WEBVTT

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Welcome to the Nonviolent Jesus Podcast. I'm

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John, Father John Deere, and today I'm speaking

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with Amy Brooks Paradise of GreenFaith .org.

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This is a project of BeatitudeCenter .org, where

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you can find many other podcasts and regular

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Zoom programs on the nonviolence of Jesus and

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practicing nonviolence and working for a more

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just, more nonviolent world. So let's begin with

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a little prayer as we always do here. I just

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invite you, wherever you are, just to take a

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deep breath and to relax and to recenter yourself.

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And together let's enter into the presence of

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the God of peace who loves you personally, infinitely,

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in everyone, everywhere, and all of creation.

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And we welcome the nonviolent Jesus here. And

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take a moment to ask for whatever blessings you

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need to do God's will and be a peacemaker. God

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of peace, thank you for all the blessings of

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life, love, creation, and peace. Be with us now

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as we reflect together on your call to be peacemakers,

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to follow the nonviolent Jesus and work for a

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more nonviolent, more just world. Bless us, inspire

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us, disarm us, strengthen us, and send us out

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to do your will, that we might do our part to

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protect all of creation. and make peace with

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all humanity, and that is to end war, poverty,

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racism, greed, injustice, nuclear weapons, and

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all the various kinds of environmental destruction,

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that we might be the people you created us to

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be, your holy peacemakers, and welcome your reign

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of universal love, nonviolence, and peace on

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earth. In Jesus' name, amen. Well, it's a blessing

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today to welcome Reverend Amy Brooks Paradise

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of Green Faith. Amy is a Unitarian Universalist

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minister serving as the U .S. organizing coordinator

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for greenfaith .org. She previously served as

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the education director for the Regional AIDS

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Interfaith Network in Charlotte, North Carolina,

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where she lives, and has also served as the pastor

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for a UU fellowship in Lake Norman, North Carolina.

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She lives with her partner and daughter and was

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going to tell us about Green Faith, an ecumenical

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global grassroots network working to protect

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creation. Amy, welcome to the Nonviolent Jesus

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Podcast. Oh, thank you so much, John. Hi, everybody.

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So glad to be here. I'm delighted, really, and

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honored to be here with all of you. Hey, Amy,

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I just really recently learned about greenfaith

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.org, so I thought we could just jump right into

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it and ask you to tell us all about it. What

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is green faith? Okay, so Green Faith is actually

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a multi -faith organization that has a global

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reach. We are made up of small teams of people,

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organizers doing work in key countries all around

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the world. So we have a team here in the United

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States, but we have teams in a variety of African

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countries, also in Brazil, Japan, Indonesia,

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Germany, and... France, and I think we may be

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starting one in South Korea now too. So we're

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scattered around the world, but we do have a

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small but mighty team here in the United States

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with whom I work. And, you know, at the heart

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of our work, it's really to engage people of

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faith to take public action for climate justice.

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So this is more than praying or recycling or

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planting a garden, although those are all really

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important. We really want to work in the public

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square. And we also want, because we are a justice

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-focused organization, we want to center the

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stories and the people who are most impacted

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by our changing climate. And we do that with

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them by relying on the teachings of our faith

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traditions to basically challenge our society

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to do better. Sometimes I just shake my head

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and think, you know, why is it okay to continue

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burning fossil fuels when they're damaging to

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life? People are getting sick. People are dying.

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Why should more of these destructive industries

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be centered in poor and under -resourced communities?

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It's really only by the grace of God that we

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have what we do have. And why should people who

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already have so little be... sort of demonized

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for having so little, and people who have so

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much are thought to be amazing. I'm pretty sure

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it says something in the Bible about money, doesn't

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it? Yes. Anyway, by focusing on the moral teachings

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of our many faith traditions, and one of the

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things I've learned through this work is that

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So many of these teachings are very similar when

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it comes to how we're supposed to treat each

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other and how we're supposed to treat the earth.

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And so we want to encourage people to live their

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faith and to embrace their own God -given agency

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to get involved and even invite people who may

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not have thought about it before to consider

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how they might make different choices, how they

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might get involved. And I would say that that

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even includes the businesses and financial leaders.

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and politicians, all of whom make decisions that

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affect thousands of people's lives every day.

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So we get invited into communities and we start

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working with folks to figure out what is the

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work that needs to be done in your community?

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What are the stories that are being told? What

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are the needs? And where can we begin to build

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some energy and some power to put pressure to

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change what's happening? Well, it's very exciting,

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and that's why I wanted to invite you to speak

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here on this podcast. When I looked at your website,

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greenfaith .org, you have pictures of, as you

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say, ecumenical and really interfaith groups

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from all over the world, but locally engaged,

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really trying to do something different and working

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for climate justice. And that gives me hope.

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So tell me about some of the projects around

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the world that some green faith groups are involved

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in. So we have groups working on a variety of

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different things. In Japan and Indonesia, there's

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a lot of work being done trying to get the federal

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governments to stop producing coal. There's a

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lot of coal that's being used in those countries.

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It's often funded by banks, both in Japan and

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here in the United States, these fossil fuel

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endeavors. And so they're working both at the

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government level and at the local level trying

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to encourage. a transition away from such a dirty

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fossil fuel energy. In Indonesia, there's work

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being done to stop deforestation. I think we

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all have heard about the, and seen pictures,

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you know, on Facebook. You just go through and

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you can start seeing pictures of orangutans and

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things like that. The animals that are being

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displaced by cutting down all of the forests

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for a variety of things like big agribusiness

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or to lay a pipeline or to dig coal. They're

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working a lot on those things. When we talk about

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trees, we also move very quickly to Brazil, where

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the Amazon rainforest is continually under siege.

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to chop down the trees and to get the land to

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use for something else. So there's been a lot

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of work done there with local fishermen and local

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land farmers and people who are living in indigenous

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communities to all say, we want to do this differently.

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So they tell the story. Julia, one of our organizers

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there, produces some really beautiful videos.

