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Welcome to the Nonviolent Jesus Podcast. I'm

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John, Father John Deere, and today I'd like to

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reflect with you on the life and lessons of Mahatma

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Gandhi. This is a project of www .beatitudescenter

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.org, where you can find many other podcasts

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and regular Zoom programs on the nonviolence

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of Jesus and practicing nonviolence and working

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for a more just, more nonviolent world. So let's

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begin with a little prayer. I invite you wherever

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you are just to take a deep breath and to relax

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and recenter yourself. And together let's enter

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into the presence of the God of peace who loves

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you infinitely and personally and everyone everywhere.

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And let's welcome the nonviolent Jesus with us

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here and ask for the grace to follow him ever

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more faithfully and do God's will of creative,

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loving nonviolence. God of peace, thank you for

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all the blessings of life, love, and peace that

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you give us. Be with us now as we reflect together

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on Mahatma Gandhi that we might learn more about

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how to follow the nonviolent Jesus and work for

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a more nonviolent, more just world. Bless us,

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inspire us, disarm us, strengthen us, and send

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us out to do your will that we might do our part

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to help end poverty, racism, greed, injustice,

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war. nuclear weapons, and environmental destruction,

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that we might be your holy beatitude people,

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your holy peacemakers, and welcome your reign

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of universal love, nonviolence, and peace on

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earth. In Jesus' name, amen. Once, long ago,

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they asked Dr. King, who is the greatest Christian

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who ever lived? And without missing a beat, he

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said, Gandhi. And that is such a shocking answer

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in the American South in the early 60s by a famous

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Baptist minister. He's saying that this Hindu

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is the greatest Christian who ever lived. I completely

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agree with Martin King. Gandhi comes closest

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to following the nonviolent Jesus. And I've been

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following him. studying Gandhi since I was 20,

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so I thought I'd offer a few reflections about

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Gandhi and his life lessons for us. I began reading

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the collected writings, the big 100 volumes of

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all of Gandhi's writings, which was published

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by the government of India in the late 90s, and

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I've probably read 25 or... 35 other biographies

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and books. And I published Mohandas Gandhi Essential

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Writings, which I invite everyone to get. It's

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a really great anthology of my favorite writings

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by Gandhi. I remember when I finished it, my

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friend Daniel Berrigan said, you've overdosed

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on Gandhi and need to go to a 12 -step program,

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which we had a good laugh about. So as I begin,

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the key to... Understand Gandhi, for me, is that

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Gandhi was not born Gandhi. He became Gandhi.

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And there's such a profound lesson there. We

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all have to really work at becoming our true

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selves before God, becoming the peacemakers we

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were created and born to be, to become people

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of nonviolence, stuck in the culture of violence.

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And this takes... real, single -minded, concentrated

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effort to allow God to disarm us and transform

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us. And that's what Gandhi did, perhaps more

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than anybody. So I thought I'd walk through the

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basic lessons or basic moments of Gandhi's life,

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and then I'll offer 12 lessons. So as you know,

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Gandhi was born in India in 1869. He went to

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London to get his law degree. He got a job as

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a lawyer in South Africa. He was totally Western,

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wore a three -piece suit, played the violin.

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The only thing that was noticeable about him

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was that he was a vegetarian. But he had his

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big conversion, as you remember in the fabulous

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movie Gandhi, when he was thrown off the train

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in South Africa. For sitting in the first class

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section, which was reserved for white people

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only. And I made a holy pilgrimage with my friends

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to Peter Maritzburg, South Africa, to that train

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station, which still stands today. He's thrown

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off the train, if you can imagine, about midnight.

