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Welcome to the Nonviolent Jesus Podcast. I'm

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John, Father John Deere, and today I'd like to

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reflect with you about my new book, Universal

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Love, Surrendering to the God of Peace, which

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just came out from Orbis Books. This is... the

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first episode of two podcasts, which are a project

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of BeatitudesCenter .org, where you can find

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about many other podcasts and Zoom programs on

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the nonviolence of Jesus and practicing nonviolence

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and working for a more just, more nonviolent

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world. So let's begin with a little prayer. So

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I invite you, wherever you are, just to take

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a deep breath and to relax and to recenter yourself.

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And together, let's enter into the presence of

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the God of peace who loves you infinitely and

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personally and everyone everywhere. And we welcome

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the risen nonviolent Jesus here with us. Just

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take a moment to ask for whatever graces you

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need to follow the nonviolent Jesus more faithfully

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and do God's will. God of peace, thank you for

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all the blessings of life, love, and peace that

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you give us. Be with us now as we reflect on

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your call to follow the nonviolent Jesus, to

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surrender our hearts and our lives and our will

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to you, and to work for a more nonviolent, more

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just world. Bless us, inspire us, disarm us,

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strengthen us, and send us out to do only your

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will. to welcome your reign of peace and love,

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to do our part then in your will to help end

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poverty, racism, greed, injustice, fascism, war,

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nuclear weapons, and environmental destruction,

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that we might be your holy peacemakers and welcome

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your reign of universal love and peace on earth.

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In Jesus' name, amen. So thank you all for joining

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me. As I said, this is part one of a two -part

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podcast on my new book called Universal Love,

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Surrendering to the God of Peace, which is just

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out from Orbis Books. I want to talk a little

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bit first about how the book happened, and then

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I'll go through some of the themes of the book.

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It came about at the beginning of the pandemic

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when I had just moved to California. And I'm

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living here as a priest in residence in the Diocese

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of Monterey. And I was living alone in a cabin

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with a black and white cat on a thousand acre

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ranch right on the Pacific Ocean, just south

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of Big Sur, California. It was spectacular. And

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I had to bring in water and wood for the stove

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and was writing. And I just published a collection

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of meditations on the Psalms called... Praise

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Be Peace, Psalms of Peace and Nonviolence in

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a Time of War and Climate Change, which I hope

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everyone will get. And I was about to go on a

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30 -city book tour when the pandemic struck,

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and everything was canceled within an hour. So

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I decided to try to use the time for more prayer,

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reflection, and long walks along the coast. Like

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everybody, I didn't know how long this was going

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to last. And I threw myself into writing what

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became my life's work. My last book called The

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Gospel of Peace, a commentary on Matthew, Mark,

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and Luke from the perspective of nonviolence,

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which is a mammoth study of the synoptic gospels,

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line by line, as if Gandhi and Dr. King were

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pointing out each instance of Jesus's spectacular

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nonviolence. I also decided to join the local

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gym and take exercising classes. And so the pandemic

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is underway. And one day, the young kid who was

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the class instructor, I call him Will in the

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book, came up to me and asked me, he had looked

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me up on the internet, if I would be his spiritual

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director. Now, I've been a spiritual director

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for many, many people throughout my life, nonstop

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since 1983, when I first took a course in spiritual

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direction. I've never not been a spiritual director,

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actually, when I think about it. And I've had

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my own spiritual director since 1980. And I came

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to the conclusion over time that a spiritual

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director is someone you meet with about once

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a month to discuss the presence of God in your

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life and how God might be trying to guide you.

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So it's not a therapist or a counselor. I think

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it's like having a spiritual coach. who keeps

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asking you, where is God in your life? What is

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God saying to you? And as you slowly begin to

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hear the question and answer the question, the

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director, me, I point out how the person is evading

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and resisting God. We don't even realize how

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we do it. And then I, the coach, urge the person

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to go back to God and be with God and do God's

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will. And actually, after that kind of conversation,

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you feel really excited and you want to go back

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to God. So in other words, a spiritual director

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for me is someone who tries to get you into spiritual

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shape. And that's how I started talking with

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young Will. And we were having these conversations

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and he tells me he wanted to be a journalist

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in college and he liked to write and we were

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in lockdown and we were becoming friends and

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everything is closed. We started to do timed

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writing sessions along the lines of my friend

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Natalie Goldberg and her book, Writing Down the

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Bones, in conjunction with our spiritual conversations.

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And we would do this regularly at the few coffee

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shops that were open. Well, I didn't know any

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of this, but between our conversations, our writing

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practice, my intense study of nonviolence in

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the Gospels, and the solitude of lockdown cabin

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life, I began to feel drawn. deeper into a new

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understanding of the spiritual life as total

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surrender to the God of peace. And that's what

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my new book is about. So the book is in three

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parts. The first part is on... You know, the

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first basic themes of meditation, living in relationship

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with God, surrendering to God, letting go of

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control, and trying, learning, begging to do

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only God's will, not our will. And then Archbishop

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Tutu's great lesson to me about free will. The

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second part of the book is about the connection

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between surrendering ourselves to God and living

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nonviolence. So how, if you're surrendering to

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God, that means you're practicing to be more

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nonviolent every single day for the rest of our

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lives. The third part, which I thought was the

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point of the book, which I think is original,

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is that there are social and political implications

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of surrendering our lives to God and doing God's

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will. And that's what this mystics don't say.

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In other words, that doing God's will leads to

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selfless service toward humanity. And in a world

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of, let's say, nuclear weapons and catastrophic

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climate change and permanent warfare and extreme

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poverty, it leads to full -time nonviolent resistance

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to systemic violence, injustice, and fascism.

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So that we become, as Pope Leo said a few months

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ago, like Jesus, quote, unarmed and disarming,

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which is a beautiful phrase. So all the meditations

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in the book are actually based on real conversations

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between me and Will. So it's an unusual book.

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It's very conversational. And it begins like

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this. We sit down to talk and I say, okay, Will,

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so you believe in God? And he goes, no. Oh, okay,

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I say. Well, what do you believe in? And only

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later did I realize that was really helpful.

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And he started talking about, I believe in truth.

