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Welcome to the Nonviolent Jesus Podcast. I'm

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John, Father John Deere, and today as we celebrate

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Christmas, I'd like to reflect with you on Matthew's

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story of the epiphany. This is a project of BeatitudeCenter

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.org, where you can find many other podcasts

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and Zoom programs on the nonviolence of Jesus

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and practicing nonviolence and working for a

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more just, more nonviolent world. So, dear friends,

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let's begin with a little prayer. I invite you

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to, wherever you are, just take a deep breath

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and just to relax and recenter yourselves. And

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together, let's enter into the presence of the

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God of peace who loves you infinitely. personally

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and everyone everywhere. And we welcome the risen

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nonviolent Jesus here with us and ask for whatever

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Christmas graces we need to follow Jesus more

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faithfully and do God's will. God of peace, thank

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you for all the Christmas blessings of life,

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love, and peace. that you give us as we celebrate

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the birth and life of the nonviolent Jesus. Be

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with us as we reflect on the story of the epiphany.

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Help us that we might recognize the presence

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of the nonviolent Jesus in our midst. that we

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too might renounce the culture of violence and

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war and give our lives to him and to the coming

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of your reign of peace on earth. Bless us that

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we might deepen in peace, hope, nonviolence,

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and discipleship, that we might be renewed and

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strengthened to do your will, to seek your reign,

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to do our part to help end hatred, racism, violence,

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poverty, fascism and war, nuclear weapons, and

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environmental destruction. to welcome your Christmas

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gift of peace on earth. Amen. Well, Merry Christmas,

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everyone. I thought that we might, as a way to

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celebrate Christmas, reflect together on Matthew's

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story of the Magi. So when we look at the whole

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world today, with all its violence and justice,

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war and empire, and ponder that the incarnation

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of the God of peace takes place in such a world,

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And all this insane killing and violence and

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poverty and nuclear weapons, environmental destruction.

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I think we see not the coming of the God of peace,

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but an anti -Advent, an anti -Christmas. The

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coming of the anti -reign of violence and war.

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And it's into that world of total violence, this

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Christmas, we celebrate the birth of the greatest

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person of nonviolence and peace in history. So

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Christmas is a time to deepen our own commitment

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to active, creative, loving nonviolence and renew

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ourselves to be better peacemakers in the new

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year. and more faithful disciples of the nonviolent

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Jesus. So 2 ,000 years ago, Joseph and Mary lived

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also in a horrific time during a brutal empire.

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They were totally poor, homeless refugees. Jesus

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is born in extreme poverty. And then we get to

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Matthew's gospel, which begins with the genealogy

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of Jesus to tell us that, hey, here's the Messiah.

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He's a direct descendant of Abraham and David.

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Then we get a brief account of his birth. And

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then this single story of the Magi. Then just

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a few chapters later, we've got Jesus as the

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new lawgiver and the new Moses giving us the

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Sermon on the Mount, the Beatitudes, and the

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new commandments of nonviolence and universal

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love. Now, what I'm going to pitch is that Matthew's

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story of the epiphany in chapter 2 sums up the

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entire gospel in a nutshell. So I want to break

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the story down into four parts, if you're still

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with me. First, the journey to the nonviolent

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Jesus. Second, the epiphany of meeting the nonviolent

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Jesus. Third, what do we do after we meet the

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nonviolent Jesus? And fourth, which is the epilogue.

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How the empire, the culture of violence and war,

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reacts to the coming of the nonviolent Jesus

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and the threat of our active, daring nonviolence.

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If you'd like to read what I'm sharing, you can

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find it all at the beginning of my recent book,

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The Gospel of Peace, a commentary on Matthew,

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Mark, and Luke from the perspective of nonviolence.

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I think this is an original take. It's a political

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reading. on the epiphany. And so what I'm suggesting

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is that the story of the Magi, the epiphany,

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is our story. Like the three wisdom figures,

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we too are on a spiritual journey, a holy pilgrimage,

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one that lasts throughout our lives, and it's

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a journey to the nonviolent Jesus, to the God

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of peace. So I'm going to be asking a series

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of questions as I do this political reflection

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on the Matthew text. And I'm hoping they'll make

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this kind of a little Christmas retreat for you.

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Where are you in the story? In these three movements.

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So we have the Magi, the three wise people, on

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a pilgrimage in search of the God of peace, the

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nonviolent Messiah. Then we have the second movement

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meeting the nonviolent Jesus, having an epiphany

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of the God of peace. The third movement, they

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go forth now entirely focused on the God of peace

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and God's reign of peace. not the culture of

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war, violence, and empire, and its dominating,

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militaristic, sociopathic, narcissistic ruler.

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These three movements are followed by this epilogue.

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So my questions are, where are you in these three

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movements? Are you like the magi in holy pilgrimage

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in search of the God of peace, the number one

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Jesus? Are you encountering the God of peace

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and the nonviolent Jesus there on the margins,

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among the poor, among the homeless, the immigrants,

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the refugees? Or are you having an epiphany of

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the God of peace in your life these days? Or

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are you like the Magi, after the epiphany encounter,

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committed to living forever in God's reign of

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universal love and peace, and therefore... turning

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away from the culture of violence, war, and empire.

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So now I'm going to read the first part from

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Matthew chapter 2. When Jesus was born in Bethlehem

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of Judea in the days of King Herod, behold, magi

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from the east arrived in Jerusalem saying, where

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is the newborn King of the Jews? We saw his star

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at its rising and have come to do him homage.

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When King Herod heard this, he was greatly troubled,

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and all Jerusalem with him. Assembling all the

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chief priests and the scribes of the people,

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he inquired of them where the Messiah was to

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be born. And they said to him, In Bethlehem of

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Judea, for thus it has been written through the

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prophet, And you, Bethlehem, land of Judah, are

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by no means least among the rulers of Judah,

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since from you shall come a ruler who is to shepherd

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my people Israel. So then Herod called the Magi

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secretly and ascertained from them the time of

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the star's appearance. He sent them to Bethlehem

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and said, Go and search diligently for the child,

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and when you have found him, bring me words so

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that I too may go and do him homage. After their

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audience with the king, they set out. And behold,

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the star that they had seen in its rising preceded

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them until it came and stopped over the place

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where the child was. So right from the get -go,

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Matthew says, when the novel of Jesus is born,

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the whole culture of violence and war reacts.