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And he remains there, sitting on the spot on

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the edge of the tracks. until about 8 a .m.,

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wrestling. He said it was the hardest day of

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his life. Do I forget this and just move on,

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or do I do something about this to fight this

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injustice and racism? And that was the beginning,

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because when he stood up that day in the train

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station in Peter Moritzburg, he was Gandhi. And

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he decided to spend his whole life fighting racism

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and injustice, which was really the beginnings

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of apartheid. And he forms a movement in South

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Africa, starts studying and practicing nonviolence,

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using the word ahimsa from the Jains, struggles

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with, you know, it's such a clumsy word, has

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a contest to come up with a better word, which

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he comes up with and he gives the award himself,

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which is funny because he's a funny guy. called

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satyagraha, or truth force, or the pursuit of

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truth. But that word really hasn't caught on.

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And he organizes marches in civil disobedience,

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and hundreds and hundreds of people go to prison

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with him to resist the unjust pass laws. And

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you'll remember that from the movie. And after

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his campaign wins, he goes back to India. Along

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the way in South Africa, he forms an interfaith

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community. builds an ashram, adopts total poverty

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and simplicity. That's because he visited a Trappist

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monastery and was so moved by them. He starts

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meditating every day and starts reading the Sermon

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on the Mount and the Bhagavad Gita every day

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and begins his journey up through probably the

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early 1910s of professing 14 vows, which is just

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shocking. including vows of nonviolence, truth,

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poverty, chastity, respect for all religions,

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wearing only clothes he himself made, and fearlessness.

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So he has a great victory in the movement in

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South Africa, moves back to India, starts traveling,

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learning what's going on, seeing the British

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occupation and colonial and imperial rule over

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India. And slowly begins to really build the

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grassroots movement of nonviolence. He's saying

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India at that time by 1920 had 300 million people.

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And the British had 30 million people living

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in India. He's saying 30 million people cannot

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rule 300 million people if they refuse to cooperate.

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And that was his whole plan, nonviolently, non

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-cooperating until the British left. And the

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British just thought that was the funniest thing

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ever. And so through a series of circumstances,

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in 1919, he calls for a national strike, actually

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a day of prayer and fasting. But there's no phones.

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It's hard to imagine no computer or no nothing.

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They don't even have phones all across India.

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And it spread like wildfire beyond everybody's

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expectation. And the whole country shut down.

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Everything. Everyone stayed home to nonviolently

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protest British rule. And that's right there

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a great lesson of the power of active nonviolence.

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And that's what we need here in the United States

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to do these days. In 1922, within three years,

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he had launched a civil disobedience campaign

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and over 50 ,000 people had gone to jail, pledging

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total nonviolence and being all willing to go

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up to 10 years, and many of them did. And then

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Britain arrested Gandhi in 1924, and it was called

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the Great Trial. He was sentenced to six years

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in prison for protesting the British Empire.

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Afterwards, he came out weak. He was always almost

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dying and always fasting. And he began going

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deeper into daily prayer and building a constructive

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program to serve the poor and really doing some

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exciting, dramatic fasts to confront, in particular,

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religious -based injustice against the untouchables

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and injustice against women. And then all of

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this led up to several years of concentrated

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petitioning God, what do we do to spark the British

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to leave? So he's two years training his 80 followers.

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They're going to do something, and they're going

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to be shot and killed, but we're going to be

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totally nonviolent. I just don't know yet what

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we're going to do. And then he comes and announces,

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God has told me what to do. We're going to march

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to the sea and pick up salt. And everybody thought

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that was just ridiculous. The British laughed.

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And he's thinking, you know, we'll get like 10

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feet and they're going to open fire and kill

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us. But they set off on this 240 -mile walk,

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doing about 10 miles a day, the 80 trained Satyagrahis,

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and they're marching to the ocean. And within

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hours, The whole country is electrified. And

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after several months, when they get to the ocean,

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he makes salt and picks up some dried salt by

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the sea. The whole country engages in civil disobedience.