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If you get on our Facebook or YouTube channel,

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you can probably find some of them. Some of them

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are important. but I think they have subtitles

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where they tell the stories of what's happening.

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And, you know, they've again gone to the federal

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government and talked about, you know, to the

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Minister of Agriculture about, you know, this

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needs to not happen and here's why. It might

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be a short -term gain to make some money, but

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the long -term impact on people's lives and the

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viability and the sustainability of our environments

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and our lives are at stake. Tell us about your

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work here in the U .S. I know that you said you're

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small but mighty. I just want to say one more

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thing. I didn't say anything about Africa. And

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I wanted to mention them because this is a particularly

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great example. For several years, we were fighting

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the East African crude oil pipeline. And the

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East African crude oil pipeline is funded by

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big banks, many of them in the United States.

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And the energy producer is a French company.

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So the French team. went to Total Energy, that's

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the name of the company, and protested. In East

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Africa, they were also protesting. And then here,

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right in Charlotte, North Carolina, we were protesting

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at the Bank of America because they fund Total

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Energy. So you can start to see how the connectivity

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happens between these things. Something that's

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going on in a rural community in Tanzania is

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being funded by... a bank in the united states

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maybe the bank that you bank at and so trying

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to make those really clear connections about

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how our money and what we do with our resources

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may actually impact somebody else's life and

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sometimes in really negative ways so here in

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the us we've had a variety of um different campaigns.

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One of the campaigns we worked on for quite a

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while was climate finance, where we were pressuring

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banks and retirement investment companies like

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BlackRock and Vanguard to take their money out

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of fossil fuels. And so when you start to follow

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your money trail, like where is your money invested?

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What do they do with the money that you have

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in that little savings account for your grandchild's

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college? We all think we're doing a good thing

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and we all have our hearts in the right place.

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And then you figure out, gosh, my savings is

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actually maybe worse than driving an SUV in terms

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of the impact that it has on the environment.

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So we did a lot of climate finance work for a

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while. Currently, we are engaged in a campaign

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in New Jersey, the Climate Superfund Act, which

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I think is being renamed the New Jersey Affordability

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Act. And the focus of this legislation, and there's

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similar legislation in California, which we've

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been paying attention to and some folks have

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been working on, is to make sure that the climate

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disasters that are happening, and they are happening

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in New Jersey. If you live in New Jersey, I didn't

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know this, there's so much flooding that happens

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in New Jersey, that you as a taxpayer aren't

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going to have to pay for those damages. We are

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seeking to make the folks who are causing the

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damages to be. accountable. And when I say folks,

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I'm not talking about individual people per se,

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but companies that are making decisions that

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are causing these problems or are giving the

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funding that caused these problems. So there's

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been a lot of energy for that. Right now, I think

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we're almost up to 150 congregations in New Jersey

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that have signed on to this act, which is super

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exciting. We just finished up last year the project

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called Face for Climate Justice Sunday, where

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we joined with a bunch of different organizations

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around the country to really push for the transition

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to clean energy. And we called it Sunday because

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solar energy is one of the big renewable energies

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that is free and available everywhere if we just

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know how to use it well. So we did a lot of work

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with congregations, but other organizations also

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did work with in their communities to really

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talk about how important it would be to transition

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to solar and that it's actually cheaper than

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fossil fuels now. And it does less damage in

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terms of polluting our air. And it's cheaper

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in terms of, you know, you don't have to lay

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pipelines. There are a lot of things about it

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that are great. I won't pretend that it's perfect.

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Everything we do has an impact. But in terms

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of being a renewable resource, you can use that

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solar panel over and over again. It's all overwhelming,

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Amy. And so I'd like to ask you, just from your

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perspective and working on this full time and

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being in touch with folks around the U .S. and

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the world, to give us your perspective. on catastrophic

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climate change and what is happening right now

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in 2026 and in the next few years, both in the

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U .S. and globally. Just review a few of the

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basics for everybody. Okay, so I actually thought

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about this a lot. And I have to say that, you

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know, you started out talking about it being

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overwhelming, and it is. So I'm going to start

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with the overwhelm and hopefully move to the

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hopeful. So we'll get there. Does that make sense?

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Sure. Okay. So first of all, I mean, you know,

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The question is, what's happening? I think we

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can all see what's happening. We all can see

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that natural disasters are bigger. They're more

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catastrophic. They're happening more often. And

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we also know that no place is immune. I mean,

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I live in Charlotte, which is only about an hour

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east of Western North Carolina. And entire towns

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there were destroyed. And even small cities like

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Asheville were incapacitated for months because

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of Hurricane Helene. And incidentally, Asheville

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was considered one of the best places in the

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U .S. to avoid the worst impacts from climate

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change. So, you know, it's happening, it's happening

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more often, and it's happening everywhere. I

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think it's really important to understand the

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context. Scientifically, it has been proven that

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our climate is getting warmer and that our continued

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consumption of fossil fuels is the primary driver

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of this warming. If you share this understanding,

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the way forward is quite clear. Reduce the usage

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of fossil fuels and transition as quickly as

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possible to renewable energy. But if we don't

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understand what climate change is, or if we don't

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believe it is happening, or we don't agree that

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it's human -caused, it makes it really difficult.

00:15:09.679 --> 00:15:12.379
to deal with the situation effectively. And I

00:15:12.379 --> 00:15:13.820
think, unfortunately, that's what's happened

00:15:13.820 --> 00:15:17.039
in the United States. We once shared a very common

00:15:17.039 --> 00:15:20.460
understanding, and then a lot of information

00:15:20.460 --> 00:15:23.320
started getting dispersed at first at the hands

00:15:23.320 --> 00:15:25.460
of the fossil fuel companies. And this is documented.

00:15:25.519 --> 00:15:28.940
You can look up documentaries on this. Fossil

00:15:28.940 --> 00:15:30.980
fuel companies started doing a disinformation

00:15:30.980 --> 00:15:35.120
campaign. And unfortunately, it became politicized.

00:15:35.120 --> 00:15:38.379
And now we have politicians also continuing that.