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I believe in love. I believe in compassion. I

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said, well, I do too. That works for me. But

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he didn't want to use the word God, which was

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fine with me because I get it, especially for

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young people. But he wants to learn how to meditate,

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he said, because he took a class in college on

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world religions with this brilliant professor.

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And he realized that meditation was a key part

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of the... life of the greatest people who ever

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lived. So he wants to practice meditation as

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part of his life. So I say to him, okay, great.

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Well, if you want to enter into the spiritual

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life and learn about meditation, here's what

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you do. I want you, this is what I said to him,

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I think in the first meeting, I want you to go

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and spend 30 minutes in silence every day. and

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ask God to be with you. Now, he had said he didn't

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want me to use the word God. So I said, well,

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how about we call God universal love? He said,

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oh, that's good. Okay. So go and ask universal

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love to be with you and speak to you. That's

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what I do. And I was saying to him, in other

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words, instead of talking about God or universal

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love or the spiritual life, or you're going to

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have a spiritual experience. Go and be with universal

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love and then report back to me. So he said,

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okay, I'll do that. A week later, he comes over

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to visit and he says to me, he'd been sitting

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in silent meditation for 30 minutes every day

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and focusing on his breath so that he had learned

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to become very still and he's breathing consciously

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and he's saying, as I had taught him, Okay, universal

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love, if you would like to say anything, I'm

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here to listen. I want to be open to you. And

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one day he's overwhelmed with a sense of infinite,

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unconditional love, which brings peace and joy

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that he had never known before. And he felt he

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was in the presence of universal love, capitalized,

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and that he was infinitely loved. And he starts

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telling me this, and he burst into tears, sobbing.

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Well, it's not something I'd ever heard before,

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you know, God as universal love. And he says,

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I've been told I was created to be an extension

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of universal love. And I was acting like the

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wise spiritual guru and said, very good. But

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inside I was going, wow. An extension of universal

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love. So that's what set off years of our conversations.

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And with the writing practice, I started writing

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about these themes, not knowing I was writing

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a book. So we talked about this question, which

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I invite, of course, all of this is to invite

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all of us to think of. How we might all become

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extensions of universal love. And I think that

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means starting our day in... quiet meditation

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to open our hearts and minds and spirits to the

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God who is universal love, universal compassion,

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universal peace, the God who dwells within us

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and works within us. And this is the daily practice

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that I propose we begin to live out, that we

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might become universal love more and more in

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thought, word, and deed. And that over time,

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if we can consciously center ourselves in God's

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universal love and peace, well, we will grow

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in empathy and compassion for every human being,

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for all creation. And so the journey is a journey

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of nonviolence and compassion, which is deeply

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rooted in the universal love of God. Life becomes

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an adventure in universal love, compassion, and

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peace. And all of this is a way to talk about

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the life of nonviolence that Gandhi and King

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calls us to. So that's where I get through in

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the book. And I'd like to walk through a few

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themes with you, which is what I did with Young

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Will, beginning with meditation. So if we begin

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each day in quiet meditation with universal love,

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I was saying to him, and this is what I've tried

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to do for 50 years now, then we can return to

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that experience of unconditional love and be

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filled with God's love. throughout our day and

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we can enjoy it and we get to know God who actually

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loves us and likes us and sit with that God and

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give our days to God and over time give our lives

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to God. And that love, that relationship becomes

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our lives, our ordinary day -to -day, the place

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where we live and move and have our being that

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our days flow out of. And over time, and I think

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this is really important, in this spiritual practice,

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which I hope everybody knows. I'm not saying

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anything really new here. We let go of our false

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images of God as a punitive, vindictive, punishing

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deity who's eager to throw all of us into hell,

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or at least, let's hope, some of them. Them.

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And instead, to our surprise, we meet the living

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God, universal love, who loves us and everyone

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unconditionally. who's actually interested in

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us, who likes us and likes being with us. This

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is very, very different. We can barely grasp

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what this living God is like. So we begin to

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move beyond our childish image of God, what my

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friend Greg Boyle calls our puny God, into the

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mystery of God as... Capital letters, universal

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love, universal compassion, universal peace.

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And daily meditation, dwelling with consciously,

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fully awake, universal love can open up a space

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for us, you know, to live our day. And that's

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why I was trying to teach young Will that we

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need to have a formal check -in time with this

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God every single day. That's what I'm trying

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to get at. That's what I was trying to teach

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him. You can't just do this once in a while.

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You need to have, if it's a relationship with

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universal love, you need to check in every day

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with this most important relationship in your

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life. So one day, Will comes to me and says,

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wow, whenever I meditate in the morning, my whole

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day feels better. But then I noticed when I forget

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to meditate, I'm not myself. And if something

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goes wrong or someone says something hurtful

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to me or I don't like, I'm suddenly ready to

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snap back at that person. But when I meditate

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in the morning, I'm pretty much more present

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and more centered and a little more thoughtful

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during the rest of the day. And so I'm less ready

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to snap at someone and I'm more present and more

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mindful and more compassionate. And I said, well,

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I think that's how the spiritual life works and

00:16:21.409 --> 00:16:26.370
how the way of peace works and maybe the path

00:16:26.370 --> 00:16:30.070
to becoming an extension of universal love. So

00:16:30.070 --> 00:16:33.629
the key here is entering and living in an intimate

00:16:33.629 --> 00:16:36.990
relationship with God as you understand God,

00:16:37.210 --> 00:16:40.970
in your case, as universal love. And once we

00:16:40.970 --> 00:16:43.029
understand that we are in a relationship with

00:16:43.029 --> 00:16:47.049
God that will never end. go ever deeper into

00:16:47.049 --> 00:16:50.309
intimacy with universal love, then this is not

00:16:50.309 --> 00:16:53.850
a chore or a duty or an obligation. We enjoy

00:16:53.850 --> 00:16:58.730
meditation. That's one thing that I heard Thich

00:16:58.730 --> 00:17:02.970
Nhat Hanh tell me a lot. And he lamented that

00:17:02.970 --> 00:17:07.069
people didn't understand how enjoyable it was

00:17:07.069 --> 00:17:11.410
to sit down in meditation. It becomes the one

00:17:11.410 --> 00:17:13.910
place where we're truly safe and secure, where

00:17:13.910 --> 00:17:16.690
we can be free and whole. I mean, we just are

00:17:16.690 --> 00:17:19.190
full of gratitude for all our blessings. We feel

00:17:19.190 --> 00:17:23.109
renewed and empowered to go forward with energy

00:17:23.109 --> 00:17:27.410
and hope in this spirit of universal love out

00:17:27.410 --> 00:17:29.849
into the public, into the world, into the mess.