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Everyone is affected. On the one hand, the empire

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is already totally threatened. by the nonviolent

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Jesus. On the other hand, all of creation, the

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universe itself, symbolized in the star, points

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to the nonviolent Jesus and says, there's your

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hope. There's your peace. There's your way out.

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Three Magi wisdom figures set out to find the

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newborn king, and King Herod, the brutal tyrant

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and genocidal mass murderer who represents the

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Roman Empire, is greatly disturbed along with,

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quote, all of Jerusalem. That's very powerful.

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Think about it. This powerless child is already

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a threat to the most powerful war -making person

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in the region, in effect, the whole empire. So

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the tyrant... gathers the authorities, including

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the religious authorities, whom he keeps under

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his control, and asks for the birthplace of the

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Messiah, and they say Bethlehem, and he claims

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he wants to do homage. But like all imperial

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and government rulers, from then to today, he's

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a total liar. He's a mass murderer, so he didn't

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care about lying. His intention is to kill the

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child, like all tyrants. He kills anyone who

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threatens their power. And he easily, nonchalantly,

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deliberately kills children, as all dictators

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and bullies and presidents do from then to today.

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So the three wise men are from the Persian priestly

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caste from the east, which is present -day Iraq

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and Iran. They're seekers, wisdom figures, and

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they're also, that means, Gentiles, non -Jews,

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put at the beginning of this gospel written for

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Jews converting to Christianity. The gospel never

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calls anybody wise. Never. So we conclude that

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they are wise because why? They seek the non

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-violent Jesus. And if we want to be wise, we

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too have to seek the non -violent Jesus. So here

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at the start of the story, This is so amazing

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to me. We are learning from the get -go that

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the journey to the God of peace and the nonviolent

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Jesus has total political implications. Everyone

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everywhere is upset they are seeking this little

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child who's the new nonviolent Messiah. The wise

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men, therefore, in effect, if you look at it

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this way, they're disturbers of the peace that

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is the false peace of the Pax Romana. Pax Americana,

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the culture of violence, empire, and war. They

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meet the horrible King Herod, who's all pious

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and spiritual and religious. And they're determined

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to go ahead on their journey to find the God

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of peace and see the star. So they follow the

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star. And that's all we have to do, too. Like

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the holy magi, we have to decide that no matter

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what anyone says to us, no matter what the culture

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says, no matter what the... No matter what the

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president or the media says, we're going to seek

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the nonviolent Jesus, the God of peace, come

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what may, and bet our lives on this nonviolent

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Messiah. Like the magi, we're going to let creation

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lead us. Isn't that lovely? We become contemplatives

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who pay attention to nature, to the sun, the

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moon, the stars, the mountains and sea and creatures,

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and let creation point us to the God of peace.

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It's that easy. If you look closely, creation

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is always leading us to the God of peace. This

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is the way the indigenous people by the millions

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have been living for thousands of years. They're

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much smarter and wiser than us. They are the

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Magi of today, letting creation point them to

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God. We have to learn to be like them. But don't

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be surprised if everyone gets upset at you if

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you keep talking about you're seeking this God

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of peace and the nonviolent Jesus. And then don't

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be surprised if creation leads you out of your

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comfort zone to a place you didn't expect. Into

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the margins, among the powerless, the poor, the

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vulnerable, the victims, the children, the enemy.

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The epiphany story insists that God is not found

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in the center of power, then or today, but in

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the margins. Not among the rich and the powerful,

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but among the poorest of the poor and the powerless.

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If we open ourselves to creation, we will be

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led beyond the empire. and the rich and powerful,

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out of our own littleness into a whole new world

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of hope and peace found on the margins where

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we will experience the coming of the reign of

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God, peace on earth. So my questions for you

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are, how are you a wisdom figure on pilgrimage

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to the God of peace, to the nonviolent Jesus?

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How are you seeking the nonviolent Jesus today?

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How does nature point you to the God of peace?

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How has your journey to the God of peace led

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you into public contact with the ruling authorities

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to confront the culture of violence and war?

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How does your talk of peace and nonviolence and

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the God of peace and the nonviolent Jesus disturb

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others? In fact, the entire culture. I'm just

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thinking if I had time, I'd share so many stories.

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I never thought in my life I'd be brought before

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so many senators and congresspeople. presidents,

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a queen, popes, political leaders and presidents

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all around the world. Part two, the second movement

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of the story is short and sweet. So I quote,

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they were overjoyed at seeing the star and on

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entering the house, they saw the child with Mary,

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his mother, and they prostrated themselves and

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did him homage. Then they opened their treasures

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and offered him gifts of gold, frankincense,

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and myrrh. It's beautiful. So we're told they

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are overjoyed at seeing the star. Creation points

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them to God, and that fills them with joy. There's

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our path, dear friends. They follow the bright

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star, and it leads them to our beloved Mary.

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and the beloved child, and this is their epiphany,

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the great life -changing moment when they realize

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they're in the presence of the God of peace.

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So they fall down and do him homage and worship

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the God of peace. Now, I looked up the word epiphany

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in the dictionary, and it's, you know, that sudden

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realization, self -actualization, but for our

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purposes. I define it as the sudden realization

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that you are in the presence of the God of peace.

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And that moment leads you to worship the God

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of peace. All our defenses and selfishness and

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ego falls away. And we fall humbly in love with

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this beautiful God. And it's so interesting.

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We're told they brought three gifts. Gold, which

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is what you give a king. Okay, I'm with you on

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that. Frankincense. Would you want to give a

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high priest? Okay. Beautiful. Traditional for

00:15:27.820 --> 00:15:31.519
a Jewish king. And myrrh, which is what you use

00:15:31.519 --> 00:15:37.220
to anoint a dead body. What? Well, imagine how

00:15:37.220 --> 00:15:41.059
Mary feels about that. You know, and the baby

00:15:41.059 --> 00:15:43.200
has been wrapped in swaddling clothes, which

00:15:43.200 --> 00:15:46.580
is what you... They're so poor, the only cloth

00:15:46.580 --> 00:15:49.580
they have is the material you use to wrap a dead

00:15:49.580 --> 00:15:53.580
body in. That's Jesus coming into this world.

