WEBVTT

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Welcome to the Nonviolent Jesus Podcast. I'm

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John, Father John Deere, and today I'm speaking

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with Charlene Howard, Executive Director of Pax

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Christi USA, the National Catholic Peace Movement.

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This is a project of www .beatitudecenter .org

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where you can find many other podcasts and regular

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Zoom programs on the nonviolence of Jesus and

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practicing nonviolence and working for a more

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just, more nonviolent world. So let's begin as

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usual with a little prayer. So I invite everyone,

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wherever you are, just to take a deep breath

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and just to relax and recenter yourself. And

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together, let's enter into the presence of the

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God of peace who loves you infinitely, personally,

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wildly, and everyone everywhere. And let's welcome

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the nonviolent Jesus here with us. Just take

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a moment to ask for whatever grace we need to

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follow the nonviolent Jesus more faithfully and

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do God's will. Thank you for all the blessings

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of life, love, and peace that you give us. Be

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with us now as we reflect together on your call

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to follow the nonviolent Jesus and work for a

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more nonviolent, more just world. Bless us, inspire

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us, disarm us, strengthen us, and send us out

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to do your will, to do our part to help end poverty,

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racism. greed, injustice, war, nuclear weapons,

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fascism, and environmental destruction, that

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we might be your holy beatitude people, your

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holy peacemakers, and welcome your reign of universal

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love, nonviolence, and peace on earth. In Jesus'

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name, amen. It's a great blessing to welcome

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today Charlene Howard, Executive Director of

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Pax Christi USA, which is the U .S. branch of

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the Global Pax Christi International, which is

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the official Catholic peace movement. Charlene

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is a lifelong Catholic, a catechist, longtime

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teacher in the Archdiocese of Washington, D .C.,

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Catholic schools such as... Archbishop Carol

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High School, used to play them in soccer growing

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up in D .C., high school myself. She served as

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chair of Pax Christi USA's National Council for

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three years and was named. Pax Christi Executive

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Director in 2024. She holds a master's degree

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in catechesis and religious education from Catholic

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U, is a graduate and formal faculty of the Institute

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for Black Catholic Studies Imani Catechetical

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Program at Xavier University of Louisiana, and

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she and her husband Michael are the parents of

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four children and grandparents of five. So please

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write down these websites for information. If

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you haven't already, check out poxchristiusa

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.org, and also the international movement based

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in Brussels at poxchristi .net. Welcome, Charlene

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Howard, to the Nonviolent Jesus Podcast. Thank

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you, John, very much for this invitation and

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this opportunity to speak with you and your listeners.

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Great. So tell me about your journey growing

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up Catholic in Washington, D .C., working at

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Carroll High School and so many other places

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and everything that brought you to Pax Christi,

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this great leadership position you have in the

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church. Yes. Well, I am a fifth generation African

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-American Catholic from on my dad's mother's

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side of the family. A lot of history. We were

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able to find out about that and raise Catholic

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all my life. Went to Catholic schools of K through

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eight and high school at Elizabeth Seton High

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School in Bladensburg, Maryland, right outside

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of D .C. And then on to Boston College where

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I had my undergrad was there. And when I returned

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to D .C., was still very involved in the church,

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in our local parishes at that time, because that's

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what was modeled for me. My mom and dad, my dad

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in particular, was always involved with our parish.

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You know, the times with parish schools, you

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know, who went to school with you were the same

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people you saw on Sunday. My dad was involved

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in the Knights of Columbus and also sports teams

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and things of that nature. So church was our

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life for very much of our life. And I continue

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that on based on his example. And what drew you

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to Pax Christi? When did you join and all? Yeah,

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it's kind of interesting because I kind of knew

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about Pox Christi through a friend of mine, Donna

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Grimes, who had previously worked at the USCCB

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first through the Campaign for Human Development,

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but then... took Beverly Carroll's position in

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the Secretariat to African Americans in the USCCB.

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And so Donna served in that capacity for a very

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long time. And because I was also very interested

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in social justice in that I was a social justice

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teacher at Archbishop Carroll, she would let

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me know what was going on and things that she

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was involved in. And Pox Christi from time to

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time with their events, she would invite me.

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To participate in that, she became a member of

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the local Pox Christi Metro Baltimore, D .C.