00:17:30.630 --> 00:17:33.549
This has been my experience in the best and the

00:17:33.549 --> 00:17:36.509
worst of times for my whole life. And I think

00:17:36.509 --> 00:17:41.259
gradually... This is something that I've been

00:17:41.259 --> 00:17:44.460
talking about with Will for six years now. We

00:17:44.460 --> 00:17:48.740
learn not to seek the feelings of bliss, you

00:17:48.740 --> 00:17:51.940
know, the feeling of being loved. We don't need

00:17:51.940 --> 00:17:55.880
that anymore. But we're becoming mature human

00:17:55.880 --> 00:17:59.579
beings in relationship with God. We enjoy just

00:17:59.579 --> 00:18:02.140
sitting with God and trusting that we're with

00:18:02.140 --> 00:18:06.009
God. We become accustomed. to dwelling together

00:18:06.009 --> 00:18:10.150
in peace, in the intimate silence with universal

00:18:10.150 --> 00:18:15.849
love. Now, the key to all of this, I was learning,

00:18:15.970 --> 00:18:19.549
I told Will. And I've been learning the hard

00:18:19.549 --> 00:18:22.569
way all my life. It's total surrender to God.

00:18:22.710 --> 00:18:24.670
And that's what this book is about. And it was

00:18:24.670 --> 00:18:26.509
never my intention to write a book like this,

00:18:26.569 --> 00:18:28.509
but I'm going to get to the point of why I did.

00:18:28.630 --> 00:18:33.309
I blame it all on Archbishop Desmond Tutu. God

00:18:33.309 --> 00:18:38.789
never coerces us, but gives each, every human

00:18:38.789 --> 00:18:41.490
being on the planet, whoever lived, complete

00:18:41.490 --> 00:18:47.450
free will. This is just where God is God. God

00:18:47.450 --> 00:18:50.609
allows us to make our own choices. And because

00:18:50.609 --> 00:18:55.230
God is totally nonviolent and infinitely loving,

00:18:55.430 --> 00:18:59.589
this is really important, God cannot force us

00:18:59.589 --> 00:19:04.589
to love God or do what God wants. That's the

00:19:04.589 --> 00:19:06.589
whole ballgame in that sentence right there.

00:19:07.500 --> 00:19:10.819
Finally, it took Desmond Tutu to really get that

00:19:10.819 --> 00:19:13.700
through my thick skull. God gives us freedom

00:19:13.700 --> 00:19:19.160
to choose God's will or not. And so we all run

00:19:19.160 --> 00:19:22.220
away and do what we want and reject God's will.

00:19:22.759 --> 00:19:26.519
And we've grown so used to being in control of

00:19:26.519 --> 00:19:29.400
our own lives and the day -to -day and doing

00:19:29.400 --> 00:19:33.319
what we want that our limited selfish self -wills

00:19:33.319 --> 00:19:39.539
end up ruining our lives. We think we know better

00:19:39.539 --> 00:19:42.960
than God. That's because we're just so afraid,

00:19:43.039 --> 00:19:46.980
of course. Our self -will serves only our ego,

00:19:47.160 --> 00:19:50.599
our pride, our honor. It wants comfort, pleasure,

00:19:50.940 --> 00:19:54.940
riches, and power. This is all about power. Even

00:19:54.940 --> 00:19:58.480
though none of these things bring lasting peace

00:19:58.480 --> 00:20:03.400
or happiness or serve God, much less open us

00:20:03.400 --> 00:20:07.759
into the universal love of God. So the more we

00:20:07.759 --> 00:20:10.440
want for ourselves, the more we're going to struggle

00:20:10.440 --> 00:20:13.319
every day to gain control and get what we want.

00:20:13.619 --> 00:20:16.319
And we can't get it. So we keep trying to get

00:20:16.319 --> 00:20:18.339
it. And it's going to cause us a lot of pain

00:20:18.339 --> 00:20:21.099
and suffering. And then we're going to leave

00:20:21.099 --> 00:20:23.960
a trail of wreckage. And then we end up as a

00:20:23.960 --> 00:20:26.180
human race on the brink of nuclear destruction,

00:20:26.440 --> 00:20:29.099
catastrophic climate change, permanent warfare,

00:20:29.480 --> 00:20:35.480
devastating poverty. So, this is how I see it.

00:20:35.480 --> 00:20:38.740
Our will, self -will, human will always obsesses

00:20:38.740 --> 00:20:42.819
over itself and can't give any other room to

00:20:42.819 --> 00:20:48.900
others and certainly not God. So, what Tutu was

00:20:48.900 --> 00:20:51.559
trying to show me, I went to him to talk about

00:20:51.559 --> 00:20:55.079
peace and justice, and he's saying we deliberately,

00:20:55.400 --> 00:20:59.700
consciously turn away from God. especially people

00:20:59.700 --> 00:21:03.400
who think they're living godly lives. And in

00:21:03.400 --> 00:21:07.619
doing so, we sever our ties to universal love

00:21:07.619 --> 00:21:12.680
and peace. Our problems, difficulties, and crises

00:21:12.680 --> 00:21:17.779
arise because of our own selfish self -will.

00:21:17.940 --> 00:21:21.940
And then we blame God and we resent God, like

00:21:21.940 --> 00:21:25.200
a kindergartner, for not being there for us when

00:21:25.200 --> 00:21:28.910
we were trying to do our will. Even though we

00:21:28.910 --> 00:21:31.809
long ago were the ones who rejected God and are

00:21:31.809 --> 00:21:35.430
not there for God. And of course we resent anyone

00:21:35.430 --> 00:21:41.230
who does seem to do God's will and invite us

00:21:41.230 --> 00:21:46.329
to a more godly, spiritual, peaceful life of

00:21:46.329 --> 00:21:49.410
universal love and nonviolence. And so we keep

00:21:49.410 --> 00:21:54.740
falling downward. more and more and deeper into

00:21:54.740 --> 00:21:56.839
the darkness of our own selfishness and inner

00:21:56.839 --> 00:22:00.960
violence. And our selfishness, self -will leads

00:22:00.960 --> 00:22:04.079
us to reject the loving and wise will of God.