00:15:53.779 --> 00:15:56.460
So I presume that somewhere along the way on

00:15:56.460 --> 00:15:58.480
our spiritual journey to the nonviolent Jesus,

00:15:58.659 --> 00:16:02.220
each one of us has had an epiphany moment when

00:16:02.220 --> 00:16:04.360
we realized we were in the presence of the God

00:16:04.360 --> 00:16:07.860
of peace, when nature points us to God, when

00:16:07.860 --> 00:16:10.820
our hearts are filled with joy and we're consoled,

00:16:10.820 --> 00:16:13.220
and when we worship God and presented our gifts.

00:16:13.559 --> 00:16:17.159
But I'd invite us to see life itself as an ongoing...

00:16:17.690 --> 00:16:20.409
pilgrimage to the nonviolent Jesus, which is

00:16:20.409 --> 00:16:24.389
filled with epiphany moments when we are in the

00:16:24.389 --> 00:16:26.809
presence of the God of peace. This is what Merton

00:16:26.809 --> 00:16:29.789
taught. Sometimes I think if we open our hearts

00:16:29.789 --> 00:16:33.190
wide enough, we can have epiphany moments every

00:16:33.190 --> 00:16:37.159
single day. If we're really... single -heartedly

00:16:37.159 --> 00:16:39.379
seeking to encounter the God of peace and meeting

00:16:39.379 --> 00:16:42.000
the nonviolent Jesus and worshiping the God of

00:16:42.000 --> 00:16:44.659
peace and adoring the God of peace and bringing

00:16:44.659 --> 00:16:48.179
all our finest gifts that would help and honor

00:16:48.179 --> 00:16:52.200
and serve the nonviolent Jesus. Certainly we

00:16:52.200 --> 00:16:54.580
can have epiphanies of the God of peace in our

00:16:54.580 --> 00:16:58.919
prayer, when we receive communion at mass, when

00:16:58.919 --> 00:17:01.799
we serve Jesus in the poor and homeless, and

00:17:01.799 --> 00:17:06.109
if we go deep into the sacramental work. for

00:17:06.109 --> 00:17:08.210
peace and justice and creation. So here are my

00:17:08.210 --> 00:17:10.930
questions for you. When did you have an epiphany

00:17:10.930 --> 00:17:14.049
of the God of peace? When have you met the nonviolent

00:17:14.049 --> 00:17:17.390
Jesus among the poor, the homeless, the marginalized?

00:17:18.150 --> 00:17:21.910
How does nature continue to lead you to the God

00:17:21.910 --> 00:17:27.109
of peace? How does creation, the star, bring

00:17:27.109 --> 00:17:30.369
you joy when you suddenly realize you're in the

00:17:30.369 --> 00:17:33.190
presence of the God of peace and fill you with

00:17:33.190 --> 00:17:36.779
consolation? And the old practice of St. Ignatius

00:17:36.779 --> 00:17:39.779
of Loyola is you return to those great epiphanies

00:17:39.779 --> 00:17:42.039
and moments of consolation for the rest of your

00:17:42.039 --> 00:17:44.539
life. You can dip back into them at any moment.

00:17:44.940 --> 00:17:48.319
How are you worshiping the God of peace? And

00:17:48.319 --> 00:17:51.180
maybe this is very helpful to ask. What gifts

00:17:51.180 --> 00:17:55.140
do you bring the nonviolent Jesus? Isn't that

00:17:55.140 --> 00:17:58.680
lovely? So, part three is just one sentence.

00:17:59.339 --> 00:18:05.950
Here we go. Having been warned in a dream, Not

00:18:05.950 --> 00:18:09.309
to return to Herod, they departed for their country

00:18:09.309 --> 00:18:16.869
by another way. The third movement of the Epiphany

00:18:16.869 --> 00:18:22.069
story is utterly shocking. This is the clincher,

00:18:22.190 --> 00:18:25.750
the surprise ending. Here's the teaching. Buckle

00:18:25.750 --> 00:18:27.789
your seatbelts. This is the whole point of what

00:18:27.789 --> 00:18:32.529
I wanted to share with you. Once you encounter

00:18:32.529 --> 00:18:36.089
the nonviolent Jesus, Once you have an epiphany

00:18:36.089 --> 00:18:38.789
of the God of peace among the poor, you change

00:18:38.789 --> 00:18:43.250
the direction of your life. Like the three magi,

00:18:43.250 --> 00:18:46.809
you go home a different way. Everything has changed,

00:18:46.970 --> 00:18:51.150
including your politics. We no longer do what

00:18:51.150 --> 00:18:53.130
the leaders of the culture of violence, empire,

00:18:53.210 --> 00:18:56.349
and war tell us. We have encountered the God

00:18:56.349 --> 00:19:00.240
of peace. So from now on, we no longer cooperate

00:19:00.240 --> 00:19:04.059
with the culture of war and empire or its war

00:19:04.059 --> 00:19:06.960
-making rulers who are always telling us what

00:19:06.960 --> 00:19:10.660
to do. From King Herod and Pilate to the Roman

00:19:10.660 --> 00:19:16.240
Emperor to what? Reagan, Bush, Obama, Trump.

00:19:16.400 --> 00:19:19.299
From now on, our allegiance is solely to the

00:19:19.299 --> 00:19:22.480
nonviolent Jesus and the God of peace and God's

00:19:22.480 --> 00:19:26.420
reign. As people of wisdom. We are going to worship

00:19:26.420 --> 00:19:30.599
the nonviolent Jesus and do what he says. I find

00:19:30.599 --> 00:19:35.480
that very exciting and hopeful. So when the Magi

00:19:35.480 --> 00:19:39.859
refused to go back to Herod and turned home on

00:19:39.859 --> 00:19:43.579
a different route, think about it. They're committing

00:19:43.579 --> 00:19:47.250
nonviolent civil disobedience. They're disobeying

00:19:47.250 --> 00:19:49.829
the evil ruler. They could have been killed for

00:19:49.829 --> 00:19:53.089
this unlawful behavior. And their disobedience,

00:19:53.089 --> 00:19:54.990
we're told by Matthew, this is the beginning

00:19:54.990 --> 00:19:59.529
of the gospel, infuriates the evil King Herod

00:19:59.529 --> 00:20:03.420
and all the rulers. who are always trying to

00:20:03.420 --> 00:20:05.759
maintain their imperial power and control and

00:20:05.759 --> 00:20:08.140
wage war and kill their rivals and snuff out

00:20:08.140 --> 00:20:10.500
every grassroots movement of justice, peace,

00:20:10.579 --> 00:20:13.539
and nonviolence. The nonviolent Jesus and his

00:20:13.539 --> 00:20:15.539
way of nonviolence, we are learning right here

00:20:15.539 --> 00:20:17.940
at the start of Matthew, are a total threat to

00:20:17.940 --> 00:20:20.500
the powers that be, to the empire, the culture

00:20:20.500 --> 00:20:23.039
of violence and war, the rulers, the war makers,

00:20:23.259 --> 00:20:25.339
the military, and the powerful religious leaders,

00:20:25.440 --> 00:20:28.380
then and now, if you have eyes to see and if

00:20:28.380 --> 00:20:31.599
you're reading the gospel correctly. So the principalities...