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Now, the British owned the salt industry. And

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in this rural poverty, salt was critical to surviving

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the heat. So this was a brilliant. symbolic action

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of Gandhi's and totally illegal. And this was

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1930. And some 100 ,000 people were arrested,

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and they all got 10 years in jail. And Gandhi

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was arrested too. And he kept teaching nonviolence

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and provoking the British to leave. By now, in

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the 1930s, he's spending two hours a day in prayer.

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When he gets out, I think this is about 1933.

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I'm telling you this because it still shocks

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me. I'm thinking he's about 61 or 62, okay? He

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and his wife, Kastor, announced to their community

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the ashram where they have 400 people living.

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I went there for a month with Arun Gandhi, who

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was raised by Gandhi, to India. I really loved

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it. Gandhi says to the community, you know, we're

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way too rich and comfortable. And they had nothing.

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We're moving to the poorest place in the center

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of India where no one can get to, which is a

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village of untouchables. You know, the lowest

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caste system. It was such a shocking thing. In

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other words, in his early 60s, he was still going

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as far as radical as he could. And so he moves

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to this place called Warder and sets up a model

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village. And he's using the spinning wheel now.

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And his idea is to teach every person in the

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country to take up the spinning wheel, to make

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their own clothes so they don't rely on the British.

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And then they can sell them to one another and

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have, you know, little communities that can sustain

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each other. Then World War II happens. and he

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launches the civil disobedience campaign, and

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he's arrested and imprisoned for life. His wife

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dies in prison. By 1942, think of this, 300 ,000

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trained Indians, all trained in Gandhian nonviolence,

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are in prison with at least 10 -year sentences

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for opposing British rule and doing civil disobedience.

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And their argument is, oh, yeah, you're fighting

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the... Nazis to defend democracy. Well, then

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you better leave India. If you believe in democracy,

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you can't have imperial rule over us. So he's

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released and sick. His wife dies. And then the

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United States drops the atomic bomb on Hiroshima

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and Nagasaki. And friends, I just want to insist,

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and I've been doing this for years, that this

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is A very important point about Gandhi. So he's

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really one of the most well -known respected

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spiritual leaders in history. And from the day

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of August 6, 1945 till the day he died, he spoke

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about nuclear weapons and the need to abolish

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them and get rid of them as a critical effort

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for the spiritual life. How can we be serving

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God, worshiping God, following Jesus, saying

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we're even semi -nonviolent and allow nuclear

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weapons to exist? In 1947, the British left India,

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but a civil war broke out, sparked by some of

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the... Jealous leaders in the country split into

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East Pakistan and West Pakistan, and a million

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were killed. Some scholars now say three million

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were killed. And there's no guns involved. So

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these are all swords, if you can imagine. It

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was horrific mass murder. And imagine the failure

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that Gandhi felt like he was. He said, did I

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waste my whole life? Was it a mistake? Should

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I have not led? a whole nation to try to practice

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nonviolence. And he went on several fasts to

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the death to stop the killing and actually stopped

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the riots in Bangladesh and the mass riots and

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killings in Calcutta. And he was on his way to

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march to Pakistan, you know, to try to end all

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the killing when he was assassinated. January

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30th, 1948, in New Delhi, as he walked to his

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five o 'clock evening prayer meeting. He was

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79. The conspirators, about 10 or 12 of them,

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who were the far right Hindus, who had been planning

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for decades to kill Gandhi, and Gandhi actually

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knew them personally, and knew they were planning

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to kill him. Their heirs are now running India

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today. So in my book on Mohandas Gandhi Essential

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Writings, I offer a couple of basic lessons and

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I'll walk through them just for your reflection

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and just to mull on these teachings because he's

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so profound and critical for our own predicament

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today about what do we do, where do we go, how

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do we follow the nonviolent Jesus. So number

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one, and you just have to forgive me for being

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such a broken record. But Gandhi taught morning,

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noon, and night over and over and over again.