00:22:04.200 --> 00:22:08.839
And we really enter into a peacelessness, which

00:22:08.839 --> 00:22:12.539
leads to violence, which is just death. We're

00:22:12.539 --> 00:22:16.380
talking about death as a social methodology,

00:22:16.599 --> 00:22:19.980
as Dan always said it to me. So here's my thesis.

00:22:20.839 --> 00:22:23.579
The secret to the life of peace, the life of

00:22:23.579 --> 00:22:27.180
God, the life of universal love is to renounce

00:22:27.180 --> 00:22:31.359
our self -will and surrender our self -will completely

00:22:31.359 --> 00:22:35.740
and all our lives entirely to the God of universal

00:22:35.740 --> 00:22:41.119
love and peace. Every moment, every day from

00:22:41.119 --> 00:22:47.650
now on. That's what I talked about with Young

00:22:47.650 --> 00:22:49.930
Will, and that's what I tried to write about

00:22:49.930 --> 00:22:53.410
in the book as I was studying the Gospels and

00:22:53.410 --> 00:22:56.269
thinking about this conversation I had with Tutu.

00:22:57.009 --> 00:23:00.250
If we want to be extensions of universal love,

00:23:00.369 --> 00:23:03.589
I suggest we have to surrender our will over

00:23:03.589 --> 00:23:08.910
and over to universal love. And we have to allow

00:23:08.910 --> 00:23:13.210
ourselves to be transformed into extensions of

00:23:13.210 --> 00:23:16.650
universal love. so that our lives are no longer

00:23:16.650 --> 00:23:22.609
our own. We belong completely to God. Our day

00:23:22.609 --> 00:23:26.589
-to -day is run by God. And now we want only

00:23:26.589 --> 00:23:29.930
to do God's will, which is universal love, universal

00:23:29.930 --> 00:23:33.329
compassion, universal peace, which Gandhi and

00:23:33.329 --> 00:23:38.570
King insist, and so does Jesus, means. Universal

00:23:38.570 --> 00:23:42.349
nonviolence, total nonviolence. It's all so clear

00:23:42.349 --> 00:23:45.049
to me now. Some people fight God their whole

00:23:45.049 --> 00:23:48.089
lives and never know peace and never surrender

00:23:48.089 --> 00:23:51.289
until their last breath. And they live in misery

00:23:51.289 --> 00:23:53.849
because they're never satisfied, never peaceful,

00:23:53.970 --> 00:23:56.309
never present, always trying to be in control

00:23:56.309 --> 00:23:59.470
and doing a lot of harm, hurting everyone in

00:23:59.470 --> 00:24:02.309
their path and unconsciously leaving a trail

00:24:02.309 --> 00:24:06.950
of wreckage. And everybody becomes... victim

00:24:06.950 --> 00:24:09.269
of their peacelessness. And I think that's one

00:24:09.269 --> 00:24:11.029
way to, I mean, the old days, they called that

00:24:11.029 --> 00:24:13.369
original sin. We all do this to varying degrees.

00:24:14.750 --> 00:24:17.529
But the gospel invites us to total surrender

00:24:17.529 --> 00:24:20.230
of ourselves to God of universal love and peace,

00:24:20.349 --> 00:24:23.410
to let God's universal love and peace flow through

00:24:23.410 --> 00:24:27.529
us freely, and in the process to do only God's

00:24:27.529 --> 00:24:32.049
will every day. And what's so strange is that

00:24:32.049 --> 00:24:36.869
apparently, oddly enough, we become much happier

00:24:36.869 --> 00:24:42.730
and peaceful and kind of helpful to others. That's

00:24:42.730 --> 00:24:45.029
a great mystery. You'd think, hey, if God only

00:24:45.029 --> 00:24:48.490
did things my way, I'd be a lot, you know, we'd

00:24:48.490 --> 00:24:52.750
all be happier. No, when we do things God's ways.

00:24:53.470 --> 00:24:55.750
Each one of us is much happier, and everybody's

00:24:55.750 --> 00:24:57.549
happier and more peaceful, and the world would

00:24:57.549 --> 00:25:00.430
be so much better. Our ongoing surrender to God

00:25:00.430 --> 00:25:03.509
allows God to enter us, take over our lives,

00:25:03.569 --> 00:25:06.430
solve our problems, heal our relationships, and

00:25:06.430 --> 00:25:09.589
then use us to serve humanity and creation. This

00:25:09.589 --> 00:25:12.609
was always God's plan to use us, if we're willing,

00:25:12.769 --> 00:25:16.250
to draw us and everyone into God's universal

00:25:16.250 --> 00:25:19.730
love and universal peace, and through us to spread

00:25:19.730 --> 00:25:22.349
God's universal love and peace far and wide.

00:25:22.460 --> 00:25:25.579
and wide. Now, sooner or later, whether it's

00:25:25.579 --> 00:25:29.579
today or our last day, our last hour, we will

00:25:29.579 --> 00:25:34.279
discover the freedom and peace of total surrender

00:25:34.279 --> 00:25:37.539
to God. This is what I was telling young Will.

00:25:37.859 --> 00:25:41.079
And I said, we'll wish we had done it long ago.

00:25:42.000 --> 00:25:44.319
And that's what I was encouraging him to do.

00:25:45.079 --> 00:25:47.680
The sooner we surrender everything to God, the

00:25:47.680 --> 00:25:49.740
better everything will be starting within us

00:25:49.740 --> 00:25:53.509
and around us. And that's how I encouraged him

00:25:53.509 --> 00:25:59.950
to practice his spiritual day -to -day living

00:25:59.950 --> 00:26:03.069
so that he would live his way into being an extension

00:26:03.069 --> 00:26:06.390
of universal love. Now, when I look at the nonviolent

00:26:06.390 --> 00:26:08.450
Jesus, which is what I was studying when I was

00:26:08.450 --> 00:26:11.490
writing this, I see that he surrendered. every

00:26:11.490 --> 00:26:13.849
moment of his life to God over and over again.

