WEBVTT

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Hello, this is Father Paul, and I'm glad we're

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taking this journey together to read the Bible

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in a year. Today we conclude the book of Esther

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with chapters 9 and 10, as well as the fourth

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chapter of the book of Ezra. The book of Esther,

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chapter 9. Now in the twelfth month, that is,

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the month of Adar, on the thirteenth day, the

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time came for the king's command and his decree

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to be executed, on the day that the enemies of

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the Jews had hoped to overpower them. The opposite

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occurred, in that the Jews themselves overpowered

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those who hated them. The Jews gathered together

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in their cities throughout all the provinces

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of King Ahasuerus to lay hands on those who sought

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their harm. And no one could withstand them,

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because fear of them fell upon all people. And

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all the officials of the provinces, the satraps,

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the governors, and all those doing the king's

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work, helped the Jews, because the fear of Mordecai

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fell upon them. For Mordecai was great in the

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king's palace, and his fame spread throughout

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all the provinces. For this man, Mordecai became

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increasingly prominent. Thus the Jews defeated

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all their enemies with the stroke of the sword,

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with slaughter and destruction, and did what

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they pleased with those who hated them. And in

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Shushan the citadel, the Jews killed and destroyed

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500 men. Also, Parshandata, Dalfon, Aspata, Porata,

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Adalia, Aridata. The ten sons of Haman, the son

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of Hamidata, the enemy of the Jews, they killed.

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But they did not lay a hand on the plunder. On

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that day, the number of those who were killed

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in Shushan the citadel was brought to the king.

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And the king said to Queen Esther, The Jews have

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killed and destroyed 500 men in Shushan the citadel

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and the ten sons of Haman. What have they done

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in the rest of the king's provinces? Now what

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is your petition? It shall be granted to you.

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Or what is your further request? It shall be

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done. Then Esther said, If it pleases the king,

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let it be granted to the Jews who are in Shushan

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to do again tomorrow according to today's decree,

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and let Haman's ten sons be hanged on the gallows.

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So the king commanded this to be done. The decree

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was issued in Shushan, and they hanged Haman's

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ten sons. And the Jews who were in Shushan gathered

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together again on the fourteenth day of the month

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of Adar, and killed three hundred men at Shushan,

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but they did not lay a hand on the plunder. The

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remainder of the Jews in the king's provinces

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gathered together and protected their lives,

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had rest from their enemies, and killed seventy

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-five thousand of their enemies, but they did

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not lay a hand on the plunder. This was on the

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thirteenth day of the month of Adar, and on the

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fourteenth of the month they rested and made

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it a day of feasting and gladness. But the Jews

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who were at Shushan assembled together on the

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thirteenth day as well as on the fourteenth,

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and on the fifteenth of the month they rested

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and made it a day of feasting and gladness. Therefore

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the Jews of the villages who dwelt in the unwalled

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towns celebrated the fourteenth day of the month

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of Adar with gladness and feasting, as a holiday

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and for sending presents to one another. And

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Mordecai wrote these things and sent letters

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to all the Jews near and far, who were in all

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the provinces of King Ahasuerus, to establish

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among them that they should celebrate yearly

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the fourteenth and fifteenth days of the month

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of Adar, as the days on which the Jews had rest

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from their enemies, as the month which was turned

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from sorrow to joy for them, and from mourning

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to a holiday, that they should make them days

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of feasting and joy, of sending presents to one

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another and gifts to the poor. So the Jews accepted

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the custom which they had begun, as Mordecai

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had written to them, because Haman the son of

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Hamidata the Agagite, the enemy of all the Jews,

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had plotted against the Jews to annihilate them,

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and had cast poor, that is, the lot, to consume

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them and destroy them. But when Esther came before

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the king, he commanded by letter that this wicked

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plot which Haman had devised against the Jews

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should return on his own head, and that he and

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his sons should be hanged on the gallows. So

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they called these days Purim, after the name

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Pur. Therefore, because of all the words of this

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letter which they had seen concerning this matter

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and what had happened to them, the Jews established

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and imposed it upon themselves and their descendants

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and all who would join them, that without fail

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they should celebrate these two days every year

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according to the written instructions and according

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to the prescribed time. that these days should

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be remembered and kept throughout every generation,

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every family, every province, and every city,

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that these days of Purim should not fail to be

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observed among the Jews, and that the memory

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of them should not perish among their descendants.