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group and also the National Council at one time.

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And I didn't know all the ins and outs, but she

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was my best friend. So if she said go, I went.

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If she said come, I went. And then you became

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the chair. But then really what got me more intimately

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involved is that one of my teaching colleagues.

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It moved on to another high school, but was involved

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with Pox Christian Metro DC Regional Group and

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knew that they wanted to continue to have a presence

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in, you know, someone who was working with young

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adults, young adults with high school students

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and so forth. And so she recommended my nomination

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to that regional group. And so just. You know,

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by virtue of that conversation, I went on and

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followed up on her suggestion and talked with

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Bob Cook and others who are part of that group

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and became a part of the Pox Christi Metro DC

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Baltimore Pox Christi group. And then from there,

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you know, it just all kind of evolved. And Donna

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Grimes again got rest her soul. She nominated

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me to be on the council. Not that I had aspirations

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to that. I was still really, you know, getting

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involved with my regional group and really enjoying

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that. And so I was elected. And then upon election,

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became part of the executive committee as secretary

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and then was elected as chair. And so I was in

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the middle of my second term of that when Johnny

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Sokovich, the previous executive director. announced

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his departure and one thing led to the other

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and here we are. Okay. Thank you so much. So

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Charlene, I wanted to ask you general things

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about... Pox Christi. And before you share, let

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me speak to the listeners who don't know about

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Pox Christi. So keep them in mind, Charlene.

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Absolutely. So for those who may not know, I

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have been an organizer with Pox Christi since

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1982, all over the country and the world. My

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constant thought is that every Catholic in the

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United States has to join Pax Christi USA. That's

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why I'm so excited that everyone is getting to

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meet Charlene. And it's weird. And those of you

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who are not Catholic, well, good luck listening

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to us talk about the Catholic Church. And by

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that, I mean, this is the official. official

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movement within the church. And I met with Pope

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John Paul with Pax Christi, and he wept saying

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every Catholic in the world should be part of

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Pax Christi. And he was totally with us, and

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same with Pope Francis. And there's a bishop

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president. I think Pax Christi, since it was

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founded, has changed the church around the world.

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But it's needed more than ever. So I invite people

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to listen in to Charlene. My question for you

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is, tell us about Pax Christi in the U .S. overall

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and what you're working on and where you're going.

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And I hope it will inspire. Also, how can people

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join? Right. Right. Well, as you know, Pox Christi

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in the United States started in 1972. Pox Christi

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International, the mother, if you will, of the

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movement, began in 1945. When we started, when

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our organization started here in the States,

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it was to respond to largely the militarization

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that was going on in the country, the draft and

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also nuclear weapons and how all of those kinds

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of activities really do not support. the value

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of life. And if we believe certainly that we

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are all made in the image and likeness of God,

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that then we all have value and we all have dignity

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and killing is not supposed to be part of our

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way of life. It is to help everyone to flourish,

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to thrive, to be able to. praise our God, and

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then be used by our God to bring about goodness

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in the world. And so with that impetus, the movement

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began and then has grown now to really respond

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to a myriad of issues, which at their core are

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violence against people, racism. Certainly is

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that yes, still in terms of militarization and

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in terms of military spending, of course, that

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supports that still very much on the battlefield

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with regard to nuclear disarmament, immigration

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policies that, you know, just and especially

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now, you know, that have really. been damaging

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to our brothers and sisters who come from other

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countries in the way that they are being treated

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and disregarded. Again, these are issues that

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are violent to all of us and even the environment,

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because when you have war, if we go back to that,

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that, you know, the destruction of the grounds

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and the environments and people's homes and cities.

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what goes into the air, all of that is connected.

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And so Pox Christi, through its various members,

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because we're not just the one group of people

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who are in the office in Washington, D .C., but

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we have groups all over in various iterations

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throughout the United States. And in their local

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areas, whatever the issues are that are most...

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prevalent and that for them and that they are

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most passionate about are the ones that they

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align themselves with, advocate on behalf of,

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become educated. They provide webinars and information

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and public actions. workshops and all kinds of

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whatever is at our disposal that God guides us

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to to do that. And we do that in a framework.