00:20:31.660 --> 00:20:35.480
powers always trying to turn us away from God,

00:20:35.579 --> 00:20:41.059
to lead us away from the God of peace and the

00:20:41.059 --> 00:20:43.680
power of nonviolence, because they understand

00:20:43.680 --> 00:20:47.059
nonviolence better than we do. Jesus says that

00:20:47.059 --> 00:20:50.039
later. They know that organized grassroots bottom

00:20:50.039 --> 00:20:52.940
-up people power movements of nonviolence are

00:20:52.940 --> 00:20:56.480
more powerful than anything, including military

00:20:56.480 --> 00:21:00.099
forces. all the weapons of the world and all

00:21:00.099 --> 00:21:05.339
empires, that we have power, people power, when

00:21:05.339 --> 00:21:10.319
we withdraw our consent from the rulers. So they

00:21:10.319 --> 00:21:13.160
always lie and seek to kill nonviolent leaders

00:21:13.160 --> 00:21:18.000
who emerge from the world of the poor, like Dr.

00:21:18.319 --> 00:21:21.240
King and the Kennedys and Romero and Gandhi,

00:21:21.299 --> 00:21:24.160
to crush any grassroots bottom -up people power

00:21:24.160 --> 00:21:27.819
movements of nonviolence. I think Matthew is

00:21:27.819 --> 00:21:30.339
inviting us to seek the nonviolent Jesus on the

00:21:30.339 --> 00:21:33.460
margins of the culture of violence, empire, and

00:21:33.460 --> 00:21:36.160
war, and let our encounter with the nonviolent

00:21:36.160 --> 00:21:39.400
Jesus Our experience with the nonviolent Jesus

00:21:39.400 --> 00:21:42.220
and the God of peace lead us away from the corrupt

00:21:42.220 --> 00:21:44.759
culture of violence and war to go in a different

00:21:44.759 --> 00:21:47.519
direction than the culture, in our case, America,

00:21:47.859 --> 00:21:50.700
to turn away from money, consumerism, greed,

00:21:50.900 --> 00:21:54.619
racism, gun violence, executions, warfare, fascism,

00:21:54.680 --> 00:21:57.319
nuclear weapons, environmental destruction, from

00:21:57.319 --> 00:22:01.000
now on to live as wisdom pilgrims of nonviolence

00:22:01.000 --> 00:22:04.079
who obey Jesus' Sermon on the Mount, which is

00:22:04.079 --> 00:22:07.339
coming up shortly. So from now on, we're nonviolent

00:22:07.339 --> 00:22:10.920
resistors. Wow. That's what I get from the Epiphany

00:22:10.920 --> 00:22:19.500
story. So some questions. How has your encounter

00:22:19.500 --> 00:22:21.740
with a nonviolent Jesus, your encounter with

00:22:21.740 --> 00:22:24.880
a God of peace, your experience... With gospel

00:22:24.880 --> 00:22:27.440
nonviolence changed the direction of your life

00:22:27.440 --> 00:22:29.920
and led you away from the culture of violence

00:22:29.920 --> 00:22:33.299
and war, from America, in opposition to our ruling

00:22:33.299 --> 00:22:36.400
authorities, Democrat and Republican, and the

00:22:36.400 --> 00:22:39.880
whole empire, towards God's reign of universal

00:22:39.880 --> 00:22:43.019
love, peace, and nonviolence. You know, for myself,

00:22:43.279 --> 00:22:47.119
my epiphanies have led me to a lifetime of civil

00:22:47.119 --> 00:22:50.519
disobedience and steadfast resistance. Eighty

00:22:50.519 --> 00:22:53.670
-five arrests. over 400 courtroom appearances.

00:22:54.190 --> 00:22:57.250
I'm very used to handcuffs and police cars and

00:22:57.250 --> 00:23:00.289
jails and holding cells all over the country

00:23:00.289 --> 00:23:03.430
and all the disruptions that have come with that.

00:23:03.549 --> 00:23:06.869
And I count it all a great blessing and a joy,

00:23:06.950 --> 00:23:11.390
and I highly recommend it. Finally, we get to

00:23:11.390 --> 00:23:14.250
the long part four, which I call the epilogue

00:23:14.250 --> 00:23:17.079
of the story. which is what happens after the

00:23:17.079 --> 00:23:19.700
epiphany of the Magi and their nonviolent resistance

00:23:19.700 --> 00:23:21.900
to Herod. So I'm going to read this. This is

00:23:21.900 --> 00:23:24.180
the end of the story from Matthew. So here we

00:23:24.180 --> 00:23:28.619
go. When they departed, behold, the angel of

00:23:28.619 --> 00:23:31.059
the Lord appeared to Joseph in a dream and said,

00:23:31.180 --> 00:23:34.680
rise, take the child and his mother, flee to

00:23:34.680 --> 00:23:38.220
Egypt and stay there until I tell you. Herod

00:23:38.220 --> 00:23:40.700
is going to search for the child to destroy him.

00:23:41.759 --> 00:23:45.309
Joseph rose. Note the resurrection language.