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All he said for 50 years was persistent, consistent,

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steadfast, dedicated, committed, faithful, relentless,

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truthful, prayerful, loving, troublemaking, illegal,

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active, creative, provocative, public, daring,

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nonviolence. That's it. That's his message to

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the world. Here's a quote. Nonviolence means

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avoiding injury to anything on earth in thought,

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word, or deed. Wow. Devotion to nonviolence is

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the highest expression of humanity's conscious

00:17:05.329 --> 00:17:11.529
state. Wow. Nonviolence is the greatest and most

00:17:11.529 --> 00:17:14.009
active force in the world. Now listen to this

00:17:14.009 --> 00:17:18.130
one. One person who can... express total nonviolence

00:17:18.130 --> 00:17:22.809
in life, exercises a force superior to all the

00:17:22.809 --> 00:17:26.190
forces of brutality. I think he proved that,

00:17:26.269 --> 00:17:29.430
but of course Jesus did. You know, Jesus, completely

00:17:29.430 --> 00:17:34.650
powerless on the cross, dying in total nonviolence,

00:17:34.650 --> 00:17:38.890
continuing to disarm every human heart. Here's

00:17:38.890 --> 00:17:41.990
another favorite quote of mine. My optimism rests

00:17:41.990 --> 00:17:45.269
on my belief in the infinite possibilities of

00:17:45.269 --> 00:17:48.049
the individual to develop nonviolence. The more

00:17:48.049 --> 00:17:51.130
you develop it in your own being, the more infectious

00:17:51.130 --> 00:17:55.269
it becomes. It overwhelms your surroundings and

00:17:55.269 --> 00:17:58.089
by and by might oversweep the world. In other

00:17:58.089 --> 00:18:00.410
words, Gandhi says, if you go deep into this

00:18:00.410 --> 00:18:03.670
way of non -killing, which is really universal

00:18:03.670 --> 00:18:07.130
love. in the pursuit of the truth of our common

00:18:07.130 --> 00:18:10.890
unity, it will become contagious. You know, if

00:18:10.890 --> 00:18:12.450
you're willing to give it on your life and you're

00:18:12.450 --> 00:18:15.210
just so totally insistent on nonviolence. So

00:18:15.210 --> 00:18:18.470
he learned pretty early on, much to his shock

00:18:18.470 --> 00:18:21.710
in South Africa, that nonviolence, as this clumsy

00:18:21.710 --> 00:18:26.269
word, for lack of better words, is way beyond

00:18:26.269 --> 00:18:29.630
the refusal to hurt or kill. We don't kill anyone,

00:18:29.789 --> 00:18:32.549
but we give our lives to stop the killing and

00:18:32.549 --> 00:18:35.529
to transform the violence of the world. And he

00:18:35.529 --> 00:18:38.670
saw it as the force of God, that God is totally

00:18:38.670 --> 00:18:42.230
nonviolent. It's the method of God, he said,

00:18:42.269 --> 00:18:45.150
because that's what Jesus did. And it's the power

00:18:45.150 --> 00:18:49.670
of God available to us to work for good and transformation

00:18:49.670 --> 00:18:53.430
for the human race and all the nations. So Gandhi

00:18:53.430 --> 00:18:56.829
said that if you engage in the power of nonviolence,

00:18:58.190 --> 00:19:01.630
force more powerful than all the weapons and

00:19:01.630 --> 00:19:03.630
nuclear weapons of the world combined. That's

00:19:03.630 --> 00:19:08.470
a direct quote. So that's our path, but few people

00:19:08.470 --> 00:19:11.170
are choosing it. We have a way forward. If all

00:19:11.170 --> 00:19:14.170
of us Americans could just put down the sword

00:19:14.170 --> 00:19:16.890
and practice nonviolence with the same steadfast

00:19:16.890 --> 00:19:20.210
devotion he did, we really could get somewhere

00:19:20.210 --> 00:19:24.529
and dismantle our weapons and dismantle this

00:19:24.529 --> 00:19:27.519
whole... culture of permanent warfare and injustice.