00:26:14.089 --> 00:26:17.069
He could walk into the world and proclaim God's

00:26:17.069 --> 00:26:19.609
reign of universal love, peace, and nonviolence

00:26:19.609 --> 00:26:21.890
come what may, because he was totally surrendered

00:26:21.890 --> 00:26:24.809
to God. And he's showing us what living in God

00:26:24.809 --> 00:26:27.349
looks like through this steadfast universal love,

00:26:27.470 --> 00:26:30.950
compassion, and peace. Even then, turning to

00:26:30.950 --> 00:26:33.809
Jerusalem and marching into the temple where

00:26:33.809 --> 00:26:36.309
he confronts the religious authorities who are

00:26:36.309 --> 00:26:41.599
working with the empire to rob all the poor people

00:26:41.599 --> 00:26:44.839
of their money in the name of God, and they arrest

00:26:44.839 --> 00:26:48.019
him and execute him. And he goes to his death,

00:26:48.099 --> 00:26:52.440
total nonviolence. He is the fullest extension

00:26:52.440 --> 00:26:55.839
of universal love and peace and nonviolence.

00:26:56.380 --> 00:26:58.839
So there are these teachings I was discovering

00:26:58.839 --> 00:27:01.380
as I was going through the Gospels line by line.

00:27:02.839 --> 00:27:06.079
Anyone who does the will of God is my mother,

00:27:06.140 --> 00:27:11.150
my brother, and my sister. In the Garden of Gethsemane,

00:27:11.170 --> 00:27:13.529
he's about to be arrested. And what's his prayer?

00:27:14.009 --> 00:27:18.869
His one single prayer. Not my will, your will

00:27:18.869 --> 00:27:21.849
be done. Not my will, your will be done. Not

00:27:21.849 --> 00:27:25.210
my will, your will be done. And that's at the

00:27:25.210 --> 00:27:28.369
heart of the Sermon on the Mount. And then you

00:27:28.369 --> 00:27:31.369
see it's all through the Gospel. If you begin

00:27:31.369 --> 00:27:34.269
to... Read the gospel from the perspective of

00:27:34.269 --> 00:27:37.210
nonviolence and surrender. Your kingdom come.

00:27:37.329 --> 00:27:41.009
Your kingdom of peace, love, justice, and nonviolence

00:27:41.009 --> 00:27:44.410
come. Your will of peace, love, and nonviolence

00:27:44.410 --> 00:27:47.309
be done on earth as it is in heaven. That's what

00:27:47.309 --> 00:27:50.589
we're supposed to be praying. Jesus could endure

00:27:50.589 --> 00:27:54.329
torture and execution and remain totally nonviolent

00:27:54.329 --> 00:27:57.890
and forgiving unto death because he had already

00:27:57.890 --> 00:28:01.849
completely surrendered himself to God. This is

00:28:01.849 --> 00:28:07.289
very deep, deep waters. His last whispered words

00:28:07.289 --> 00:28:10.869
were stunning, consistent surrender to God. Father,

00:28:10.869 --> 00:28:14.109
forgive them. They know not what they do. Into

00:28:14.109 --> 00:28:18.130
your hands I commend my spirit. And that's kind

00:28:18.130 --> 00:28:20.470
of the way we're to live every single day of

00:28:20.470 --> 00:28:24.230
our lives, living in that sentence, especially

00:28:24.230 --> 00:28:27.250
as people who care about justice and disarmament

00:28:27.250 --> 00:28:30.819
and creation. If we want to practice nonviolence,

00:28:30.819 --> 00:28:36.019
we have to do this. So notice he's not debating

00:28:36.019 --> 00:28:40.599
my will versus God's will. He spends his entire

00:28:40.599 --> 00:28:43.960
life only doing God's will, not his will. And

00:28:43.960 --> 00:28:48.140
that's the challenge for us. And that's why that

00:28:48.140 --> 00:28:51.000
statement in John's gospel written years after

00:28:51.000 --> 00:28:53.119
the synoptics is so important where he says,

00:28:53.259 --> 00:28:55.819
I mean, the writers are trying to bring this

00:28:55.819 --> 00:28:59.829
teaching to us. Jesus says, I can do nothing

00:28:59.829 --> 00:29:03.430
on my own, but only what I see God doing and

00:29:03.430 --> 00:29:05.750
what God tells me to do. In other words, I'm

00:29:05.750 --> 00:29:07.690
not in control of my life. I've surrendered my

00:29:07.690 --> 00:29:10.490
life completely to God. I'm only doing God's

00:29:10.490 --> 00:29:13.170
will. But when I surrender myself completely

00:29:13.170 --> 00:29:15.849
and do only God's will, then anything is possible.

00:29:17.289 --> 00:29:20.940
And that's... what we're called to do. He does

00:29:20.940 --> 00:29:23.859
that and hell is breaking loose around him. And

00:29:23.859 --> 00:29:26.019
he's completely surrendered to God and transforming

00:29:26.019 --> 00:29:29.500
anyone open to that. He's showing us how to live

00:29:29.500 --> 00:29:32.720
and love and be compassionate and to be nonviolent.

00:29:32.839 --> 00:29:35.460
The invitation is to take up his same attitude.

00:29:35.900 --> 00:29:39.339
And all of this, by the way, this talk is reflecting

00:29:39.339 --> 00:29:43.059
on how to grow deeper into the nonviolence of

00:29:43.059 --> 00:29:46.400
Jesus. And what I'm trying to propose here is

00:29:46.400 --> 00:29:50.700
that this way of total surrender is a key ingredient

00:29:50.700 --> 00:29:55.980
that we haven't discussed that much. We can't

00:29:55.980 --> 00:29:59.200
do anything on our own, but if we surrender ourselves

00:29:59.200 --> 00:30:02.960
completely to God, oh, God can then take us and

00:30:02.960 --> 00:30:05.140
use us and lead us and work miracles through

00:30:05.140 --> 00:30:07.720
us, and our lives will be infinitely better and

00:30:07.720 --> 00:30:11.200
more meaningful, and all will be fruitful. Everything

