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Welcome to the Nonviolent Jesus Podcast. I'm

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John, Father John Deere, and today I'd like to

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reflect with you on my new book, Universal Love,

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Surrendering to the God of Peace, which is just

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out from Orbis. This is the second podcast of

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a two -part podcast project, and it's all part

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of www .beatitudescenter .org, where you can

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find many other podcasts and Zoom programs on

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the nonviolence of Jesus and practicing nonviolence

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and working for a more just, more nonviolent

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world. So let's begin with a little prayer. So

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I invite you, wherever you are, just to take

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a deep breath and just to relax. and recenter

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yourself. And together, let's enter into the

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presence of the God of peace who loves you personally,

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unconditionally, and infinitely, and everyone

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everywhere, too. Let's welcome the risen nonviolent

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Jesus here with us. Just take a moment to ask

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for whatever grace you need to follow the nonviolent

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Jesus more faithfully and to do God's will. God

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of peace, thank you for all the blessings of

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life, love, and peace that you give us. Be with

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us now as we reflect on your call to follow the

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nonviolent Jesus and to surrender our lives and

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our wills to you. and to work for a more nonviolent,

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more just world. Bless us, inspire us, disarm

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us, strengthen us, and send us out to do your

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will, that we might do our part then to help

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end poverty, racism, greed, injustice, fascism,

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war, nuclear weapons, and environmental destruction,

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that we might be your holy peacemakers and welcome

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your reign of universal love and peace on earth.

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We ask this in Jesus' name. Amen. So thanks again,

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friends, for joining me. This is part two of

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a two -part podcast on my new book, which is

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called Universal Love, Surrendering to the God

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of Peace, which I invite you to get at orbisbooks

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.com or your local bookstore, wherever you get

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books. In the first podcast and first episode,

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I was telling you how this journey began, the

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beginning of the pandemic, when the kid who taught

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my gym class, whom I call Will, Asked me to be

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his guru, he said. And I started teaching him

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about meditation. And he started calling God

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universal love. And then the next thing you know,

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universal love showed up to him one day and overwhelmed

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him. And he came and told me that he felt he

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was called to become an extension of universal

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love. And so for many years now, since the lockdown,

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we've been discussing this. We were also doing

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writing practice together on all these spiritual

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themes, and I didn't know it, but they became

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this book. So in the first part of the book,

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I reflect on the importance of daily meditation,

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letting go of control, living into an intimate

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trusting relationship with God, surrendering

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everything to God, and trying to do only God's

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will from now on, not our will. So today I'd

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like to share with you part two and part three,

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the rest of the book. And part two is about the

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connection between surrendering our will to the

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God of universal love and how that surrendering

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is connected to nonviolence. And then the third

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part, part three, is how the life of surrender

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to God and God's will has specific... I think,

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shocking political implications for universal

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love, peace, and nonviolence, which for me is

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the key to the book. So if you've read a lot

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in mystical writings and all, what I'm trying

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to do here, my own conceit, is to take off from

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the classics, such as Jean -Pierre de Coussade's

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famous book. from I think 300 years ago called

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Abandonment to Divine Providence, which millions

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of people have read. And I'm trying to unpack

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what his, among many great classics, these teachings

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of abandoning our lives and hearts and souls

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to God mean in a time of permanent warfare and

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extreme poverty. And white supremacy and fascism

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and the very real threat of nuclear war and destruction

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and catastrophic climate change. And I'm trying

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to suggest that in the light of the life of the

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nonviolent Jesus, if we surrender ourselves to

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God and try to do only God's will from now on,

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like, what would that look like? I'm not going

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to do my will anymore. That means we have to

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step out of ourselves into the world. And take

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nonviolent direct action like the nonviolent

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Jesus does. Through selfless service, nonviolent

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resistance to injustice, and the public work

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of welcoming God's reign of discernment and justice

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and peace. I think the problem here is we all

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want the peace and comfort of God's love. But

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we don't necessarily want to get involved and

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do God's will, much less stand up in public and

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engage in the will of God as public peacemaking

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and nonviolent resistance and entering the fray

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to insist on justice, disarmament, protecting

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creation, and so forth. In other words, the problem

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as I see it is no matter how much we all say

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we love God and want to follow Jesus, In fact,

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we're all trying to control God and do our will,

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not God's will. I see that running through the

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Gospels, actually. That's what the male disciples

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are always trying to do, control God and argue

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with Jesus about their will. And that's the problem

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with every one of us and the whole human race

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and the whole world. And it's the point of my

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book. I'm trying to invite all of us to let go

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of control and let God run our lives. Surrender

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ourselves to God's will, which is universal love,

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universal compassion, universal peace, and therefore

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universal nonviolence. To let God do with us

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what God will. And we get to enjoy the ride and

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become, as my young friend said, extensions of

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universal love and peace. That we then welcome

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God's will and God's... reign of love and peace

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on earth, with all its glorious social, economic,

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and political implications, come what may, no

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matter what the cost, it all sounds good to us.

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So early on, I'm saying to young Will, you know,

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about the importance of meditation, and I'm also

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trying to talk with him about nonviolence. And

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shortly after we were meeting, He comes in one

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day and says, well, someone at his workplace

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put him down. And he immediately wanted to blow

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up at that person. And he's raging inside. And

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he made a real sharp comment in response and

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turned and walked away. And later he regretted

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it and felt bad and says to me, what should I

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have done? How do I keep from getting mad and

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snapping at someone even if someone puts me down?

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So I say. well, what happened in your meditation

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that morning with universal love? Did you meditate?

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And he said, no, I forgot. And I don't know.

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I said, I don't know if it's possible to be loving,

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peaceful, just, and nonviolent on our own. I

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think we need to meditate and surrender ourselves

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to the God of universal love every day, every

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morning, as if for the first time, as if we'd

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never done it before, as if our lives depend

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on it, and then throughout the day, and also

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find a community of seekers, friends, peacemakers,

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churchgoers to support us and to share that journey

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of total surrender to God with all its interpersonal

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and national and global political consequences

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and implications. If we meditate... every day

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and return to our relationship with universal

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love and center ourselves in God and universal

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love and really give our lives over to God and

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universal love. We will keep remembering universal

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love because we all suffer from amnesia and reignite

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the desire to be an extension of universal love

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and then be open more and more to God, to universal

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love. Or at least we'll be a little bit more

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grounded in universal love, which means we might

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have a little bit more awareness of other nonviolent

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ways to respond when we get triggered and provoked.

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Even if that means going back and apologizing

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to the person we snapped at. So if we surrender

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ourselves in the encounter with universal love,

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I think universal love, part of the process of

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life. which is the same as the spiritual life,

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I call it life, not the spiritual life, is that

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universal love disarms us and heals us and fills

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us with life, the Spirit of God, which makes

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us more compassionate, more loving, more present,

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more mindful, more nonviolent to ourselves and

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others. Because in the process, we're letting

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God lead us through our day. So you could say,

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for example, will I meditate? I pray. I see God

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every day. But I still want to explode when someone

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steps on my toes or pushes my buttons. And again,

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that's the point of my book. I'm always interested

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in the lessons of nonviolence and the plea of

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the nonviolent Jesus and what I'm learning at

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this ripe old age. Unless we are surrendering

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ourselves completely to God's will over and over

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again, we're going to be stuck in our own self

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-will, which means selfishness, ego, dare I say

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stupidity. And that can only lead to problems,

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whether remaining stuck in resentment or anger.