00:15:39.049 --> 00:15:44.789
disinformation campaign. And it's not just the

00:15:44.789 --> 00:15:47.110
storms and the flooding. These impacts are upsetting

00:15:47.110 --> 00:15:50.870
livelihoods, are upsetting food security. It's

00:15:50.870 --> 00:15:52.889
causing people to get displaced, which leads

00:15:52.889 --> 00:15:55.830
to migration. And this puts stress on the people

00:15:55.830 --> 00:15:57.830
who are moving, but also the communities that

00:15:57.830 --> 00:16:01.149
seek to welcome the immigrants or in too many

00:16:01.149 --> 00:16:04.730
cases, not welcome the immigrants. Health is

00:16:04.730 --> 00:16:07.860
another huge area of concern. There are pandemics,

00:16:07.940 --> 00:16:10.179
but there's also something much more ordinary,

00:16:10.419 --> 00:16:14.240
cancer. So many people in their 30s and 40s are

00:16:14.240 --> 00:16:18.139
now getting cancer. This is really troubling

00:16:18.139 --> 00:16:20.799
because it not only threatens their lives, but

00:16:20.799 --> 00:16:23.440
also the stability of society. These are people

00:16:23.440 --> 00:16:26.299
who are our prime workforce, and they are often

00:16:26.299 --> 00:16:31.480
parents. So in 2026, I think what we are experiencing

00:16:31.480 --> 00:16:34.700
are not just... the effects of climate change

00:16:34.700 --> 00:16:37.919
in terms of raw physical disasters and health,

00:16:38.100 --> 00:16:40.740
but we're also living in a society and a world

00:16:40.740 --> 00:16:43.860
that's breaking down because it rests on a global

00:16:43.860 --> 00:16:47.279
economy driven by fossil fuel. And we know this

00:16:47.279 --> 00:16:49.519
is true when we see that the administration is

00:16:49.519 --> 00:16:51.860
focused on places like Venezuela or the Middle

00:16:51.860 --> 00:16:55.789
East. But I said I wasn't going to be... I was

00:16:55.789 --> 00:16:57.570
going to end on a moment of hope. I know it sounds

00:16:57.570 --> 00:17:00.049
depressing, but I want to say that I am super

00:17:00.049 --> 00:17:02.190
excited to see that so many countries around

00:17:02.190 --> 00:17:04.289
the world are actually embracing renewable energy.

00:17:04.869 --> 00:17:08.170
There are exciting statistics coming out of China,

00:17:08.329 --> 00:17:10.970
Pakistan, and many African countries that are

00:17:10.970 --> 00:17:15.140
rapidly moving to upscale solar. I also think

00:17:15.140 --> 00:17:17.220
that people are seeing the damage that's happening

00:17:17.220 --> 00:17:19.359
in their communities and they are getting organized

00:17:19.359 --> 00:17:22.920
to respond. And I think that is hopeful. There

00:17:22.920 --> 00:17:25.619
are so many mutual aid groups. There are so many

00:17:25.619 --> 00:17:28.460
folks that are working together to create communities

00:17:28.460 --> 00:17:31.359
that are moving towards sustainability in all

00:17:31.359 --> 00:17:34.259
kinds of ways. That to me is hopeful. And I'll

00:17:34.259 --> 00:17:36.460
say frankly, since I know I'm talking to at least

00:17:36.460 --> 00:17:41.369
in part. Christian audience and maybe some Catholics

00:17:41.369 --> 00:17:44.329
out there, I'm especially hopeful when I see

00:17:44.329 --> 00:17:46.509
what the new Pope is doing to continue the work

00:17:46.509 --> 00:17:50.329
of Laudato Si. We need the largest sectors of

00:17:50.329 --> 00:17:52.109
our faith communities, and that would be the

00:17:52.109 --> 00:17:54.630
Catholics, the Muslims, and the evangelicals

00:17:54.630 --> 00:17:57.430
to engage. It's a big problem, and we need everyone

00:17:57.430 --> 00:18:00.349
involved, and I think that we are seeing people

00:18:00.349 --> 00:18:03.839
of faith standing up. being leaders in this fight.

00:18:03.940 --> 00:18:06.140
And that gives me a lot of hope. That's so great.

00:18:06.220 --> 00:18:08.819
Thank you for that. And I want to keep unpacking

00:18:08.819 --> 00:18:11.819
that a little bit further. But I want to start

00:18:11.819 --> 00:18:16.599
with a grim kind of just anecdotal take on the...

00:18:17.660 --> 00:18:20.920
I guess the movement or people of faith and conscience

00:18:20.920 --> 00:18:22.799
in the U .S. right now and just see what you

00:18:22.799 --> 00:18:26.319
think about it. As an activist and someone who's

00:18:26.319 --> 00:18:29.279
been involved for a long time, I wrote a book

00:18:29.279 --> 00:18:31.579
on the connection between nonviolence and the

00:18:31.579 --> 00:18:34.519
environment 15 years ago. I think everything

00:18:34.519 --> 00:18:37.240
has changed since I wrote that book. And here's

00:18:37.240 --> 00:18:40.559
my thought. Buckle your seatbelt, Amy. Okay.

00:18:41.099 --> 00:18:44.619
I think most people are giving up now. And we

00:18:44.619 --> 00:18:48.980
think we're way past the deadline of trying to

00:18:48.980 --> 00:18:52.720
stop or slow climate chaos. So, for example,

00:18:52.920 --> 00:18:56.920
I think it was a year ago, the New York Times

00:18:56.920 --> 00:19:02.640
did this massive report and said things are bad,

00:19:02.660 --> 00:19:06.180
but we haven't. really noticed the big tipping

00:19:06.180 --> 00:19:09.700
point, and it's going to happen in 2030. Well,

00:19:09.839 --> 00:19:12.359
I mean, people can Google it and look it up and

00:19:12.359 --> 00:19:14.859
read it, and it goes on for page after page.

00:19:15.220 --> 00:19:18.000
Others say we're way past the tipping point now.

