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Hello, this is Father Paul and I'm glad we're taking this journey together to read the Bible

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in a year.

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Yesterday we heard about the census of the Levites and how they were divided in terms

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of where they were to camp and the division of labor and the tasks that they were assigned

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in the service of the tabernacle.

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And today we're going to hear about the law of the Nazirite and what that means for the

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person who is vowed to become a Nazirite.

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Alright, let's begin.

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Today's reading is from Numbers chapters 5 and 6.

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Chapter 5

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And the Lord spoke to Moses, saying,

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Command the children of Israel, that they put out of the camp every leper, everyone

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who has a discharge, and whoever becomes defiled by a corpse.

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You shall put out both male and female.

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You shall put them outside the camp, that they may not defile their camps, in the midst

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of which I dwell.

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And the children of Israel did so, and put them outside the camp.

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As the Lord spoke to Moses, so the children of Israel did.

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Then the Lord spoke to Moses, saying,

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Speak to the children of Israel.

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When a man or woman commits any sin, that men commit an unfaithfulness against the Lord,

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and that person is guilty, then he shall confess the sin which he has committed.

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He shall make restitution for his trespass in full, plus one fifth of it, and give it

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to the one he has wronged.

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But if the man has no relative to whom restitution may be made for the wrong, the restitution

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for the wrong must go to the Lord for the priest, in addition to the ram of the atonement

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with which atonement is made for him.

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Every offering of all the holy things of the children of Israel which they bring to the

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priest shall be his.

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And every man's holy things shall be his.

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Whatever any man gives to the priest shall be his.

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And the Lord spoke to Moses, saying,

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Speak to the children of Israel, and say to them,

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If any man's wife goes astray, and behaves unfaithfully toward him, and a man lies with

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her carnally, and it is hidden from the eyes of her husband, and it is concealed that she

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has defiled herself, and there was no witness against her, nor was she caught.

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If the spirit of jealousy comes upon him and he becomes jealous of his wife, who has defiled

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herself, or if the spirit of jealousy comes upon him and he becomes jealous of his wife,

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although she has not defiled herself, then the man shall bring his wife to the priest.

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He shall bring the offering required for her, one tenth of an effah of barley meal.

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He shall pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy,

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an offering for remembering, for bringing iniquity to remembrance.

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And the priest shall bring her near, and set her before the Lord.

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The priest shall take holy water in an earthen vessel, and take some of the dust that is

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on the floor of the tabernacle and put it into the water.

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Then the priest shall stand the woman before the Lord, uncover the woman's head, and put

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the offering for remembering in her hands, which is the grain offering of jealousy.

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Then the priest shall have in his hand the bitter water that brings a curse.

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And the priest shall put her under oath, and say to the woman, if no man has lain with

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you, and if you have not gone astray to uncleanness while under your husband's authority, be free

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from this bitter water that brings a curse.

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But if you have gone astray while under your husband's authority, and if you have defiled

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yourself and some man other than your husband has lain with you, then the priest shall

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put the woman under the oath of the curse.

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And he shall say to the woman, the Lord make you a curse, and an oath among your people,

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when the Lord makes your thigh rot, and your belly swell, and may this water that causes

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the curse to go into your stomach, and make your belly swell, and your thigh rot.

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Then the woman shall say, Amin, so be it.

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Then the priest shall write these curses in a book, and he shall scrape them off into

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the bitter water.

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And he shall make the woman drink the bitter water that brings a curse, and the water that

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brings the curse shall enter her to become bitter.

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Then the priest shall take the grain offering of jealousy from the woman's hand, shall

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waive the offering before the Lord, and bring it to the altar.

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And the priest shall take a handful of the offering as its memorial portion, burn it

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on the altar, and afterward make the woman drink the water.

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When he has made her drink the water, then it shall be.

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If she has defiled herself and behaved unfaithfully toward her husband, that the water that brings

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a curse will enter her and become bitter, and her belly will swell, her thigh will rot,

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and the woman will become a curse among her people.

