WEBVTT

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Hello, this is Father Paul, and I'm glad we're

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taking this journey together to read the Bible

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in a year. Today's reading is from the Gospel

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of Matthew, chapters 12 and 13, as well as the

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Gospel of Mark, chapter 4. Matthew, chapter 12.

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At that time Jesus went through the grain fields

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on the Sabbath, and his disciples were hungry

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and began to pluck heads of grain and to eat.

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And when the Pharisees saw it, They said to him,

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Look, your disciples are doing what is not lawful

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to do on the Sabbath. But he said to them, Have

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you not read what David did when he was hungry,

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he and those who were with him, how he entered

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the house of God and ate the showbread, which

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was not lawful for him to eat, nor for those

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who were with him, but only for the priests?

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Or have you not read in the law that on the Sabbath

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the priests in the temple profane the Sabbath

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and are blameless? yet i say to you that in this

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place there is one greater than the temple but

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if you had known what this means i desire mercy

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and not sacrifice you would not have condemned

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the guiltless for the son of man is lord even

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of the sabbath now when he had departed from

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there he went into their synagogue and behold

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there was a man who had a withered hand and he

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asked him saying is it lawful to heal on the

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sabbath that they might accuse him Then he said

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to them, What man is there among you who has

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one sheep, and if it falls into a pit on a Sabbath,

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will not lay hold of it and lift it out? Of how

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much more value then is a man than a sheep? Therefore

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it is lawful to do good on a Sabbath. Then he

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said to the man, Stretch out your hand. And he

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stretched it out, and it was restored as whole

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as the other. Then the Pharisees went out and

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plotted against him how they might destroy him.

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But when Jesus knew it, he withdrew from there,

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and great multitudes followed him, and he healed

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them all. Yet he warned them not to make him

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known, that it might be fulfilled which was spoken

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by Isaiah the prophet, saying, Behold my servant,

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whom I have chosen, my beloved, in whom my soul

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is well pleased. I will put my spirit upon him,

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and he will declare justice to the Gentiles.

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He will not quarrel nor cry out, nor will anyone

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hear his voice in the streets. A bruised reed

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he will not break, and a smoking flax he will

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not quench, till he sends forth justice to victory,

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and in his name Gentiles will trust. Then one

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was brought to him who was demon -possessed,

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blind and mute, and he healed him, so that the

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blind and mute man both spoke and saw. And all

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the multitudes were amazed and said, Could this

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be the son of David? Now when the Pharisees heard

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it, they said, This fellow does not cast out

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demons except by Beelzebub, the ruler of the

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demons. But Jesus knew their thoughts and said

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to them, Every kingdom divided against itself

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is brought to desolation, and every city or house

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divided against itself will not stand. If Satan

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casts out Satan, he is divided against himself.

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How then will his kingdom stand? And if I cast

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out demons by Beelzebub, by whom do your sons

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cast them out? Therefore they shall be your judges.

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But if I cast out demons by the Spirit of God,

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surely the kingdom of God has come upon you.

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Or how can one enter a strong man's house and

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plunder his goods, unless he first binds the

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strong man? And then he will plunder his house.

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He who is not with me is against me, and he who

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does not gather with me scatters abroad. Therefore

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I say to you, every sin and blasphemy will be

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forgiven men. But the blasphemy against the Spirit

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will not be forgiven men. Anyone who speaks a

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word against the Son of Man, it will be forgiven

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him. But whoever speaks against the Holy Spirit,

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it will not be forgiven him, either in this age

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or in the age to come. Either make the tree good,

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and its fruit good, or else make the tree bad,

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and its fruit bad. For a tree is known by its

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fruit. Brood of vipers, how can you, being evil,

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speak good things? For out of the abundance of

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the heart the mouth speaks. A good man, out of

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the good treasure of his heart, brings forth

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good things. And an evil man, out of the evil

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treasure, brings forth evil things. But I say

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to you, that for every idle word men may speak,

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they will give an account of it in the day of

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judgment. For by your words you will be justified,

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and by your words you will be condemned. Then

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some of the scribes and Pharisees answered, saying,

