WEBVTT

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Hello, this is Father Paul, and I'm glad we're

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taking this journey together to read the Bible

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in a year. Today's reading is from Isaiah chapters

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7 through 10, as well as chapter 17. Chapter

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7 Now it came to pass in the days of Ahaz the

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son of Jotham, The son of Uzziah, king of Judah,

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the resin king of Syria, and Pekah the son of

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Ramaliah, king of Israel, went up to Jerusalem

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to make war against it, but could not prevail

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against it. And it was told to the house of David,

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saying, Syria's forces are deployed in Ephraim.

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So his heart and the heart of his people were

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moved, as the trees of the woods are moved with

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the wind. Then the Lord said to Isaiah, Go out

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now to meet Ahaz, you and Shir Jashub, your son,

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at the end of the aqueduct from the upper pool

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on the highway to the fuller's field. And say

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to him, Take heed and be quiet. Do not fear or

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be faint -hearted for these two stubs of smoking

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firebrands, for the fierce anger of Rezin and

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Syria and the son of Remaliah. Because Syria,

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Ephraim, and the son of Remaliah have plotted

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evil against you, saying, Let us go up against

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Judah and trouble it, and let us make a gap in

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its wall for ourselves and set a king over them,

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the son of Tabor. Thus says the Lord God, It

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shall not stand, nor shall it come to pass. For

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the head of Syria is Damascus, and the head of

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Damascus is Rezin. Within sixty -five years Ephraim

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will be broken, so that it will not be a people.

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The head of Ephraim is Samaria, and the head

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of Samaria is Ramalia's son. If you will not

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believe, surely you shall not be established.

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Moreover, the Lord spoke again to Ahaz, saying,

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Ask a sign for yourself from the Lord your God.

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Ask it either in a depth or in a height above.

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But Ahaz said, I will not ask, nor will I test

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the Lord. Then he said, Hear now, O house of

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David, is it a small thing for you to weary men,

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but you will weary my God also? Therefore the

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Lord himself will give you a sign. Behold, the

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virgin shall conceive and bear a son, and shall

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call his name Immanuel. Curds and honey he shall

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eat, that he may know to refuse the evil and

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choose the good. For before the child shall not

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refuse the evil and choose the good, the land

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that you dread will be forsaken by both her kings.

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The Lord will bring the king of Assyria upon

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you and your people and your father's house,

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days that have not come since the day that Ephraim

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departed from Judah. And it shall come to pass

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in that day that the Lord will whistle for the

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fly that is in the farthest part of the rivers

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of Egypt, and for the bee that is in the land

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of Assyria. They will come, and all of them will

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rest in the desolate valleys and in the clefts

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of the rocks, and on all thorns, and in all pastures.

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In the same day the Lord will shave with a hired

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razor with those from beyond the river with the

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king of Assyria, the head and the hair of the

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legs, and will also remove the beard. It shall

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be in that day that a man will keep alive a young

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cow and two sheep, so it shall be from the abundance

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of milk they give that he will eat curds. For

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curds and honey everyone will eat who is left

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in the land. It shall happen in that day that

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wherever there could be a thousand vines worth

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a thousand shekels of silver, it will be for

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briars and thorns. With arrows and bows men will

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come here, because all the land will become briars

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and thorns. And to any hill which could be dug

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with the hoe, you will not go there for fear

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of briars and thorns, but it will become a range

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for oxen and a place for sheep to roam. Chapter

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8 Moreover the Lord said to me, Take a large

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scroll, and write on it with a man's pen, concerning

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Meher, Shalal, Hash, Baz. And I will take for

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myself faithful witnesses to record, Uriah the

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priest, and Zechariah the son of Jeberkiah. Then

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I went to the prophetess, and she conceived and

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bore a son. Then the Lord said to me, Call his

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name Meir Shalal Hashbaz. For before the child

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shall have knowledge to cry, My father and my

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mother, the riches of Damascus and the spoil

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of Samaria, will be taken away before the king

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of Assyria. The Lord also spoke to me again,

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saying, Inasmuch as these people refused the

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waters of Shiloah that flow softly, and rejoice

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in Rezin and in Ramalia's son, now therefore,

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behold, the Lord brings up over them the waters

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of the river, strong and mighty. the king of

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Assyria and all his glory. He will go up over

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all his channels and go over all his banks. He

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will pass through Judah. He will overflow and

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pass over. He will reach up to the neck and the

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stretching out of his wings will fill the breadth

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of your land, O Emmanuel. Be shattered, O you

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peoples, and be broken in pieces. Give ear, O

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you from far countries. Gird yourselves, but

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be broken in pieces. Gird yourselves, but be

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broken in pieces. Take counsel together, but

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it will come to nothing. Speak the word, but

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it will not stand, for God is with us. For the

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Lord spoke thus to me with a strong hand, and

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instructed me that I should not walk in the way

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of this people, saying, Do not say a conspiracy

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concerning all that this people call a conspiracy.