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But if the woman has not defiled herself and is clean, then she shall be free and may conceive

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children.

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This is the law of jealousy, when a wife, while under her husband's authority, goes

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astray and defiles herself.

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Or when the spirit of jealousy comes upon a man, and he becomes jealous of his wife,

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then he shall stand the woman before the Lord, and the priest shall execute all this law

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upon her.

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Then the man shall be free from iniquity, and that woman shall bear her guilt.

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Number 6 Then the Lord spoke to Moses, saying, Speak

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to the children of Israel, and say to them, When either a man or woman consecrates an

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offering to take the vow of a Nazarite, to separate himself to the Lord, he shall separate

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himself from wine and similar drink.

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He shall drink neither vinegar made from wine, nor vinegar made from similar drink.

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Neither shall he drink any grape juice, nor eat fresh grapes or raisins.

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All the days of his separation he shall eat nothing that is produced by the grapevine

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from seed to skin.

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All the days of the vow of his separation no razor shall come upon his head until the

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days are fulfilled for which he separated himself to the Lord.

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He shall be holy.

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Then he shall let the locks of the hair of his head grow.

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All the days that he separates himself to the Lord he shall not go near a dead body.

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He shall not make himself unclean even for his father or his mother, for his brother

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or his sister, when they die, because his separation to God is on his head.

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All the days of his separation he shall be holy to the Lord.

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And if anyone dies very suddenly beside him and he defiles his consecrated head, then

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he shall shave his head on the day of his cleansing.

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On the seventh day he shall shave it.

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Then on the eighth day he shall bring two turtle doves or two young pigeons to the priest,

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to the door of the tabernacle of meeting.

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And the priest shall offer one as a sin offering and the other as a burnt offering, and make

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atonement for him because he sinned in regard to the corpse.

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And he shall sanctify his head that same day.

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He shall consecrate to the Lord the days of his separation and bring a male lamb in its

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first year as a trespass offering.

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But the former days shall be lost because his separation was defiled.

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Now this is the law of the Nazarite.

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When the days of his separation are fulfilled he shall be brought to the door of the tabernacle

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of meeting.

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And he shall present his offering to the Lord one male lamb in its first year without blemish

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as a burnt offering, one ewe lamb in its first year without blemish as a sin offering, one

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ram without blemish as a peace offering, a basket of unleavened bread, cakes of fine

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flour mixed with oil, unleavened wafers anointed with oil, and their grain offering with their

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drink offering.

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Then the priest shall bring them before the Lord and offer his sin offering and his burnt

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offering.

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And he shall offer the ram as a sacrifice of a peace offering to the Lord with the basket

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of unleavened bread.

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The priest shall also offer its grain offering and its drink offering.

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Then the Nazarite shall shave his consecrated head at the door of the tabernacle of meeting

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and shall take the hair from his consecrated head and put it on the fire which is under

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the sacrifice of the peace offering.

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And the priest shall take the boiled shoulder of the ram, one unleavened cake from the basket

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and one unleavened wafer, and put them upon the hands of the Nazarite after he has shaved

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his consecrated hair.

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And the priest shall wave them as a wave offering before the Lord.

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They are holy for the priest, together with the breast of the wave offering and the thigh

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of the heave offering, after that the Nazarite may drink wine.

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This is the law of the Nazarite who vows to the Lord the offering of his separation and

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besides that whatever else his hand is able to provide, according to the vow which he

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takes so he must do according to the law of his separation.

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And the Lord spoke to Moses saying, Speak to Aaron and his sons, saying, This is the

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way you should bless the children of Israel.

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Say to them, The Lord bless you and keep you.

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The Lord make his face shine upon you and be gracious to you.

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The Lord lift up his countenance upon you and give you peace.

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So they shall put my name on the children of Israel and I will bless them.

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I hope you enjoyed today's reading as much as I did and I look forward to seeing you

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again tomorrow to continue on our journey.

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God bless you and have a great day.

