WEBVTT

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Hello, this is Father Paul, and I'm glad we're

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taking this journey together to read the Bible

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in a year. Today's reading is the second epistle

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of St. Paul to the Thessalonians, chapters 1

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to 3, as well as Acts, chapter 19, and the first

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epistle of St. Paul to the Corinthians, chapters

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1 and 2. Second Thessalonians, chapter 1. Paul,

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Silvanus, and Timothy, to the Church of the Thessalonians,

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in God our Father and the Lord Jesus Christ.

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Grace to you and peace from God our Father and

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the Lord Jesus Christ. We are bound to thank

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God always for you, brethren, as it is fitting,

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because your faith grows exceedingly, and the

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love of every one of you all abounds toward each

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other, so that we ourselves boast of you. among

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the churches of God for your patience and faith

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in all your persecutions and tribulations that

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you endure, which is manifest evidence of the

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righteous judgment of God, that you may be counted

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worthy of the kingdom of God, for which you also

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suffer. Since it is a righteous thing with God

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to repay with tribulation those who trouble you,

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and to give you who are troubled rest with us

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when the Lord Jesus is revealed from heaven with

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his mighty angels, in flaming fire taking vengeance

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on those who do not know God, and on those who

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do not obey the gospel of our Lord Jesus Christ.

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These shall be punished with everlasting destruction

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from the presence of the Lord and from the glory

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of his power. when he comes in that day to be

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glorified in his saints and to be admired among

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all those who believe, because our testimony

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among you was believed. Therefore, we also pray

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always for you that our God would count you worthy

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of this calling and fulfill all the good pleasure

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of his goodness and the work of faith with power,

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that the name of our Lord Jesus Christ may be

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glorified in you and you in him, according to

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the grace of our God and the Lord. Jesus Christ.

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Chapter 2 the son of perdition, who opposes and

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exalts himself above all that is called God or

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that is worshipped, so that he sits as God in

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the temple of God, showing himself that he is

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God. Do you not remember that when I was still

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with you, I told you these things? And now you

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know what is restraining, that he may be revealed

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in his own time. For the mystery of lawlessness

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is already at work. Only he who now restrains

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will do so until he is taken out of the way.

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And then the lawless one will be revealed, whom

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the Lord will consume with the breath of his

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mouth and destroy with the brightness of his

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coming. The coming of the lawless one is according

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to the working of Satan. with all power, signs,

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and lying wonders, and with all unrighteous deception

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among those who perish, because they did not

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receive the love of the truth, that they might

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be saved. And for this reason God will send them

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strong delusion, that they should believe the

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lie, that they all may be condemned who did not

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believe the truth, but had pleasure in unrighteousness.

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But we are bound to give thanks to God always

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for you. Brethren, beloved by the Lord, because

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God from the beginning chose you for salvation

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through sanctification by the Spirit and belief

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in the truth, to which he called you by our gospel

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for the obtaining of the glory of our Lord. 3.

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Finally, brethren, Pray for us, that the word

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of the Lord may run swiftly and be glorified,

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just as it is with you, and that you may be delivered

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from unreasonable and wicked men, for not all

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have faith. But the Lord is faithful, who will

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establish you and guard you from the evil one.

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And we have confidence in the Lord concerning

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you, both that you do and will do the things

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we command you. Now may the Lord direct your

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hearts into the love of God, and into the patience

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of Christ. But we command you, brethren, in the

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name of our Lord Jesus Christ, that you withdraw

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from every brother who walks disorderly, and

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not according to the tradition which he received

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from us. For you yourselves know how you ought

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to follow us, for we were not disorderly among

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you, nor did we eat anyone's bread free of charge,

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but worked with labor and toil, night and day,

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that we might not be a burden to any of you,

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not because we do not have authority, but to

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make ourselves an example of how you should follow

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us. For even when we were with you, we commanded

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you this, If anyone will not work, neither shall

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he eat. For we hear that there are some who walk

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among you in a disorderly manner, not working

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at all, but are busybodies. Now those who are

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such we command and exhort. through our Lord

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Jesus Christ, that they work in quietness and

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eat their own bread. But as for you, brethren,

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do not grow weary in doing good. And if anyone

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does not obey our word in this epistle, note

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that person and do not keep company with him,

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that he may be ashamed. Yet do not count him

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as an enemy, but admonish him as a brother. Now

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may the Lord of peace himself give you peace

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always in every way. The Lord be with you all.

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The Salutation of Paul with my own hand, which

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is a sign in every epistle, so I write. The grace

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of our Lord Jesus Christ be with you all. Amen.

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Acts chapter 19 And it happened, while Apollos

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was at Corinth, that Paul, having passed through

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the upper regions, came to Ephesus. And finding

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some disciples, he said to them, Did you receive

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the Holy Spirit when you believed? So they said

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to him, We have not so much as heard whether

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there is a Holy Spirit. And he said to them,

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Into what then were you baptized? So they said,

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Into John's baptism. Then Paul said, John indeed

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baptized with the baptism of repentance, saying

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to the people that they should believe on him

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who would come after him that is on Christ Jesus.