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And I think this is really important for our

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listeners to understand. It's not just off the

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top of our head. It is not just, you know, something

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we just picked up. We utilize a form of theological

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reflection, which is prayer, study and action

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so that we can. Be confident that what we do

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in response to bringing nonviolence as a way

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to address some of these very serious issues

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that we are, in fact, being informed by our God,

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that the Holy Spirit is in the midst of that,

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what we do. And so through prayer, study and

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action and even formalizing that in. publications

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that we send out through our website that help

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people see, well, what is it that we need to

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see about what's going on? You know, like the

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signs of the times, which the church certainly

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does that over the centuries. So we know what's

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really happening to people, what's really happening,

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what's being told to us. But then what is the

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church saying? about that? What is scripture

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saying about that? What does our lived faith

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experience tell us? How do those things align?

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And then how do those things inform what we should

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do next? How can we go forward? That's great.

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I'm glad you brought that up. You know, people

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always ask us, what can we do? I think Pax Christi,

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I've always thought this, offers the best, simplest

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model. So what Charlene is telling us, and you

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can say a little more about this, is that at

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one point, Charlene, in the 90s, I think we had

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400 local groups around the country. And that

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means like, you know, in so many places I lived.

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In Berkeley, California, you'd have 30 people

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meeting every other Tuesday night for one hour.

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And this great slogan was our mantra. Prayer,

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study, and action. We did a little prayer. We

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studied whatever issue we were working on, and

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we planned to do something together. And then

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I always think there should be a Pax Christi

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group in every parish. In the country, really,

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every church, every religious community in the

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world is supposed to be a peace group. But this

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is a simple tool that everyone can use, and you

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only need five people, and you start with prayer,

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study, and action. And then we can become like

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the base community movements in Africa and Latin

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America, which are going to have to as the country

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collapses. What do you think about that as a

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take? That really the strength of Pax Christi

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is the local groups all over the country and

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the world. Absolutely. Absolutely. Because, you

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know, the people who are being impacted are the

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people who know what's going on. And the more

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that they are engaged in what is happening directly

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to them, they can then share that, which is one

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of the benefits of having our national office.

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It gives us a means by which that good work that

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folks are doing, we can put them in touch with

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each other and we can. you know, spread the knowledge,

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spread the expertise and the effectiveness. And

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then people aren't alone anymore. You're part

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of, there are other ordinary people all across

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the country in every single state, in every parish,

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just ordinary people praying, studying, and then

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vigiling together or meeting their bishop or.

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going to do a protest. It's great. Thank you

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for keeping that alive. And I hope everyone will

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check out Pox Christi. Now, I remember early

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on, Charlene, some of the founders and all, Gordon

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Zahn and Egan talking about the title. And Mary

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Lou Kalnacki, my friend, she said, we really

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have a great title. And for those who don't know,

00:16:40.549 --> 00:16:43.730
that's the old Latin for the peace of Christ.

00:16:45.370 --> 00:16:49.049
It is powerful. And so you hear me, this podcast

00:16:49.049 --> 00:16:52.029
is the nonviolent Jesus. I'd like to ask you

00:16:52.029 --> 00:16:55.570
from your perspective and especially from your

00:16:55.570 --> 00:16:59.830
seat of looking out at the whole country about

00:16:59.830 --> 00:17:02.289
your understanding of the nonviolence and peace

00:17:02.289 --> 00:17:06.869
of Jesus and how he's calling us to be peacemakers

00:17:06.869 --> 00:17:10.829
and nonviolent and how Pax Christi is a way to

00:17:10.829 --> 00:17:14.950
help us actually. tap into and reclaim the nonviolence

00:17:14.950 --> 00:17:17.990
of Jesus, things like that? Yes, I'm really happy

00:17:17.990 --> 00:17:22.309
to answer that because my faith is so important

00:17:22.309 --> 00:17:27.109
to me. And even being a part of Pax Christi in

00:17:27.109 --> 00:17:29.549
the short time that I have has really impacted

00:17:29.549 --> 00:17:33.690
my ability to understand what it really means

00:17:33.690 --> 00:17:36.630
to be nonviolent. I will start with saying, first

00:17:36.630 --> 00:17:40.890
and foremost, Jesus is example. In the scriptures,

00:17:40.990 --> 00:17:45.430
as we come to know him through that, what he

00:17:45.430 --> 00:17:49.450
did, what he said, if you pay attention, he never

00:17:49.450 --> 00:17:53.789
harmed anything. He never harmed a human being.

