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Hello, this is Father Paul and I'm glad we're taking this journey together to read the Bible

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in a year.

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Today's reading is from Numbers chapters 9 to 12.

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Chapter 9

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Now the Lord spoke to Moses in the wilderness of Sinai in the first month of the second

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year after they had come out of the land of Egypt, saying, Let the children of Israel

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keep the Passover at its appointed time.

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On the fourteenth day of this month at twilight you shall keep it at its appointed time.

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According to all its rites and ceremonies you shall keep it.

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So Moses told the children of Israel that they should keep the Passover.

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And they kept the Passover on the fourteenth day of the first month at twilight in the

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wilderness of Sinai, according to all that the Lord commanded Moses so the children of

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Israel did.

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Now there were certain men who were defiled by a human corpse so that they could not keep

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the Passover on that day, and it came before Moses and Aaron that day.

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And those men said to him, We became defiled by a human corpse.

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Why are we kept from presenting the offering of the Lord at its appointed time among the

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children of Israel?

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And Moses said to them, Stand still that I may hear what the Lord will command concerning

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you.

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Then the Lord spoke to Moses saying, Speak to the children of Israel saying, If any one

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of you, or your posterity is unclean because of a corpse, or is far away on a journey,

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they may still keep the Lord's Passover.

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On the fourteenth day of the second month at twilight they may keep it.

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They shall eat it with unleavened bread and bitter herbs.

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They shall leave none of it until morning, nor break one of its bones.

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According to all the ordinances of the Passover they shall keep it.

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But the man who is clean and is not on a journey and ceases to keep the Passover, that same

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person shall be cut off from among his people.

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Because he did not bring the offering of the Lord at its appointed time, that man shall

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bear his sin.

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And if a stranger dwells among you and would keep the Lord's Passover, he must do so according

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to the rite of the Passover and according to its ceremony.

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He shall have one ordinance, both for the stranger and the native of the land.

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Now on the day that the tabernacle was raised up, the cloud covered the tabernacle, the

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tent of the testimony, from evening until morning it was above the tabernacle like the

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appearance of fire.

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So it was always the cloud covered it by day and the appearance of fire by night.

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Whenever the cloud was taken up from above the tabernacle, after that the children of

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Israel would journey, and in a place where the cloud settled, there the children of Israel

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would pitch their tents.

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At the command of the Lord, the children of Israel would journey.

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And at the command of the Lord, they would camp.

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As long as the cloud stayed above the tabernacle they remained in camped.

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Even when the cloud continued long, many days above the tabernacle, the children of Israel

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kept the charge of the Lord and did not journey.

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So it was when the cloud was above the tabernacle a few days, according to the command of the

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Lord they would remain in camped, and according to the command of the Lord they would journey.

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So it was when the cloud remained only from evening until morning, when the cloud was

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taken up in the morning, then they would journey, whether by day or by night.

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Whenever the cloud was taken up, they would journey.

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Whether it was two days, a month, or a year, that the cloud remained above the tabernacle,

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the children of Israel would remain in camped and not journey.

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And when it was taken up, they would journey.

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At the command of the Lord, they remained in camped, and at the command of the Lord,

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they journeyed.

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They kept the charge of the Lord at the command of the Lord by the hand of Moses.

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Chapter 10 And the Lord spoke to Moses, saying, Make

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two silver trumpets for yourself, you shall make them of hammered work.

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You shall use them for calling the congregation and for directing the movement of the camps.

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When they blow both of them, all the congregation shall gather before you at the door of the

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tabernacle of meeting.

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But if you blow only one, then the leaders, the heads of the divisions of Israel, shall

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gather to you.

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When you sound the advance, the camps that lie on the east side shall then begin their

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journey.

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When you sound the advance the second time, then the camps that lie on the south side

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shall begin their journey.

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They shall sound the call for them to begin their journeys.

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And when assembly is to be gathered together, you shall blow, but not sound the advance.

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The sons of Aaron the priests shall blow the trumpets, and these shall be to you as an

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ordinance forever throughout your generations.

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When you go to war in your land against the enemy who oppresses you, then you shall sound

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an alarm with the trumpets.

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And you will be remembered before the Lord your God, and you will be saved from your

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enemies.

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Also in the day of your gladness in your appointed feasts, and at the beginning of your month,

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you shall blow the trumpets over your burnt offerings and over the sacrifices of your

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peace offerings.

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And they shall be a memorial for you before your God, I am the Lord your God.

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Now it came to pass on the twentieth day of the second month, in the second year, that

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the cloud was taken up from above the tabernacle of the testimony.