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Then Queen Esther, the daughter of Abihail, with

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Mordecai the Jew, wrote with full authority to

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confirm the second letter about Purim. And Mordecai

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sent letters to all the Jews to the 127 provinces

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of the kingdom of Ahasuerus with words of peace

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and truth to confirm these days of Purim at their

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appointed time, as Mordecai the Jew and Queen

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Esther had prescribed for them, and as they had

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decreed for themselves and their descendants

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concerning matters of their fasting and lamenting.

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So the decree of Esther confirmed these matters

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of Purim, and it was written, In the book. Chapter

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10 seeking the good of his people and speaking

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peace to all his countrymen. Now when the adversaries

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of Judah and Benjamin heard that the descendants

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of the captivity were building the temple of

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the Lord God of Israel, they came to Zerubbabel

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and the heads of the fathers' houses and said

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to them, Let us build with you, for we seek your

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God as you do, and we have sacrificed to him

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since the days of Isarhaddon, king of Assyria,

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who brought us here. But Zerubbabel and Jeshua

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and the rest of the heads of the fathers' houses

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of Israel said to them, You may do nothing with

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us to build a house for our God, but we alone

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will build to the Lord God of Israel as King

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Cyrus, the king of Persia, has commanded us.

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Then the people of the land tried to discourage

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the people of Judah. They troubled them in building

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and hired counselors against them to frustrate

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their purpose all the days of Cyrus, king of

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Persia, even until the reign of Darius, king

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of Persia. In the reign of Ahasuerus, in the

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beginning of his reign, they wrote an accusation

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against the inhabitants of Judah and Jerusalem,

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in the days of Artaxerxes also. Bishlam, Mitridat,

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Tabal, and the rest of their companions wrote

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to Artaxerxes, king of Persia, and the letter

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was written in Aramaic script and translated

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into the Aramaic language. Rehum, the commander,

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and Shimshai, the scribe, wrote a letter against

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Jerusalem to king Artaxerxes in this fashion.

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from Rehum the commander, Shimshai the scribe,

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and the rest of their companions, representatives

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of the Danites, the Afarsatkites, the Tarpilites,

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the people of Persia and Erech, and Babylon and

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Shushan, the Davites, the Elamites, and the rest

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of the nations whom the great and noble Osnapper

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took captive and settled in the cities of Samaria

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and the remainder beyond the river, and so forth.

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This is a copy of the letter that they sent him.

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To King Artaxerxes, from your servants, the men

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of the region beyond the river, and so forth.

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Let it be known to the king that the Jews who

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came up from you have come to us at Jerusalem

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and are building the rebellious and evil city

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and are finishing its walls and repairing the

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foundations. Let it now be known to the king

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that if this city is built and the walls completed,

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they will not pay tax, tribute, or custom. and

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the king's treasury will be diminished. Now because

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we received support from the palace, it was not

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proper for us to see the king's dishonor. Therefore

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we have sent and informed the king that search

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may be made in the book of the records of your

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fathers, and you will find in the book of the

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records and know that this city is a rebellious

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city, harmful to kings and provinces, and that

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they have incited sedition within the city in

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former times, for which cause this city was destroyed.

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We inform the king that if this city is rebuilt

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and its walls are completed, the result will

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be that you will have no dominion beyond the

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river. The king sent an answer to Rehum the commander,

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to Shimshai the scribe, to the rest of their

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companions who dwell in Samaria and to the remainder

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beyond the river, peace and so forth. The letter

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which you sent to us has been clearly read before

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me. And I gave the command, and a search has

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been made, and it was found that this city in

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former times has revolted against kings, and

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rebellion and sedition have been fostered in

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it. There have also been mighty kings over Jerusalem

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who have ruled over all the region beyond the

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river, and tax, tribute, and custom were paid

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to them. Now give the command to make these men

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cease, that this city may not be built until

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the command is given by me. Take heed now that

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you do not fail to do this. Why should damage

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increase to the hurt of the kings? Now when the

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copy of King Artaxerxes' letter was read before

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Rehum, Shimshai the scribe, and their companions,

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they went up in haste to Jerusalem against the

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Jews, and by force of arms made them cease. Thus

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the work of the house of God, which is at Jerusalem,

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ceased, and it was discontinued until the second

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year of the reign of Darius, king of Persia.

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I hope you enjoyed today's reading as much as

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I did and I look forward to seeing you again

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tomorrow to continue on our journey. God bless

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you and have a great day.