00:19:18.220 --> 00:19:20.779
And so I think a lot of people are just kind

00:19:20.779 --> 00:19:23.839
of throwing their hands up in the air. And meanwhile,

00:19:24.119 --> 00:19:26.900
the country is collapsing in so many ways. There's

00:19:26.900 --> 00:19:29.700
so many wars, and there's the threat of nuclear

00:19:29.700 --> 00:19:33.230
war. So everybody's just... getting by or choosing

00:19:33.230 --> 00:19:37.230
their battles. And I'm not sure as people of

00:19:37.230 --> 00:19:39.609
faith and conscience that's acceptable. I think

00:19:39.609 --> 00:19:41.789
we still have to do what we can. But I wanted

00:19:41.789 --> 00:19:44.730
to ask you about this question of the deadline

00:19:44.730 --> 00:19:49.789
or continuing to take action even if you don't

00:19:49.789 --> 00:19:52.069
think it's going to have any positive effect.

00:19:52.970 --> 00:19:55.890
It's really like Jesus going to the cross. We

00:19:55.890 --> 00:19:58.410
do the good because it's good. We do what's right

00:19:58.410 --> 00:20:02.000
because it's right. to stand up for the environment.

00:20:02.400 --> 00:20:05.779
What do you think about that? So my answer to

00:20:05.779 --> 00:20:09.359
that question was yes. You agree with me about

00:20:09.359 --> 00:20:11.839
the country that most people are giving up? Well,

00:20:11.920 --> 00:20:14.680
I think that there's so many pieces to this,

00:20:14.700 --> 00:20:17.720
and yes, in many ways. I don't know if everybody's

00:20:17.720 --> 00:20:20.579
giving up. I think people, I think a lot of people

00:20:20.579 --> 00:20:22.480
are reading the same literature that you are,

00:20:22.559 --> 00:20:25.759
and they do feel very frustrated and hopeless

00:20:25.759 --> 00:20:29.700
about. preventing a tipping point from happening.

00:20:29.859 --> 00:20:32.720
But I also think that tipping point is something

00:20:32.720 --> 00:20:35.380
that's happening by degrees. I mean, we've already

00:20:35.380 --> 00:20:37.880
seen things change. I just talked about it, right?

00:20:37.980 --> 00:20:41.619
We already know things have changed. But if we

00:20:41.619 --> 00:20:44.819
just say, okay, I give up, and I'm not saying

00:20:44.819 --> 00:20:47.140
that's what folks are doing, but if that's what

00:20:47.140 --> 00:20:50.920
we say, then we lose all chance of keeping it

00:20:50.920 --> 00:20:54.660
from becoming worse. When I think about it in

00:20:54.660 --> 00:20:56.880
terms of human suffering, when I think about

00:20:56.880 --> 00:20:59.599
it in terms of destruction of all of the beautiful

00:20:59.599 --> 00:21:02.819
creatures that this planet is gifted with, when

00:21:02.819 --> 00:21:05.680
I think about my daughter and everybody else's

00:21:05.680 --> 00:21:10.339
children, I don't think I have, I don't know

00:21:10.339 --> 00:21:11.900
if I want to say this, I don't know if I have

00:21:11.900 --> 00:21:14.640
the right to sit still and just give up. Maybe

00:21:14.640 --> 00:21:16.160
that is the right word. I certainly don't think

00:21:16.160 --> 00:21:18.079
as a person of faith that that is the response

00:21:18.079 --> 00:21:23.930
I want to demonstrate. I feel like my life has

00:21:23.930 --> 00:21:29.049
been a gift. I want my legacy to be forwarding

00:21:29.049 --> 00:21:31.430
that gift in the best way that I can now. And

00:21:31.430 --> 00:21:33.529
that means I get up every day and do what I can.

00:21:33.750 --> 00:21:36.670
That's great. I'm so glad I asked you that. You

00:21:36.670 --> 00:21:41.069
know, I've had Bill McKibben, my friend on this

00:21:41.069 --> 00:21:44.970
podcast, and he's been at this forever. And,

00:21:45.130 --> 00:21:48.569
you know, like 15 years ago, you may remember,

00:21:48.789 --> 00:21:52.559
there was a time when For a couple years, there

00:21:52.559 --> 00:21:54.319
was a little window that everybody was talking

00:21:54.319 --> 00:21:56.980
about changing the light bulbs. Boy, has that

00:21:56.980 --> 00:22:00.680
gone. Nobody's talking about that anymore. And

00:22:00.680 --> 00:22:03.920
Bill's message, he's just hammering away, is

00:22:03.920 --> 00:22:07.000
everything comes down now to political will.

00:22:07.200 --> 00:22:09.819
We all have to stand up and organize. We can

00:22:09.819 --> 00:22:13.480
make a... massive difference if we all organize.

00:22:13.680 --> 00:22:15.819
And that's what I like what you're doing. You're

00:22:15.819 --> 00:22:18.539
trying to organize people of faith to take public

00:22:18.539 --> 00:22:23.019
action. So thank you for that. What are some

00:22:23.019 --> 00:22:26.440
things that our listeners can do? How can people

00:22:26.440 --> 00:22:30.900
of faith and conscience take action in just ordinary

00:22:30.900 --> 00:22:35.660
ways? What might you suggest? Can I just circle

00:22:35.660 --> 00:22:37.779
back on one thing I wanted to say about the previous

00:22:37.779 --> 00:22:40.549
question? I think that some of the people who've

00:22:40.549 --> 00:22:42.869
given up on some of the public actions and fighting

00:22:42.869 --> 00:22:45.089
back aren't apathetic. I think they're still

00:22:45.089 --> 00:22:47.690
organizing in their communities and doing other

00:22:47.690 --> 00:22:51.430
things to create supports, local supports. A

00:22:51.430 --> 00:22:54.029
lot of the pastors that I've talked to may not

00:22:54.029 --> 00:22:56.509
be doing what I'm doing, but they are still organizing

00:22:56.509 --> 00:22:59.529
in their communities around responsiveness to

00:22:59.529 --> 00:23:02.569
the needs that are at hand. So I just want to

00:23:02.569 --> 00:23:05.140
say that. While there may be some people who

00:23:05.140 --> 00:23:06.960
have just given up and said, I'm not going to

00:23:06.960 --> 00:23:10.440
do anything. I think so many faithful people

00:23:10.440 --> 00:23:13.960
are still very engaged in different aspects of

00:23:13.960 --> 00:23:16.460
this struggle. So I just wanted to name that.