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And the children of Israel set out from the wilderness of Sinai on their journeys.

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Then the cloud settled down in the wilderness of Paran.

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So they started out for the first time according to the command of the Lord by the hand of

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Moses.

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And the standard of the camp of the children of Judah set out first according to their

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armies.

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Over their army was Nashon the son of Aminadab.

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Over the army of the tribe of the children of Issachar was Nithanel the son of Zohar.

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And over the army of the tribe of the children of Zebulun was Eliab the son of Helon.

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Then the tabernacle was taken down, and the sons of Gershon and the sons of Merari set

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out carrying the tabernacle.

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And the standard of the camp of Reuben set out according to their armies.

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Over their army was Elisor the son of Shidur.

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Over the army of the tribe of the children of Simeon was Shilomiel the son of Zorishadai.

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And over the army of the tribe of the children of Gad was Eliasaph the son of Deoel.

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Then Nakoathites set out carrying the holy things.

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The tabernacle would be prepared for their arrival.

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And the standard of the camp of the children of Ephraim set out according to their armies.

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Over the army was Elishama the son of Amihud.

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Over the army of the tribe of the children of Manasseh was Gamaliel the son of Pedazur.

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And over the army of the tribe of the children of Benjamin was Abedan the son of Gideoni.

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Then the standard of the camp of the children of Dan, the rear guard of all the camps, set

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out according to their armies.

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Over their army was Ahezar the son of Amishadai.

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Over the army of the tribe of the children of Asher was Pegiel the son of Okron.

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And over the army of the tribe of the children of Naphtali was Ahira the son of Inan.

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Thus was the order of the march of the children of Israel according to their armies when they

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began their journey.

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Now Moses said to Chobab the son of Rehwold the Midianite, Moses' father-in-law, we are

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setting out for the place of which the Lord said, I will give it to you.

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Come with us and we will treat you well, for the Lord has promised good things to Israel.

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And he said to him, I will not go, but I will depart to my own land and to my relatives.

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So Moses said, please do not leave, inasmuch as you know how we are to camp in the wilderness.

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And you can be our eyes, and it shall be if you go with us, indeed it shall be that whatever

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good the Lord will do to us, the same we will do to you.

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So they departed from the mountain of the Lord on a journey of three days, and the ark

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of the covenant of the Lord went before them for the three days journey to search out a

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resting place for them.

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And the cloud of the Lord was above them by day when they went out from the camp.

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So it was, whenever the ark set out that Moses said, rise up O Lord, let your enemies be

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scattered and let those who hate you flee before you.

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And when it rested he said, return O Lord to the many thousands of Israel.

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Chapter 11 Now when the people complained it displeased

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the Lord, for the Lord heard it and his anger was aroused.

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So the fire of the Lord burnt among them, and consumed some in the outskirts of the

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camp.

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Then the people cried out to Moses, and when Moses prayed to the Lord the fire was quenched.

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So he called the name of the place Tabirah, because the fire of the Lord has burned among

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them.

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Now the mixed multitude who were among them yielded to intense craving.

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So the children of Israel also wept again and said, who will give us meat to eat?

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We remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks,

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the onions and the garlic.

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But now our whole being is dried up, there is nothing at all except this mannah before

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our eyes.

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Now the mannah was like coriander seed, and its color like the color of dahlium.

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The people went about and gathered it, ground it on millstones or beat it in the mortar,

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cooked it in pans and made cakes of it, and its taste was like the taste of pastry prepared

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with oil.

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And when the dew fell on the camp in the night the mannah fell on it.

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Then Moses heard the people weeping throughout their families, everyone at the door of his

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tent and the anger of the Lord was greatly aroused.

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Moses also was displeased.

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So Moses said to the Lord, why have you afflicted your servant, and why have I not found favor

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in your sight, that you have laid the burden of all these people on me?

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Did I conceive all these people?

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Did I beget them, that you should say to me, carry them in your bosom, as a guardian carries

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a nursing child, to the land which you swore to their fathers?

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Where am I to get meat to give all these people?

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For they weep all over me, saying, give us meat that we may eat.

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I am not able to bear all these people alone, because the burden is too heavy for me.

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If you treat me like this, please kill me here and now, if I have found favor in your

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sight and do not let me see your wretchedness.

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So the Lord said to Moses, gather to me seventy men of the elders of Israel, whom you know

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to be the elders of the people and officers over them, and bring them to the tabernacle

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of meeting, that they may stand there with you.

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Then I will come down and talk with you there.

