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Hello, this is Father Paul and I'm glad we're taking this journey together to read the Bible

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in a year.

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Yesterday we heard about the first three of the five main offerings of the Old Testament

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of the Book of Leviticus and today we're going to hear about the last two and also we're

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going to hear about the laws concerning when these offerings are to be offered.

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Alright, let's begin.

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Today's reading is from Leviticus chapters 4 to 7.

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Chapter 4 Now the Lord spoke to Moses, saying, Speak

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to the children of Israel, saying, If a person sins unintentionally against any of the commandments

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of the Lord in anything which ought not to be done, and does any of them, if the anointed

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priest sins, bringing guilt on the people, then let him offer to the Lord for his sin,

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which he has sinned a young bull without blemish as a sin offering.

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He shall bring the bull to the door of the tabernacle of meeting before the Lord, lay

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his hand on the bull's head, and kill the bull before the Lord.

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Then anointed priest shall take some of the bull's blood and bring it to the tabernacle

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of meeting.

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The priest shall dip his finger in the blood and sprinkle some of the blood seven times

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before the Lord, in front of the veil of the sanctuary.

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And the priest shall put some of the blood on the horns of the altar of sweet incense

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before the Lord, which is in the tabernacle of meeting.

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And he shall pour the remaining blood of the bull at the base of the altar of the burnt

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offering, which is at the door of the tabernacle of meeting.

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He shall take from it all the fat of the bull as the sin offering, the fat that covers the

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entrails and all the fat which is on the entrails, the two kidneys and the fat that is on them

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by the flanks and the fatty lobe attached to the liver above the kidneys he shall remove,

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as it was taken from the bull of the sacrifice of the peace offering.

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And the priest shall burn them on the altar of the burnt offering.

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But the bulls hide, and all its flesh, with its head and legs, its entrails and offal.

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The whole bull he shall carry outside the camp to a clean place where the ashes are

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poured out, and burn it on wood with fire where the ashes are poured out it shall be

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burned.

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Now the whole congregation of Israel sins unintentionally, and a thing is hidden from

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the eyes of the assembly, and they have done something against any of the commandments

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of the Lord in anything which should not be done and are guilty.

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When the sin which they have committed becomes known, then the assembly shall offer a young

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bull for the sin, and bring it before the tabernacle of meeting.

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And the elders of the congregation shall lay their hands on the head of the bull before

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the Lord.

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Then the bull shall be killed before the Lord.

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The anointed priest shall bring some of the bull's blood to the tabernacle of meeting.

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Then the priest shall dip his finger in the blood and sprinkle it seven times before the

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Lord in front of the veil.

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And he shall put some of the blood on the horns of the altar which is before the Lord,

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which is in the tabernacle of meeting.

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And he shall pour the remaining blood at the base of the altar of burnt offering, which

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is at the door of the tabernacle of meeting.

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He shall take all the fat from it and burn it on the altar.

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And he shall do with the bull as he did with the bull as a sin offering.

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Thus he shall do with it.

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So the priest shall make atonement for them, and it shall be forgiven them.

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Then he shall carry the bull outside the camp, and burn it as he burned the first bull.

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It is a sin offering for the assembly.

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When a ruler has sinned and done something unintentionally against any of the commandments

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of the Lord his God, in anything which should not be done, and is guilty, or if his sin

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which he has committed comes to his knowledge, he shall bring as his offering a kid of the

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goats, a male without blemish.

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And he shall lay his hand on the head of the goat and kill it at the place where they killed

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the burnt offering before the Lord.

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It is a sin offering.

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The priest shall take some of the blood of the sin offering with his finger, put it on

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the horns of the altar of burnt offering and pour its blood at the base of the altar of

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burnt offering.

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And he shall burn all its fat on the altar, like the fat of the sacrifice of the peace

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offering.

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So the priest shall make atonement for him concerning his sin, and it shall be forgiven

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him.

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If any one of the common people sins unintentionally by doing something against any of the commandments

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of the Lord in anything which ought not to be done, and is guilty, or if his sin which

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he has committed comes to his knowledge, then he shall bring as his offering a kid of the

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goats, a female without blemish, for his sin which he has committed.

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And he shall lay his hand on the head of the sin offering and kill the sin offering at

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the place of the burnt offering.