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or fear, or anxiety, or worry, or whatever our

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issues are, and chasing our own egos. And that

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always leads to, we want money, pride, attention,

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career. We're relying on ourselves. Next thing

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you know, we're relying on our bank accounts,

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and our weapons, and our nation, and our military,

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and our wars, and we're descending quickly into

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a hell of our own making. Mahatma Gandhi. And

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Martin Luther King, among others, practiced a

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profound inner serenity to God. And I think that

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was the key to their total nonviolence. It has

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to become the bottom line practice for us if

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we, too, want to deepen in gospel nonviolence,

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especially at this moment in history which we're

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asked to live in as our country and the world

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are collapsing around us, as we're witnessing

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the end of the American empire and all hell breaking

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loose and the rush toward nuclear destruction

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and climate change. Gandhi wrote that God's will

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for the entire human race is that we practice

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nonviolence. That's quite a statement to make.

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And that if we try to do only God's will and

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not our will, and that's our intention every

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minute. of every day, we will never harm another

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person in thought, word, or deed, much less hurt

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someone, much less kill someone, much less support

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war, join the military, have a gun, build nuclear

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weapons, or sit by passively while our sisters

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and brothers are being killed around the planet.

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and we destroy the creatures and Mother Earth.

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The goal, I said to young Will, my friend, is

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to try to become totally nonviolent through our

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daily surrender to the universal love, to the

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God of nonviolence, through meditation and study

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and practice, so that the day will come, as we're

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living into universal love, where we respond

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instinctively with nonviolence, no matter what

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happens. I think that's doable. and possible.

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I think that's the lesson of the Sermon on the

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Mount and Gandhi and Dorothy Day and Dr. King's,

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that when you truly are on the journey of becoming

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an extension of universal love, a peacemaker,

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you can move into total nonviolence, at least

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more and more, way farther in progress than we

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are now. But it helps if you spend quality time

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with your God every day and surrender yourself

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to God regularly. Some of us have to do it hourly,

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every 15 minutes, every minute. And so you're

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constantly being disarmed and re -centered in

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God's love. Without that consistent daily practice,

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it's easy to get lost in our own self -centeredness

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and ego. And the next thing you know, we're off

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doing what we think. And the minute then someone

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does not treat us as we expect or demand or go

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our way, we get triggered or annoyed or frustrated

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or impatient or resentful. I have a long list

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here. Afraid, angry, violent. This is all these

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things happen to me. we regress to our inner

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teenager and snap at someone. Or if you're like

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me, to your inner three -year -old, and you just

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have a temper tantrum. In this case, I said to

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young Will, well, you might have taken a deep

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breath and said something like, I feel hurt by

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those words. In other words, use nonviolent communication,

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or it's sometimes called mindful communication,

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which uses eye language to help. Others know

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how you feel and what you need instead of pointing

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the finger of blame at others saying things like,

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you did this to me. You're to blame. It's your

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fault. You're the problem, which is responding

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with anger and judgment and violence. And then

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we walk away and that doesn't resolve the incident.

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It only makes it worse. And you end up feeling

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ashamed and guilty. And we want to avoid guilt

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and shame. So I was saying to young Will, we

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want to try to not respond with. the same harmful

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spirit or use hurtful words or the tone that's

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used against you. But we really don't want to

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walk away passively either. So we want to stand

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and engage in a spirit of nonviolence and love

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and compassion. And I think the wisdom is to

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share how it has affected you if you can. And

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maybe you will discover that the person didn't

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mean to hurt you, but meant something else entirely.

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But no matter where you are as you pray through

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these moments, which are all practices for bigger

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moments to come down the road, right? Right there

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on the spot, you pray for the person who's hurt

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you. You forgive the person in your heart, and

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you offer a blessing upon that person. Every

00:15:47.769 --> 00:15:50.750
human being has to learn the art of blessing

00:15:50.750 --> 00:15:53.409
other people, beginning with blessing people

00:15:53.409 --> 00:15:55.690
in our families. This has to become the new normal

00:15:55.690 --> 00:15:59.450
of our daily life. We want to go through life

00:15:59.450 --> 00:16:03.309
praying for others and blessing everyone we meet.

00:16:04.350 --> 00:16:07.269
And we want to figure out creative, nonviolent,

00:16:07.269 --> 00:16:10.909
alternative responses that help us maintain our

00:16:10.909 --> 00:16:14.409
peace and help others to reclaim their peace

00:16:14.409 --> 00:16:18.029
or to maintain their peace. Like the old days

00:16:18.029 --> 00:16:24.190
would say, we don't lead others into sin. And

00:16:24.190 --> 00:16:26.850
that's how then more and more God's peace will

00:16:26.850 --> 00:16:30.149
spread and will help be part of disarming one

00:16:30.149 --> 00:16:32.870
another. So we need to practice this every hour

00:16:32.870 --> 00:16:36.289
in our daily lives, whether we're on the grocery

00:16:36.289 --> 00:16:39.870
line or the picket line, always trying to be

00:16:39.870 --> 00:16:44.440
centered, surrendered, and nonviolent. And happily,

00:16:44.519 --> 00:16:46.600
a few weeks later, Will came back and announced

00:16:46.600 --> 00:16:49.220
that someone else had snubbed him at work. And

00:16:49.220 --> 00:16:51.320
this time, instead of barking at the person,

00:16:51.440 --> 00:16:56.559
he talked very reasonably. in a calm, peaceful

00:16:56.559 --> 00:17:00.240
voice. He was really centered, and he felt much

00:17:00.240 --> 00:17:02.419
better afterwards. And he said, and I quote,

00:17:02.980 --> 00:17:06.059
it works if I stay centered in my breath and

00:17:06.059 --> 00:17:09.819
peaceful and calm. I found I'm better able to

00:17:09.819 --> 00:17:12.819
respond like this when I've begun my day in quiet

00:17:12.819 --> 00:17:16.500
meditation with universal love. And being the

00:17:16.500 --> 00:17:22.059
wise elder, I said to him, I told you so. And

00:17:22.059 --> 00:17:24.039
that's when he rolled his eyes, of course. Yeah,

00:17:24.099 --> 00:17:27.220
so. Part two of my book, just trying to make

00:17:27.220 --> 00:17:29.799
everyone smile. It's not working. I can tell

00:17:29.799 --> 00:17:34.720
already. I explore all these themes. Nonviolence

00:17:34.720 --> 00:17:37.380
is remembering who we are, looking deeply within

00:17:37.380 --> 00:17:40.980
into our own violence, trying to be nonviolent

00:17:40.980 --> 00:17:44.019
to ourselves, confessing and apologize for the

00:17:44.019 --> 00:17:47.339
harm we've done to others, constantly forgiving

00:17:47.339 --> 00:17:51.079
everyone who ever hurt us. The practice of living

00:17:51.079 --> 00:17:53.640
every moment in the presence of the God of peace.