00:17:54.589 --> 00:17:58.009
And regardless of whether they were the Pharisees

00:17:58.009 --> 00:18:02.289
or Sadducees or those who would, the Romans who

00:18:02.289 --> 00:18:07.009
would do him. or it was the people that he encountered

00:18:07.009 --> 00:18:10.349
on the road or the individuals that came seeking

00:18:10.349 --> 00:18:13.509
him and looking to find out more about him. He

00:18:13.509 --> 00:18:17.390
always regarded human beings, no matter what.

00:18:17.450 --> 00:18:21.789
So how he engaged, even when he knew they were

00:18:21.789 --> 00:18:28.710
out to get him or set him up, he was never violent.

00:18:29.319 --> 00:18:35.000
to them. I admire that so much of Christ. I want

00:18:35.000 --> 00:18:37.119
to be that. I want to do that. So if I'm his

00:18:37.119 --> 00:18:40.339
disciple and he tells us in his word that, you

00:18:40.339 --> 00:18:43.579
know, like things similar to me, you will be

00:18:43.579 --> 00:18:45.900
able to do in my name or I give you all authority

00:18:45.900 --> 00:18:49.039
that's been given to me under heaven to go out

00:18:49.039 --> 00:18:52.900
and to bring people to God and to bring about

00:18:52.900 --> 00:18:56.599
peace in the world. Well, then that means I have

00:18:56.599 --> 00:19:00.779
to check myself. First and foremost, am I being

00:19:00.779 --> 00:19:03.000
violent in my speech? Am I being violent in my

00:19:03.000 --> 00:19:05.660
thought and my reactions? You know, like I really

00:19:05.660 --> 00:19:10.759
got to go deep. And it is such a lovely formation,

00:19:10.759 --> 00:19:16.559
I think, to have that kind of thoughtfulness

00:19:16.559 --> 00:19:21.140
about living our faith. And Jesus, you know,

00:19:21.160 --> 00:19:23.740
I want to say I'm a follower of Christ. So there

00:19:23.740 --> 00:19:26.339
you go. So I got to go back and want to mess

00:19:26.339 --> 00:19:28.890
it up. try it again, you know, just keep trying.

00:19:29.109 --> 00:19:32.950
And I have found myself personally to be able

00:19:32.950 --> 00:19:35.589
to live with more joy, more understanding, more

00:19:35.589 --> 00:19:39.650
grace for human beings. And there's just been

00:19:39.650 --> 00:19:42.809
nothing but positive results from a personal

00:19:42.809 --> 00:19:46.369
standpoint. So then when we think about this

00:19:46.369 --> 00:19:51.490
on a broader scale, because yes, bad, evil, hurtful

00:19:51.490 --> 00:19:57.099
things happen that human beings create. and perpetrate.

00:19:57.200 --> 00:20:00.140
Yes, that's a reality. I'm not living in a dream

00:20:00.140 --> 00:20:04.400
here. But even Christ walked into that. He was

00:20:04.400 --> 00:20:08.880
crucified for God's sake. He was beaten. He was

00:20:08.880 --> 00:20:10.579
brutalized. He was talked about all the same

00:20:10.579 --> 00:20:13.920
things. So it wasn't anything new. And yet he

00:20:13.920 --> 00:20:17.420
persevered even on the cross to say, forgive

00:20:17.420 --> 00:20:18.920
them. They don't know what they're doing. They

00:20:18.920 --> 00:20:21.460
really don't know what they're doing. And to

00:20:21.460 --> 00:20:24.019
the thief, well, you're welcome this day into

00:20:24.019 --> 00:20:27.130
paradise because you get it. You know, so when

00:20:27.130 --> 00:20:30.789
we get into these, you know, how we address the

00:20:30.789 --> 00:20:33.670
issues and the people who are at the core of

00:20:33.670 --> 00:20:38.990
some of these issues where our humanity is not

00:20:38.990 --> 00:20:42.730
shining its brightest, we have to remember, yeah,

00:20:42.849 --> 00:20:46.309
I might not like Trump. I can't stand what he's

00:20:46.309 --> 00:20:48.890
doing. We might say that. But yet there is a

00:20:48.890 --> 00:20:51.150
human soul there somewhere that we need to be.