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Then the priest shall take some of its blood with his finger, put it on the horns of the

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altar of burnt offering, and pour all the remaining blood at the base of the altar.

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He shall remove all its fat, as fat is removed from the sacrifice of the peace offering.

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And the priest shall burn it on the altar for a sweet aroma to the Lord.

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So the priest shall make atonement for him, and it shall be forgiven him.

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If he brings a lamb as his sin offering, he shall bring a female without blemish.

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Then he shall lay his hand on the head of the sin offering and kill it as a sin offering

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at the place where they killed the burnt offering.

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The priest shall take some of the blood of the sin offering with his finger, put it on

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the horns of the altar of burnt offering, and pour all the remaining blood at the base

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of the altar.

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He shall remove all its fat, as the fat of the lamb is removed from the sacrifice of

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the peace offering.

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Then the priest shall burn it on the altar according to the offerings made by fire to

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the Lord.

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So the priest shall make atonement for his sin that he has committed, and it shall be

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forgiven him.

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Chapter 5 If a person sins in hearing the utterance

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of an oath, and is a witness, whether he has seen or known of the matter, if he does not

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tell it, he bears guilt.

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Or if a person touches any unclean thing, whether it is the carcass of an unclean beast,

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or the carcass of unclean livestock, or the carcass of unclean creeping things, and he

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is unaware of it, he also shall be unclean and guilty.

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Or if he touches human uncleanness, whatever uncleanness with which a man may be defiled,

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and he is unaware of it, when he realizes it, then he shall be guilty.

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Or if a person swears, speaking thoughtlessly, with his lips to do evil or to do good, whatever

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it is that a man may pronounce by an oath, and he is unaware of it, when he realizes

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it, then he shall be guilty in any of these matters.

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And it shall be, when he is guilty in any of these matters, that he shall confess that

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he has sinned in that thing.

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And he shall bring his trespass offering to the Lord for his sin which he has committed,

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a female from the flock, a lamb, or a kid of the goats as a sin offering.

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So the priest shall make a atonement for him concerning his sin.

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If he is not able to bring a lamb, then he shall bring to the Lord for his trespass which

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he has committed, two turtle-loves or two young pigeons.

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One as a sin offering and the other as a burnt offering.

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And he shall bring them to the priest, who shall offer that which is for the sin offering

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first and wring off its head from its neck, but shall not divide it completely.

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Then he shall sprinkle some of the blood of the sin offering on the side of the altar,

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and the rest of the blood shall be drained out at the base of the altar.

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It is a sin offering.

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And he shall offer the second as a burnt offering according to the prescribed manner.

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So the priest shall make atonement on his behalf for his sin which he has committed,

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and it shall be forgiven him.

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But if he is not able to bring two turtle-loves or two young pigeons, then he who has sinned

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shall bring for his offering one-tenth of an effa of fine flour as a sin offering.

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He shall put no oil on it, nor shall he put frankincense on it, for it is a sin offering.

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Then he shall bring it to the priest, and the priest shall take his handful of it as

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a memorial portion and burn it on the altar according to the offerings made by fire to

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the Lord.

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It is a sin offering.

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The priest shall make atonement for him for his sin that he has committed in any of these

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matters, and it shall be forgiven him.

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The rest shall be the priest's as a grain offering.

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Then the Lord spoke to Moses saying, If a person commits a trespass and sins unintentionally

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in regard to the holy things of the Lord, then he shall bring to the Lord as his trespass

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offering a ram without blemish from the flocks, with your valuation in shekels of silver according

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to the shekel of the sanctuary as a trespass offering.

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Then he shall make restitution for the harm that he has done in regard to the holy thing,

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and shall add one fifth to it and give it to the priest.

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So the priest shall make atonement for him with the ram of the trespass offering, and

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it shall be forgiven him.

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If a person sins and commits any of these things which are forbidden to be done by the

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commandments of the Lord, though he does not know it, yet he is guilty and shall bear his

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iniquity, and he shall bring to the priest a ram without blemish from the flock with

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your valuation as a trespass offering.

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So the priest shall make atonement for him regarding his ignorance in which he erred

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and did not know it, and it shall be forgiven him.

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It is a trespass offering he has certainly trespassed against the Lord.

