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Hello, this is Father Paul and I'm glad we're taking this journey together to read the Bible

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in a year.

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Today's reading is from Joshua chapters 20 through 22.

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Chapter 20.

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The Lord also spoke to Joshua saying, Speak to the children of Israel saying,

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Appoint for yourselves cities of refuge, of which I spoke to you through Moses, that the

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slayer who kills a person accidentally or unintentionally may flee there.

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And they shall be your refuge from the avenger of blood.

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And when he flees to one of those cities, and stands at the entrance of the gate of

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the city, and declares his case in the hearing of the elders of that city, they shall take

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him into the city as one of them, and give him a place, that he may dwell among them.

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Then if the avenger of blood pursues him, they shall not deliver the slayer into his

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hand, because he struck his neighbor unintentionally, but did not hate him beforehand.

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And he shall dwell in that city until he stands before the congregation for judgment, and

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until the death of the one who is high priest in those days.

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Then the slayer may return and come to his own city and his own house to the city from

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which he fled.

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So they appointed Kaddish in Galilee in the mountains of Naftali, Shaakim in the mountains

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of Ephraim, and Kirjas Arba which is Hebron in the mountains of Judah.

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And on the other side of the Jordan, by Jericho eastward, they assigned Bezer in the wilderness

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on the plain, from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan

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in Bashan from the tribe of Manasseh.

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These were the cities appointed for all the children of Israel, and for the stranger who

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dwelt among them, that whoever killed a person accidentally might flee there, and not die

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by the hand of the avenger of blood until he stood before the congregation.

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Chapter 21 Then the heads of the fathers' houses of the

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Levites came near to Eliezer the priest, to Joshua the son of Nun, and to the heads of

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the fathers' houses of the tribes of the children of Israel.

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And they spoke to them at Shiloh in the land of Canaan, saying, The Lord commanded through

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Moses to give us cities to dwell in, with their common lands for our livestock.

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So the children of Israel gave to the Levites from their inheritance, at the commandment

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of the Lord, these cities and their common lands.

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Now the Lot came out for the families of the Quatites, and the children of Aaron the priest,

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who were of the Levites, had thirteen cities by Lot from the tribe of Judah, from the tribe

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of Simeon, and from the tribe of Benjamin.

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The rest of the children of Kohath had ten cities by Lot from the families of the tribe

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of Ephraim, from the tribe of Dein, and from the half tribe of Manasseh.

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And the children of Gershon had thirteen cities by Lot from the families of the tribe of Issachar,

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from the tribe of Asher, and from the tribe of Naft Strike and from the half tribe of

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Manasseh in Beshan.

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The Children of Mirari according to their families had twelve cities from the tribe

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of Rubin, from the tribe of Gad and from the tribe of Zebulun.

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And the children of Israel gave these cities with their common lands by lot to the Levites,

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as the Lord had commanded by the hand of Moses.

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So they gave from the tribe of the children of Judah and from the tribe of the children

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of Simeon these cities which are designated by name, which were for the children of Aaron,

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one of the families of the Quatites, who were of the children of Levi, for the lot was theirs

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first.

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And they gave them Kirjas Arba, Arba was the father of Anak, which is Hebron, in the mountains

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of Judah, with the common land surrounding it.

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But the fields of the city and its villages they gave to Caleb the son of Jephunah as

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his possession.

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Thus to the children of Aaron the priest they gave Hebron with its common land, a city of

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refuge for the slayer, Libnah with its common land, Jatir with its common land, Eshtimowa

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with its common land, Holon with its common land, Debir with its common land, Ein with

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its common land, Judah with its common land, and Beit Shemesh with its common land.

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Nine cities from those two tribes.

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And from the tribe of Benjamin, Gebian with its common land, Geba with its common land,

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Anathoth with its common land, and Almon with its common land.

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Four cities.

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All the cities of the children of Aaron the priests were thirteen cities with their common

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lands.

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And the families of the children of Kohat, the Levites, the rest of the children of Kohat,

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even they had the cities of their lot from the tribe of Ephraim.

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For they gave them Shechem with its common land in the mountains of Ephraim, a city of

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refuge for the slayer, Gesir with its common land, Kipzaim with its common land, and Bet

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Huron with its common land.