00:30:11.200 --> 00:30:13.539
will bear good fruit, but we're not in charge

00:30:13.539 --> 00:30:16.000
of it. And we're not in control of it. And we

00:30:16.000 --> 00:30:18.220
may not live to see any of it. And all of that's

00:30:18.220 --> 00:30:21.980
just fine because our lives are long ago surrendered

00:30:21.980 --> 00:30:25.599
to God. As we become more and more surrendered

00:30:25.599 --> 00:30:31.099
to God, we become extensions of universal love,

00:30:31.319 --> 00:30:36.220
universal peace, universal nonviolence. So I'm

00:30:36.220 --> 00:30:38.579
laughing at myself because I'm so full of myself

00:30:38.579 --> 00:30:41.660
as my friends know. talking about all of this,

00:30:41.759 --> 00:30:44.539
and I am teaching this to the young kid, you

00:30:44.539 --> 00:30:47.619
know. And I go up to see my spiritual director,

00:30:47.700 --> 00:30:49.839
who's a monk up at the monastery in Big Sur,

00:30:49.920 --> 00:30:51.680
and we're walking out in the grounds, and I'm

00:30:51.680 --> 00:30:54.700
explaining this to him. Somebody has to teach

00:30:54.700 --> 00:30:58.920
the monks. And I think this is the ultimate prayer,

00:30:59.079 --> 00:31:02.420
I say. I figured it out. This is the prayer every

00:31:02.420 --> 00:31:05.180
human being should be saying over and over throughout

00:31:05.180 --> 00:31:08.440
the day. Not my will, but your will be done.

00:31:09.170 --> 00:31:13.490
That's our mantra. So we're walking up by the

00:31:13.490 --> 00:31:17.589
cliffs overlooking the ocean. And I'm, you know,

00:31:17.589 --> 00:31:21.349
explaining all this to the monk. And he doesn't

00:31:21.349 --> 00:31:23.809
even lift his head and he says quietly as he's

00:31:23.809 --> 00:31:27.130
walking along, will I say that prayer a thousand

00:31:27.130 --> 00:31:36.309
times a day? Oh, boy. This is what I was teaching

00:31:36.309 --> 00:31:39.109
young Will. and what I started to really focus

00:31:39.109 --> 00:31:42.269
on and what I'm working on these days. I remember

00:31:42.269 --> 00:31:46.849
once I texted Will and said, the more you surrender

00:31:46.849 --> 00:31:49.690
to God, the less you have to struggle over anything.

00:31:50.730 --> 00:31:53.410
And he texted right back and said, that's a game

00:31:53.410 --> 00:31:57.309
changer. And I said, everything becomes easier

00:31:57.309 --> 00:32:00.309
because it's now in God's hands, the hands of

00:32:00.309 --> 00:32:03.539
universal love. So it's easy to live the Sermon

00:32:03.539 --> 00:32:05.680
on the Mount. We don't have to worry. We don't

00:32:05.680 --> 00:32:07.240
have to be anxious. We don't have to be afraid.

00:32:07.500 --> 00:32:08.960
We don't have to judge people. We don't have

00:32:08.960 --> 00:32:11.480
to be angry even. We don't have to be resentful.

00:32:11.500 --> 00:32:13.640
We don't have to have any hate. Everything we

00:32:13.640 --> 00:32:16.319
can let go. And maybe, by the way, we'll be more

00:32:16.319 --> 00:32:19.220
useful and helpful to the others around us. So

00:32:19.220 --> 00:32:21.279
this is what the first part of my book, Universal

00:32:21.279 --> 00:32:23.799
Love, is all about. It explores these themes

00:32:23.799 --> 00:32:26.240
of surrender, prayer, and becoming extensions

00:32:26.240 --> 00:32:29.619
of universal love. And I'd like to end this first

00:32:29.619 --> 00:32:36.789
podcast. which is a two -part podcast, by sharing

00:32:36.789 --> 00:32:39.430
about my conversation with Archbishop Desmond

00:32:39.430 --> 00:32:43.009
Tutu when I visited him after a month of traveling

00:32:43.009 --> 00:32:46.009
through South Africa with some close friends

00:32:46.009 --> 00:32:52.089
of mine. I think it was in January 2016. And

00:32:52.089 --> 00:32:54.410
I get there to see him. Now, we'd been friends

00:32:54.410 --> 00:33:00.730
for many, many years. And we emailed. almost

00:33:00.730 --> 00:33:04.250
every other week for almost decades. This was

00:33:04.250 --> 00:33:08.309
his doing. He asked me to be what he called his

00:33:08.309 --> 00:33:11.630
pen pal. And we worked on several projects together.

00:33:11.910 --> 00:33:16.349
And so I knew he was older and had cancer. And

00:33:16.349 --> 00:33:19.990
I organized a trip with my friends to South Africa

00:33:19.990 --> 00:33:24.049
specifically to see him. And I get there and

00:33:24.049 --> 00:33:27.150
we had mass. And he surprised me by he catered

00:33:27.150 --> 00:33:30.460
a large luncheon for me. And it was just magical.

00:33:30.640 --> 00:33:32.759
And then he says, okay, come over. And we went

00:33:32.759 --> 00:33:35.160
off to a corner and we sat and talked for several

00:33:35.160 --> 00:33:37.200
hours, him and me, and we were drinking coffee.

00:33:37.599 --> 00:33:40.680
And he's sitting there and I'm just over the

00:33:40.680 --> 00:33:43.619
moon to be with him. And he says, I'm so glad

00:33:43.619 --> 00:33:50.759
I'm not God. And I'm like, huh? I have no idea

00:33:50.759 --> 00:33:54.660
why he's saying this or the wisdom he's trying

00:33:54.660 --> 00:34:01.240
to share with me. Now, I see. Tutu has my guru,

00:34:01.380 --> 00:34:03.759
my spiritual director, my teacher, my friend,

00:34:03.839 --> 00:34:07.079
and he says, I know this because I took very

00:34:07.079 --> 00:34:13.360
detailed notes as soon as I left. Quote, think

00:34:13.360 --> 00:34:16.840
of the patience of God waiting for us to get

00:34:16.840 --> 00:34:20.239
it, waiting for us to organize movements for

00:34:20.239 --> 00:34:23.420
justice and peace. He's really talking to me.