00:23:16.579 --> 00:23:19.980
Good. And I hope it's true. And all of us, as

00:23:19.980 --> 00:23:22.500
you said. We don't have the right to give up.

00:23:22.579 --> 00:23:26.259
We don't have the luxury of giving up. But as

00:23:26.259 --> 00:23:29.799
a requirement of faith, we can't give up. What

00:23:29.799 --> 00:23:32.099
are we going to say? Hey, sorry, Creator. We

00:23:32.099 --> 00:23:34.240
destroyed your creation, and there's nothing

00:23:34.240 --> 00:23:38.160
we can do. No. So tell me some things we can

00:23:38.160 --> 00:23:45.140
do. I think it's very important to build relationships

00:23:45.140 --> 00:23:47.480
with people in your community who are engaged

00:23:47.480 --> 00:23:50.819
in this kind of work. So the first thing to do

00:23:50.819 --> 00:23:54.880
may be to just find your people and start having

00:23:54.880 --> 00:23:57.319
conversations about what work needs to be done.

00:23:57.619 --> 00:24:00.980
I think that we have a lot of folks in our communities

00:24:00.980 --> 00:24:02.920
that have been engaged in these kinds of struggles

00:24:02.920 --> 00:24:06.839
for a very long time. And there's a lot of overlap

00:24:06.839 --> 00:24:09.380
in this work. One of the things that I thought

00:24:09.380 --> 00:24:11.859
about when I was thinking about my journey into

00:24:11.859 --> 00:24:15.420
this work is the AIDS work that I used to do.

00:24:15.539 --> 00:24:22.940
The first thing I learned about was how disproportionate

00:24:22.940 --> 00:24:25.579
it is that different people get sick based on

00:24:25.579 --> 00:24:28.519
what they have or they don't have, so that communities

00:24:28.519 --> 00:24:31.299
that are less resourced tend to have more HIV

00:24:31.299 --> 00:24:36.390
and AIDS than communities that don't. And so

00:24:36.390 --> 00:24:38.849
that actually has an environmental component

00:24:38.849 --> 00:24:41.390
to it. So there are people who've been fighting

00:24:41.390 --> 00:24:44.109
what I think are related fights for a very long

00:24:44.109 --> 00:24:46.769
time. So finding your people in your community

00:24:46.769 --> 00:24:49.789
who are working on, you know, it could be something

00:24:49.789 --> 00:24:55.119
even like housing or... access to healthcare.

00:24:55.420 --> 00:24:57.819
These are all related to the environment. That's

00:24:57.819 --> 00:25:00.339
the amazing thing. I don't know if you've ever

00:25:00.339 --> 00:25:02.500
heard of Dr. Mindy Fullylove, but she's done

00:25:02.500 --> 00:25:04.940
some really amazing work that shows how much

00:25:04.940 --> 00:25:07.079
our environment and how we live and where we

00:25:07.079 --> 00:25:10.539
live relates to our health and wellbeing. And

00:25:10.539 --> 00:25:12.779
that's just always stuck with me. So find your

00:25:12.779 --> 00:25:15.599
people in your community who are doing good work

00:25:15.599 --> 00:25:19.000
and get involved, learn the stories and figure

00:25:19.000 --> 00:25:22.099
out if your interest is environmental, what's

00:25:22.099 --> 00:25:26.259
the environmental aspect? of that story. Of course,

00:25:26.259 --> 00:25:28.980
there are many fights happening everywhere. I

00:25:28.980 --> 00:25:32.759
think all of us can find a local pipeline or

00:25:32.759 --> 00:25:36.240
one of my organizers in New Jersey is talking

00:25:36.240 --> 00:25:39.720
about safe rail transit for toxic chemicals or

00:25:39.720 --> 00:25:42.859
whether or not we're going to have wind farms

00:25:42.859 --> 00:25:45.940
off the coast of North Carolina or whether or

00:25:45.940 --> 00:25:48.000
not Duke Energy, I'm here in North Carolina.

00:25:48.119 --> 00:25:51.740
So Duke Energy is, how are they going to support?

00:25:52.250 --> 00:25:54.509
transitioning to solar or are they going to stand

00:25:54.509 --> 00:25:57.049
in the way of transitioning to solar? So find

00:25:57.049 --> 00:25:59.990
the issue that's important. Find your people,

00:26:00.089 --> 00:26:02.869
find the issue. And then if you need to get some

00:26:02.869 --> 00:26:05.549
training, figure out how to organize. If you

00:26:05.549 --> 00:26:08.329
don't know how to be an organizer, learn. It's

00:26:08.329 --> 00:26:12.269
not hard. There are literally dozens of organizations

00:26:12.269 --> 00:26:15.230
that have trainings on simple, basic organizing.

00:26:15.910 --> 00:26:18.970
And then start having some fun with it. Figure

00:26:18.970 --> 00:26:20.990
out what your action is going to be and start

00:26:20.990 --> 00:26:24.089
showing up in public and doing the work. It's

00:26:24.089 --> 00:26:26.549
a great release. You can make some really great

00:26:26.549 --> 00:26:29.589
friends and it gives your life purpose. And hopefully

00:26:29.589 --> 00:26:32.390
if enough of us do it, we will change what happens

00:26:32.390 --> 00:26:34.410
in our communities and even in this country.

00:26:34.529 --> 00:26:36.490
Thank you so much for that. Tell me about some

00:26:36.490 --> 00:26:40.329
of your journey. How did you get to the place

00:26:40.329 --> 00:26:42.430
where you're working full time on climate justice

00:26:42.430 --> 00:26:47.190
and speaking out and organizing? Well, it's been

00:26:47.190 --> 00:26:49.509
a really long journey, so I'll try to be brief.