00:20:51.480 --> 00:20:54.519
praying for and yet speak truth to power well

00:20:54.519 --> 00:20:57.900
what can we do to influence and to show this

00:20:57.900 --> 00:21:01.400
is misdirected this isn't right it's not by me

00:21:01.400 --> 00:21:06.460
going out and cussing or defaming his name or

00:21:06.460 --> 00:21:09.579
writing things that are slanderous about him

00:21:09.579 --> 00:21:11.599
no because that's that's the playbook he's using

00:21:11.599 --> 00:21:15.039
we can't do that you might feel like it but we

00:21:15.039 --> 00:21:18.640
can't do that so so in our work those of us who

00:21:18.640 --> 00:21:22.279
are doing this in very public ways, we really

00:21:22.279 --> 00:21:25.839
have to be careful and strategic and prayerful,

00:21:25.940 --> 00:21:29.700
can't say that enough, to make sure that how

00:21:29.700 --> 00:21:32.180
we speak truth to power, when we speak truth

00:21:32.180 --> 00:21:36.079
to power, and what is our ultimate goal in establishing

00:21:36.079 --> 00:21:40.559
dialogue, relationship, and ultimate change for

00:21:40.559 --> 00:21:45.109
the good, is it being guided by the right. Okay.

00:21:45.410 --> 00:21:47.710
You know, is it the right attitude? Because otherwise,

00:21:47.829 --> 00:21:51.109
it's not nonviolent. It's doing the same thing

00:21:51.109 --> 00:21:53.549
everybody else does. Thank you so much. Well,

00:21:53.609 --> 00:21:55.910
then let me ask you more about how we can help

00:21:55.910 --> 00:22:02.630
others learn and practice Jesus's way of nonviolence.

00:22:02.710 --> 00:22:05.789
I think it's the greatest need in the churches

00:22:05.789 --> 00:22:08.450
in the whole world, and that's the greatest failure

00:22:08.450 --> 00:22:14.109
of 2 ,000 years of Christians. completely renounced

00:22:14.109 --> 00:22:17.470
and failed Jesus on his nonviolence. So here

00:22:17.470 --> 00:22:20.150
you are, the head of the Catholic peace group.

00:22:20.250 --> 00:22:23.130
This is your job and mission, and it's really

00:22:23.130 --> 00:22:25.869
all of ours. So here's some of my questions about

00:22:25.869 --> 00:22:30.009
what we can do about that. How do you think we

00:22:30.009 --> 00:22:32.190
can help ordinary Catholics and all Christians

00:22:32.190 --> 00:22:36.670
here in our country learn Jesus' nonviolence?

00:22:37.210 --> 00:22:42.369
And then how can your lifelong catechism How

00:22:42.369 --> 00:22:46.809
do we help others teach gospel nonviolence and

00:22:46.809 --> 00:22:49.390
the nonviolence of Jesus? How can we help promote

00:22:49.390 --> 00:22:53.170
it? And how can we help organize it? Like our

00:22:53.170 --> 00:22:55.569
parishes should be more nonviolent. Our priests

00:22:55.569 --> 00:22:58.009
need to be more nonviolent, teaching nonviolence.

00:22:58.029 --> 00:23:00.609
Our bishops need to be teaching nonviolence.

00:23:00.809 --> 00:23:05.650
And we need groups that go out into the streets

00:23:05.650 --> 00:23:08.769
and practice nonviolence like Jesus did. So give

00:23:08.769 --> 00:23:12.309
us some more tips about what... Catholics and

00:23:12.309 --> 00:23:14.069
Christians across the country, our listeners

00:23:14.069 --> 00:23:18.130
can do, especially in this time, you know. Absolutely.