00:17:53.980 --> 00:17:58.480
And this combination of radical letting go, but

00:17:58.480 --> 00:18:03.059
also radical acceptance. And then also befriending

00:18:03.059 --> 00:18:06.740
our fears and surrendering them to God. This

00:18:06.740 --> 00:18:09.059
section then leads to part three of the book

00:18:09.059 --> 00:18:12.019
where I explore the political consequences and

00:18:12.019 --> 00:18:14.500
implications of surrendering our lives to God

00:18:14.500 --> 00:18:16.980
and doing only God's will and trying to become

00:18:16.980 --> 00:18:19.779
extensions of universal love, as Young Will first

00:18:19.779 --> 00:18:23.559
said to me. So if we're going to do God's will

00:18:23.559 --> 00:18:28.720
and we're not going to do our will, and if God

00:18:28.720 --> 00:18:31.680
is universal love, universal compassion, universal

00:18:31.680 --> 00:18:35.609
peace, and therefore universal nonviolence, then

00:18:35.609 --> 00:18:38.670
if we're only doing God's will, we will become,

00:18:38.769 --> 00:18:41.809
theoretically, extensions of universal love,

00:18:41.970 --> 00:18:45.210
compassion, peace, and nonviolence. Which means

00:18:45.210 --> 00:18:50.869
what? Our lives are given over entirely now,

00:18:51.049 --> 00:18:55.509
like the nonviolent Jesus, to serving, healing,

00:18:55.609 --> 00:18:58.589
and helping humanity and creation, beginning

00:18:58.589 --> 00:19:02.329
with their neighbors around us. We do not serve

00:19:02.329 --> 00:19:07.710
ourselves. or seek our own selfish will, or try

00:19:07.710 --> 00:19:10.890
to get God to do what we want. Those days are

00:19:10.890 --> 00:19:14.829
over. Nor do we do the will of anyone else, such

00:19:14.829 --> 00:19:18.890
as the president, or some general, or the nation,

00:19:19.049 --> 00:19:22.890
or some other idol. Those days are over. We serve

00:19:22.890 --> 00:19:25.089
humanity, starting with the poor and marginalized

00:19:25.089 --> 00:19:28.609
enemies of our nation, as Jesus says, as he showed

00:19:28.609 --> 00:19:33.339
in doing only the will of God. And we engage

00:19:33.339 --> 00:19:35.940
in nonviolent resistance to all structures of

00:19:35.940 --> 00:19:39.500
violence, to all our nation's wars and weapons

00:19:39.500 --> 00:19:42.279
and corporate greed and systemic injustice and

00:19:42.279 --> 00:19:45.200
racism and fascism, environmental destruction,

00:19:45.440 --> 00:19:49.599
because we're trying to do the will of God to

00:19:49.599 --> 00:19:52.240
be extensions of universal love, and therefore

00:19:52.240 --> 00:19:55.000
we're always trying to welcome God's reign of

00:19:55.000 --> 00:19:57.440
universal love, compassion, justice, and peace

00:19:57.440 --> 00:20:01.460
here on earth. We are servants of humanity and

00:20:01.460 --> 00:20:05.920
creation, pure and simple, as we serve our God,

00:20:06.039 --> 00:20:09.480
the Creator. Not only do we do no harm, but we

00:20:09.480 --> 00:20:13.680
seek to only do good. And that's going to have

00:20:13.680 --> 00:20:18.039
to mean stepping up and trying to stop the harm

00:20:18.039 --> 00:20:20.920
and suffering that we're afflicting our nation

00:20:20.920 --> 00:20:24.339
and others are afflicting on others. We not only

00:20:24.339 --> 00:20:27.140
live and let live, but we live and help live.

00:20:29.579 --> 00:20:34.920
a little story on the side and thinking vividly

00:20:34.920 --> 00:20:39.359
about a long evening conversation I had 35 years

00:20:39.359 --> 00:20:42.400
ago with Cesar Chavez, founder of the United

00:20:42.400 --> 00:20:45.859
Farm Workers, one of the great heroes of nonviolence.

00:20:45.859 --> 00:20:48.660
We were talking about nonviolence and he said

00:20:48.660 --> 00:20:51.859
all of that to me. I never heard anybody say

00:20:51.859 --> 00:20:55.019
that to me before. He told me that every morning,

00:20:56.240 --> 00:20:59.319
He climbed a hill near his house near Bakersfield

00:20:59.319 --> 00:21:04.400
at dawn and meditated for an hour. And then from

00:21:04.400 --> 00:21:08.400
then on, he just did whatever people wanted of

00:21:08.400 --> 00:21:11.140
him, beginning with the poorest of the poor.

00:21:11.380 --> 00:21:14.500
And he told me his life was no longer his own.

00:21:14.599 --> 00:21:17.819
He had become a slave of the farm workers. And

00:21:17.819 --> 00:21:20.619
he said if someone needed him at 3 a .m., he

00:21:20.619 --> 00:21:25.339
got up and did what was needed. He was very serious

00:21:25.339 --> 00:21:27.819
about that, actually went and made a private

00:21:27.819 --> 00:21:31.880
little pilgrimage by myself to that hill to see

00:21:31.880 --> 00:21:33.799
where he did that years later after he died.

00:21:34.000 --> 00:21:37.759
So in the third part of the book, Universal Love,

00:21:37.980 --> 00:21:44.579
I try to unpack some of those stories and lessons

00:21:44.579 --> 00:21:49.579
and people and my own experience as I shared

00:21:49.579 --> 00:21:52.700
with young Will about... Trying to live out the

00:21:52.700 --> 00:21:55.920
political implications of surrendering our lives

00:21:55.920 --> 00:21:59.240
to God and God's will of universal love and nonviolence.

00:21:59.900 --> 00:22:02.859
And so you can read that in the book. And some

00:22:02.859 --> 00:22:05.160
of you may have heard some of my stories in recent

00:22:05.160 --> 00:22:08.559
years, such as leading an annual Hiroshima Day

00:22:08.559 --> 00:22:11.819
vigil in sackcloth and ashes at the National

00:22:11.819 --> 00:22:16.200
Nuclear Weapons Labs at Los Alamos in New Mexico

00:22:16.200 --> 00:22:20.779
on the Hiroshima anniversary every year. which

00:22:20.779 --> 00:22:22.859
I didn't necessarily want to do. Who wants to

00:22:22.859 --> 00:22:26.180
do that? It's quite humiliating to sit in sackcloth

00:22:26.180 --> 00:22:29.519
and ashes. And then, gosh, people want to kill

00:22:29.519 --> 00:22:32.279
you. And I was denounced left and right, even

00:22:32.279 --> 00:22:35.420
by my own parishioners, and then was kicked out

00:22:35.420 --> 00:22:37.859
of one of my parishes for this, and then punished

00:22:37.859 --> 00:22:40.960
by the archbishop, and then eventually removed

00:22:40.960 --> 00:22:45.829
from New Mexico by my Jesuit superiors. and told

00:22:45.829 --> 00:22:48.190
to stop all this peace work. And I shared some

00:22:48.190 --> 00:22:51.670
stories of recent arrests, such as when I went

00:22:51.670 --> 00:22:54.829
to the Supreme Court with Shane Claiborne and

00:22:54.829 --> 00:22:56.809
other friends, and we were calling for the abolition

00:22:56.809 --> 00:23:00.289
of the death penalty. There were 18 of us, including

00:23:00.289 --> 00:23:05.950
some friends who had lost victims to violent

00:23:05.950 --> 00:23:09.470
murder, lost their loved ones to violent crime,

00:23:09.569 --> 00:23:14.130
and who were against the death penalty. terrible

00:23:14.130 --> 00:23:18.829
couple of days in jail. And then similarly, when

00:23:18.829 --> 00:23:21.470
I was arrested for speaking out against fossil

00:23:21.470 --> 00:23:26.069
fuels with Jane Fonda's Fire Drill Fridays group,

00:23:26.170 --> 00:23:29.130
when we shut down the Senate Hart office building

00:23:29.130 --> 00:23:32.710
and we were held together in kind of an outdoor

00:23:32.710 --> 00:23:38.690
shelter area on a prison grounds outside of D

00:23:38.690 --> 00:23:42.150
.C. to weigh late at night in the bitter cold.

