the commandment, which was to bring life,

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I found to bring death. For sin, taking occasion

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by the commandment, deceived me, and by it killed

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me. Therefore the law is holy, and the commandment

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holy, and just and good. Has then what is good

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become death to me? Certainly not. But sin, that

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it might appear sin, was producing death in me

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through what is good, so that sin through the

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commandment might become exceedingly sinful.

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For we know that the law is spiritual, but I

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am carnal, sold under sin. For what I am doing

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I do not understand. For what I will to do, that

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I do not practice. But what I hate, that I do.

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If then I do what I will not to do, I agree with

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the law. that it is good but now it is no longer

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i who do it but sin that dwells in me for i know

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that in me that is in my flesh nothing good dwells

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for to will is present with me but how to perform

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what is good i do not find for the good that

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i will to do i do not do but the evil i will

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not to do that i practice now if i do what i

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will not to do it is no longer i who do it but

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sin that dwells in me i find then a law that

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evil is present with me, the one who wills to

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do good. For I delight in the law of God according

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to the inward man, but I see another law in my

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members, warring against the law of my mind,

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and bringing me into captivity to the law of

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sin which is in my members. O wretched man that

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I am! Who will deliver me from this body of death?

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I thank God through Jesus Christ our Lord. So

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then with the mind I myself serve the law of

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God, but with the flesh, The law of sin. Chapter

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8 he condemned sin in the flesh that the righteous

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requirement of the law might be fulfilled in

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us who do not walk according to the flesh but

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according to the spirit for those who live according

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to the flesh set their minds on the things of

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the flesh but those who live according to the

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spirit the things of the spirit for to be carnally

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minded is death but to be spiritually minded

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is life and peace Because the carnal mind is

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enmity against God, for it is not subject to

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the law of God, nor indeed can be. So then, those

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who are in the flesh cannot please God. But you

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are not in the flesh, but in the Spirit, if indeed

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the Spirit of God dwells in you. Now if anyone

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does not have the Spirit of Christ, he is not

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his. And if Christ is in you, the body is dead

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because of sin, but the Spirit is life because

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of righteousness. But if the Spirit of Him who

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raised Jesus from the dead dwells in you, He

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who raised Christ from the dead will also give

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life to your mortal bodies through his Spirit

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who dwells in you. Therefore, brethren, we are

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debtors, not to the flesh, to live according

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to the flesh. For if you live according to the

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flesh, you will die. But if by the Spirit you

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put to death the deeds of the body, you will

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live. For as many as are led by the Spirit of

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God, these are sons of God. For you did not receive

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the Spirit of bondage again to fear. but you

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receive the Spirit of adoption, by whom we cry

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out, Abba, Father. The Spirit Himself bears witness

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with our spirit that we are children of God.

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And if children, then heirs, heirs of God and

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joint heirs with Christ. If indeed we suffer

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with Him, that we may also be glorified together.

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For I consider that the sufferings of this present

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time are not worthy to be compared with the glory

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which shall be revealed in us. For the earnest

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expectation of the creation eagerly waits for

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the revealing of the sons of God. For the creation

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was subjected to futility, not willingly, but

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because of him who subjected it in hope. Because

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the creation itself also will be delivered from

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the bondage of corruption into the glorious liberty

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of the children of God. For we know that the

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whole creation groans and labors with birth pangs

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together until now. Not only that, but we also

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who have the first fruits of the Spirit, even

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we ourselves groan within ourselves, eagerly

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waiting for the adoption, the redemption of our

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body. For we were saved in this hope, but hope

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that is seen is not hope. For why does one still

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hope for what he sees? But if we hope for what

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we do not see, we eagerly wait for it with perseverance.

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Likewise, the Spirit also helps in our weaknesses,

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for we do not know what we should pray for as

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we ought, but the Spirit himself makes intercession

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for us with groanings which cannot be uttered.

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Now he who searches the hearts knows what the

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mind of the Spirit is, because he makes intercession

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for the saints according to the will of God.

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And we know that all things work together for

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good to those who love God, to those who are

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the called according to his purpose. For whom

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he foreknew, he also predestined to be conformed

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to the image of his Son, that he might be the

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firstborn among many brethren. Moreover, whom

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he predestined, these he also called. Whom he

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called, these he also justified. And whom he

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justified, these he also glorified. What then

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shall we say to these things? If God is for us,

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who can be against us? He who did not spare his

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own Son, but delivered him up for us all. How

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shall he, not with him, also freely give us all

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things? Who shall bring a charge against God's

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elect? It is God who justifies. Who is he who

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condemns? It is Christ who died, and furthermore

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is also risen. Who is even at the right hand

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of God, who also makes intercession for us? Who

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shall separate us from the love of Christ? Shall

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tribulation, or distress, or persecution, or

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famine? or nakedness, or peril, or sword? As

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it is written, for your sake we are killed all

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day long. We are accounted as sheep for the slaughter.