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When they heard this, they were baptized in the

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name of the Lord Jesus. And when Paul had laid

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hands on them, the Holy Spirit came upon them,

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and they spoke with tongues and prophesied. Now

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the men were about twelve in all. And he went

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into the synagogue and spoke boldly for three

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months, reasoning and persuading concerning the

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things of the kingdom of God. But when some were

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hardened and did not believe, but spoke evil

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of the way before the multitude, he departed

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from them and withdrew the disciples, reasoning

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daily in the school of Tyrannus. And he continued

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for two years, so that all who dwelt in Asia

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heard the word of the Lord Jesus, both Jews and

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Greeks. Now God worked unusual miracles by the

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hands of Paul, so that even handkerchiefs or

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aprons were brought from his body to the sick,

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and the diseases left them, and the evil spirits

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went out of them. Then some of the itinerant

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Jewish exorcists took it upon themselves to call

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the name of the Lord Jesus over those who had

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evil spirits, saying, We exorcise you by the

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Jesus whom Paul preaches. Also there were seven

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sons of Sceva, a Jewish chief priest who did

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so. And the evil spirit answered and said, Jesus

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I know, and Paul I know, but who are you? Then

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the man in whom the evil spirit was leaped on

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them. overpowered them and prevailed against

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them, so that they fled out of that house naked

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and wounded. This became known both to all Jews

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and Greeks dwelling in Ephesus, and fear fell

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on them all, and the name of the Lord Jesus was

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magnified. And many who had believed came confessing

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and telling their deeds. Also many of those who

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had practiced magic brought their books together

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and burned them in the sight of all. And they

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counted up the value of them, and it totaled

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fifty thousand pieces of silver. So the word

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of the Lord grew mightily and prevailed. When

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these things were accomplished, Paul purposed

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in the Spirit, when he had passed through Macedonia

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and Achaia, to go to Jerusalem, saying, After

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I have been there, I must also see Rome. So he

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sent into Macedonia two of those who ministered

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to him, Timothy and Erastus. But he himself stayed

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in Asia for a time. And about that time there

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arose a great commotion about the way. For a

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certain man named Demetrius, a silversmith, who

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made silver shrines of Diana, brought no small

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profit to the craftsmen. He called them together

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with the workers of similar occupation and said,

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Men, you know that we have our prosperity by

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this trade. Moreover, you see and hear that not

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only at Ephesus, but throughout almost all Asia,

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this Paul has persuaded and turned away many

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people, saying that they are not gods which are

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made with hands. So not only is this trade of

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ours in danger of falling into disrepute, but

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also the temple of the great goddess Diana may

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be despised and her magnificence destroyed, whom

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all Asia and the world worship. Now when they

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heard this, they were full of wrath and cried

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out, saying, Great is Diana of the Ephesians.

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So the whole city was filled with confusion and

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rushed into the theater with one accord, having

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seized Gaius and Aristarchus, Macedonians, Paul's

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travel companions. And when Paul wanted to go

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into the people, the disciples would not allow

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him. Then some of the officials of Asia, who

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were his friends, sent to him pleading that he

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would not venture into the theater. Some therefore

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cried one thing and some another, for the assembly

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was confused, and most of them did not know why

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they had come together. And they drew Alexander

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out of the multitude, the Jews putting him forward.

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And Alexander motioned with his hand and wanted

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to make his defense to the people. But when they

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found out that he was a Jew, all with one voice

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cried out for about two hours, Great is Diana

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of the Ephesians. And when the city clerk had

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quieted the crowd, he said, Men of Ephesus, What

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man is there who does not know that the city

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of the Ephesians is temple guardian of the great

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goddess Diana, and of the image which fell down

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from Zeus? Therefore, since these things cannot

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be denied, you ought to be quiet and do nothing

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rashly. For you have brought these men here who

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are neither robbers of temples nor blasphemers

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of your goddess. Therefore, if Demetrius and

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his fellow craftsmen have a case against anyone,

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the courts are open. And when he had said these

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things, he dismissed the assembly. 1 Corinthians

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1 Paul called to be an apostle of Jesus Christ

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through the will of God, and Sosines, our brother.