00:23:45.670 --> 00:23:48.410
And took the child and his mother by night and

00:23:48.410 --> 00:23:51.190
departed for Egypt. He stayed there until the

00:23:51.190 --> 00:23:54.089
death of Herod, that what the Lord had said through

00:23:54.089 --> 00:23:56.309
the prophet might be fulfilled. Out of Egypt

00:23:56.309 --> 00:24:00.099
I called my son. When Herod realized that he

00:24:00.099 --> 00:24:03.599
had been deceived by the Magi, he became furious,

00:24:03.680 --> 00:24:06.519
and he ordered the massacre of all the boys in

00:24:06.519 --> 00:24:09.220
Bethlehem and its vicinity two years old and

00:24:09.220 --> 00:24:11.920
under, in accordance with the time he had ascertained

00:24:11.920 --> 00:24:16.000
from the Magi. Then was fulfilled what had been

00:24:16.000 --> 00:24:19.259
said through Jeremiah the prophet. A voice was

00:24:19.259 --> 00:24:23.740
heard in Rabbah, sobbing and loud lamentation,

00:24:23.940 --> 00:24:28.380
Rachel weeping for her children. and she would

00:24:28.380 --> 00:24:32.920
not be consoled since they were no more. Later,

00:24:32.960 --> 00:24:35.660
when Herod had died, behold, the angel of the

00:24:35.660 --> 00:24:38.420
Lord appeared in a dream to Joseph in Egypt and

00:24:38.420 --> 00:24:42.180
said, Rise, take the child and his mother and

00:24:42.180 --> 00:24:44.799
go to the land of Israel, for those who sought

00:24:44.799 --> 00:24:48.619
the child's life are dead. And so he rose, took

00:24:48.619 --> 00:24:50.680
the child and his mother, and went to the land

00:24:50.680 --> 00:24:54.240
of Israel. But when he heard that Archelaus was

00:24:54.240 --> 00:24:56.480
now ruling over Judea in place of his father

00:24:56.480 --> 00:24:59.740
Herod, he was afraid to go back there. And because

00:24:59.740 --> 00:25:02.940
he'd been warned in a dream, he departed north

00:25:02.940 --> 00:25:06.539
for the region of Galilee. And he went and dwelt

00:25:06.539 --> 00:25:09.960
in a town called Nazareth, so that what had been

00:25:09.960 --> 00:25:11.839
spoken through the prophets might be fulfilled.

00:25:12.440 --> 00:25:17.440
He shall be called a Nazarene. So Matthew says

00:25:17.440 --> 00:25:20.200
here right at the start, Herod is furious to

00:25:20.200 --> 00:25:23.180
discover that the Magi deceived him. Now please

00:25:23.180 --> 00:25:26.859
note this word deceived. Wait, aren't these holy

00:25:26.859 --> 00:25:29.839
wisdom spiritual figures the greatest saints?

00:25:30.240 --> 00:25:33.460
And they're deceiving the political leader who

00:25:33.460 --> 00:25:38.289
has the power to kill them all? Again, the three

00:25:38.289 --> 00:25:41.369
wisdom figures disobeyed Herod and the empire.

00:25:41.589 --> 00:25:44.190
They refused to cooperate with him and they went

00:25:44.190 --> 00:25:47.710
home a different way. How dare they? Dear friends,

00:25:47.890 --> 00:25:52.490
that's the spiritual life in a nutshell. That's

00:25:52.490 --> 00:25:56.250
the height of spiritual wisdom. To disobey our

00:25:56.250 --> 00:25:59.450
corrupt, greedy, genocidal, war -making, nuclear

00:25:59.450 --> 00:26:01.849
weapons -threatening, environmentally -destroying,

00:26:01.930 --> 00:26:04.950
criminal, political leaders who are on the verge

00:26:04.950 --> 00:26:07.440
of destroying the whole planet. much less killing

00:26:07.440 --> 00:26:10.279
the children of the world and the poor. It's

00:26:10.279 --> 00:26:14.039
such an important lesson. Herod would have killed

00:26:14.039 --> 00:26:17.559
Jesus and his parents and any witnesses right

00:26:17.559 --> 00:26:20.960
there from the get -go. So he now issues an order

00:26:20.960 --> 00:26:23.640
to kill every boy in Bethlehem and the surrounding

00:26:23.640 --> 00:26:27.660
area two years and under. This, dear friends,

00:26:27.900 --> 00:26:31.839
is the Christmas story. Remember that Christmas

00:26:31.839 --> 00:26:34.740
is directly connected. It's a straight arrow.

00:26:35.369 --> 00:26:39.390
to the cross. So here we see how empires and

00:26:39.390 --> 00:26:42.609
rulers use death as a social methodology, how

00:26:42.609 --> 00:26:45.150
they care nothing for human life, especially

00:26:45.150 --> 00:26:48.269
for children, and how they threaten humanity

00:26:48.269 --> 00:26:50.970
with death to maintain their control and power.

00:26:51.130 --> 00:26:53.509
And that means, oh, we got to kill the children.

00:26:53.730 --> 00:26:56.170
This is what we see everywhere today. If you

00:26:56.170 --> 00:26:59.849
have eyes to see, don't be naive. These days,

00:26:59.869 --> 00:27:03.500
the nations are planning. total nuclear destruction,

00:27:03.599 --> 00:27:06.480
and allowing catastrophic climate change to destroy

00:27:06.480 --> 00:27:09.420
the planet and kill millions of holy innocents

00:27:09.420 --> 00:27:13.339
in the future. Dare I say, as the scientists

00:27:13.339 --> 00:27:18.079
say, maybe billions of holy innocents. The nonviolent

00:27:18.079 --> 00:27:21.940
Jesus has come to stop all this, and he's coming

00:27:21.940 --> 00:27:26.359
to ask for our help. So just as the Magi disobey

00:27:26.359 --> 00:27:29.799
the ruler of the culture of war in order to obey...

00:27:30.349 --> 00:27:34.190
the God of peace. So all of us who seek the God

00:27:34.190 --> 00:27:37.170
of peace from now on disobey the rulers of the

00:27:37.170 --> 00:27:39.990
culture of violence and war and turn away from

00:27:39.990 --> 00:27:43.789
them and walk the new uncharted path of gospel

00:27:43.789 --> 00:27:47.690
nonviolence, where we don't know where it's going

00:27:47.690 --> 00:27:52.529
to go. But from now on, our allegiance is to

00:27:52.529 --> 00:27:55.329
the nonviolent Jesus whom we met, whom we know,

00:27:55.470 --> 00:28:00.700
and we happily accept all the social and political

00:28:00.700 --> 00:28:03.660
implications of that encounter. Once you meet

00:28:03.660 --> 00:28:05.740
the God of peace and nonviolence, your first

00:28:05.740 --> 00:28:09.099
act is to fall down and worship, and you're full

00:28:09.099 --> 00:28:13.099
of joy. Your second act is to disobey the false

00:28:13.099 --> 00:28:15.720
gods of violence and war and the imperial ruling

00:28:15.720 --> 00:28:19.019
authorities who kill and wage war all around

00:28:19.019 --> 00:28:22.980
the planet. So the real question then is, what

00:28:22.980 --> 00:28:25.819
does the slaughter of the holy innocents have

00:28:25.819 --> 00:28:32.880
to do with Christmas? Then... Or now. It shows

00:28:32.880 --> 00:28:36.240
us how we've totally co -opted Christmas. The

00:28:36.240 --> 00:28:39.480
empire has completely co -opted it. But how,

00:28:39.519 --> 00:28:44.779
in truth, how Christmas is totally real and authentic