00:23:42.960 --> 00:23:47.539
And it was kind of a common social experience

00:23:47.539 --> 00:23:53.079
of perfect joy, like Pentecost. Everybody was

00:23:53.079 --> 00:23:57.420
just so full of the spirit of life and hope and

00:23:57.420 --> 00:24:02.000
peace. And we were in handcuffs. It was an amazing

00:24:02.000 --> 00:24:05.220
experience. But in the book, I reflect on two

00:24:05.220 --> 00:24:08.940
friends in particular. who I think became real

00:24:08.940 --> 00:24:12.220
global extensions of universal love. And they

00:24:12.220 --> 00:24:15.259
set a high bar for me and my journey of trying

00:24:15.259 --> 00:24:17.960
to surrender my life to the will of God and going

00:24:17.960 --> 00:24:20.900
all the way. The first was my friend Philip Berrigan,

00:24:20.920 --> 00:24:23.619
like his brother Daniel Berrigan. And I haven't

00:24:23.619 --> 00:24:26.119
really written much about Phil before until this.

00:24:26.960 --> 00:24:29.880
Phil spent 11 years in prison for resisting war

00:24:29.880 --> 00:24:32.859
and nuclear weapons. It's just an amazing story.

00:24:33.240 --> 00:24:35.740
We don't even know how many times he was arrested,

00:24:35.839 --> 00:24:39.259
maybe 600 times, you know, and just hated. And

00:24:39.259 --> 00:24:41.579
his house would be raided in the middle of the

00:24:41.579 --> 00:24:45.740
night by the FBI. He knew hundreds and hundreds

00:24:45.740 --> 00:24:51.079
of us who were in and out of jail. And he got

00:24:51.079 --> 00:24:54.579
cancer while he was in prison and was released

00:24:54.579 --> 00:24:59.400
and died six months later. My other great friend

00:24:59.400 --> 00:25:02.420
is Dr. Paul Farmer, my lifelong friend. We went

00:25:02.420 --> 00:25:05.140
to Duke together and we were in this wild, crazy

00:25:05.140 --> 00:25:09.200
fraternity together. We both underwent quite

00:25:09.200 --> 00:25:14.359
dramatic conversions. And he changed medicine

00:25:14.359 --> 00:25:18.039
around the world, became the most important doctor

00:25:18.039 --> 00:25:20.740
in the world. That's what the dean of Harvard

00:25:20.740 --> 00:25:25.019
Med School told me. And founded Partners in Health.

00:25:25.690 --> 00:25:28.789
And figured out his life goal was to, how can

00:25:28.789 --> 00:25:32.910
we bring world -class healthcare to the poorest

00:25:32.910 --> 00:25:35.650
people on the planet? And he figured out how

00:25:35.650 --> 00:25:39.289
to do it. It's very doable. And he ended up founding,

00:25:39.450 --> 00:25:42.609
besides running Partners in Health, which has

00:25:42.609 --> 00:25:46.650
10 ,000 doctors working in countries all around

00:25:46.650 --> 00:25:50.329
the world, he founded three hospitals. two universities,

00:25:50.470 --> 00:25:53.690
and ran the healthcare systems for a while in

00:25:53.690 --> 00:25:56.509
both Haiti and Rwanda, where he was when he died

00:25:56.509 --> 00:26:02.390
suddenly at a young age in 2023. They're mythic

00:26:02.390 --> 00:26:07.269
people, my friends, Phil and Paul, who showed

00:26:07.269 --> 00:26:12.369
me how to give one's life completely over to

00:26:12.369 --> 00:26:16.049
the God of universal love and peace. And just

00:26:16.049 --> 00:26:19.049
to let the chips fall where they may and let

00:26:19.049 --> 00:26:24.329
your life be used for the whole human race. And

00:26:24.329 --> 00:26:27.390
you're kind of way beyond attachment to results

00:26:27.390 --> 00:26:30.269
or outcome or feeling depressed or sorry for

00:26:30.269 --> 00:26:33.710
yourself. You don't have time for that. I think

00:26:33.710 --> 00:26:35.890
if we try to do God's will of universal love

00:26:35.890 --> 00:26:38.049
and nonviolence, we're going to be uncomfortable.

00:26:39.869 --> 00:26:43.160
But it's going to be okay. That's what they show

00:26:43.160 --> 00:26:46.099
me. We have to get out of our comfort zones and

00:26:46.099 --> 00:26:49.519
take risks in public for justice and disarmament

00:26:49.519 --> 00:26:52.779
and step out into the unknown, whether it's prison

00:26:52.779 --> 00:26:58.420
or Haiti or Rwanda or wherever. And as the risen

00:26:58.420 --> 00:27:01.039
Jesus says at the end of the Gospel of John,

00:27:01.380 --> 00:27:06.980
go where we'd rather not go. That's the point.

00:27:07.470 --> 00:27:10.450
We are not in charge. We are serving God, and

00:27:10.450 --> 00:27:13.109
God is in charge, and God is running our lives

00:27:13.109 --> 00:27:16.089
and leading us. And that means calling us to

00:27:16.089 --> 00:27:20.029
get off the couch, face our fears, go out into

00:27:20.029 --> 00:27:22.650
the world, take to the streets, speak out, resist

00:27:22.650 --> 00:27:25.890
the systems of injustice and insane violence

00:27:25.890 --> 00:27:28.809
and war through our creative nonviolence, and

00:27:28.809 --> 00:27:38.470
let the chips fall where they may. in my case,

00:27:38.549 --> 00:27:42.230
fellow churchgoers or co -workers, and maybe

00:27:42.230 --> 00:27:45.650
for some of us, arrest or jail or violent death

00:27:45.650 --> 00:27:48.690
like Gandhi and Dr. King. So this is not a feel

00:27:48.690 --> 00:27:53.130
-good comfort food spirituality, you know, and

00:27:53.130 --> 00:27:55.750
why I don't read that much about it in the ancient

00:27:55.750 --> 00:28:00.890
spiritual classics. Because, you know, this is

00:28:00.890 --> 00:28:03.829
why we don't really want to surrender to God

00:28:03.829 --> 00:28:07.759
as much as we claim we do or we might. Because

00:28:07.759 --> 00:28:10.319
I think in such a world, in a time we're asked

00:28:10.319 --> 00:28:13.059
to endure, it's going to lead to public non -cooperation

00:28:13.059 --> 00:28:18.960
and confrontation with the systems of war and

00:28:18.960 --> 00:28:21.299
violence and death and destruction, with the

00:28:21.299 --> 00:28:24.680
principalities and powers. And the world of violence

00:28:24.680 --> 00:28:28.759
is going to push back. In other words, we're

00:28:28.759 --> 00:28:31.500
talking here about the cross, the cross. All

00:28:31.500 --> 00:28:34.059
of this is about the cross. As I'm saying this,

00:28:34.119 --> 00:28:37.779
I'm remembering an astonishing letter I had from

00:28:37.779 --> 00:28:42.240
Joan Chittister 30 years ago when I was in prison

00:28:42.240 --> 00:28:45.720
facing 20 years for my plowshares actions. I

00:28:45.720 --> 00:28:47.440
don't know if I've shared this on the podcast,

00:28:47.519 --> 00:28:50.299
but, you know, I got a lot of letters. Phil and

00:28:50.299 --> 00:28:52.880
I were in the same jail cell and we each received

00:28:52.880 --> 00:28:57.849
50 letters a day. I think that was from like

00:28:57.849 --> 00:29:03.450
50 ,000 letters. No, 5 ,000 letters. And everyone

00:29:03.450 --> 00:29:07.369
said, oh, I'm so sorry that you're suffering.