00:19:28.000 --> 00:19:30.880
Because Gandhi said nonviolence always works.

00:19:31.200 --> 00:19:33.759
Why? Because it's the method of Jesus on the

00:19:33.759 --> 00:19:36.579
cross. Suffering love, in the end, the willingness

00:19:36.579 --> 00:19:41.039
to give our lives will eventually melt every

00:19:41.039 --> 00:19:44.980
human heart, you know, and disarm others, including

00:19:44.980 --> 00:19:48.799
the oppressors, to liberating all of us, oppressed

00:19:48.799 --> 00:19:53.670
and oppressors. So Gandhi teaches me That nonviolence

00:19:53.670 --> 00:19:56.329
begins in the heart where we renounce the violence

00:19:56.329 --> 00:20:00.109
in ourselves. Wow, did he work hard on his inner

00:20:00.109 --> 00:20:04.190
nonviolence. And then it moves out in active,

00:20:04.250 --> 00:20:08.130
creative, daily, meticulous nonviolence to all

00:20:08.130 --> 00:20:10.410
the people around us, our families, our communities,

00:20:10.670 --> 00:20:13.509
our churches, and then our cities and nation

00:20:13.509 --> 00:20:15.730
and world. And Gandhi made a lot of mistakes,

00:20:16.009 --> 00:20:19.470
but not as many as the rest of us do. He just

00:20:19.470 --> 00:20:23.349
wrote about them and learned from them. He didn't

00:20:23.349 --> 00:20:28.109
repeat them and tried to practice personally

00:20:28.109 --> 00:20:31.230
the total nonviolence he wanted for the world

00:20:31.230 --> 00:20:34.809
and what he wanted in others. And he said, well,

00:20:34.990 --> 00:20:38.190
this must be the way of God. So there's got to

00:20:38.190 --> 00:20:41.829
be a way to use this to take on the whole British

00:20:41.829 --> 00:20:45.230
Empire. Now, Dr. King said no one had ever really

00:20:45.230 --> 00:20:48.019
done that before. had really applied the Sermon

00:20:48.019 --> 00:20:50.980
on the Mount insistence on nonviolence to an

00:20:50.980 --> 00:20:53.519
entire nation. And Gandhi was saying, I'm just

00:20:53.519 --> 00:20:56.160
beginning to experiment with this. We can go

00:20:56.160 --> 00:20:59.400
and do this with every nation in the world. And

00:20:59.400 --> 00:21:02.799
he was right. He got the British to leave nonviolently.

00:21:02.799 --> 00:21:04.619
And Dr. King and the civil rights movement got

00:21:04.619 --> 00:21:07.380
to bring down segregation nonviolently. And there

00:21:07.380 --> 00:21:11.319
have been 85 nonviolent revolutions since then.

00:21:11.819 --> 00:21:17.349
So nonviolence. He's inviting us to be practitioners,

00:21:17.769 --> 00:21:22.430
teachers, and promoters of nonviolence. So how

00:21:22.430 --> 00:21:25.430
are you doing with that? Number two, Gandhi said

00:21:25.430 --> 00:21:29.670
around 1900, think about how far ahead of his

00:21:29.670 --> 00:21:33.369
times he was here, nonviolence is at the center

00:21:33.369 --> 00:21:37.660
of every world religion. because it is the way

00:21:37.660 --> 00:21:40.500
of God. So that's why he took a vow to respect

00:21:40.500 --> 00:21:43.240
all the religions. He says nonviolence is at

00:21:43.240 --> 00:21:45.839
the heart of all spirituality. It's what it means

00:21:45.839 --> 00:21:48.940
to be human, to be godly, to be human is to be

00:21:48.940 --> 00:21:53.119
nonviolent. And God is a God of nonviolence.