00:28:44.779 --> 00:28:49.200
and political in your face. If we understood

00:28:49.200 --> 00:28:53.079
who this child is and what he's going to do and

00:28:53.079 --> 00:28:55.440
what he's going to teach in the Sermon on the

00:28:55.440 --> 00:28:58.940
Mount. And the grassroots people power bottom

00:28:58.940 --> 00:29:02.539
up movement of total nonviolence, which he's

00:29:02.539 --> 00:29:06.440
going to start and which continues today. Today,

00:29:06.559 --> 00:29:08.480
our country and the countries of the world are

00:29:08.480 --> 00:29:10.660
continuing to kill holy innocents everywhere.

00:29:10.900 --> 00:29:15.220
You need only look at Gaza or South Sudan or

00:29:15.220 --> 00:29:18.259
Ukraine or the millions of starving children

00:29:18.259 --> 00:29:22.410
around the world. Our task. As people who claim

00:29:22.410 --> 00:29:24.410
to have had an epiphany of the God of peace,

00:29:24.490 --> 00:29:27.569
who have met the nonviolent Jesus, who want to

00:29:27.569 --> 00:29:30.289
live according to the Sermon on the Mount nonviolence,

00:29:30.329 --> 00:29:34.950
to be people of universal love. is to non -cooperate

00:29:34.950 --> 00:29:36.990
with this culture of violence and war and the

00:29:36.990 --> 00:29:39.569
rulers who kill the innocents, to resist them

00:29:39.569 --> 00:29:42.490
non -violently to the day we die, to defend the

00:29:42.490 --> 00:29:44.930
world's children non -violently, and to stop

00:29:44.930 --> 00:29:47.670
the ongoing slaughter of the innocents. That's

00:29:47.670 --> 00:29:50.289
our mission, not just not to kill, but to stop

00:29:50.289 --> 00:29:53.410
the killing and make sure it never happens again.

00:29:53.829 --> 00:29:56.569
As an epiphany, people who have encountered and

00:29:56.569 --> 00:29:59.960
follow the non -violent Jesus, We are no longer

00:29:59.960 --> 00:30:02.059
on the side of the murderous rulers or war makers.

00:30:02.279 --> 00:30:06.000
We all have got to learn that lesson. We are

00:30:06.000 --> 00:30:11.019
the Jeremiah people who hear the cry of Rachel

00:30:11.019 --> 00:30:15.980
weeping for her children today in Gaza, Iraq,

00:30:16.339 --> 00:30:19.019
Afghanistan, South Sudan, throughout Africa,

00:30:19.240 --> 00:30:22.880
all of India, all of Latin America, all of Asia.

00:30:23.279 --> 00:30:26.680
Who? The mothers of homeless youth. the mothers

00:30:26.680 --> 00:30:29.900
of death row inmates, the mothers of the immigrants

00:30:29.900 --> 00:30:33.180
being arrested and shipped off by ICE, the mothers

00:30:33.180 --> 00:30:35.799
of all the school shooting victims. Like Jesus,

00:30:36.000 --> 00:30:39.539
we go forward in grassroots movements of justice,

00:30:39.759 --> 00:30:43.380
disarmament, and nonviolence to stop the ongoing

00:30:43.380 --> 00:30:47.519
slaughter of the innocents. This is our job description,

00:30:47.720 --> 00:30:51.880
which we get at Christmas. It's a great blessing

00:30:51.880 --> 00:30:55.880
because it brings great joy. So my questions,

00:30:56.119 --> 00:31:00.380
what are the political consequences of your epiphanies

00:31:00.380 --> 00:31:03.059
of the God of peace? How are you ignoring them

00:31:03.059 --> 00:31:06.059
or denying them? What about embracing them? How

00:31:06.059 --> 00:31:08.079
does the empire and its rulers respond to the

00:31:08.079 --> 00:31:10.539
coming of the nonviolent Jesus today and the

00:31:10.539 --> 00:31:13.259
grassroots movement of organized, loving, active

00:31:13.259 --> 00:31:16.500
nonviolence? Where do you hear the cry of Rachel?

00:31:17.039 --> 00:31:19.559
Where do you see the slaughter of the innocents?

00:31:19.700 --> 00:31:22.279
How are you working to stop the slaughter of

00:31:22.279 --> 00:31:27.430
the innocents? How is the empire trying to stop

00:31:27.430 --> 00:31:30.910
us from following the nonviolent Jesus and living

00:31:30.910 --> 00:31:36.549
out, as the three wise figures do, the encounter,

00:31:36.849 --> 00:31:38.970
the epiphany encounter with the God of peace?

00:31:39.509 --> 00:31:42.569
Here are my conclusions of the epiphany story.

00:31:43.490 --> 00:31:48.140
First, is to say it again. God does not come

00:31:48.140 --> 00:31:50.420
to the rich and powerful, but to the poor and

00:31:50.420 --> 00:31:53.640
powerless. This is as true today as it was then.

00:31:53.819 --> 00:31:56.339
If you want to meet God, you got to go to the

00:31:56.339 --> 00:31:59.019
poor and powerless. Get out of your comfort zones.

00:31:59.400 --> 00:32:02.740
And that leads me to number two. Second, God

00:32:02.740 --> 00:32:06.420
is not found in the center of the culture of

00:32:06.420 --> 00:32:10.279
violence and war, but on its margins. This is

00:32:10.279 --> 00:32:13.220
the fundamental mistake of Christian history.

00:32:13.819 --> 00:32:16.339
I mean, it's so obvious right there in Matthew.