00:23:18.650 --> 00:23:25.609
Well, one very easy thing is to continue to read

00:23:25.609 --> 00:23:27.950
and learn. And so, you know, our website, and

00:23:27.950 --> 00:23:31.910
thank you for sharing. the website for us and

00:23:31.910 --> 00:23:35.430
for Pax Christi International. You know, find

00:23:35.430 --> 00:23:38.450
out what we're doing. Sign up for webinars. Look

00:23:38.450 --> 00:23:40.869
at our resources. Utilize them. We have resources

00:23:40.869 --> 00:23:43.650
that can be used at a parish level, a personal

00:23:43.650 --> 00:23:48.049
level. There are books that we have in our store

00:23:48.049 --> 00:23:52.880
that people can purchase and do book talks. and

00:23:52.880 --> 00:23:55.460
discuss these things or make it part of a Bible

00:23:55.460 --> 00:23:57.819
study that they may be doing that help to support

00:23:57.819 --> 00:24:02.359
that. We also have a piece adjacent organizations

00:24:02.359 --> 00:24:07.619
that are on our website. You know, we make sure

00:24:07.619 --> 00:24:12.579
that we publicize your podcast and others so

00:24:12.579 --> 00:24:15.660
that people who might not know about the Nonviolent

00:24:15.660 --> 00:24:18.819
Jesus podcast or might not know about Network

00:24:18.819 --> 00:24:22.119
or might not know about the Francis. African

00:24:22.119 --> 00:24:25.240
Action Network or Marinol or whatever, they can

00:24:25.240 --> 00:24:27.180
see, oh, these are supporting organizations.

00:24:27.579 --> 00:24:30.440
I can find out some more ways I can help if I

00:24:30.440 --> 00:24:33.539
check them out. So it does require effort. You

00:24:33.539 --> 00:24:37.880
know, you do have to go out, read, inquire, participate,

00:24:38.359 --> 00:24:42.099
attend events as they hear about them. And again,

00:24:42.359 --> 00:24:45.240
we're a good resource for that on our website.

00:24:45.480 --> 00:24:48.339
So that's one of the things I think that we have

00:24:48.339 --> 00:24:53.369
to learn how to trust. God and in our parishes,

00:24:53.430 --> 00:24:56.990
think about who don't we know? Who can we extend

00:24:56.990 --> 00:25:00.549
ourselves to just to say hello to them at mass?

00:25:00.829 --> 00:25:03.069
I mean, that might sound very trite, but it really

00:25:03.069 --> 00:25:05.029
isn't because it starts with the little things,

00:25:05.190 --> 00:25:08.490
you know? And the better you become at that,

00:25:08.609 --> 00:25:12.470
the greater you will be able to do down the road.

00:25:12.549 --> 00:25:16.950
So I think that people in their own parishes

00:25:16.950 --> 00:25:21.319
beginning to look at and examining How can we

00:25:21.319 --> 00:25:24.880
interact and cultivate relationship better with

00:25:24.880 --> 00:25:28.920
the people right here in our church? Are we excluding

00:25:28.920 --> 00:25:32.880
people intentionally or unintentionally? That's

00:25:32.880 --> 00:25:34.740
a form of violence if we do that because we're

00:25:34.740 --> 00:25:37.799
denying their dignity. So, you know, those little

00:25:37.799 --> 00:25:40.240
things like that, how do we do that? What kind

00:25:40.240 --> 00:25:46.180
of language do we use when we, you know, that...

00:25:46.720 --> 00:25:49.579
Can we raise our awareness about that, you know,

00:25:49.579 --> 00:25:53.039
and take out nonviolent references that are in

00:25:53.039 --> 00:25:55.579
our speech that have become so commonplace? Like,

00:25:55.599 --> 00:25:59.700
I'm going to target that particular issue. Well,

00:25:59.759 --> 00:26:01.700
wait a minute. No, target is not the word you

00:26:01.700 --> 00:26:04.920
want to use, you know. And it takes a lot of

00:26:04.920 --> 00:26:07.759
discipline and a lot of awareness and intentionality