00:29:07.670 --> 00:29:11.490
And except for two letters I got, Mother Teresa

00:29:11.490 --> 00:29:14.910
and Joan Chidester. Mother Teresa was like, oh,

00:29:14.930 --> 00:29:17.970
thank God you're suffering. That's the way Joan

00:29:17.970 --> 00:29:20.970
Chidester was too. And Joan Chidester wrote this

00:29:20.970 --> 00:29:24.490
sentence that just knocked me off my feet. She

00:29:24.490 --> 00:29:27.390
said, you are reminding us that the only way

00:29:27.390 --> 00:29:31.410
to positive social change, to justice and peace,

00:29:31.690 --> 00:29:34.650
is through our sharing in the paschal mystery

00:29:34.650 --> 00:29:43.309
of Jesus. Wow. That when we surrender ourselves

00:29:43.309 --> 00:29:47.789
completely to God, as Jesus did, when we let

00:29:47.789 --> 00:29:51.650
go of our fears and worries and control and ego,

00:29:52.970 --> 00:29:56.349
and walk forward in universal love, compassion,

00:29:56.430 --> 00:30:00.490
and peace, we can just let the chips fall where

00:30:00.490 --> 00:30:04.789
they may. We can accept the consequences of our

00:30:04.789 --> 00:30:09.789
political work to end war and killing and injustice.

00:30:10.849 --> 00:30:13.990
Because God is now running our lives, and we

00:30:13.990 --> 00:30:17.690
can move into a new, deeper level of serenity,

00:30:17.690 --> 00:30:22.099
trust. and both humility and strength rooted

00:30:22.099 --> 00:30:25.859
in God. So in the third part of the book, I return

00:30:25.859 --> 00:30:29.920
to the story of young Will, who had been coaching

00:30:29.920 --> 00:30:32.799
in the art of meditation and surrender and nonviolence.

00:30:32.819 --> 00:30:34.960
Now, this had been going on for a year or two

00:30:34.960 --> 00:30:40.160
when he packed up as the pandemic was starting

00:30:40.160 --> 00:30:42.759
to wind down, and he moved to Mexico, and then

00:30:42.759 --> 00:30:45.839
he moved to the Bahamas, where he ran the health,

00:30:45.839 --> 00:30:48.619
exercise, and sports programs at a large resort.

00:30:49.519 --> 00:30:51.539
And I didn't say anything, but, you know, me

00:30:51.539 --> 00:30:53.799
being judgmental, I was like, that's not what

00:30:53.799 --> 00:30:57.480
I quite had in mind. But I didn't say that. He

00:30:57.480 --> 00:30:59.599
was my friend. And he was immediately pointed

00:30:59.599 --> 00:31:03.099
into leadership positions and offered a job to

00:31:03.099 --> 00:31:05.279
live in the Bahamas for the rest of his life,

00:31:05.400 --> 00:31:10.559
being very well paid and very secure. And after

00:31:10.559 --> 00:31:12.839
a while, he was going to go on a vacation to

00:31:12.839 --> 00:31:15.019
New Zealand. He was going to do some serious

00:31:15.019 --> 00:31:17.799
mountain hiking in the South Island on one of

00:31:17.799 --> 00:31:19.819
the great mountain rangers and then meet up with

00:31:19.819 --> 00:31:22.319
this girlfriend. And there he was sitting one

00:31:22.319 --> 00:31:24.940
day by himself, resting on this mountaintop in

00:31:24.940 --> 00:31:27.599
a scene literally right out of Lord of the Rings.

00:31:27.740 --> 00:31:31.640
And he's taking all of this in when suddenly

00:31:31.640 --> 00:31:36.099
a bright red New Zealand rescue helicopter flew

00:31:36.099 --> 00:31:41.150
overhead pretty fast. And he felt overwhelmed

00:31:41.150 --> 00:31:44.950
once again by universal love, by God. And he

00:31:44.950 --> 00:31:47.690
knew in an instant what he would do for the rest

00:31:47.690 --> 00:31:51.069
of his life. As a young kid, he suddenly remembered

00:31:51.069 --> 00:31:53.470
all he wanted to ever be was a firefighter and

00:31:53.470 --> 00:31:57.089
a paramedic. But this was a spiritual calling,

00:31:57.250 --> 00:32:02.119
a way for him to live out. his calling to be

00:32:02.119 --> 00:32:05.619
an extension of universal love. In fact, he had

00:32:05.619 --> 00:32:08.539
been meditating every day and working on his

00:32:08.539 --> 00:32:12.259
nonviolence and trying to surrender himself nonstop.

00:32:12.299 --> 00:32:15.039
And at that moment, halfway around the world,

00:32:15.079 --> 00:32:20.480
in that magnificent setting of creation, he felt...

00:32:20.880 --> 00:32:23.559
called by universal love. So he leaves the resort

00:32:23.559 --> 00:32:27.259
in the Bahamas, walks away from that life, enrolls

00:32:27.259 --> 00:32:30.039
in the local college EMT class, goes to the top

00:32:30.039 --> 00:32:33.220
of his class, and then is immediately hired by

00:32:33.220 --> 00:32:37.720
the LA fire department. And within weeks, it's

00:32:37.720 --> 00:32:40.180
just months after this happened, he's driving

00:32:40.180 --> 00:32:42.640
an ambulance all night long in the streets of

00:32:42.640 --> 00:32:44.779
Los Angeles. And he's calling me and I can't

00:32:44.779 --> 00:32:47.059
believe what he's going through. Within the first

00:32:47.059 --> 00:32:49.519
couple of weeks, one night he came upon a drive

00:32:49.519 --> 00:32:53.140
-by shooting. It left three men who had been

00:32:53.140 --> 00:32:55.599
sitting, talking peacefully on their front step,

00:32:55.700 --> 00:32:58.960
covered with bullet holes. It was like probably,

00:32:59.099 --> 00:33:04.019
you know, a gang initiation. And he was sent

00:33:04.019 --> 00:33:07.700
to treat the worst one hit and save the man's

00:33:07.700 --> 00:33:12.079
life. Will would call regularly from then on

00:33:12.079 --> 00:33:16.279
with incredible stories of saving lives. A year

00:33:16.279 --> 00:33:19.630
ago, that wouldn't have been imaginable. Then

00:33:19.630 --> 00:33:21.750
he announces one day that he's been accepted

00:33:21.750 --> 00:33:24.349
into the number one paramedic school in the country.

00:33:24.750 --> 00:33:28.170
And his first day, there's 50 firefighters in

00:33:28.170 --> 00:33:32.509
the class and just one other lowly EMT. But he

00:33:32.509 --> 00:33:35.049
starts studying 20 hours a day for six months.