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Teacher, we want to see a sign from you. But

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he answered and said to them, An evil and adulterous

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generation seeks after a sign, and no sign will

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be given to it except the sign of the prophet

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Jonah. For as Jonah was three days and three

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nights in the belly of the great fish, so will

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the Son of Man be three days and three nights

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in the heart of the earth. The men of Nineveh

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will rise up in the judgment with this generation

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and condemn it, because they repented at the

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preaching of Jonah, and indeed a greater than

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Jonah is here. The Queen of the South will rise

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up in the judgment with this generation and condemn

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it, for she came from the ends of the earth to

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hear the wisdom of Solomon, and indeed a greater

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than Solomon is here. When an unclean spirit

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goes out of a man, He goes through dry places,

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seeking rest, and finds none. Then he says, I

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will return to my house from which I came. And

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when he comes, he finds it empty, swept, and

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put in order. Then he goes and takes with him

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seven other spirits more wicked than himself,

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and they enter and dwell there. And the last

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state of that man is worse than the first. So

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shall it also be with this wicked generation.

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While he was still talking to the multitudes,

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behold, his mother and brothers stood outside,

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seeking to speak with him. Then one said to him,

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Look, your mother and your brothers are standing

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outside seeking to speak with you. But he answered

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and said to the one who told him, Who is my mother

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and who are my brothers? And he stretched out

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his hand toward his disciples and said, Here

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are my mother and my brothers. For whoever does

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the will of my Father in heaven is my brother.

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and sister, and mother. Chapter 13 On the same

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day Jesus went out of the house and sat by the

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sea, and great multitudes were gathered together

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to him, so that he got into a boat and sat, and

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the whole multitude stood on the shore. Then

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he spoke many things to them in parables, saying,

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Behold, a sower went out to sow, and as he sowed,

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some seed fell by the wayside, and the birds

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came and devoured them. Some fell on stony places

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where they did not have much earth, and they

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immediately sprang up because they had no depth

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of earth. But when the sun was up, they were

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scorched, and because they had no root, they

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withered away. And some fell among thorns, and

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the thorns sprang up and choked them. But others

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fell on good ground and yielded a crop, some

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a hundredfold, some sixty, some thirty. He who

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has ears to hear, let him hear. And the disciples

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came and said to him, Why do you speak to them

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in parables? He answered and said to them, Because

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it has been given to you to know the mysteries

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of the kingdom of heaven. But to them it has

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not been given. For whoever has, to him more

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will be given, and he will have abundance. But

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whoever does not have, even what he has will

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be taken away from him. Therefore I speak to

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them in parables, because seeing they do not

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see, and hearing they do not hear. nor do they

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understand. And in them the prophecy of Isaiah

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is fulfilled, which says, Hearing you will hear

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and shall not understand, and seeing you will

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see and not perceive. For the hearts of the people

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have grown dull, their ears are hard of hearing,

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and their eyes they have closed. Lest they should

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see with their eyes and hear with their ears,

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lest they should understand with their hearts

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and turn, so that I should heal them. But blessed

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are your eyes, for they see, and your ears for

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they hear. For assuredly I say to you that many

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prophets and righteous men desire to see what

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you see and did not see it, and to hear what

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you hear and did not hear it. Therefore hear

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the parable of the sower. When anyone hears the

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word of the kingdom and does not understand it,

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then the wicked one comes and snatches away what

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was sown in his heart. This is he who received

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seed by the wayside, but he who received the

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seed on stony places, this is he who hears the

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word and immediately receives it with joy. yet

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he has no root in himself but endures only for

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a while. For when tribulation or persecution

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arises because of the word, immediately he stumbles.

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Now he who received seed among the thorns is

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he who heard the word, and the cares of this

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world and the deceitfulness of riches choke the

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word, and he becomes unfruitful. But he who received

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seed on a good ground is he who hears the word

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and understands it, and produces, some a hundredfold,

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some sixty, some thirty. Another parable he put

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forth to them, saying, The kingdom of heaven

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is like a man who sowed good seed in his field.