00:21:53.240 --> 00:21:56.799
And he was trying to embark on a new spirituality

00:21:56.799 --> 00:21:59.440
of nonviolence. And that's why I always think

00:21:59.440 --> 00:22:03.119
the future. from a Gandhian perspective, is interfaith

00:22:03.119 --> 00:22:06.259
nonviolence and discovering the common ground

00:22:06.259 --> 00:22:10.900
of nonviolence that we all walk. So he's basically

00:22:10.900 --> 00:22:16.660
showing us that Hinduism means total act of nonviolence,

00:22:16.700 --> 00:22:19.700
especially if you follow his take on the Bhagavad

00:22:19.700 --> 00:22:22.960
Gita. He's saying through his friend Abdul Ghaffar

00:22:22.960 --> 00:22:27.299
Khan that Islam is about total nonviolence. The

00:22:27.299 --> 00:22:33.440
word means peace. his friends, many close Jewish

00:22:33.440 --> 00:22:37.599
friends, that Judaism is all about nonviolence

00:22:37.599 --> 00:22:41.039
through the magnificent vision of Shalom. And

00:22:41.039 --> 00:22:44.000
Buddhism is all about, you know, infinite compassion

00:22:44.000 --> 00:22:46.619
toward all living beings. There's no violence

00:22:46.619 --> 00:22:49.380
involved. But Gandhi said Christianity is the

00:22:49.380 --> 00:22:54.200
greatest religion of nonviolence because Jesus

00:22:54.200 --> 00:22:57.319
was the epitome of nonviolence. It's just that

00:22:57.319 --> 00:23:02.220
Christians... have completely rejected the nonviolence

00:23:02.220 --> 00:23:06.359
of Jesus and turned it into a state or imperial

00:23:06.359 --> 00:23:10.640
religion. That's why he refused to become a Christian.

00:23:11.200 --> 00:23:14.799
But he was probably more devoted to Jesus than

00:23:14.799 --> 00:23:19.339
anybody. So there's a lot to ponder there, just

00:23:19.339 --> 00:23:22.839
to start discovering the nonviolence in all the

00:23:22.839 --> 00:23:26.539
world's religions. And to read Gandhi on Jesus

00:23:26.539 --> 00:23:30.779
is very powerful. Third, Gandhi spent his life

00:23:30.779 --> 00:23:33.160
in pursuit of truth. That was the other word

00:23:33.160 --> 00:23:35.920
that he used morning, noon, and night, truth.

00:23:36.779 --> 00:23:41.819
To the point that Gandhi said that truth is God.

00:23:42.759 --> 00:23:45.680
We would say God is truth. I am the way, the

00:23:45.680 --> 00:23:49.319
truth, and the life. But Gandhi was trying to

00:23:49.319 --> 00:23:52.279
unpack that for us and said this amazing statement,

00:23:52.420 --> 00:23:55.460
truth is God. And he invents the word satyagraha,

00:23:55.640 --> 00:23:59.500
truth force. or the persistent clinging to truth,

00:23:59.720 --> 00:24:03.779
to talk about the human journey as a journey

00:24:03.779 --> 00:24:06.799
toward the truth. And every human being has a

00:24:06.799 --> 00:24:09.759
piece of the truth, but none of us have it all.

00:24:10.319 --> 00:24:13.980
And the flip side of truth is total nonviolence.

00:24:14.000 --> 00:24:16.119
You can't get to the truth through violence.