00:33:35.089 --> 00:33:37.410
And again, he's at the top of this class. He

00:33:37.410 --> 00:33:40.150
gets an incredible job as the number one paramedic

00:33:40.150 --> 00:33:43.410
in a California. fire department and to this

00:33:43.410 --> 00:33:46.609
day spends four to five days a week, 10 hours

00:33:46.609 --> 00:33:51.089
a day, saving lives all day long. I would not

00:33:51.089 --> 00:33:54.109
have predicted any of this when we met. And each

00:33:54.109 --> 00:33:56.970
day he tells me, he reports that he's living

00:33:56.970 --> 00:33:59.549
out the adventure of being an extension of universal

00:33:59.549 --> 00:34:04.829
love. So I unpack some of this with him and we

00:34:04.829 --> 00:34:07.529
continue to talk about the social, economic,

00:34:07.589 --> 00:34:11.239
and political consequences of... this calling

00:34:11.239 --> 00:34:14.179
of surrendering our lives to God. One day he

00:34:14.179 --> 00:34:17.079
said to me, isn't surrendering to universal love

00:34:17.079 --> 00:34:20.179
just giving up? Doesn't that mean we're going

00:34:20.179 --> 00:34:24.179
to be completely passive? I knew what he meant,

00:34:24.320 --> 00:34:27.840
but it's strange. You know, on the contrary,

00:34:27.920 --> 00:34:30.480
I said, if we surrender ourselves completely,

00:34:30.659 --> 00:34:36.579
repeatedly over our wills, every day, our lives,

00:34:37.630 --> 00:34:40.150
to universal love, to the God of universal love

00:34:40.150 --> 00:34:46.230
and peace, in response to our own reality of

00:34:46.230 --> 00:34:49.750
selfishness and violence, and then the world's

00:34:49.750 --> 00:34:53.429
insane violence, oddly enough, instead of being

00:34:53.429 --> 00:34:57.090
passive, we become more active than ever because

00:34:57.090 --> 00:35:00.030
we're being used. God is like, oh, here's someone

00:35:00.030 --> 00:35:03.760
who's willing to work with me. And we end up

00:35:03.760 --> 00:35:06.320
becoming public activists or jump into the fray

00:35:06.320 --> 00:35:10.440
like you did. And we try to do what we think

00:35:10.440 --> 00:35:12.760
universal love, the God of peace, wants us to

00:35:12.760 --> 00:35:15.980
do. And then immediately we're thrown into suffering

00:35:15.980 --> 00:35:19.699
humanity and creation. So universal love is not

00:35:19.699 --> 00:35:24.659
passive at all. Universal love is always active.

00:35:24.980 --> 00:35:28.300
That's why there's nothing passive about active

00:35:28.300 --> 00:35:32.329
nonviolence. Nonviolence, as Cesar Chavez said

00:35:32.329 --> 00:35:36.329
to me, is public action, public action, public

00:35:36.329 --> 00:35:39.550
action for suffering humanity, for justice, for

00:35:39.550 --> 00:35:43.610
peace. It reaches out to include, welcome, reconcile,

00:35:44.070 --> 00:35:48.110
disarm, heal, bless, and embrace every human

00:35:48.110 --> 00:35:50.949
being as sister and brother, and widening that

00:35:50.949 --> 00:35:54.570
embrace of universal love and welcome every creature

00:35:54.570 --> 00:35:59.449
and all creation so that all might. know God's

00:35:59.449 --> 00:36:02.969
infinite personal universal love and dwell in

00:36:02.969 --> 00:36:07.309
God's universal peace and nonviolence. It's hard

00:36:07.309 --> 00:36:10.670
to believe that any one of us can make a difference

00:36:10.670 --> 00:36:16.150
in such a world. But I think in the exciting

00:36:16.150 --> 00:36:20.889
adventure of surrendering toward becoming an

00:36:20.889 --> 00:36:23.429
extension of universal love of the God of peace,

00:36:23.510 --> 00:36:27.230
we don't even think that way anymore. That's

00:36:27.230 --> 00:36:29.550
not even a question for us. I certainly saw that

00:36:29.550 --> 00:36:33.349
in Dan Berrigan. He said to me over and over

00:36:33.349 --> 00:36:36.389
and over again for 35 years, we're not attached

00:36:36.389 --> 00:36:39.730
to the results of our actions. We go forward

00:36:39.730 --> 00:36:43.309
anyway. We do what we can, and we let God make

00:36:43.309 --> 00:36:46.570
a difference through us. So that no matter what's

00:36:46.570 --> 00:36:49.210
happening around us, even the hell of the world,

00:36:49.449 --> 00:36:53.400
we know a deep inner peace, even joy. that nothing

00:36:53.400 --> 00:36:56.039
can touch, even when we're grieving the world.

00:36:56.699 --> 00:36:59.659
We do what we can to spread universal love and

00:36:59.659 --> 00:37:02.280
its social, economic, racial, political, even

00:37:02.280 --> 00:37:05.639
environmental implications. If we pitch in, pick

00:37:05.639 --> 00:37:08.440
a cause and contribute once, twice, or three

00:37:08.440 --> 00:37:11.420
times a day, doing what we can for justice, disarmament,

00:37:11.420 --> 00:37:15.000
and creation, but it's based in a surrender to

00:37:15.000 --> 00:37:18.960
the will of God, so that God is leading us and

00:37:18.960 --> 00:37:22.659
we never give up and we keep at it. well, then

00:37:22.659 --> 00:37:26.699
God's going to use us. And it's very interesting.

00:37:26.960 --> 00:37:29.920
That's how positive social change works through

00:37:29.920 --> 00:37:33.400
history. We could talk forever about this. And

00:37:33.400 --> 00:37:38.760
my great friend, the historian Howard Zinn, told

00:37:38.760 --> 00:37:43.579
me this. You can read it in his books. He said

00:37:43.579 --> 00:37:46.440
that's the crucial difference in every historically

00:37:46.440 --> 00:37:50.630
successful grassroots movement. was the steadfast

00:37:50.630 --> 00:37:54.489
commitment of ordinary people who had given over

00:37:54.489 --> 00:37:57.429
their lives to doing something noble every day

00:37:57.429 --> 00:38:00.829
for the bottom -up grassroots people power movement,

00:38:00.949 --> 00:38:04.250
for justice, for disarmament, for whatever the

00:38:04.250 --> 00:38:06.730
cause was, whether it's the abolition of slavery

00:38:06.730 --> 00:38:10.829
or segregation to workers' rights or the right

00:38:10.829 --> 00:38:14.150
of women to vote, wherever you looked at it historically.

00:38:14.590 --> 00:38:18.539
In other words, to universal love. And even if

00:38:18.539 --> 00:38:21.860
it seemed to make very little difference, it

00:38:21.860 --> 00:38:25.519
doesn't matter. And then you get to the point

00:38:25.519 --> 00:38:30.519
Howard told me that you get so wrapped up in

00:38:30.519 --> 00:38:33.019
universal love and the struggle for justice and

00:38:33.019 --> 00:38:35.179
the grassroots movement that you're not even

00:38:35.179 --> 00:38:37.440
thinking about the positive outcome anymore,

00:38:37.599 --> 00:38:41.239
even as you might be strategizing for it. for

00:38:41.239 --> 00:38:44.900
it. Now, Gandhi took this to a very fine level,

00:38:45.079 --> 00:38:48.880
a kind of postdoctoral detachment of outcome,

00:38:49.099 --> 00:38:53.679
where we take positive action for the good, but

00:38:53.679 --> 00:38:56.679
we're doing the good because it's good. And even

00:38:56.679 --> 00:38:59.019
as we're giving our lives in total surrender

00:38:59.019 --> 00:39:02.420
to God, and maybe even the outcome, we're not

00:39:02.420 --> 00:39:04.699
attached to the outcome, but we know the outcome

00:39:04.699 --> 00:39:07.199
is assured. Why? Because God's running the show,

00:39:07.280 --> 00:39:11.809
not us. And we've gone deep into that. into surrendering

00:39:11.809 --> 00:39:15.269
to God's nonviolence, God's universal love. And

00:39:15.269 --> 00:39:17.690
that's what Howard Zinn said. He used a very

00:39:17.690 --> 00:39:22.210
interesting word. That's when nonviolence becomes

00:39:22.210 --> 00:39:26.530
contagious. That's how movements work. That's

00:39:26.530 --> 00:39:28.710
how positive social change is. And the degree

00:39:28.710 --> 00:39:32.650
that it's not contagious is because we're following

00:39:32.650 --> 00:39:37.079
our own wills, our own ego. But eventually, if

00:39:37.079 --> 00:39:39.099
we can really surrender to the will of God, you

00:39:39.099 --> 00:39:41.420
see this in Dr. King and the civil rights movement.