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I will take of the spirit that is upon you and will put the same upon them, and they

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shall bear the burden of the people with you, that you may not bear it yourself alone.

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Then you shall say to the people, consecrate yourselves for tomorrow, and you shall eat

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meat.

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For you have wept in the hearing of the Lord, saying, who will give us meat to eat?

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For it was well with us in Egypt.

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Therefore the Lord will give you meat and you shall eat.

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You shall eat not one day, nor two days, nor five days, nor ten days, nor twenty days,

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but for a whole month, until it comes out of your nostrils and becomes loathome to you,

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because you have despised the Lord who is among you, and have wept before him, saying,

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why did we ever come up out of Egypt?

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And Moses said, the people whom I am among are six hundred thousand men on foot, yet

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you have said I will give them meat, that they may eat for a whole month.

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Shall flocks and herds be slaughtered for them, to provide enough for them?

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Or shall all the fish of the sea be gathered together for them, to provide enough for them?

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And the Lord said to Moses, has the Lord's arm been shortened?

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Now ye shall see whether what I say will happen to you or not.

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So Moses went out and told the people the words of the Lord, and he gathered the seventy

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men of the elders of the people, and placed them around the tabernacle.

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Then the Lord came down in a cloud and spoke to him, and took of the spirit that was upon

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him, and placed the same upon the seventy elders, and it happened when the spirit rested

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upon them that they prophesied, although they never did so again.

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But two men had remained in the camp, the name of the one was Eldad, and the name of

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the other was Midad.

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When the spirit rested upon them, now they were among those listed, but who had not gone

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out to the tabernacle, yet they prophesied in the camp.

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And a young man ran and told Moses, and said, Eldad and Midad are prophesying in the camp.

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So Joshua the son of Nun, Moses' assistant, one of his choice men answered and said, Moses

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my Lord, forbid them.

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Then Moses said to him, are you zealous for my sake?

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O that all the Lord's people were prophets, and that the Lord would put his spirit upon

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them, and Moses returned to the camp, he and the elders of Israel.

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Now a wind went out from the Lord, and it brought quail from the sea, and left them

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fluttering near the camp, about a day's journey on this side, and about a day's journey on

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the other side, all around the camp, and about two cubits above the surface of the ground.

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And the people stayed up all that day, all night, and all the next day, and gathered

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the quail, he who gathered least gathered ten homers, and they spread them out for themselves

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all around the camp, but while the meat was still between their teeth, before it was chewed,

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the wrath of the Lord was aroused against the people, and the Lord struck the people

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with a very great plague.

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So he called the name of that place, Kibroth-Hatava, because there they buried the people who had

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yielded to craving.

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From Kibroth-Hatava the people moved to Hazroth, and camped at Hazroth.

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Chapter 12

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Then Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had

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married.

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For he had married an Ethiopian woman.

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So they said, has the Lord indeed spoken only through Moses?

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Has he not spoken through us also?

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And the Lord heard it.

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Now the man Moses was very humble, more than all men who were on the face of the earth.

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Suddenly the Lord said to Moses, Aaron, and Miriam, come out you three to the tabernacle

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of meeting.

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So the three came out.

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Then the Lord came down in a pillar of cloud, and stood in the door of the tabernacle,

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and called Aaron and Miriam, and they both went forward.

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Then he said, hear now my words, if there is a prophet among you, I the Lord make myself

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known to him in a vision.

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I speak to him in a dream, not so with my servant Moses.

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He is faithful in all my house.

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I speak with him face to face, even plainly and not in dark sayings.

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And he sees the form of the Lord.

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Why then were you not afraid to speak against my servant Moses?

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So the anger of the Lord was aroused against them, and he departed.

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Then when a cloud departed from above the tabernacle, suddenly Miriam became leprous

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as white as snow.

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Then Aaron turned toward Miriam, and there she was a leper.

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So Aaron said to Moses, O my Lord, please do not lay this sin on us, in which we have

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done foolishly, and in which we have sinned.

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Please do not let her be as one dead, whose flesh is half consumed when he comes out of

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his mother's womb.

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So Moses cried out to the Lord, saying, please heal her O God, I pray.

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Then the Lord said to Moses, if her father had butt spit in her face, would she not be

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shamed seven days?

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Let her be shut out of the camp seven days, and afterward she may be received again.

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So Miriam was shut out of the camp seven days, and the people did not journey till Miriam

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was brought in again.

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And afterward the people moved from Hazarat and camped in the wilderness of Paran.

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I hope you enjoyed today's reading as much as I did, and I look forward to seeing you

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again tomorrow to continue on our journey.

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God bless you and have a great day.