00:24:16.640 --> 00:24:19.279
And the purpose of nonviolence is to lead to

00:24:19.279 --> 00:24:23.640
the truth, which is God. So in his pursuit of

00:24:23.640 --> 00:24:27.539
the truth, He concluded that, well, we have to

00:24:27.539 --> 00:24:29.559
be people of nonviolence then because violence

00:24:29.559 --> 00:24:32.660
doesn't work. The means are the ends. You reap

00:24:32.660 --> 00:24:39.519
what you sow. And we were created to live together

00:24:39.519 --> 00:24:43.299
in peace in cultures of nonviolence. So very

00:24:43.299 --> 00:24:46.039
beautiful. You don't hear much about truth these

00:24:46.039 --> 00:24:49.259
days in the United States, anywhere for that

00:24:49.259 --> 00:24:52.079
matter. And we can all think about how, what

00:24:52.079 --> 00:24:55.279
is truth? mean for us and how honest do we want

00:24:55.279 --> 00:24:57.339
to be and how relentless are we in our pursuit

00:24:57.339 --> 00:25:00.779
of truth. Number four, in the famous trial of

00:25:00.779 --> 00:25:06.299
1922, he had an extraordinary statement. Gandhi

00:25:06.299 --> 00:25:10.599
said, non -cooperation with evil is as much a

00:25:10.599 --> 00:25:14.279
duty as cooperation with good. I think that's

00:25:14.279 --> 00:25:16.519
critically important. In other words, Gandhi

00:25:16.519 --> 00:25:20.609
said 100 years ago, Things are so bad in the

00:25:20.609 --> 00:25:23.210
world, evil is now institutionalized at such

00:25:23.210 --> 00:25:26.009
an unparalleled level that we can destroy the

00:25:26.009 --> 00:25:29.049
planet, that it's not enough to try to be good

00:25:29.049 --> 00:25:34.349
and to do good even. You have to also resist

00:25:34.349 --> 00:25:37.230
evil, if you see what I mean. In other words,

00:25:37.250 --> 00:25:39.549
you can't just say, I'm a peaceful person and

00:25:39.549 --> 00:25:42.950
I believe in peace. You know, if that's all you

00:25:42.950 --> 00:25:45.410
do, Archbishop Tutu would say, you're the problem.

00:25:45.920 --> 00:25:50.019
You have to speak up publicly and take action

00:25:50.019 --> 00:25:55.460
publicly against permanent war. It's not enough

00:25:55.460 --> 00:25:58.299
to be against violence. You have to be public

00:25:58.299 --> 00:26:02.980
practitioners of active nonviolence. My friend

00:26:02.980 --> 00:26:07.259
Ignacio A. Correa, one of the six Jesuits assassinated

00:26:07.259 --> 00:26:12.480
in El Salvador in 1989, said to me the day I

00:26:12.480 --> 00:26:17.140
met him in 1985, that we, the Jesuits here in

00:26:17.140 --> 00:26:19.019
El Salvador, and this guy wrote the pastoral

00:26:19.019 --> 00:26:22.019
letters for St. Oscar Romero, Herr Correa said,

00:26:22.240 --> 00:26:28.680
we are trying to be for the kingdom of God, but

00:26:28.680 --> 00:26:31.759
we have learned the hard way through the death

00:26:31.759 --> 00:26:34.400
squads and tyranny and oppression of Salvador

00:26:34.400 --> 00:26:37.559
that if you claim to be for the reign of God,

00:26:37.779 --> 00:26:41.039
you have to stand up publicly against the anti

00:26:41.039 --> 00:26:44.730
-reign. That's what Gandhi's talking about. You

00:26:44.730 --> 00:26:46.430
want to be good, you have to stand up against

00:26:46.430 --> 00:26:49.990
institutionalized systemic evil. Number five,

00:26:50.150 --> 00:26:53.730
Gandhi said that the way to peace involves risk

00:26:53.730 --> 00:26:57.690
and sacrifice. Now this is also critically important.

00:26:57.710 --> 00:26:59.750
You see this in the life of Jesus going to the

00:26:59.750 --> 00:27:04.269
cross. That if we might think of ourselves as

00:27:04.269 --> 00:27:06.349
peacemakers or working for peace, but if there's

00:27:06.349 --> 00:27:11.210
no sacrifice, no risk involved, how real or authentic

00:27:11.210 --> 00:27:14.509
is it? How godly is it in a world of total war?

00:27:16.210 --> 00:27:20.930
What he's talking about is a willingness to give

00:27:20.930 --> 00:27:24.769
our lives nonviolently for a new nonviolent world.