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But while man slept, his enemy came and sowed

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tares among the wheat and went his way. But when

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the grain had sprouted and produced a crop, then

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the tares also appeared. So the servants of the

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owner came and said to him, Sir, did you not

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sow good seed in your field? How then does it

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have tares? He said to them, An enemy has done

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this. The servants said to him, Do you want us

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then to go and gather them up? But he said, No,

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lest while you gather up the tares, you also

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uproot the wheat with them. Let both grow together

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until the harvest. And at the time of harvest,

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I will say to the reapers, First gather together

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the tares, and bind them in bundles to burn them.

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But gather the wheat into my barn. Another parable

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he put forth to them, saying, The kingdom of

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heaven is like a mustard seed, which a man took

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and sowed in his field, which indeed is the least

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of all the seeds. But when it is grown, it is

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greater than the herbs and becomes a tree, so

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that the birds of the air come and nest in its

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branches. Another parable he spoke to them, The

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kingdom of heaven is like leaven, which a woman

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took and hid in three measures of meal till it

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was all leavened. All these things Jesus spoke

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to the multitude in parables, and without a parable

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he did not speak to them, that it might be fulfilled

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which was spoken by the prophet, saying, I will

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open my mouth in parables, I will utter things

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kept secret from the foundation of the world.

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Then Jesus sent the multitude away and went into

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the house, and his disciples came to him, saying,

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Explain to us the parable of the tares of the

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field. He answered and said to them, He who sows

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the good seed is the son of man. The field is

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the world. The good seeds are the sons of the

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kingdom. But the tares are the sons of the wicked

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one. The enemy who sowed them is the devil. The

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harvest is the end of the age, and the reapers

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are the angels. Therefore, as the tares are gathered

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and burned in the fire, so it will be at the

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end of this age. The Son of Man will send out

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His angels, and they will gather out of His kingdom

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all things that offend, and those who practice

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lawlessness, and will cast them into the furnace

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of fire. There will be wailing and gnashing of

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teeth. Then the righteous will shine forth as

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the sun in the kingdom of their Father. He who

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has ears to hear, let him hear. Again, the kingdom

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of heaven is like treasure hidden in a field,

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which a man found and hid. And for joy over it,

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he goes and sells all that he has and buys that

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field. Again, the kingdom of heaven is like a

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merchant seeking beautiful pearls, who when he

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had found one pearl of great price, went and

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sold all that he had and bought it. Again, the

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kingdom of heaven is like a dragnet that was

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cast into the sea. and gathered some of every

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kind, which when it was full they drew to shore.

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And they sat down and gathered the good into

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vessels, but threw the bad away. So it will be

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at the end of the age. The angels will come forth,

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separate the wicked from among the just, and

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cast them into the furnace of fire. There will

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be wailing and gnashing of teeth. Jesus said

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to them, Have you understood all these things?

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They said to him, Yes, Lord. Then he said to

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them, Therefore every scribe instructed concerning

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the kingdom of heaven is like a householder who

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brings out of his treasure things new and old.

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Now it came to pass, when Jesus had finished

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these parables, that he departed from there.

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When he had come to his own country, he taught

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them in their synagogue, so that they were astonished

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and said, Where did this man get this wisdom

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and these mighty works? Is this not the carpenter's

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son? Is not his mother called Mary, and his brothers

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James, Joseph, Simon, and Judas? And his sisters,

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are they not all with us? Where then did this

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man get all these things? So they were offended

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at him. But Jesus said to them, A prophet is

00:13:35.559 --> 00:13:38.639
not without honor except in his own country and

00:13:38.639 --> 00:13:42.240
in his own house. Now he did not do many mighty

00:13:42.240 --> 00:13:51.960
works there because of their unbelief. And again

00:13:51.960 --> 00:13:54.480
he began to teach by the sea, and a great multitude