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Chapter 6 And the Lord spoke to Moses saying, If a person

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sins and commits a trespass against the Lord by lying to his neighbor about what was delivered

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to him for safekeeping, or about a pledge, or about a robbery, or if he has extorted

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from his neighbor, or if he has found what was lost and lies concerning it, and swears

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falsely in any of these things that a man may do in which he sins, then it shall be

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because he has sinned and is guilty that he shall restore what he has stolen, or the thing

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which he has extorted, or what was delivered to him for safekeeping, or the lost thing

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which he found, or all that about which he has sworn falsely.

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He shall restore its full value, add one-fifth more to it, and give it to whomever it belongs,

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on the day of his trespass offering.

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And he shall bring his trespass offering to the Lord, a ram without blemish from the flock,

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with your evaluation, as a trespass offering to the priest.

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So the priest shall make atonement for him before the Lord, and he shall be forgiven

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for any one of these things that he may have done in which he trespasses.

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Then the Lord spoke to Moses saying, Command Aaron and his sons, saying, This is the law

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of the burnt offering.

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The burnt offering shall be on the earth upon the altar all night until morning, and the

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fire of the altar shall be kept burning on it.

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And the priest shall put on his linen garment and his linen trousers, he shall put on his

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body and take up the ashes of the burnt offering which the fire has consumed on the altar,

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and he shall put them beside the altar.

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Then he shall take off his garments, put on other garments, and carry the ashes outside

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the camp to a clean place.

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And the fire on the altar shall be kept burning on it, it shall not be put out.

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And the priest shall burn wood on it every morning, and lay the burnt offering in order

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on it, and he shall burn on it the fat of the peace offerings.

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A fire shall always be burning on the altar, it shall never go out.

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This is the law of the grain offering.

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The sons of Aaron shall offer it on the altar before the Lord.

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He shall take from it his handful of the fine flour of the grain offering, with its oil

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and all the frankincense which is on the grain offering, and shall burn it on the altar for

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a sweet aroma as a memorial to the Lord.

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And the remainder of it Aaron and his sons shall eat.

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With unleavened bread it shall be eaten in a holy place.

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In the court of the tabernacle of meeting they shall eat it.

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It shall not be baked with leaven.

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I have given it as their portion of my offerings made by fire.

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It is most holy, like the sin offering and the trespass offering.

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All the males among the children of Aaron may eat it.

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It shall be a statute forever in your generations concerning the offerings made by fire to the

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Lord.

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Everyone who touches them must be holy.

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When the Lord spoke to Moses saying, This is the offering of Aaron and his sons, which

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they shall offer to the Lord, beginning on the day when he is anointed, one tenth of

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an effa of fine flour as a daily grain offering, half of it in the morning and half of it at

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night.

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It shall be made in a pan with oil.

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When it is mixed you shall bring it in.

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The baked pieces of the grain offering you shall offer for a sweet aroma to the Lord.

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The priest from among his sons, who is anointed in his place, shall offer it.

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It is a statute forever to the Lord.

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It shall be holy burned.

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For every grain offering for the priest shall be holy burned.

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It shall not be eaten.

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Also the Lord spoke to Moses saying, Speak to Aaron and to his sons saying, This is the

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law of the sin offering.

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In a place where the burnt offering is killed, the sin offering shall be killed before the

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Lord.

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It is most holy.

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The priest who offers it for sin shall eat it.

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In a holy place it shall be eaten.

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In the court of the tabernacle of meeting, everyone who touches its flesh must be holy.

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And when its blood is sprinkled on any garment, you shall wash that on which it was sprinkled

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in a holy place.

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But the earthen vessel in which it is boiled shall be broken.

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And if it is boiled in a bronze pot, it shall be both scoured and rinsed in water.

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All the males among the priests may eat it.

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It is most holy.

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But no sin offering from which any of the blood is brought into the tabernacle of meeting

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to make atonement in the holy place shall be eaten.

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It shall be burned in the fire.

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Chapter 7

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Likewise this is the law of the trespass offering.

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It is most holy.

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In a place where they kill the burnt offering they shall kill the trespass offering.

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And its blood he shall sprinkle all around on the altar.

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And he shall offer from it all its fat.

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The fat tail and the fat that covers the entrails, the two kidneys and the fat that is on them

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by the flanks and the fatty lobe attached to the liver above the kidneys he shall remove.

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And the priest shall burn them on the altar as an offering made by fire to the Lord.

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It is a trespass offering.