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Four cities.

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And from the tribe of Dan, Alteka with its common land, Gicuton with its common land,

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medicinalon with its common land, and Gadrimon with its common land.

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Four cities.

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And from the half tribe of Manasseh, Tanakh with its common land, and Gadrimon with its

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common land.

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Two cities.

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All the ten cities with their common lands were for the rest of the families of the children

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of Kohath. Also to the children of Gershon, of the families of the Levites, from the other

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half-tribe of Manasseh, they gave Golan in Bashan with its common land, a city of refuge

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for the slayer, and Bey Echtera with its common land, two cities, and from the tribe of Issachar,

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Kishon with its common land, Dabirat with its common land, Jarmus with its common land,

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and Nganim with its common land, four cities, and from the tribe of Asher, Mishal with its

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common land, Abdon with its common land, Helkat with its common land, and Rehob with its common

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land, four cities, and from the tribe of Naphtali, Kedesh in Galilee with its common land, a city

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of refuge for the slayer, Harmod Dor with its common land, and Kartan with its common

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land, three cities. All the cities of the Gershonites, according to their families,

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were thirteen cities with their common lands. And to the families of the children of Mirari,

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the rest of the Levites was the tribe of Zebulun – Juknineum with its common land, Kartâ

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with its common land, Dymna with its common land, and Nahalal with its common land, four

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cities. And from the Tribe of Ruben – Bezer with its common land, Jehaz with excやって

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Jihos with its common land, Kedemoth with its common land, and Méfat with its common

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land – four cities. And from the tribe of Good – Ramoth and Gyliad with its common

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a city of refuge for the slayer. Ma'aneem with its common land, Hezbon with its common land,

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and Jazer with its common land, four cities in all. So all the cities for the children of Mirari,

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according to their families, the rest of the families of the Levites, were by their lot

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twelve cities. All the cities of the Levites within the possession of the children of Israel

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were forty-eight cities with their common lands. Every one of these cities had its common land

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surrounding it. Thus were all these cities. So the Lord gave to Israel all the land of which

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He had sworn to give to their fathers, and they took possession of it and dwelt in it.

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The Lord gave them rest all around according to all that He had sworn to their fathers,

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and not a man of all their enemies stood against them. The Lord delivered all their enemies into

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their hand. Not a word failed of any good thing which the Lord had spoken to the house of Israel.

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All came to pass. Chapter 22 Then Joshua called the Rubenites, the Gadites, and half the tribe

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of Manasseh, and said to them, You have kept all that Moses the servant of the Lord commanded you,

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and have obeyed my voice in all that I commanded you. You have not left your brethren these many

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days up to this day, but have kept the charge of the commandment of the Lord your God. And now the

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Lord your God has given rest to your brethren as He promised them. Now therefore return and go to

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your tents and to the land of your possession which Moses the servant of the Lord gave you on

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the other side of the Jordan. But take careful heed to do the commandment and the law which Moses

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the servant of the Lord commanded you, to love the Lord your God, to walk in all His ways, to keep

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His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.

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So Joshua blessed them and sent them away, and they went to their tents. Now to have the tribe

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of Manasseh, Moses had given a possession in Bashan, but to the other half of it Joshua gave

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a possession among their brethren on this side of the Jordan, westward. And indeed when Joshua sent

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them away to their tents, he blessed them and spoke to them saying, Return with much riches to your

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tents, with very much livestock, with silver, with gold, with bronze, with iron, and with very much

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clothing. Divide the spoil of your enemies with your brethren. So the children of Reuben, the

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children of Gad, and half the tribe of Manasseh returned, and departed from the children of Israel

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at Shiloh, which is in the land of Canaan, to go to the country of Gilead, to the land of their

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possession, which they had obtained according to the word of the Lord by the hand of Moses.