00:39:41.539 --> 00:39:43.500
That's what my friends who were his friends,

00:39:43.599 --> 00:39:46.079
when they talk about it, they said it was not

00:39:46.079 --> 00:39:48.860
at all what you'd think. And for those who heard

00:39:48.860 --> 00:39:52.800
Andrew Young in the podcast. Remember, he said

00:39:52.800 --> 00:39:56.139
that, you know, we were not depressed or despairing.

00:39:56.139 --> 00:39:58.820
We were full of joy. You get overwhelmed and

00:39:58.820 --> 00:40:01.320
you're in a whole other world. And that wins

00:40:01.320 --> 00:40:04.199
people over. Nonviolent universal suffering,

00:40:04.320 --> 00:40:07.820
suffering, love, truth and wisdom become contagious

00:40:07.820 --> 00:40:14.260
when everything is surrendered to God. So I think

00:40:14.260 --> 00:40:16.659
the life of surrender to God, to universal love

00:40:16.659 --> 00:40:20.380
pushes us out into the thick of things. More

00:40:20.380 --> 00:40:24.440
than we might have thought we could ever do or

00:40:24.440 --> 00:40:29.239
thought possible. Way beyond us, you know, beyond

00:40:29.239 --> 00:40:32.420
our fears, our worries, our own resentments.

00:40:32.440 --> 00:40:34.380
We end up joining the struggles and movements

00:40:34.380 --> 00:40:39.199
for positive social change. And we learn and

00:40:39.199 --> 00:40:42.679
use the tools of nonviolence. And we learn to

00:40:42.679 --> 00:40:46.760
act with grace and love and kindness toward ourselves

00:40:46.760 --> 00:40:50.579
and one another. dare I say, even in humility

00:40:50.579 --> 00:40:56.119
and patience as we support social, racial, economic

00:40:56.119 --> 00:40:59.079
justice, global disarmament, and environmental

00:40:59.079 --> 00:41:02.320
sustainability because we're trying to do the

00:41:02.320 --> 00:41:05.880
will of God. Yes, we recognize the enormity of

00:41:05.880 --> 00:41:13.440
the task at hand, but we don't have to act. We

00:41:13.440 --> 00:41:16.889
don't even have the time to act in despair. or

00:41:16.889 --> 00:41:20.230
apathy or fear or worry. We keep surrendering

00:41:20.230 --> 00:41:22.610
to God. That's what our focus is on, allowing

00:41:22.610 --> 00:41:25.150
ourselves to be transformed into extensions of

00:41:25.150 --> 00:41:28.369
universal love and become, to paraphrase Francis,

00:41:28.610 --> 00:41:32.030
you know, channels of God's peace. So if we live

00:41:32.030 --> 00:41:34.449
our lives according to our own wills, doing what

00:41:34.449 --> 00:41:37.369
we want, what we think is right, even as we work

00:41:37.369 --> 00:41:40.349
for justice and peace, you know, guided by our

00:41:40.349 --> 00:41:45.860
own egos and pride and anger and fear. I think

00:41:45.860 --> 00:41:47.920
you can make a case that the gospel says will

00:41:47.920 --> 00:41:53.360
be of no use whatsoever. In fact, we will definitely

00:41:53.360 --> 00:41:58.039
make things worse. If, on the other hand, we

00:41:58.039 --> 00:42:01.840
surrender ourselves completely to God, as Tutu

00:42:01.840 --> 00:42:04.340
and Dan Berrigan and Cesar Chavez did and so

00:42:04.340 --> 00:42:07.679
many others have talked about. If we let the

00:42:07.679 --> 00:42:10.300
God of universal love and peace lead us, use

00:42:10.300 --> 00:42:12.980
us, work through us, then our lives will be helpful

00:42:12.980 --> 00:42:16.480
and fruitful. Even if we don't know it or see

00:42:16.480 --> 00:42:19.000
it or can't even understand it, we will have

00:42:19.000 --> 00:42:21.840
done our part to serve God and humanity and be

00:42:21.840 --> 00:42:23.699
part of the disarmament of the world. That's

00:42:23.699 --> 00:42:26.340
the journey. The more we surrender to the God

00:42:26.340 --> 00:42:29.119
of universal love and peace and God's work of

00:42:29.119 --> 00:42:31.719
universal love and peace in a world of universal

00:42:31.719 --> 00:42:35.039
violence and hate and war, the more we will become

00:42:35.039 --> 00:42:37.860
change agents. God's universal love and peace.

00:42:38.039 --> 00:42:40.519
And then the more God's universal love and peace

00:42:40.519 --> 00:42:44.500
can be unleashed into that contagious social,

00:42:44.840 --> 00:42:49.300
political, global transformative power. Each

00:42:49.300 --> 00:42:52.139
one of us can become a tipping point person like

00:42:52.139 --> 00:42:56.159
Rosa Parks, who makes a difference and sparks

00:42:56.159 --> 00:43:00.280
social change. Together, like drops in the ocean,

00:43:00.400 --> 00:43:03.179
we can become a wave of nonviolent discernment

00:43:03.179 --> 00:43:05.880
and transformation for the comings of God's reign.

00:43:06.639 --> 00:43:08.880
Well, I've been talking forever and I have so

00:43:08.880 --> 00:43:11.840
much more I want to say. I've been talking with

00:43:11.840 --> 00:43:14.440
young Will right up to a few days ago when recording

00:43:14.440 --> 00:43:18.039
this. And we keep reflecting on how the more

00:43:18.039 --> 00:43:20.539
we let go of our personal will and endeavor to

00:43:20.539 --> 00:43:23.079
do only God's will, the will of universal love,

00:43:23.159 --> 00:43:26.820
the more we notice how different our personal

00:43:26.820 --> 00:43:30.539
will is from God's will. And the more actually

00:43:30.539 --> 00:43:34.599
we want to... do God's will and cultivate and

00:43:34.599 --> 00:43:37.579
radiate and practice universal love, compassion,

00:43:37.880 --> 00:43:42.860
and peace toward everyone. And we find that the

00:43:42.860 --> 00:43:46.659
more we open ourselves to the will of universal

00:43:46.659 --> 00:43:52.579
love and peace, the more we have no problem with

00:43:52.579 --> 00:43:55.579
the politics of God. you could say, or God's

00:43:55.579 --> 00:43:59.039
plan, or God's way of dealing with the human

00:43:59.039 --> 00:44:02.340
race and creation. It begins to make sense, that

00:44:02.340 --> 00:44:04.880
whole question of free will that Archbishop Tutu

00:44:04.880 --> 00:44:08.579
talked to me about. That becomes the new normal.