00:34:24.480 --> 00:34:26.699
There's more I could tell you, but you wouldn't

00:34:26.699 --> 00:34:29.809
believe it. So few people, he says, see, they

00:34:29.809 --> 00:34:31.989
were all sisters and brothers of one another.

00:34:32.090 --> 00:34:34.010
I'll never forget him saying that. And now his

00:34:34.010 --> 00:34:38.570
hands are out and they don't get it, John. Imagine

00:34:38.570 --> 00:34:41.250
what God went through during the Holocaust. And

00:34:41.250 --> 00:34:44.690
now he starts looking off into the distance,

00:34:44.969 --> 00:34:48.889
waiting while some of his children kill his other

00:34:48.889 --> 00:34:51.170
children and there's nothing he could do about

00:34:51.170 --> 00:34:54.309
it. You know, I've gone all the way around the

00:34:54.309 --> 00:34:57.619
world to see him. prepared. This is what he wanted

00:34:57.619 --> 00:35:02.500
to say to me. God is omnipotent and omnipresent,

00:35:02.519 --> 00:35:05.900
but he has decided to gift us with the gift of

00:35:05.900 --> 00:35:10.500
total freedom, to give us total free will, to

00:35:10.500 --> 00:35:16.579
let us choose between love and goodness or evil

00:35:16.579 --> 00:35:21.440
and hate and death. And because God gives us

00:35:21.440 --> 00:35:24.579
this gift of complete freedom, the gift of free

00:35:24.579 --> 00:35:28.800
will, God cannot intervene. And God cannot and

00:35:28.800 --> 00:35:32.679
will not stop us when we hurt others or wage

00:35:32.679 --> 00:35:36.639
war or commit genocide or actively work to blow

00:35:36.639 --> 00:35:40.059
up and destroy all of creation. So this is what

00:35:40.059 --> 00:35:43.219
Tutu said to me. This omnipotent God is completely

00:35:43.219 --> 00:35:47.679
weak and powerless before the evil we do. This

00:35:47.679 --> 00:35:51.559
is the God we have, he said. And he's very weak.

00:35:52.199 --> 00:35:54.920
And so, John, I'm so glad I'm not God and that

00:35:54.920 --> 00:36:00.920
God is God. I was just utterly astounded and

00:36:00.920 --> 00:36:04.840
flabbergasted. I hadn't expected any of this.

00:36:05.900 --> 00:36:08.460
And he's launched into this very profound reflection

00:36:08.460 --> 00:36:11.360
about the mystery of God and free will. Although

00:36:11.360 --> 00:36:14.460
this has always been my experience of being with

00:36:14.460 --> 00:36:16.760
the really great people. And he starts to cry.

00:36:18.920 --> 00:36:21.440
And now he's sobbing and he's falling into my

00:36:21.440 --> 00:36:23.380
arms and he's saying, our sisters and brothers

00:36:23.380 --> 00:36:26.039
are dying and suffering all around the world.

00:36:27.099 --> 00:36:29.860
And we're all rejecting God's will. So you and

00:36:29.860 --> 00:36:32.179
I have to keep working for peace and justice

00:36:32.179 --> 00:36:36.239
till we die. And then he says, you know, kind

00:36:36.239 --> 00:36:40.019
of brushing himself off. So I'm off to Iran tomorrow

00:36:40.019 --> 00:36:42.880
morning. Well, I nearly fell off my chair when

00:36:42.880 --> 00:36:46.360
he said that. He was very elderly. He was really

00:36:46.360 --> 00:36:49.380
sick with cancer. And he was getting death threats

00:36:49.380 --> 00:36:53.559
from the ANC because he was denouncing publicly

00:36:53.559 --> 00:36:55.480
the corruption of the ANC, if you know about

00:36:55.480 --> 00:36:58.420
South Africa. I was utterly stunned because flying

00:36:58.420 --> 00:37:03.019
off to Iran is no joke. So I say, how do you

00:37:03.019 --> 00:37:06.380
keep going? And he says, my favorite prophet

00:37:06.380 --> 00:37:09.860
is Jeremiah. And of course, he's lost me right

00:37:09.860 --> 00:37:13.579
there. And he goes, do you know why? And I go,

00:37:13.639 --> 00:37:17.400
no. And he goes, because he cries a lot. And

00:37:17.400 --> 00:37:20.659
he bursts into tears and he's whispering to me.

00:37:20.679 --> 00:37:23.760
I cry a lot too, John. I've cried and he's trying

00:37:23.760 --> 00:37:27.119
to pull himself together and he's really confiding

00:37:27.119 --> 00:37:29.699
in me. And he says, I have cried every single

00:37:29.699 --> 00:37:33.980
day of my life. think how much God cries. We

00:37:33.980 --> 00:37:37.920
have a God who weeps. God weeps because we don't

00:37:37.920 --> 00:37:40.719
get it, because we don't understand that we're

00:37:40.719 --> 00:37:43.599
all sisters and brothers of one another, and

00:37:43.599 --> 00:37:46.400
because God is here to serve us and give us this

00:37:46.400 --> 00:37:49.559
incredible reign of universal love, compassion,

00:37:49.639 --> 00:37:51.940
and peace. But we've all rejected that. We do

00:37:51.940 --> 00:37:56.780
our will, not God's will. So I cry a lot. And

00:37:56.780 --> 00:37:58.760
then he kind of pulls himself together and says,

00:37:58.840 --> 00:38:01.579
but I also laugh a lot. And he went on to detail

00:38:01.579 --> 00:38:05.219
about this. He said since he was five, he'd cried

00:38:05.219 --> 00:38:07.320
every day and laughed every day since he was

00:38:07.320 --> 00:38:11.559
five. And then he bursts into laughter and starts

00:38:11.559 --> 00:38:14.119
making fun of me, which I thought was a little

00:38:14.119 --> 00:38:18.610
over the line, Archbishop Tutu. And he kept teasing

00:38:18.610 --> 00:38:21.010
me, and now he's really making fun of me, and

00:38:21.010 --> 00:38:23.409
he's bringing his friends over. He's really kidding

00:38:23.409 --> 00:38:25.289
me. Like, why are you hanging out with this guy?