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And when they came to the region of the Jordan, which is in the land of Canaan, the children of

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Reuben, the children of Gad, and half the tribe of Manasseh, built an altar there by the Jordan,

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a great impressive altar. Now the children of Israel heard someone say, Behold the children

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of Reuben, the children of Gad, and half the tribe of Manasseh, have built an altar on the frontier

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of the land of Canaan, in the region of the Jordan, on the children of Israel's side. And when the

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children of Israel heard of it, the whole congregation of the children of Israel gathered together at

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Shiloh to go to war against them. Then the children of Israel sent Phineas, the son of Eliezer the

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priest, to the children of Reuben, to the children of Gad, and to half the tribe of Manasseh, into the

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land of Gilead, and with him ten rulers, one ruler each from the chief house of every tribe of Israel,

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and each one was the head of the house of his father among the divisions of Israel. Then they

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came to the children of Reuben, to the children of Gad, and to half the tribe of Manasseh, to the land

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of Gilead, and they spoke with them saying, Thus says the whole congregation of the Lord,

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What treachery is this that you have committed against the God of Israel to turn away this day

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from following the Lord, in that you have built for yourselves an altar, that you might rebel this

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day against the Lord? Is the iniquity of Peor not enough for us, from which we are not cleansed till

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this day? Although there was a plague in the congregation of the Lord, but that you must turn

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away this day from following the Lord? And it shall be, if you rebel today against the Lord,

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that tomorrow he will be angry with the whole congregation of Israel. Nevertheless, if the land

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of your possession is unclean, then cross over to the land of the possession of the Lord,

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where the Lord's tabernacle stands, and take possession among us. But do not rebel against

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the Lord, nor rebel against us, by building yourselves an altar besides the altar of the

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Lord our God. Did not Aqan the son of Zerah commit a trespass in that cursed thing, and wrath fell

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on all the congregation of Israel, and that man did not perish alone in his iniquity? Then the

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children of Reuben, the children of Gad, and half the tribe of Manasseh, answered and said to the

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heads of the divisions of Israel, The Lord God of gods, the Lord God of gods, he knows, and let

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Israel itself know, if it is in rebellion, or if in treachery against the Lord do not save us this

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day, if we have built ourselves an altar to turn from following the Lord, or if to offer on it burnt

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offerings or grain offerings, or if to offer peace offerings on it, let the Lord himself require an

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account. But in fact we have done it for fear, for a reason saying, in time to come your descendants

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may speak to our descendants saying, what have you to do with the Lord God of Israel? For the Lord has

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made the Jordan a border between you and us, you children of Reuben and children of Gad. You have

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no part in the Lord, so your descendants would make our descendants cease fearing the Lord. Therefore

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we said, let us now prepare to build ourselves an altar, not for burnt offering nor for sacrifice,

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but that it may be a witness between you and us, and our generations after us, that we may perform

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the service of the Lord before him with our burnt offerings, with our sacrifices, and with our peace

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offerings. That your descendants may not say to our descendants in time to come, you have no part in

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the Lord. Therefore we said that it will be when they say this to us or to our generations in time

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to come, that we may say, here is the replica of the altar of the Lord which our fathers made,

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though not for burnt offerings nor for sacrifices, but it is a witness between you and us. Far be it

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from us that we should rebel against the Lord, and turn from following the Lord this day, to build an

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altar for burnt offerings, for grain offerings, or for sacrifices, besides the altar of the Lord our

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God which is before his tabernacle. Now Infinius the priest and the rulers of the congregation,

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the heads of the divisions of Israel who were with him, heard the words that the children of

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Reuben, the children of Gad, and the children of Manasseh spoke, it pleased them. Then Infinius,

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the son of Eliezer the priest, said to the children of Reuben, the children of Gad, and the children

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of Manasseh, this day we perceive that the Lord is among us, because you have not committed this

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treachery against the Lord. Now you have delivered the children of Israel out of the hand of the

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Lord. And Infinius the son of Eliezer the priest, and the rulers, returned from the children of Reuben

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and the children of Gad, from the land of Gilead to the land of Canaan, to the children of Israel,

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and brought back word to them. So the thing pleased the children of Israel, and the children of Israel

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blessed God. They spoke no more of going against them in battle, to destroy the land where the

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children of Reuben and Gad dwelt. The children of Reuben and the children of Gad called the altar

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witness, for it is a witness between us that the Lord is God.

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I hope you enjoyed today's reading as much as I did, and I look forward to seeing you again

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tomorrow to continue on our journey. God bless you and have a great day.