00:26:07.759 --> 00:26:12.559
to do that. And I would also say really be serious

00:26:12.559 --> 00:26:17.470
about. What you read in Scripture, I mean, look

00:26:17.470 --> 00:26:23.690
for the examples in the Gospels and in the letters

00:26:23.690 --> 00:26:29.390
and in the documents of the church that help

00:26:29.390 --> 00:26:32.690
us to understand what that means. I mean, just

00:26:32.690 --> 00:26:36.890
recently in the World Day of Peace message, Pope

00:26:36.890 --> 00:26:39.809
Leo XIV talked about an unarmed and disarming

00:26:39.809 --> 00:26:44.960
peace. Read it. Listen to it. Those words were

00:26:44.960 --> 00:26:47.839
inspirational in the details that he added to

00:26:47.839 --> 00:26:50.500
that and some of the additional documents that

00:26:50.500 --> 00:26:54.599
he referred to in that and in all of what he

00:26:54.599 --> 00:26:58.240
provides to us continue to reinforce that message

00:26:58.240 --> 00:27:01.480
of how necessary, like you were saying, John,

00:27:01.720 --> 00:27:04.880
that being peacemakers, being people of peace,

00:27:05.039 --> 00:27:09.279
it is key to our Christianity, to our Catholicism,

00:27:09.279 --> 00:27:13.829
to have that at the core. Yeah, it was. Beautiful,

00:27:13.849 --> 00:27:17.430
the statement that came out on January 1st, 2026.

00:27:17.769 --> 00:27:21.710
Peace be with you. We are called to an unarmed

00:27:21.710 --> 00:27:24.710
and disarming peace. No pope has ever said that

00:27:24.710 --> 00:27:27.289
before. We were trying to get Francis to say

00:27:27.289 --> 00:27:29.690
something like that. I think he's some ways gone

00:27:29.690 --> 00:27:33.269
forward with Francis, more beyond a little of

00:27:33.269 --> 00:27:38.000
Pope Francis. Pax Christi International. which

00:27:38.000 --> 00:27:41.220
you and I are part of, has been leading a way

00:27:41.220 --> 00:27:45.119
to working with the Vatican to get, we're calling

00:27:45.119 --> 00:27:47.400
for an encyclical on nonviolence and getting

00:27:47.400 --> 00:27:50.000
the Vatican. to promote and teach the nonviolence

00:27:50.000 --> 00:27:53.759
of Jesus around the world. And so much has happened.

00:27:53.940 --> 00:27:56.180
Can you give us, we're really running out of

00:27:56.180 --> 00:27:58.980
time, but just a little update about the Catholic

00:27:58.980 --> 00:28:01.819
Nonviolence Initiative. And folks can learn more

00:28:01.819 --> 00:28:04.920
about that. We had Marie Dennis on talking about

00:28:04.920 --> 00:28:07.859
it, but at poxchristi .net. Just a little update

00:28:07.859 --> 00:28:12.079
about the work with Pope Leo. Well, I am not...

00:28:12.279 --> 00:28:15.099
aware right now of the details of that, but I

00:28:15.099 --> 00:28:18.779
know that with the Catholic Institute for Nonviolence,

00:28:18.859 --> 00:28:21.819
which is the project that Marie is the director

00:28:21.819 --> 00:28:25.779
of, again, there's lots of information on there

00:28:25.779 --> 00:28:28.720
on the roundtables and the various actions that

00:28:28.720 --> 00:28:32.500
they are taking to help not only be informed

00:28:32.500 --> 00:28:36.380
by what the Vatican is doing, but to inform people

00:28:36.380 --> 00:28:38.839
all over the world. And I do know that they are

00:28:38.839 --> 00:28:44.940
in constant contact. with the various dicastery

00:28:44.940 --> 00:28:50.460
offices there, dicastery offices, on the encyclical

00:28:50.460 --> 00:28:54.099
and other actions. It's a slow process. I mean,

00:28:54.119 --> 00:28:58.059
the church, she's slow to change, but she does.

00:28:59.000 --> 00:29:01.640
God bless her. We're working on it, Charlene.

00:29:01.700 --> 00:29:05.099
Yes, and so that is the work of Pax Christi.

00:29:05.519 --> 00:29:08.359
It's the work of Pax Christi, yeah. Yes, yes,

00:29:08.599 --> 00:29:11.779
yes. It continues. And I think Pope Leo has welcomed

00:29:11.779 --> 00:29:16.859
us very much for that. So, yes, we are definitely

00:29:16.859 --> 00:29:19.359
on the same wavelength. You know, when I would

00:29:19.359 --> 00:29:24.160
go to those meetings at the Vatican, I just was

00:29:24.160 --> 00:29:29.410
shocked about to see. how Pax Christi is promoting

00:29:29.410 --> 00:29:35.609
all this great work and having an impact all

00:29:35.609 --> 00:29:38.569
around the world, except in the U .S. because

00:29:38.569 --> 00:29:41.650
we've moved so far to the right. I'm talking

00:29:41.650 --> 00:29:46.190
mainstream cultural U .S. and the church mainstream.