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Nor be afraid of their threats, nor be troubled.

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The Lord of hosts, him you shall hallow. Let

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him be your fear. and let him be your dread.

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He will be as a sanctuary, but a stone of stumbling

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and a rock of offense to both the houses of Israel,

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as a trap and a snare to the inhabitants of Jerusalem,

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and many among them shall stumble. They shall

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fall and be broken, be snared and taken. Bind

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up the testimony, seal the law among my disciples,

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and I will wait on the Lord, who hides his face

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from the house of Jacob, and I will hope in him.

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Here am I and the children whom the Lord has

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given me. We are for signs and wonders in Israel,

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from the Lord of hosts who dwells in Mount Zion.

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And when they say to you, Seek those who are

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mediums and wizards, who whisper and mutter,

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should not a people seek their God? Should they

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seek the dead on behalf of the living? To the

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law and to the testimony, if they do not speak

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according to this word, it is because there is

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no light in them. they will pass through it hard

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pressed and hungry and it shall happen when they

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are hungry that they will be enraged and curse

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their king and their god and look upward then

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they will look to the earth and see trouble and

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darkness gloom of anguish and they will be driven

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into darkness chapter nine nevertheless the gloom

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will not be upon her who is distressed as when

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at first he lightly esteemed the land of zaballoon

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and the land of naphtali and afterward more heavily

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oppressed her by the way of the sea beyond the

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jordan in galilee of the gentiles the people

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who walked in darkness have seen a great light

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those who dwelt in the land of the shadow of

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death upon them a light has shined you have multiplied

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the nation and increased its joy they rejoice

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before you according to the joy of harvest as

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men rejoice when they divide the spoil for you

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have broken the yoke of his burden and the staff

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of his shoulder the rod of his oppressor as in

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the day of Midian. For every warrior's sandal

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from the noisy battle, and garments rolled in

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blood, will be used for burning and fuel of fire.

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For unto us a child is born, unto us a son is

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given, and the government will be upon his shoulder,

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and his name will be called Wonderful Counselor,

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Mighty God, Everlasting Father, Prince of Peace.

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Of the increase of his government and peace there

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will be no end. Upon the throne of David and

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over his kingdom. to order it and establish it

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with judgment and justice, from that time forward

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even forever. The zeal of the Lord of hosts will

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perform this. The Lord sent a word against Jacob,

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and it has fallen on Israel. All the people will

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know Ephraim, an inhabitant of Samaria, who say

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in pride and arrogance of heart, The bricks have

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fallen down, but we will rebuild with hewn stones.

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The sycamores are cut down, but we will replace

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them with cedars. Therefore the Lord shall set

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up the adversaries of Rezin against him, and

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spur his enemies on, the Syrians before and the

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Philistines behind. And they shall devour Israel

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with an open mouth. For all this his anger is

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not turned away, but his hand is stretched out

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still. For the people do not turn to him who

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strikes them, nor do they seek the Lord of hosts.

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Therefore the Lord will cut off head and tail

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from Israel, palm branch and bulrush in one day.

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The elder and honorable, he is the head. The

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prophet who teaches lies, he is the tale. For

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the leaders of this people cause them to err,

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and those who are led by them are destroyed.

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Therefore the Lord will have no joy in their

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young men, nor have mercy on their fatherless

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and widows. For everyone is a hypocrite and an

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evildoer, and every mouth speaks folly. For all

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this his anger is not turned away, but his hand

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is stretched out still. For wickedness burns

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as the fire, It shall devour the briars and thorns,

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and kindle in the thickets of the forest. They

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shall mount up like rising smoke. Through the

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wrath of the Lord of hosts the land is burnt

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up. And the people shall be as fuel for the fire.

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No man shall spare his brother, and he shall

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snatch on the right hand and be hungry. He shall

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devour on the left hand and not be satisfied.

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Every man shall eat the flesh of his own arm.

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Manasseh shall devour Ephraim, and Ephraim Manasseh.

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Together they shall be against Judah. For all

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this his anger is not turned away, but his hand

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is stretched out still. Chapter 10 Woe to those

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who decree unrighteous decrees, who write misfortune,

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which they have prescribed, to rob the needy

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of justice and to take what is right from the

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poor of my people, that widows may be their prey

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and that they may rob the fatherless. What will

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you do in the day of punishment and in the desolation

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which will come from afar? To whom will you flee

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for help, and where will you leave your glory?