00:26:49.650 --> 00:26:52.430
The first part of it had to do with growing up

00:26:52.430 --> 00:26:55.650
in rural Pennsylvania where so many people made

00:26:55.650 --> 00:26:58.150
their living off the land as farmers. I lived

00:26:58.150 --> 00:27:00.849
for four years with my family on an organic family

00:27:00.849 --> 00:27:03.930
farm, which was super fun and super hard work.

00:27:05.470 --> 00:27:07.950
Western Pennsylvania is also really known for

00:27:07.950 --> 00:27:13.349
fossil fuels and Bessemer Steel was probably

00:27:13.349 --> 00:27:16.640
the main. business in my little town of Greenville,

00:27:16.680 --> 00:27:19.440
Pennsylvania. And I didn't make all of those

00:27:19.440 --> 00:27:21.359
connections until later, but I certainly grew

00:27:21.359 --> 00:27:25.279
up with this profound sense of the sacred in

00:27:25.279 --> 00:27:28.779
nature. That's just always been with me. I alluded

00:27:28.779 --> 00:27:32.000
a little bit to my work in HIV and AIDS, where

00:27:32.000 --> 00:27:35.339
I started learning about justice and the disproportionate

00:27:35.339 --> 00:27:40.200
impacts of injustice. how that relates to the

00:27:40.200 --> 00:27:43.940
environment became increasingly clear as I learned

00:27:43.940 --> 00:27:47.559
about the work of Mindy Fully Love and how displacement

00:27:47.559 --> 00:27:50.660
of African -American communities caused so many

00:27:50.660 --> 00:27:55.240
problems for those communities, depression, decreased

00:27:55.240 --> 00:27:59.480
health, increased use of drugs, obesity. There's

00:27:59.480 --> 00:28:02.539
so many things that you can relate to the destruction

00:28:02.539 --> 00:28:06.660
of a community and the social network that sustains

00:28:06.660 --> 00:28:12.480
people. And so I just began thinking about how

00:28:12.480 --> 00:28:15.539
could my ministry focus on the environment and

00:28:15.539 --> 00:28:18.759
on nature, which I love so very much. And I found

00:28:18.759 --> 00:28:22.339
Green Faith and I took the fellowship program

00:28:22.339 --> 00:28:26.279
that they had back in 2010. And it took me a

00:28:26.279 --> 00:28:28.960
while, but I looped back in 2018 and started

00:28:28.960 --> 00:28:31.900
working on this full time. I think the catalyst

00:28:31.900 --> 00:28:36.240
was twofold. One was... I'd spent some time in

00:28:36.240 --> 00:28:39.460
India and it was 2017 and I was very depressed.

00:28:40.960 --> 00:28:43.920
Certainly India has a lot of infrastructure problems

00:28:43.920 --> 00:28:47.160
and a lot of pollution. So by day I was learning

00:28:47.160 --> 00:28:49.579
about all of that. And at night I was watching

00:28:49.579 --> 00:28:52.880
California burn. It was that fall when all those

00:28:52.880 --> 00:28:56.079
fires happened. And at the time my daughter was

00:28:56.079 --> 00:28:58.500
nine years old and I became quite depressed.

00:28:59.140 --> 00:29:01.220
And I really didn't know what I was going to

00:29:01.220 --> 00:29:06.710
do, but I knew I had to do something. And I got

00:29:06.710 --> 00:29:10.329
a phone call from Reverend Fletcher Harper, who

00:29:10.329 --> 00:29:12.470
is the executive director of Green Faith. And

00:29:12.470 --> 00:29:14.950
he started telling me that he wanted to do some

00:29:14.950 --> 00:29:18.069
work in North Carolina. And I said, yes. And

00:29:18.069 --> 00:29:23.069
here I am. Oh, that's great. You said yes. Yes,

00:29:23.130 --> 00:29:26.990
I said yes. I was asked and I said yes. I mean,

00:29:27.009 --> 00:29:29.609
I'm doing it in my heart of hearts, you know,

00:29:29.609 --> 00:29:34.890
for my daughter. I can't imagine leaving her

00:29:34.890 --> 00:29:38.730
a place that is not going to sustain her. And

00:29:38.730 --> 00:29:40.549
so I'm going to do everything I can to make that

00:29:40.549 --> 00:29:43.509
true. And then I extend that to all beings and

00:29:43.509 --> 00:29:46.269
certainly to all children. Let me ask you then

00:29:46.269 --> 00:29:49.930
to reflect with me as a person of faith living

00:29:49.930 --> 00:29:52.269
in this time of catastrophic climate change,

00:29:52.349 --> 00:29:54.630
something that I could never have imagined as

00:29:54.630 --> 00:29:59.150
a kid that would happen in my lifetime. What

00:29:59.150 --> 00:30:02.589
does faith in a creator God, who's all good,

00:30:02.769 --> 00:30:06.470
universally loving, just, merciful? In fact,

00:30:06.490 --> 00:30:08.630
I think the scandal of Jesus about the scandal

00:30:08.630 --> 00:30:12.309
of God is that God is totally nonviolent. God

00:30:12.309 --> 00:30:15.769
loves us infinitely and therefore has to give

00:30:15.769 --> 00:30:20.589
us the free will to reject love because God is

00:30:20.589 --> 00:30:23.329
nonviolent. So we're destroying creation. What

00:30:23.329 --> 00:30:25.890
does it mean, as people of faith, in such a good,

00:30:25.910 --> 00:30:33.809
loving God, creator? mean when we are actively

00:30:33.809 --> 00:30:39.150
working or allowing or just living in a country

00:30:39.150 --> 00:30:43.569
that is actively destroying God's creation? I

00:30:43.569 --> 00:30:47.210
think it's a very serious question about the

00:30:47.210 --> 00:30:51.650
depths of faith in this time. And that's why

00:30:51.650 --> 00:30:55.640
I wanted to speak with you because We can't sit

00:30:55.640 --> 00:30:58.099
back if we truly believe in a loving creator

00:30:58.099 --> 00:31:02.019
God, not to mention the nonviolent Jesus who

00:31:02.019 --> 00:31:05.279
gave his life for humanity and creation. We have

00:31:05.279 --> 00:31:08.759
to do the same, don't you think? So when you

00:31:08.759 --> 00:31:11.359
shared that question with me, the words that

00:31:11.359 --> 00:31:15.259
came to me were, forgive them, Father, for they

00:31:15.259 --> 00:31:19.779
know not what they do. That's what came to my

00:31:19.779 --> 00:31:30.349
mind. In my heart of hearts, my Unitarian Universalist

00:31:30.349 --> 00:31:32.329
teachings is that we are basically good also.