00:29:48.250 --> 00:29:50.750
It was very encouraging is all I wanted to say,

00:29:50.849 --> 00:29:53.849
Charlene. And I hope all our listeners can, as

00:29:53.849 --> 00:29:57.569
Charlene is inviting us, check out PoxChristiUSA

00:29:57.569 --> 00:30:00.990
.org and also the global efforts at PoxChristi

00:30:00.990 --> 00:30:03.569
.net. We're really out of time and there's so

00:30:03.569 --> 00:30:06.730
much more to talk about. So let me ask you to,

00:30:06.809 --> 00:30:09.109
you know, in whatever way you want, is there

00:30:09.109 --> 00:30:11.490
anything else you'd like to say before we end

00:30:11.490 --> 00:30:14.589
or any word of encouragement to our listeners

00:30:14.589 --> 00:30:18.740
to keep pursuing the peace of Christ? Yes. As

00:30:18.740 --> 00:30:23.420
we know that in scripture, that the story about

00:30:23.420 --> 00:30:26.099
not keeping your light under a bushel basket

00:30:26.099 --> 00:30:29.480
and and also the references to, you know, one

00:30:29.480 --> 00:30:33.539
light can dispel the darkness. That is what we

00:30:33.539 --> 00:30:36.859
are. Pox Christi is that light. And I want people

00:30:36.859 --> 00:30:40.119
to walk away with, yes, there's a lot of hard

00:30:40.119 --> 00:30:43.140
things going on in this country, but there's

00:30:43.140 --> 00:30:45.599
a lot of light, too. And Pox Christi is one of

00:30:45.599 --> 00:30:48.559
the main entities bringing that light. There

00:30:48.559 --> 00:30:50.859
are good things happening. There are changes

00:30:50.859 --> 00:30:56.240
being made. And, you know, we are making an impact.

00:30:56.500 --> 00:30:59.759
So don't be fooled to think that we're not gaining

00:30:59.759 --> 00:31:03.009
ground and things are not. happening for good

00:31:03.009 --> 00:31:05.170
and happening for peace in our country. It is

00:31:05.170 --> 00:31:09.029
happening. And plug into that. Find out more

00:31:09.029 --> 00:31:14.430
about that at poxchristiusa .org. Well, thank

00:31:14.430 --> 00:31:16.710
you so much, Charlene Howard, for speaking with

00:31:16.710 --> 00:31:19.369
me today. And I hope everybody takes to heart

00:31:19.369 --> 00:31:22.930
her admonition to go let your light shine. And

00:31:22.930 --> 00:31:25.430
so thanks, friends, for listening to this episode

00:31:25.430 --> 00:31:28.329
of the Nonviolent Jesus podcast. You can hear

00:31:28.329 --> 00:31:31.680
more podcasts and find other upcoming Zoom programs

00:31:31.680 --> 00:31:37.480
at www .beatitudescenter .org. You can also make

00:31:37.480 --> 00:31:40.500
a donation there to support this free work and

00:31:40.500 --> 00:31:43.859
also sign up to receive our free e -blast, which

00:31:43.859 --> 00:31:49.700
has news about upcoming podcasts and Zooms. And,

00:31:49.779 --> 00:31:53.460
for example, after this, this will be on in mid

00:31:53.460 --> 00:31:55.700
-January and then the following week for the

00:31:55.700 --> 00:31:59.200
Dr. King holiday. We're posting my conversation

00:31:59.200 --> 00:32:02.160
with Reverend Andrew Young, Dr. King's assistant.

00:32:02.400 --> 00:32:04.920
If you can, I'd love it if you left some positive

00:32:04.920 --> 00:32:08.839
feedback or a review at NCR or Apple or Spotify

00:32:08.839 --> 00:32:12.539
or YouTube or Substack, whatever platform you

00:32:12.539 --> 00:32:15.940
use. But mainly, please, friends, help spread

00:32:15.940 --> 00:32:18.559
the word about the Nonviolent Jesus podcast.

00:32:19.220 --> 00:32:22.279
And may the God of peace bless everyone listening

00:32:22.279 --> 00:32:25.640
and keep on following the Nonviolent Jesus. See

00:32:25.640 --> 00:32:26.299
you next time.