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Without me they shall bow down among the prisoners,

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and they shall fall among the slain. For all

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this his anger is not turned away, but his hand

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is stretched out still. Woe to Assyria, the rod

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of my anger, and the staff in whose hand is my

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indignation. I will send him against an ungodly

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nation, and against the people of my wrath. I

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will give him charge, to seize the spoil, to

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take the prey. and to tread them down like the

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mire of the streets, yet he does not mean so,

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nor does his heart think so, but it is in his

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heart to destroy and cut off not a few nations.

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For he says, Are not my princes altogether kings?

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Is not Conno like Carchemish? Is not Hamad like

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Arpad? Is not Samaria like Damascus? As my hand

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has found the kingdoms of the idols, whose carved

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images excelled those of Jerusalem and Samaria,

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as i have done to samaria and her idols shall

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i not do also to jerusalem and her idols therefore

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it shall come to pass when the lord has performed

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all his work on mount zion and on jerusalem that

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he will say i will punish the fruit of the arrogant

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heart of the king of assyria and the glory of

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his haughty looks for he says by the strength

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of my hand i have done it and by my wisdom for

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I am prudent. Also I have removed the boundaries

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of the people, and have robbed their treasures.

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So I have put down the inhabitants like a valiant

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man. My hand has found, like a nest, the riches

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of the people. And as one gathers eggs that are

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left, I have gathered all the earth. And there

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was no one who moved his wing, nor opened his

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mouth with even a peep. Shall the axe boast itself

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against him who chops with it? Or shall the saw

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exalt itself against him who saws with it? As

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if a rod could wield itself against those who

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lift it up, or as if a staff could lift up, as

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if it were not wood. Therefore the Lord, the

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Lord of hosts, will send leanness among his fat

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ones, and under his glory he will kindle a burning,

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like the burning of a fire. So the light of Israel

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will be for a fire, and his Holy One for a flame.

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It will burn and devour his thorns and his briars

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in one day. And it will consume the glory of

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his forest and of his fruitful field, both soul

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and body. And they will be as when a sick man

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wastes away. Then the rest of the trees of his

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forest will be so few in number that a child

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may ride them. And it shall come to pass in that

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day that the remnant of Israel, and such as have

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escaped of the house of Jacob, will never again

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depend on him who defeated them, but will depend

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on the Lord, the Holy One of Israel, in truth.

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The remnant will return. the remnant of Jacob,

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to the mighty God. For though your people, O

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Israel, be as the sand of the sea, a remnant

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of them will return. The destruction decreed

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shall overflow with righteousness, for the Lord

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God of hosts will make a determined end in the

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midst of all the land. Therefore, thus says the

00:12:51.789 --> 00:12:54.690
Lord God of hosts, O my people who dwell in Zion,

00:12:54.909 --> 00:12:57.740
do not be afraid of the Assyrian. He shall strike

00:12:57.740 --> 00:13:00.000
you with a rod and lift up his staff against

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you in the manner of Egypt. For yet a very little

00:13:03.179 --> 00:13:06.220
while, and the indignation will cease, as will

00:13:06.220 --> 00:13:09.019
my anger in their destruction. And the Lord of

00:13:09.019 --> 00:13:11.919
hosts will stir up a scourge for him like the

00:13:11.919 --> 00:13:15.100
slaughter of Midian at the rock of Oreb. As his

00:13:15.100 --> 00:13:18.600
rod was on the sea, so will he lift it up in

00:13:18.600 --> 00:13:21.179
the manner of Egypt. It shall come to pass in

00:13:21.179 --> 00:13:24.419
that day that his burden will be taken away from

00:13:24.419 --> 00:13:26.929
your shoulder and his yoke from your neck. and

00:13:26.929 --> 00:13:29.309
the yoke will be destroyed because of the anointing

00:13:29.309 --> 00:13:32.590
oil. He has come to Ayat. He has passed Migron.

00:13:32.730 --> 00:13:35.330
At Mikmash he has attended to his equipment.

00:13:35.690 --> 00:13:38.129
They have gone along the ridge. They have taken

00:13:38.129 --> 00:13:41.850
up lodging at Geba. Rama is afraid. Gebia of

00:13:41.850 --> 00:13:44.789
Saul has fled. Lift up your voice, O daughter

00:13:44.789 --> 00:13:47.850
of Galim. Cause it to be heard as far as Laish.

00:13:48.090 --> 00:13:51.549
O poor Anatoth! Badmina has fled. The inhabitants

00:13:51.549 --> 00:13:54.529
of Gebeim seek refuge, as yet he will remain

00:13:54.529 --> 00:13:57.529
at Nob that day. He will shake his fist at the

00:13:57.529 --> 00:14:00.009
mount of the daughter of Zion, the hill of Jerusalem.

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Behold the Lord, the Lord of hosts, will lop

00:14:03.409 --> 00:14:05.990
off the bow with terror. Those of high stature

00:14:05.990 --> 00:14:08.769
will be hewn down, and the haughty will be humbled.