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Yet in all these things we are more than conquerors

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through him who loved us. For I am persuaded

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that neither death, nor life, nor angels, nor

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principalities, nor powers, nor things present,

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nor things to come, nor height, nor depth, nor

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any other created thing, shall be able to separate

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us from the love of God, which is in Christ Jesus,

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our lord chapter nine i tell the truth in christ

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i am not lying my conscience also bearing me

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witness in the holy spirit that i have great

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sorrow and continual grief in my heart for i

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could wish that i myself were accursed from christ

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for my brethren my countrymen according to the

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flesh who are israelites to whom pertain the

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adoption the glory the covenant the giving of

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the law the service of God and the promises,

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of whom are the fathers, and from whom, according

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to the flesh, Christ came, who is over all, the

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eternally blessed God. Amen. But it is not that

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the word of God has taken no effect, for they

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are not all Israel who are of Israel, nor are

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they all children because they are the seed of

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Abraham. But in Isaac your seed shall be called,

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that is, those who are the children of the flesh.

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These are not the children of God, but the children

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of the promise are counted as the seed. For this

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is the word of promise. At this time I will come,

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and Sarah shall have a son. And not only this,

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but when Rebekah also had conceived by one man,

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even by our father Isaac, for the children not

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yet being born, nor having done any good or evil,

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that the promise of God according to election

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might stand, not of works, but of him who calls.

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It was said to her, The older shall serve the

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younger. As it is written, Jacob I have loved,

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but Esau I have hated. What shall we say then?

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Is there unrighteousness with God? Certainly

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not. For he says to Moses, I will have mercy

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on whomever I will have mercy, and I will have

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compassion on whomever I will have compassion.

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So then it is not of him who wills, nor of him

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who runs, but of God who shows mercy. For the

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scripture says to the Pharaoh, For this very

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purpose I have raised you up, that I may show

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my power in you, and that my name may be declared

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in all the earth. Therefore he has mercy on whom

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he wills, and whom he wills he hardens. You will

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say to me then, Why does he still find fault?

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For who has resisted his will? But indeed, O

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man, who are you to reply against God? Will the

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thing formed say to him who formed it, Why have

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you made me like this? does not the potter have

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power over the clay from the same lump to make

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one vessel for honour and another for dishonour

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what if god wanting to show his wrath and to

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make his power known endured with much long -suffering

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the vessels of wrath prepared for destruction

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and that he might make known the riches of his

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glory on the vessels of mercy which he had prepared

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beforehand for glory even us whom he called not

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of the jews only but also of the gentiles As

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he says also in Hosea, Isaiah also cries out

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concerning Israel. Because the Lord will make

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a short work upon the earth. And as Isaiah said

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before, What shall we say then? The Gentiles

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who did not pursue righteousness have attained

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the righteousness, even the righteousness of

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faith, but Israel pursuing the law of righteousness

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has not attained to the law of righteousness.

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Why? Because they did not seek it by faith, but

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as it were by the works of the law. For they

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stumbled at that stumbling stone. As it is written,

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Behold, I lay in Zion a stumbling stone and rock

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of offense, and whoever believes on him will

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not be put to shame. Chapter 10 Brethren, my

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heart's desire and prayer to God for Israel is

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that they may be saved, for I bear them witness

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that they have a zeal for God. but not according

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to knowledge. For they, being ignorant of God's

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righteousness and seeking to establish their

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own righteousness, have not submitted to the

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righteousness of God. For Christ is the end of

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the law for righteousness to everyone who believes.

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For Moses writes about the righteousness which

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is of the law, The man who does those things

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shall live by them. But the righteousness of

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faith speaks in this way, Do not say in your

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heart who will ascend into heaven, that is, to

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bring Christ down from above, or who will descend

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into the abyss, that is, to bring Christ up from

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the dead. But what does it say? The word is near

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you, in your mouth and in your heart. That is

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the word of faith which we preach, that if you

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confess with your mouth the Lord Jesus and believe

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in your heart that God has raised him from the

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dead, you will be saved. For with the heart one

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believes unto righteousness, and with the mouth

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confession is made unto salvation. for the scripture

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says whoever believes on him will not be put

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to shame for there is no distinction between

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jew and greek for the same lord over all is rich

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to all who call upon him for whoever calls on

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the name of the lord shall be saved how then

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shall they call on him in whom they have not

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believed and how shall they believe in him of

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whom they have not heard and how shall they hear

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without a preacher and how shall they preach

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unless they are sent As it is written, How beautiful

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are the feet of those who preach the gospel of

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peace, who bring glad tidings of good things.

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But they have not all obeyed the gospel. For

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Isaiah says, Lord, who has believed our report?

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So then faith comes by hearing, and hearing by

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the word of God. But I say, have they not heard?

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Yes, indeed. Their sound has gone out to all

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the earth, and their words to the ends of the

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world. But I say, did Israel not know? First

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Moses says, I will provoke you to jealousy by

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those who are not a nation. I will move you to

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anger by a foolish nation. But Isaiah is very

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bold and says, I was found by those who did not

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seek me. I was made manifest to those who did

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not ask for me. But to Israel he says, All day

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long I have stretched out my hands to a disobedient

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and contrary people. I hope you enjoyed today's

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reading as much as I did. And I look forward

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to seeing you again tomorrow to continue on our

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journey. God bless you and have a great day.