00:38:25.369 --> 00:38:27.530
Why do I hang out with this guy? He's just a

00:38:27.530 --> 00:38:31.809
big kid. He says, you know, I always think so

00:38:31.809 --> 00:38:34.010
highly of you, but now that I'm seeing you, you're

00:38:34.010 --> 00:38:36.369
just a big baby. I don't know why I hang out

00:38:36.369 --> 00:38:40.699
with you. All my friends are now hysterically

00:38:40.699 --> 00:38:43.480
laughing, and he's laughing so hard, and I'm

00:38:43.480 --> 00:38:46.639
going, well, I don't think it's that funny. And

00:38:46.639 --> 00:38:50.059
he was so much fun, and we all had the best time.

00:38:50.179 --> 00:38:52.380
And as we were leaving, he's going, never give

00:38:52.380 --> 00:38:55.380
up, John, never give up. You and I have to work

00:38:55.380 --> 00:38:58.860
for peace and justice till the day we die. We

00:38:58.860 --> 00:39:01.960
just give ourselves completely to God and God's

00:39:01.960 --> 00:39:04.400
will. I'm sharing this story with you because

00:39:04.400 --> 00:39:07.239
this is the story, one of many. that I shared

00:39:07.239 --> 00:39:11.380
with young Will, because this is what my teacher

00:39:11.380 --> 00:39:15.440
and spiritual guide shared with me. Archbishop

00:39:15.440 --> 00:39:18.159
Tutu exemplified for me how to surrender our

00:39:18.159 --> 00:39:21.699
wills and our entire lives to God, to universal

00:39:21.699 --> 00:39:25.260
love and peace, and what that looks like over

00:39:25.260 --> 00:39:29.579
time as we become more and more full -on extensions

00:39:29.579 --> 00:39:33.539
of universal love and peace. Desmond's life was

00:39:33.539 --> 00:39:38.719
not his own. It belonged entirely to God. He

00:39:38.719 --> 00:39:41.940
was always at the surface of humanity, creation,

00:39:42.340 --> 00:39:46.300
justice, and peace, as well as his family and

00:39:46.300 --> 00:39:49.739
all those he encountered along the way. But what

00:39:49.739 --> 00:39:54.059
I've not been able to explain to people, to activists

00:39:54.059 --> 00:39:57.659
around the country, is he learned a way to move

00:39:57.659 --> 00:40:02.639
way beyond anger, fear, and despair, which is

00:40:02.639 --> 00:40:06.329
right there in the Sermon on the Mount. where

00:40:06.329 --> 00:40:09.429
Jesus instructs us to avoid anger, fear, and

00:40:09.429 --> 00:40:12.150
despair, and worry, and concern, and judgment,

00:40:12.269 --> 00:40:16.409
and so forth, but to cultivate grief and joy,

00:40:16.690 --> 00:40:21.789
to cry and to laugh. As we work for justice and

00:40:21.789 --> 00:40:24.230
peace, we grieve the world's insane violence

00:40:24.230 --> 00:40:26.949
and the insanity that's happening in our country

00:40:26.949 --> 00:40:29.650
and the world these days. And we go forward and

00:40:29.650 --> 00:40:33.070
take public nonviolent action to stop it. And

00:40:33.070 --> 00:40:35.869
along the way, we enjoy the fullness of life

00:40:35.869 --> 00:40:39.550
and joy and wonder and celebration with our relationships

00:40:39.550 --> 00:40:42.469
with one another and all of creation. Even when

00:40:42.469 --> 00:40:44.909
we get persecuted, as Jesus teaches, we rejoice.

00:40:45.210 --> 00:40:47.590
And that's what I was encouraging young Will

00:40:47.590 --> 00:40:52.050
to do on his journey. into becoming an extension

00:40:52.050 --> 00:41:01.150
of universal love. So in part two of this reflection

00:41:01.150 --> 00:41:04.869
on my new book, Universal Love, I'll walk through

00:41:04.869 --> 00:41:10.610
the rest of the book where I talk about the connection

00:41:10.610 --> 00:41:14.750
between our surrender to God and nonviolence,

00:41:14.789 --> 00:41:19.380
and then the shocking political consequences

00:41:19.380 --> 00:41:22.380
of surrendering our lives and our wills to God.

00:41:23.280 --> 00:41:25.679
I invite all those who are listening, please,

00:41:25.739 --> 00:41:28.199
to order the book and get it. It's called Universal

00:41:28.199 --> 00:41:31.840
Love. You can get it at orvisbooks .com or wherever

00:41:31.840 --> 00:41:34.539
you get books. And please join me, if you can,

00:41:34.579 --> 00:41:37.219
by helping to promote the book on social media

00:41:37.219 --> 00:41:40.199
or writing a review on Amazon or telling your

00:41:40.199 --> 00:41:42.980
friends about it or giving copies of it to priests

00:41:42.980 --> 00:41:45.460
and ministers. Thank you for listening to the

00:41:45.460 --> 00:41:47.780
Nonviolent Jesus podcast. You can hear many more

00:41:47.780 --> 00:41:50.619
podcasts and find other upcoming Zoom programs

00:41:50.619 --> 00:41:54.750
at beatitudecenter .org. And they offer a donation

00:41:54.750 --> 00:41:58.070
to support this free work and also sign up to

00:41:58.070 --> 00:42:01.349
receive a free e -blast with news about other

00:42:01.349 --> 00:42:04.630
upcoming podcasts and Zooms. And thanks for leaving

00:42:04.630 --> 00:42:08.409
some positive feedback or review at NCR or whatever

00:42:08.409 --> 00:42:11.210
platform you use. But please spread the word

00:42:11.210 --> 00:42:14.409
by telling your friends about this podcast and

00:42:14.409 --> 00:42:17.369
my book. And in light of what I've been reflecting.

00:42:18.409 --> 00:42:21.190
May the God of peace bless you all. Keep on following

00:42:21.190 --> 00:42:24.110
the nonviolent Jesus. And more and more, let

00:42:24.110 --> 00:42:27.110
us all surrender ourselves completely to God

00:42:27.110 --> 00:42:31.150
and go forward and stand up and nonviolently

00:42:31.150 --> 00:42:34.469
resist war and justice and fascism and become

00:42:34.469 --> 00:42:37.909
who we were created to be, like young Will, extensions

00:42:37.909 --> 00:42:41.230
of universal love. See you next time.