00:44:08.880 --> 00:44:11.340
We no longer care about our personal wishes.

00:44:12.360 --> 00:44:15.639
or the consequences of our political stand based

00:44:15.639 --> 00:44:18.019
in universal love. We've surrendered ourselves

00:44:18.019 --> 00:44:21.420
to the God of universal love. So if people reject

00:44:21.420 --> 00:44:24.099
us or walk away from us or dismiss us because

00:44:24.099 --> 00:44:27.440
of this politics of universal love and nonviolence,

00:44:27.500 --> 00:44:30.880
we bless them and respond peacefully, prayerfully,

00:44:31.079 --> 00:44:35.119
mindfully. always with unconditional love, and

00:44:35.119 --> 00:44:38.059
get on with the work of peace and justice. We

00:44:38.059 --> 00:44:41.440
get to practice creative nonviolence now. So

00:44:41.440 --> 00:44:45.239
life is one adventure after another. And that's

00:44:45.239 --> 00:44:47.199
what young Will has been telling me, and it's

00:44:47.199 --> 00:44:51.400
great. That's my experience too. In the end of

00:44:51.400 --> 00:44:54.420
the book, I talk about the question of choice,

00:44:54.519 --> 00:44:58.559
because that's what Archbishop Tutu said. And

00:44:58.559 --> 00:45:01.179
you see it in the early books of the Hebrew Bible.

00:45:01.880 --> 00:45:04.880
I set before you life and death. Choose life

00:45:04.880 --> 00:45:08.400
that you and your descendants may live. I set

00:45:08.400 --> 00:45:11.920
before you my will of universal love, compassion

00:45:11.920 --> 00:45:15.639
and peace, my way of total nonviolence. Or you

00:45:15.639 --> 00:45:20.039
can follow your own way, which leads to selfishness

00:45:20.039 --> 00:45:24.480
and ego and control and therefore violence and

00:45:24.480 --> 00:45:27.960
harming one another. And then global insanity,

00:45:28.440 --> 00:45:32.639
nuclear destruction, climate change. And, you

00:45:32.639 --> 00:45:38.000
know, I just trying to encourage myself and my

00:45:38.000 --> 00:45:44.320
friends and all of us to choose universal love.

00:45:45.299 --> 00:45:48.239
compassion, and peace, to choose the way of nonviolence,

00:45:48.280 --> 00:45:52.460
which means every day to say, I don't know anything,

00:45:52.559 --> 00:45:54.820
especially as we get older, you can see it. Oh

00:45:54.820 --> 00:45:58.159
boy, was I wrong. Okay, I surrender everything

00:45:58.159 --> 00:46:01.800
to you, God. I only want to do your will from

00:46:01.800 --> 00:46:04.519
now on every day. Daniel Berrigan put it this

00:46:04.519 --> 00:46:07.539
way, we must choose to be chosen. That we're

00:46:07.539 --> 00:46:10.079
chosen, yes, but we have to choose that as well.

00:46:10.639 --> 00:46:13.579
And with every... present moment in the life

00:46:13.579 --> 00:46:16.780
of surrender from now on. We can and we will

00:46:16.780 --> 00:46:20.320
try to choose God's will, God's peace, God's

00:46:20.320 --> 00:46:22.239
universal love. And we want to try to help each

00:46:22.239 --> 00:46:25.559
other do that. And Gandhi had a beautiful phrase.

00:46:25.800 --> 00:46:28.280
I remember reading it. It's in Merton's book

00:46:28.280 --> 00:46:33.099
of Gandhi's little sayings. Gandhi said, we're

00:46:33.099 --> 00:46:35.940
going to choose this way of nonviolence, quote,

00:46:36.019 --> 00:46:39.480
with total disregard to the consequences to ourselves.

00:46:40.719 --> 00:46:43.239
We're going to live our way into living out the

00:46:43.239 --> 00:46:47.079
Sermon on the Mount and becoming channels of

00:46:47.079 --> 00:46:50.159
God's peace, to becoming extensions of universal

00:46:50.159 --> 00:46:53.340
love. Isn't that beautiful? And that's the journey.

00:46:53.460 --> 00:46:57.360
And it's really great to try to let go of our

00:46:57.360 --> 00:47:01.239
own selfishness, to wake up from our apathy and

00:47:01.239 --> 00:47:05.519
lethargy and blindness and narcissism and the

00:47:05.519 --> 00:47:08.869
cultures. extreme limitations and surrender into

00:47:08.869 --> 00:47:12.190
God's universal love. We find happiness and peace

00:47:12.190 --> 00:47:17.329
and friends and God. In the end, we find God.

00:47:17.610 --> 00:47:20.530
So I've been telling young Will that our motto

00:47:20.530 --> 00:47:23.750
is surrender, surrender, surrender. That's our

00:47:23.750 --> 00:47:27.550
new mantra, our path, surrendering over and over

00:47:27.550 --> 00:47:29.900
again to the God. to the God who is universal

00:47:29.900 --> 00:47:33.239
love, and then giving over our lives in universal

00:47:33.239 --> 00:47:37.119
love for others. And my hope and prayer for all

00:47:37.119 --> 00:47:40.820
of us is that each one of us could become who

00:47:40.820 --> 00:47:44.619
then we were created to be, like Gandhi and Dr.

00:47:44.820 --> 00:47:48.599
King, Dorothy Day and Rosa Parks, Archbishop

00:47:48.599 --> 00:47:52.699
Tutu, Thich Nhat Hanh, and Young Will, extensions

00:47:52.699 --> 00:47:56.940
of universal love. peacemakers. Thanks very much

00:47:56.940 --> 00:47:59.380
for listening to this Nonviolent Jesus podcast.

00:47:59.880 --> 00:48:03.199
You can get my new book, Universal Love, at orbisbooks

00:48:03.199 --> 00:48:07.559
.com or by calling them or going to any local

00:48:07.559 --> 00:48:10.690
bookstore. And maybe you can get a copy, too,

00:48:10.809 --> 00:48:13.849
for a friend or your priest or minister. I'm

00:48:13.849 --> 00:48:17.230
going to do a live online Zoom presentation on

00:48:17.230 --> 00:48:21.010
the book on Saturday, April 18th. This is 2026.

00:48:21.409 --> 00:48:24.309
You can find out more information at BeatitudeCenter

00:48:24.309 --> 00:48:27.710
.org, where you can find other programs and podcasts

00:48:27.710 --> 00:48:30.769
and offer a donation to support this free work.

00:48:30.849 --> 00:48:34.610
And also sign up there to receive our free regular

00:48:34.610 --> 00:48:37.590
e -blast with news about upcoming podcasts and

00:48:37.590 --> 00:48:40.320
Zoom. And thanks for giving us some positive

00:48:40.320 --> 00:48:42.619
feedback and helping to spread the word by telling

00:48:42.619 --> 00:48:46.059
friends about this podcast. So may the God of

00:48:46.059 --> 00:48:49.400
peace bless you all. Keep on following the nonviolent

00:48:49.400 --> 00:48:53.440
Jesus. And together, friends, let's really surrender

00:48:53.440 --> 00:48:57.000
our lives to God completely and go out into the

00:48:57.000 --> 00:49:00.440
fray and resist injustice and war and fascism

00:49:00.440 --> 00:49:04.619
and become God's extensions of universal love,

00:49:04.739 --> 00:49:07.500
peace, and nonviolence. See you the next time.

00:49:07.900 --> 00:49:08.500
Thank you.