00:32:16.500 --> 00:32:19.700
We presume that God dwells at the center. Why

00:32:19.700 --> 00:32:22.119
wouldn't God be with the rich and famous and

00:32:22.119 --> 00:32:26.160
powerful and beautiful? No. I mean, Mother Teresa

00:32:26.160 --> 00:32:29.059
gave her whole life to that teaching. Her famous

00:32:29.059 --> 00:32:33.279
quote, I heard her say it many times, God comes

00:32:33.279 --> 00:32:36.240
to us in the distressing disguise of the poor.

00:32:36.960 --> 00:32:41.400
God is on the margins with those no one wants

00:32:41.400 --> 00:32:45.599
to be with. Third, God is born among homeless

00:32:45.599 --> 00:32:48.440
people, refugees, migrants, the undocumented,

00:32:49.079 --> 00:32:51.940
immigrants, prisoners, those with no country,

00:32:51.980 --> 00:32:55.519
with no security, with no money, no future, no

00:32:55.519 --> 00:33:01.900
hope. Also, God is born in nature. God is found

00:33:01.900 --> 00:33:05.539
in nature. Therefore, nature, all of creation,

00:33:05.799 --> 00:33:09.400
is pointing to God. With the story of the Magi,

00:33:09.400 --> 00:33:15.190
we know that God is for all of creation and for

00:33:15.190 --> 00:33:18.069
all people, for everyone, everywhere, and everyone

00:33:18.069 --> 00:33:21.069
is included. This brings me to another point

00:33:21.069 --> 00:33:24.410
I'm trying to say. Remember, Matthew's gospel,

00:33:24.569 --> 00:33:27.930
which is aimed at Jewish Christians, is declaring

00:33:27.930 --> 00:33:32.130
right at the start that Jesus is not just for

00:33:32.130 --> 00:33:34.430
the chosen people, but for Gentiles and therefore

00:33:34.430 --> 00:33:38.869
all people. The Magi are Gentiles. This is scandalous.

00:33:40.009 --> 00:33:43.289
And they are the ones who seek out and receive

00:33:43.289 --> 00:33:47.130
the Holy Child and bring gold to Mary. You know,

00:33:47.150 --> 00:33:51.589
it's a spectacular story. Here's another point.

00:33:52.309 --> 00:33:57.309
Epiphanies happen at night. Think on that. They

00:33:57.309 --> 00:34:00.869
are journeys toward God, but they take place

00:34:00.869 --> 00:34:05.170
in the dark, in the unknown. The sudden spiritual

00:34:05.170 --> 00:34:09.130
experience of God's presence comes after a long...

00:34:09.699 --> 00:34:14.059
Journey at night. And so epiphanies require following

00:34:14.059 --> 00:34:18.199
stars, attending to creation, which means risking

00:34:18.199 --> 00:34:21.199
appearing foolish in the eyes of the world. You

00:34:21.199 --> 00:34:23.300
know, when I think about that, one of my favorite

00:34:23.300 --> 00:34:27.480
quotes of Dr. King is, and I hadn't put this

00:34:27.480 --> 00:34:31.639
in my text, but here it goes. He said over and

00:34:31.639 --> 00:34:36.099
over again, only at night can you see the stars,

00:34:36.219 --> 00:34:39.309
only in the dark. In other words, only when there's

00:34:39.309 --> 00:34:41.269
no hope, when you're in the dark, can you see

00:34:41.269 --> 00:34:44.590
the light of heaven. In other words, we have

00:34:44.590 --> 00:34:46.550
to become contemplatives if we want to have an

00:34:46.550 --> 00:34:50.710
epiphany. This is another critical lesson. Epiphanies

00:34:50.710 --> 00:34:54.809
require community. This is really important.

00:34:55.590 --> 00:34:58.349
Matthew does not tell this story about an individual

00:34:58.349 --> 00:35:03.329
wise figure. There's a community. And I think

00:35:03.329 --> 00:35:05.969
the lesson there from the beginning, especially

00:35:05.969 --> 00:35:10.340
toward us, privileged Americans is to give up

00:35:10.340 --> 00:35:14.519
our radical individualism, which has nothing

00:35:14.519 --> 00:35:17.400
to do with the gospel. and join a local community

00:35:17.400 --> 00:35:19.800
of peacemakers for the nonviolent Jesus. The

00:35:19.800 --> 00:35:22.780
first thing Jesus does is form a community. The

00:35:22.780 --> 00:35:25.360
Magi seek the Holy Child together as a community.

00:35:25.579 --> 00:35:29.139
They worship the Holy Child together as a community,

00:35:29.300 --> 00:35:32.500
and they disobey and resist the war -making ruler

00:35:32.500 --> 00:35:36.119
and government together as a community. And then

00:35:36.119 --> 00:35:39.000
to state the obvious again, epiphanies are always

00:35:39.000 --> 00:35:42.510
political. They become acts of nonviolent resistance

00:35:42.510 --> 00:35:45.190
to empire and war making. They lead us to the

00:35:45.190 --> 00:35:48.530
God of peace. And the experience of God always,

00:35:48.630 --> 00:35:52.389
always, always leads us away from the war making

00:35:52.389 --> 00:35:56.130
rulers. Why? Because we met God and we know that

00:35:56.130 --> 00:36:00.349
God is universal peace, total nonviolence, universal

00:36:00.349 --> 00:36:04.190
love. That's why I think, dear friends, if this

00:36:04.190 --> 00:36:08.949
is the beginning of Matthew, and it sums up Matthew,

00:36:10.679 --> 00:36:13.579
Epiphanies are life and death journeys. They

00:36:13.579 --> 00:36:17.260
involve risk. And that's what the gospel is all

00:36:17.260 --> 00:36:20.099
about. The days of normalcy and sitting in our

00:36:20.099 --> 00:36:24.460
comfort zones, those are over. Epiphanies require

00:36:24.460 --> 00:36:27.579
dropping everything we have planned immediately

00:36:27.579 --> 00:36:33.079
to go after the holy. Okay, so they're a little

00:36:33.079 --> 00:36:37.039
scary. They take us into the unknown. But what's

00:36:37.039 --> 00:36:39.420
not to like? We have friends. We have community.

00:36:39.639 --> 00:36:42.099
Didn't we just agree that? And we're going to

00:36:42.099 --> 00:36:46.480
encounter the holy, which might seem risky and

00:36:46.480 --> 00:36:49.300
scary into this unknown place on the margins.