00:13:54.480 --> 00:13:57.259
was gathered to him, so that he got into a boat

00:13:57.259 --> 00:14:00.460
and sat in it on the sea, and the whole multitude

00:14:00.460 --> 00:14:03.519
was on the land facing the sea. Then he taught

00:14:03.519 --> 00:14:06.279
them many things by parables, and said to them

00:14:06.279 --> 00:14:10.240
in his teaching, Listen, behold, a sower went

00:14:10.240 --> 00:14:12.720
out to sow, and it happened as he sowed that

00:14:12.720 --> 00:14:15.259
some seed fell by the wayside, and the birds

00:14:15.259 --> 00:14:17.830
of the air came and devoured it. Some fell on

00:14:17.830 --> 00:14:20.730
stony ground, where it did not have much earth,

00:14:20.870 --> 00:14:23.909
and immediately it sprang up because it had no

00:14:23.909 --> 00:14:27.690
depth of earth. But when the sun was up, it was

00:14:27.690 --> 00:14:30.490
scorched, and because it had no root, it withered

00:14:30.490 --> 00:14:33.710
away. And some seed fell among thorns, and the

00:14:33.710 --> 00:14:36.509
thorns grew up and choked it, and it yielded

00:14:36.509 --> 00:14:39.850
no crop. But other seed fell on good ground,

00:14:40.029 --> 00:14:43.139
and yielded a crop that sprang up. increased

00:14:43.139 --> 00:14:46.480
and produced some thirtyfold, some sixty, and

00:14:46.480 --> 00:14:49.019
some a hundred. And he said to them, He who has

00:14:49.019 --> 00:14:52.159
ears to hear, let him hear. But when he was alone,

00:14:52.419 --> 00:14:55.039
those around him with the twelve asked him about

00:14:55.039 --> 00:14:57.740
the parable. And he said to them, To you it has

00:14:57.740 --> 00:14:59.519
been given to know the mystery of the kingdom

00:14:59.519 --> 00:15:02.940
of God. But to those who are outside, all things

00:15:02.940 --> 00:15:06.279
come in parables, so that seeing they may see

00:15:06.279 --> 00:15:09.019
and not perceive, and hearing they may hear and

00:15:09.019 --> 00:15:11.809
not understand. lest they should turn and their

00:15:11.809 --> 00:15:14.870
sins be forgiven them and he said to them do

00:15:14.870 --> 00:15:17.289
you not understand this parable how then will

00:15:17.289 --> 00:15:20.529
you understand all the parables the sower sows

00:15:20.529 --> 00:15:23.610
the word and these are the ones by the wayside

00:15:23.610 --> 00:15:26.830
where the word is sown when they hear satan comes

00:15:26.830 --> 00:15:29.750
immediately and takes away the word that was

00:15:29.750 --> 00:15:33.009
sown in their hearts These, likewise, are the

00:15:33.009 --> 00:15:36.250
ones sown on stony ground, who, when they hear

00:15:36.250 --> 00:15:38.850
the word immediately, receive it with gladness,

00:15:38.990 --> 00:15:42.070
and they have no root in themselves, and so endure

00:15:42.070 --> 00:15:45.190
only for a time. Afterward, when tribulation

00:15:45.190 --> 00:15:48.429
or persecution arises for the word's sake, immediately

00:15:48.429 --> 00:15:52.470
they stumble. Now these are the ones sown among

00:15:52.470 --> 00:15:56.070
thorns. They are the ones who hear the word and

00:15:56.070 --> 00:15:58.730
the cares of this world, the deceitfulness of

00:15:58.730 --> 00:16:02.269
riches and the desires for other things. Entering

00:16:02.269 --> 00:16:05.470
in choke the word and it becomes unfruitful.

00:16:05.549 --> 00:16:09.330
But these are the ones sown on good ground. Those

00:16:09.330 --> 00:16:13.049
who hear the word accept it and bear fruit, some

00:16:13.049 --> 00:16:17.470
thirtyfold, some sixty and some a hundred. Also

00:16:17.470 --> 00:16:20.080
he said to them, Is a lamp brought to be put

00:16:20.080 --> 00:16:23.139
under a basket or under a bed? Is it not to be

00:16:23.139 --> 00:16:26.179
set on a lampstand? For there is nothing hidden

00:16:26.179 --> 00:16:29.100
which will not be revealed, nor has anything

00:16:29.100 --> 00:16:32.159
been kept secret but that it should come to light.