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To the church of God, which is at Corinth, to

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those who are sanctified in Christ Jesus, called

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to be his saints, with all who in every place

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call on the name of Jesus Christ our Lord, both

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theirs and ours. Grace to you and peace from

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God our Father and the Lord Jesus Christ. I thank

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my God always concerning you for the grace of

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God which was given to you by Christ Jesus, that

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you were enriched in everything by him in all

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utterance and all knowledge, even as the testimony

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of Christ was confirmed in you, so that you come

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short in no gift, eagerly awaiting for the revelation

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of our Lord Jesus Christ, who will also confirm

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you to the end, that you may be blameless in

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the day of our Lord Jesus Christ. God is faithful,

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by whom you are called into the fellowship of

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his Son, Jesus Christ our Lord. Now I plead with

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you, brethren, by the name of our Lord Jesus

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Christ, that you all speak the same thing and

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that there be no divisions among you, but that

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you be perfectly joined together in the same

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mind and in the same judgment. For it has been

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declared to me concerning you, my brethren, by

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those of Chloe's household, that there are contentions

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among you. Now I say this, that each of you says,

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I am of Paul, or I am of Apollos, or I am of

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Cephas, or I am of Christ. Is Christ divided?

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Was Paul crucified for you? Or were you baptized

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in the name of Paul? I thank God that I baptized

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none of you except Crispus and Gaius, lest anyone

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should say that I had baptized in my own name.

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Yes, I also baptized the household of Stephanas.

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Besides, I do not know whether I baptized any

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other, for Christ did not send me to baptize,

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but to preach the gospel. not with wisdom of

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words, lest the cross of Christ should be made

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of no effect. For the message of the cross is

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foolishness to those who are perishing, but to

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us who are being saved it is the power of God.

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For it is written, I will destroy the wisdom

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of the wise and bring to nothing the understanding

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of the prudent. Where is the wise? Where is the

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scribe? Where is the disputer of this age? Has

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not God made foolish the wisdom of this world?

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For since in the wisdom of God the world through

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wisdom did not know God, it pleased God through

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the foolishness of the message preached to save

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those who believe. For Jews request a sign, and

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Greeks seek after wisdom, but we preach Christ

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crucified. To the Jews a stumbling block, and

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to the Greeks foolishness. But to those who are

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called, both Jews and Greeks, Christ, the power

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of God and the wisdom of God, because the foolishness

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of God is wiser than men, and the weakness of

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God is stronger than men. For you see your calling,

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brethren, that not many wise according to the

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flesh, not many mighty, not many noble, are called.

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But God has chosen the foolish things of the

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world to put to shame the wise, and God has chosen

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the weak things of the world to put to shame

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the things which are mighty. And the base things

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of the world and the things which are despised,

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God has chosen. And the things which are not,

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to bring to nothing the things that are. That

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no flesh should glory in his presence, but of

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him you are in Christ Jesus, who became for us

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wisdom from God, and righteousness and sanctification

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and redemption. That as it is written, he who

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glories, let him glory in the Lord. And I, brethren,

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when I came to you, did not come with excellence

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of speech or of wisdom, declaring to you the

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testimony of God. For I determined not to know

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anything among you except Jesus Christ and Him

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crucified. I was with you in weakness, in fear,

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and in much trembling. And my speech and my preaching

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were not with persuasive words of human wisdom.

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but in demonstration of the Spirit and of power,

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that your faith should not be in the wisdom of

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men, but in the power of God. However, we speak

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wisdom among those who are mature, yet not the

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wisdom of this age, nor of the rulers of this

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age, who are coming to nothing. But we speak

00:16:07.590 --> 00:16:10.590
the wisdom of God in a mystery, the hidden wisdom

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which God ordained before the ages for our glory,

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which none of the rulers of this age knew. For

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had they known, they would not have crucified

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the Lord of glory. But as it is written, I have

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not seen, nor ear heard, nor have entered into

00:16:25.980 --> 00:16:28.740
the heart of man the things which God has prepared

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for those who love him. But God has revealed

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them to us through his Spirit. For the Spirit

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searches all things, yes, the deep things of

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God. For what man knows the things of a man except

00:16:41.000 --> 00:16:44.659
the Spirit of the man which is in him? Even so,

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no one knows the things of God except the Spirit

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of God. Now we have received not the Spirit of

00:16:50.759 --> 00:16:54.080
the world, but the Spirit who is from God, that

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we might know the things that have been freely

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given to us by God. These things we also speak,

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not in words which man's wisdom teaches, but

00:17:04.140 --> 00:17:07.500
which the Holy Spirit teaches, comparing spiritual

00:17:07.500 --> 00:17:10.470
things with spiritual. But the natural man does

00:17:10.470 --> 00:17:12.529
not receive the things of the Spirit of God,

00:17:12.710 --> 00:17:15.549
for they are foolishness to him, nor can he know

00:17:15.549 --> 00:17:18.029
them, because they are spiritually discerned.

00:17:18.109 --> 00:17:21.509
But he who is spiritual judges all things, yet

00:17:21.509 --> 00:17:25.150
he himself is rightly judged by no one. For who

00:17:25.150 --> 00:17:27.990
has known the mind of the Lord that he may instruct

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him? But we have the mind of Christ. I hope you

00:17:36.470 --> 00:17:38.849
enjoyed today's reading as much as I did. And

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I look forward to seeing you again tomorrow to

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continue on our journey. God bless you and have

00:17:42.950 --> 00:17:43.490
a great day.