00:36:49.840 --> 00:36:54.480
No matter. We're full of joy. Because we've not

00:36:54.480 --> 00:36:57.420
only seen creation, we've seen and experienced

00:36:57.420 --> 00:37:01.480
the nonviolent Jesus, the God of peace. Well,

00:37:01.519 --> 00:37:03.280
then epiphanies are going to get us in trouble.

00:37:03.719 --> 00:37:07.619
How could they not? in a world of total war if

00:37:07.619 --> 00:37:10.139
we're going to experience the God of total peace.

00:37:10.380 --> 00:37:13.280
They're going to disrupt our lives. And why do

00:37:13.280 --> 00:37:16.199
we go just so far toward God and then we stop?

00:37:16.219 --> 00:37:20.500
We get so afraid. Epiphanies call us out of our

00:37:20.500 --> 00:37:25.800
fear, you know, and say, it doesn't matter. You've

00:37:25.800 --> 00:37:28.590
met the nonviolent Jesus. Let's keep following

00:37:28.590 --> 00:37:31.489
them. Yeah, so our lives get disrupted, but we're

00:37:31.489 --> 00:37:34.349
full of joy and consolation, and you know everything's

00:37:34.349 --> 00:37:38.250
going to be okay. And we can maintain that joy.

00:37:38.349 --> 00:37:40.670
That's what I experienced with my great friends,

00:37:40.829 --> 00:37:43.789
Daniel Berrigan, Desmond Tutu, and Thich Nhat

00:37:43.789 --> 00:37:48.530
Hanh, people of great joy. Epiphanies call us

00:37:48.530 --> 00:37:51.969
to the fullness of religious tolerance, which

00:37:51.969 --> 00:37:54.820
is... what Gandhi insisted on. Mary and Joseph

00:37:54.820 --> 00:37:58.679
are Jews, and they welcome the Magi, non -Jews.

00:37:58.679 --> 00:38:01.380
So like Mary and Joseph, we respect all religions

00:38:01.380 --> 00:38:04.579
and all cultures. Let me emphasize again in the

00:38:04.579 --> 00:38:07.699
end, epiphanies of God fill us with joy and lead

00:38:07.699 --> 00:38:10.380
us to worship and offer gifts to God. When we

00:38:10.380 --> 00:38:13.519
meet God, we are filled with joy, and after that

00:38:13.519 --> 00:38:17.789
we resist all that is not of God. All that is

00:38:17.789 --> 00:38:21.309
not of God's reign. And friends, we let the chips

00:38:21.309 --> 00:38:26.190
fall where they may. That's the spiritual journey.

00:38:26.230 --> 00:38:29.010
That's the meaning of life. To seek our God.

00:38:29.190 --> 00:38:34.900
To experience our God. To risk. prayer and worship

00:38:34.900 --> 00:38:38.159
and bringing gifts to God, to look for the non

00:38:38.159 --> 00:38:41.460
-violent Jesus, meet him, and from now on, do

00:38:41.460 --> 00:38:44.019
what he says because we've become his faithful

00:38:44.019 --> 00:38:47.599
disciples. And so, come what may, we go forward

00:38:47.599 --> 00:38:51.559
on our pilgrimage. I read Matthew's story of

00:38:51.559 --> 00:38:53.659
the epiphany as a metaphor for our pilgrimage

00:38:53.659 --> 00:38:58.000
through life to the non -violent Jesus. Matthew's

00:38:58.000 --> 00:39:01.369
infancy narrative and epiphany Really sums up

00:39:01.369 --> 00:39:03.210
the gospel. So here's my concluding questions

00:39:03.210 --> 00:39:06.670
for you. Where are you again in the epiphany

00:39:06.670 --> 00:39:10.210
story? How are you seeking the nonviolent Jesus?

00:39:10.789 --> 00:39:14.750
How is creation today, even in this time of climate

00:39:14.750 --> 00:39:18.690
change, more than ever pointing us to God? When

00:39:18.690 --> 00:39:21.369
and where have you encountered the nonviolent

00:39:21.369 --> 00:39:24.949
Jesus? What gifts? Are you bringing the nonviolent

00:39:24.949 --> 00:39:27.989
Jesus this Christmas? How has your encounter

00:39:27.989 --> 00:39:31.269
with the nonviolent Jesus, your epiphany, disarmed

00:39:31.269 --> 00:39:35.750
you and changed your life and set you on a different

00:39:35.750 --> 00:39:39.150
direction in total opposition to all the violent

00:39:39.150 --> 00:39:42.190
rulers of the world, all their militaries and

00:39:42.190 --> 00:39:47.230
weapons and all of the forces of death? How do

00:39:47.230 --> 00:39:49.469
we disobey the political war -making authorities

00:39:49.469 --> 00:39:53.730
and do our part? to stop the ongoing slaughter

00:39:53.730 --> 00:39:57.250
of the innocents today, and to console Rachel

00:39:57.250 --> 00:40:00.349
as she weeps for her children today. Dear friends,

00:40:00.429 --> 00:40:03.090
my hope and prayer has been that this political

00:40:03.090 --> 00:40:06.250
reflection of Christmas encourages you on your

00:40:06.250 --> 00:40:09.710
epiphany journey to the God of peace, to see

00:40:09.710 --> 00:40:11.829
where you are, to meet the nonviolent Jesus on

00:40:11.829 --> 00:40:14.769
the margins, and for the rest of your life, to

00:40:14.769 --> 00:40:17.050
carry on your nonviolent resistance to empire

00:40:17.050 --> 00:40:22.079
and stop the slaughter of the innocents. Thank

00:40:22.079 --> 00:40:24.159
you for listening to the Nonviolent Jesus podcast.

00:40:24.380 --> 00:40:27.199
You can hear many more podcasts and find other

00:40:27.199 --> 00:40:31.159
upcoming Zoom programs at BeatitudeCenter .org.

00:40:31.639 --> 00:40:34.400
Please consider offering a donation to support

00:40:34.400 --> 00:40:36.780
this free work. And if you can, please leave

00:40:36.780 --> 00:40:39.639
some positive feedback or a review and tell your

00:40:39.639 --> 00:40:42.960
friends about this. Dear friends, may the God

00:40:42.960 --> 00:40:46.239
of peace bless us all. Keep on following the

00:40:46.239 --> 00:40:48.940
Nonviolent Jesus and a very Merry Christmas.