00:16:32.399 --> 00:16:36.080
If anyone has ears to hear, let him hear. Then

00:16:36.080 --> 00:16:38.940
he said to them, Take heed what you hear. With

00:16:38.940 --> 00:16:41.419
the same measure you use, it will be measured

00:16:41.419 --> 00:16:44.899
to you. And to you who hear, more will be given.

00:16:45.289 --> 00:16:48.429
For whoever has, to him more will be given. But

00:16:48.429 --> 00:16:51.210
whoever does not have, even what he has will

00:16:51.210 --> 00:16:54.509
be taken away from him. And he said, The kingdom

00:16:54.509 --> 00:16:58.110
of God is as if a man should scatter seed on

00:16:58.110 --> 00:17:00.669
the ground, and should sleep by night and rise

00:17:00.669 --> 00:17:02.850
by day, and the seed should sprout and grow.

00:17:03.009 --> 00:17:06.230
He himself does not know how, for the earth yields

00:17:06.230 --> 00:17:09.509
crops by itself, first the blade, then the head,

00:17:09.670 --> 00:17:12.670
after that the full grain in the head. But when

00:17:12.670 --> 00:17:15.509
the grain ripens, immediately he puts in the

00:17:15.509 --> 00:17:18.569
sickle, because the harvest has come. Then he

00:17:18.569 --> 00:17:21.369
said, To what shall we liken the kingdom of God?

00:17:21.529 --> 00:17:24.509
Or with what parable shall we picture it? It

00:17:24.509 --> 00:17:27.430
is like a mustard seed, which, when it is sown

00:17:27.430 --> 00:17:29.789
on the ground, is smaller than all the seeds

00:17:29.789 --> 00:17:33.009
on earth. But when it is sown, it grows up and

00:17:33.009 --> 00:17:36.369
becomes greater than all herbs, and shoots out

00:17:36.369 --> 00:17:38.890
large branches, so that the birds of the air

00:17:38.890 --> 00:17:41.970
may nest under its shade. And with many such

00:17:41.970 --> 00:17:44.690
parables he spoke the word to them as they were

00:17:44.690 --> 00:17:47.630
able to hear it. But without a parable he did

00:17:47.630 --> 00:17:49.730
not speak to them. And when they were alone,

00:17:49.890 --> 00:17:53.150
he explained all things to his disciples. On

00:17:53.150 --> 00:17:56.089
the same day, when evening had come, he said

00:17:56.089 --> 00:17:58.349
to them, Let us cross over to the other side.

00:17:58.730 --> 00:18:01.329
Now when they had left the multitude, they took

00:18:01.329 --> 00:18:04.430
him along in the boat as he was. And other little

00:18:04.430 --> 00:18:07.269
boats were also with him. And a great windstorm

00:18:07.269 --> 00:18:10.670
arose, and the waves beat into the boat, so that

00:18:10.670 --> 00:18:14.089
it was already filling. But he was in the stern,

00:18:14.250 --> 00:18:17.490
asleep on a pillow. And they awoke him and said

00:18:17.490 --> 00:18:19.750
to him, Teacher, do you not care that we are

00:18:19.750 --> 00:18:22.450
perishing? Then he arose and rebuked the wind,

00:18:22.630 --> 00:18:26.049
and said to the sea, Peace, be still. And the

00:18:26.049 --> 00:18:28.990
wind ceased, and there was a great calm. But

00:18:28.990 --> 00:18:31.930
he said to them, Why are you so fearful? How

00:18:31.930 --> 00:18:34.549
is it that you have no faith? And they feared

00:18:34.549 --> 00:18:37.289
exceedingly and said to one another, Who can

00:18:37.289 --> 00:18:40.730
this be that even the wind and the sea obey him?

00:18:46.009 --> 00:18:48.150
I hope you enjoyed today's reading as much as

00:18:48.150 --> 00:18:50.269
I did and I look forward to seeing you again

00:18:50.269 --> 00:18:52.690
tomorrow to continue on our journey. God bless

00:18:52.690 --> 00:18:53.750
you and have a great day.