00:31:32.970 --> 00:31:38.769
And we don't always act that way. That doesn't

00:31:38.769 --> 00:31:42.269
mean that we're evil. It means that we are not

00:31:42.269 --> 00:31:45.710
doing the best that maybe we could and that God

00:31:45.710 --> 00:31:48.609
loves us anyway. And so I am called to continue

00:31:48.609 --> 00:31:53.069
to try. And I'm not saying that there aren't

00:31:53.069 --> 00:31:56.789
some people that maybe are. or doing things that

00:31:56.789 --> 00:32:00.430
they shouldn't be and they know it. But I guess

00:32:00.430 --> 00:32:02.789
in my heart of hearts, I do believe that humanity

00:32:02.789 --> 00:32:05.769
is good, that life is good, that people are good,

00:32:05.849 --> 00:32:09.829
and that I'm going to get up every day and seek

00:32:09.829 --> 00:32:12.730
to reflect that goodness and to believe in that

00:32:12.730 --> 00:32:16.069
goodness. I don't know if I'm answering your

00:32:16.069 --> 00:32:22.150
question fully, but I guess this goodness that

00:32:22.150 --> 00:32:25.799
we have been gifted. Which shows up in terms

00:32:25.799 --> 00:32:29.079
of our lives and the gift of the earth is something

00:32:29.079 --> 00:32:33.980
that I'm going to work to hand on and to treat

00:32:33.980 --> 00:32:37.059
as well as I can. You know, you said you stress

00:32:37.059 --> 00:32:40.339
this as the nonviolent Jesus podcast. And, you

00:32:40.339 --> 00:32:42.980
know, for me, what resonates is the ideas that

00:32:42.980 --> 00:32:45.740
also show up in other traditions like do no harm

00:32:45.740 --> 00:32:49.339
and the Buddhist tradition. And I also think

00:32:49.339 --> 00:32:52.900
about the beautiful indigenous traditions of.

00:32:54.730 --> 00:32:59.789
gift economy and reciprocity. We give and we

00:32:59.789 --> 00:33:02.190
receive all the time from the earth and from

00:33:02.190 --> 00:33:08.130
each other. And when we do that, we are rich.

00:33:08.190 --> 00:33:12.049
We are rich in love. We are rich in physical

00:33:12.049 --> 00:33:16.430
items. We are rich in relationships. And when

00:33:16.430 --> 00:33:21.430
we only think about ourselves and we only take

00:33:21.430 --> 00:33:25.029
care of ourselves, then we're isolated, alone,

00:33:25.369 --> 00:33:30.730
afraid, and we do dumb things. We do things that

00:33:30.730 --> 00:33:33.809
only, we only think about ourselves. And so I

00:33:33.809 --> 00:33:37.690
think somehow opening up, and that's in the gospel,

00:33:37.750 --> 00:33:40.369
that idea of opening up, you know, it's called

00:33:40.369 --> 00:33:43.190
caring for your neighbor, welcoming the stranger,

00:33:43.430 --> 00:33:48.849
visiting the sick, feeding the hungry. So however,

00:33:49.029 --> 00:33:54.799
whatever tradition you have. Those are the precepts.

00:33:54.799 --> 00:33:57.000
Those are the mandates that we are given. And

00:33:57.000 --> 00:33:59.539
the other thing I wanted to say about this is

00:33:59.539 --> 00:34:03.000
it's easier to be good when things are easy.

00:34:03.460 --> 00:34:05.779
It is harder to be good when things are hard.

00:34:06.910 --> 00:34:09.329
I think we are called more than ever in moments

00:34:09.329 --> 00:34:12.070
that are difficult to act on our faith. So as

00:34:12.070 --> 00:34:14.690
we love to say in Unitarian Universalist circles

00:34:14.690 --> 00:34:17.309
and maybe in others as well, we are made for

00:34:17.309 --> 00:34:19.409
times like this. This is exactly what people

00:34:19.409 --> 00:34:22.170
of faith are for. Wow. Okay. Well, then what

00:34:22.170 --> 00:34:27.429
sustains you in this hard work? Oh, my gosh.

00:34:27.590 --> 00:34:30.849
So many things. And it takes all of them because

00:34:30.849 --> 00:34:33.590
I won't pretend ever that I have days where I

00:34:33.590 --> 00:34:37.739
don't feel overwhelmed or sad. And maybe honoring

00:34:37.739 --> 00:34:40.420
that is also part of how we sustain ourselves.

00:34:42.000 --> 00:34:46.260
Being able to say, I need a break is truly okay.

00:34:46.980 --> 00:34:51.019
Being able to cry and be angry about things not

00:34:51.019 --> 00:34:55.079
going well is okay. So taking the space we need

00:34:55.079 --> 00:34:57.679
to process the difficult emotions, I think actually

00:34:57.679 --> 00:35:03.940
helps us get them outside of us, like express

00:35:03.940 --> 00:35:07.139
them and be able to... feel better from that.

00:35:07.900 --> 00:35:11.440
But some of the things too are, I've already

00:35:11.440 --> 00:35:15.460
mentioned my daughter, my husband. If he didn't

00:35:15.460 --> 00:35:17.780
do the work that he does, I couldn't do my ministry.