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Every male among the priests may eat it.

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It shall be eaten in a holy place.

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It is most holy.

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The trespass offering is like the sin offering.

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There is one law for them both.

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The priest who makes atonement with it shall have it.

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And the priest who offers anyone's burnt offering, that priest shall have for himself the skin

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of the burnt offering which he has offered.

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Also every grain offering that is baked in the oven and all that is prepared in the covered

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pan or in a pan shall be the priest who offers it.

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Every grain offering whether mixed with oil or dry shall belong to all the sons of Aaron,

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to one as much as the other.

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This is the law of the sacrifice of peace offerings which he shall offer to the Lord.

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If he offers it for a thanksgiving then he shall offer with the sacrifice of thanksgiving

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unleavened cakes mixed with oil, unleavened wafers anointed with oil or cakes of blended

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flour mixed with oil.

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Besides the cakes as his offering he shall offer leavened bread with the sacrifice of

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thanksgiving of his peace offering.

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And from it he shall offer one cake from each offering as a heave offering to the Lord.

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It shall belong to the priest who sprinkles the blood of the peace offering.

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The flesh of the sacrifice of his peace offering for thanksgiving shall be eaten the same day

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it is offered.

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He shall not leave any of it until morning.

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But if the sacrifice of his offering is a vow or a voluntary offering it shall be eaten

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the same day that he offers his sacrifice but on the next day the remainder of it also

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may be eaten.

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The remainder of the flesh of the sacrifice on the third day must be burned with fire.

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And if any of the flesh of the sacrifice of his peace offering is eaten at all on the

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third day it shall not be accepted nor shall it be imputed to him.

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It shall be an abomination to him who offers it and the person who eats of it shall bear

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guilt.

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The flesh that touches any unclean thing shall not be eaten.

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It shall be burnt with fire.

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And as for the clean flesh all who are clean may eat of it.

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But the person who eats the flesh of the sacrifice of the peace offering that belongs to the

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Lord while he is unclean that person shall be cut off from his people.

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Moreover the person who touches any unclean thing such as human uncleanness, an unclean

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animal or any abominable unclean thing and who eats the flesh of the sacrifice of the

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peace offering that belongs to the Lord that person shall be cut off from his people.

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When the Lord spoke to Moses saying, Speak to the children of Israel saying, You shall

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not eat any fat of ox or sheep or goat, and the fat of an animal that dies naturally,

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and the fat of what is torn by wild beasts may be used in any other way.

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But you shall by no means eat it.

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For whoever eats the fat of the animal of which men offer an offering made by fire to

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the Lord, the person who eats it shall be cut off from his people.

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Moreover you shall not eat any blood in any of your dwellings, whether of bird or beast.

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Whoever eats any blood that person shall be cut off from his people.

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Then the Lord spoke to Moses saying, Speak to the children of Israel saying, He who offers

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the sacrifice of his peace offering to the Lord shall bring his offering to the Lord

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from the sacrifice of his peace offering.

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His own hands shall bring the offerings made by fire to the Lord.

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The fat with the breast he shall bring, that the breast may be waved as a wave offering

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before the Lord.

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And the priest shall burn the fat on the altar, but the breast shall be Aaron's and his sons.

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Also the right thigh you shall give to the priest as a heave offering from the sacrifices

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of your peace offerings.

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He among the sons of Aaron who offers the blood of the peace offering and the fat shall

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have the right thigh for his part.

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For the breast of the wave offering and the thigh of the heave offering I have taken from

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the children of Israel from the sacrifices of their peace offerings, and I have given

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them to Aaron the priest and to his sons from the children of Israel by a statute forever.

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This is the consecrated portion for Aaron and his sons from the offerings made by fire

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to the Lord on the day when Moses presented them to minister to the Lord as priests.

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The Lord commanded this to be given to them by the children of Israel on the day that

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he anointed them by a statute forever throughout their generations.

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This is the law of the burnt offering, the grain offering, the sin offering, the trespass

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offering, the consecrations and the sacrifice of the peace offering which the Lord commanded

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Moses on Mount Sinai on the day when he commanded the children of Israel to offer their offerings

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to the Lord in the wilderness of Sinai.

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I hope you enjoyed today's reading as much as I did and I look forward to seeing you

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again tomorrow to continue on our journey.

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God bless you and have a great day.