00:14:08.970 --> 00:14:11.370
He will cut down the thickets of the forest with

00:14:11.370 --> 00:14:14.409
iron, and Lebanon will fall by the Mighty One.

00:14:15.809 --> 00:14:20.090
Chapter 17 The Burden Against Damascus Behold,

00:14:20.129 --> 00:14:22.750
Damascus will cease from being a city, and it

00:14:22.750 --> 00:14:25.610
will be a ruinous heap. The cities of Arawar

00:14:25.610 --> 00:14:28.870
are forsaken. They will be for flocks which lie

00:14:28.870 --> 00:14:31.710
down, and no one will make them afraid. The fortress

00:14:31.710 --> 00:14:34.590
also will cease from Ephraim, the kingdom from

00:14:34.590 --> 00:14:37.330
Damascus and the remnant of Syria. They will

00:14:37.330 --> 00:14:40.070
be as the glory of the children of Israel, says

00:14:40.070 --> 00:14:42.490
the Lord of hosts. In that day it shall come

00:14:42.490 --> 00:14:45.350
to pass that the glory of Jacob will wane, and

00:14:45.350 --> 00:14:47.929
the fatness of his flesh grow lean. It shall

00:14:47.929 --> 00:14:50.929
be as when the harvester gathers the grain and

00:14:50.929 --> 00:14:53.990
reaps the heads with his arm. It shall be as

00:14:53.990 --> 00:14:56.710
he who gathers heads of grain in the valley of

00:14:56.710 --> 00:14:59.789
Rephaim. Yet gleaning grapes will be left in

00:14:59.789 --> 00:15:02.610
it, like the shaking of an olive tree, two or

00:15:02.610 --> 00:15:04.970
three olives at the top of the uppermost bough,

00:15:05.090 --> 00:15:08.389
four or five in its most fruitful branches, says

00:15:08.389 --> 00:15:11.750
the Lord God of Israel. In that day a man will

00:15:11.750 --> 00:15:14.230
look to his Maker, and his eyes will have respect

00:15:14.230 --> 00:15:16.730
for the Holy One of Israel. He will not look

00:15:16.730 --> 00:15:19.370
to the altars, the work of his hands. He will

00:15:19.370 --> 00:15:22.070
not respect what his fingers have made, nor the

00:15:22.070 --> 00:15:25.029
wooden images, nor the incense altars. In that

00:15:25.029 --> 00:15:28.210
day his strong cities will be as a forsaken bough,

00:15:28.269 --> 00:15:31.230
and an uppermost branch, which they left because

00:15:31.230 --> 00:15:33.750
of the children of Israel, and there will be

00:15:33.750 --> 00:15:36.679
desolation. Because you have forgotten the God

00:15:36.679 --> 00:15:38.779
of your salvation, and have not been mindful

00:15:38.779 --> 00:15:41.539
of the rock of your stronghold, therefore you

00:15:41.539 --> 00:15:44.399
will plant pleasant plants, and set out foreign

00:15:44.399 --> 00:15:47.139
seedlings. In the day you will make your plant

00:15:47.139 --> 00:15:49.559
to grow, and in the morning you will make your

00:15:49.559 --> 00:15:52.080
seed to flourish. But the harvest will be a heap

00:15:52.080 --> 00:15:55.419
of ruins, in the day of grief and desperate sorrow.

00:15:56.000 --> 00:15:58.620
Woe to the multitude of many people who make

00:15:58.620 --> 00:16:00.919
a noise like the roar of the seas, and to the

00:16:00.919 --> 00:16:03.600
rushing of nations, that make a rushing like

00:16:03.600 --> 00:16:06.019
the rushing of mighty waters. The nations will

00:16:06.019 --> 00:16:09.139
rush like the rushing of many waters, but God

00:16:09.139 --> 00:16:11.820
will rebuke them, and they will flee far away,

00:16:12.000 --> 00:16:14.279
and be chased like the chaff of the mountains

00:16:14.279 --> 00:16:17.000
before the wind, like a rolling thing before

00:16:17.000 --> 00:16:20.480
the whirlwind. Then behold, at eventide, trouble,

00:16:20.679 --> 00:16:24.309
and before the morning he is no more. This is

00:16:24.309 --> 00:16:27.070
the portion of those who plunder us and the lot

00:16:27.070 --> 00:16:34.990
of those who rob us. I hope you enjoyed today's

00:16:34.990 --> 00:16:37.309
reading as much as I did and I look forward to

00:16:37.309 --> 00:16:39.230
seeing you again tomorrow to continue on our

00:16:39.230 --> 00:16:41.330
journey. God bless you and have a great day.