00:35:17.900 --> 00:35:22.300
So I'm grateful every day to my husband. I have

00:35:22.300 --> 00:35:24.639
a reading and spiritual reflection group that

00:35:24.639 --> 00:35:27.480
I meet with twice a week. That's really helpful

00:35:27.480 --> 00:35:31.199
to me to have those people that I just spend

00:35:31.199 --> 00:35:34.639
time with. And the readings that we choose are

00:35:34.639 --> 00:35:37.780
often. you know, related to spiritual development

00:35:37.780 --> 00:35:42.619
and sometimes environment. My congregation and

00:35:42.619 --> 00:35:46.400
my denomination are both super supportive of

00:35:46.400 --> 00:35:50.159
environmental, of justice in general and environmental

00:35:50.159 --> 00:35:54.139
justice as well. So my home congregation has

00:35:54.139 --> 00:35:58.130
a green faith circle. And they do this work with

00:35:58.130 --> 00:36:01.389
me and other UU congregations around the country

00:36:01.389 --> 00:36:04.409
are incredibly involved in environmental justice

00:36:04.409 --> 00:36:08.210
work. So that's really helpful. I meet beautiful

00:36:08.210 --> 00:36:10.389
people from all faiths every day that are doing

00:36:10.389 --> 00:36:13.550
this work. So I'm inspired by their traditions,

00:36:13.630 --> 00:36:15.949
the teachings of their traditions, and also the

00:36:15.949 --> 00:36:18.829
work they're doing. And then I just like to be

00:36:18.829 --> 00:36:21.110
outside as much as I can, gardening, exercising,

00:36:21.690 --> 00:36:27.090
hiking. daydreaming, sitting on my porch. These

00:36:27.090 --> 00:36:29.090
are all things that help me. Thank you so much.

00:36:29.210 --> 00:36:32.150
I'm so glad you mentioned the last because I

00:36:32.150 --> 00:36:35.690
think that's critical to this work, that part

00:36:35.690 --> 00:36:39.690
of the whole question of how we turn to the path

00:36:39.690 --> 00:36:41.909
of destroying the planet is because we became...

00:36:42.349 --> 00:36:45.230
unlike the indigenous brothers and sisters, disconnected

00:36:45.230 --> 00:36:48.570
with the planet. And all of us have to now spend

00:36:48.570 --> 00:36:51.869
time outdoors every day, really, but definitely

00:36:51.869 --> 00:36:54.969
once a week where we're really at one with creation.

00:36:55.449 --> 00:36:57.710
Well, is there any last word of encouragement

00:36:57.710 --> 00:37:01.929
you might have for us listeners today, Amy? So

00:37:01.929 --> 00:37:04.590
I'd really love to invite folks to join an upcoming

00:37:04.590 --> 00:37:07.190
campaign that we have going on called Covenant

00:37:07.190 --> 00:37:10.849
for Our Future. This is an opportunity to come

00:37:10.849 --> 00:37:14.929
together this year to create a circle, to do

00:37:14.929 --> 00:37:18.260
work together, to promote. a covenant for our

00:37:18.260 --> 00:37:20.699
future. And we've chosen that language specifically

00:37:20.699 --> 00:37:24.440
because we feel like we are pushing back against

00:37:24.440 --> 00:37:26.760
what's been happening in this country, not just

00:37:26.760 --> 00:37:29.559
around climate, but also around so many other

00:37:29.559 --> 00:37:32.639
issues. So there's going to be a platform for

00:37:32.639 --> 00:37:34.659
this covenant. We're going to invite people to

00:37:34.659 --> 00:37:38.500
sign on. And I encourage you to go to our website

00:37:38.500 --> 00:37:44.420
at www .greenfaith .org slash USA and sign up.

00:37:44.480 --> 00:37:47.550
So as soon as that launches, we'll be able to

00:37:47.550 --> 00:37:49.429
send you the information and you can get started.

00:37:50.949 --> 00:37:54.210
Find your people, find your community, people

00:37:54.210 --> 00:37:57.670
who are willing to do work with you. Sometimes

00:37:57.670 --> 00:37:59.710
we don't feel like we know enough or we don't

00:37:59.710 --> 00:38:02.409
have, you know, sometimes even physical abilities

00:38:02.409 --> 00:38:04.869
to do all the things that need to be done. So

00:38:04.869 --> 00:38:09.530
ask for help, ask for ideas. You maybe can do

00:38:09.530 --> 00:38:14.239
more than you realize. And remember to rest.

00:38:14.340 --> 00:38:16.840
We all deserve time to renew, so don't feel guilty

00:38:16.840 --> 00:38:19.159
about it. Well, thank you so much, Amy Brooks

00:38:19.159 --> 00:38:21.460
Paradise, for speaking with me today. And thank

00:38:21.460 --> 00:38:24.079
you, friends, for listening to this episode of

00:38:24.079 --> 00:38:27.559
the Nonviolent Jesus Podcast. And you can hear

00:38:27.559 --> 00:38:30.500
many more podcasts and find other upcoming Zoom

00:38:30.500 --> 00:38:35.179
programs at BeatitudesCenter .org. You can offer

00:38:35.179 --> 00:38:37.760
a donation there to support this free work or

00:38:37.760 --> 00:38:41.920
give us some feedback. Sign up to get our free

00:38:41.920 --> 00:38:46.119
e -blast newsletter, which tells about upcoming

00:38:46.119 --> 00:38:49.559
podcasts and guests and upcoming Zoom programs.

00:38:49.900 --> 00:38:52.820
But mainly I ask everyone to help spread the

00:38:52.820 --> 00:38:56.099
word about the Nonviolent Jesus podcast by telling

00:38:56.099 --> 00:38:59.019
your friends and congregations and fellow churchgoers.

00:38:59.079 --> 00:39:02.719
May the God of peace bless you all. Keep on following

00:39:02.719 --> 00:39:05.559
the Nonviolent Jesus and see you next time.