00:27:25.769 --> 00:27:29.650
He had many sentences like this, just as in the

00:27:29.650 --> 00:27:34.809
art of violence and war requires a willingness

00:27:34.809 --> 00:27:39.450
to kill, the art of nonviolence and peace. requires

00:27:39.450 --> 00:27:41.569
the willingness to be killed. I'm not talking

00:27:41.569 --> 00:27:45.609
about a masochistic death wish to be a martyr.

00:27:45.710 --> 00:27:49.430
I'm talking about a willingness before God. Whatever

00:27:49.430 --> 00:27:52.930
you want, I will do. Your will, not mine, even

00:27:52.930 --> 00:27:55.609
if it would help to give my life for suffering

00:27:55.609 --> 00:27:58.390
humanity. The early Christians put it this way.

00:27:58.450 --> 00:28:01.230
If you want to follow Jesus, if you want to stand

00:28:01.230 --> 00:28:03.450
against the Roman Empire, you have to participate

00:28:03.450 --> 00:28:06.880
in the Paschal Mystery. the cross and resurrection

00:28:06.880 --> 00:28:10.519
of Jesus. And Gandhi really studied and thought

00:28:10.519 --> 00:28:14.319
a lot about the cross, more than most. And he

00:28:14.319 --> 00:28:17.839
says that's the path to peace. Well, who talks

00:28:17.839 --> 00:28:21.400
about that now? If you study Dr. King's speeches,

00:28:21.480 --> 00:28:24.920
he's talking about the cross and accepting suffering

00:28:24.920 --> 00:28:28.299
without retaliating in the nonviolent struggle

00:28:28.299 --> 00:28:32.200
for justice every single day. I've looked at

00:28:32.200 --> 00:28:35.640
his speeches. I think we're so comfortable here,

00:28:35.700 --> 00:28:39.240
most of us upper class, well -educated white

00:28:39.240 --> 00:28:44.720
people, that we're not taking risks or feeling

00:28:44.720 --> 00:28:49.400
the brunt of global oppression. But we have to

00:28:49.400 --> 00:28:52.099
be willing to get on the side of the poor and

00:28:52.099 --> 00:28:56.579
oppressed and the enemy and get out into the

00:28:56.579 --> 00:28:59.839
trenches and experience and practice nonviolence.

00:29:00.859 --> 00:29:03.160
to the point that it's really costly. We're talking

00:29:03.160 --> 00:29:07.079
about, to paraphrase Bonhoeffer, costly nonviolence,

00:29:07.079 --> 00:29:10.980
not cheap nonviolence. Number six, maybe I'm

00:29:10.980 --> 00:29:13.960
repeating myself here. I guess I am. Gandhi said,

00:29:14.099 --> 00:29:18.259
this is going a little farther, that nonviolence

00:29:18.259 --> 00:29:22.480
requires accepting suffering. So before I was

00:29:22.480 --> 00:29:25.519
trying to get at risk, which is why I've done

00:29:25.519 --> 00:29:28.039
so much civil disobedience, but here in this

00:29:28.039 --> 00:29:31.839
point, Wow, this is so tough to even say. Gandhi

00:29:31.839 --> 00:29:35.619
said the practitioner of nonviolence has to court

00:29:35.619 --> 00:29:39.619
suffering. You court it. You're seeking it. Like

00:29:39.619 --> 00:29:44.519
Jesus. For what? Your personal disarmament and

00:29:44.519 --> 00:29:47.759
transformation? For political nonviolent revolution?

00:29:48.160 --> 00:29:51.039
And in Gandhi's words, to see God face to face.

00:29:51.700 --> 00:29:54.279
Well, wow, is that politically incorrect to talk

00:29:54.279 --> 00:29:56.619
about accepting suffering? And you think that's

00:29:56.619 --> 00:29:59.920
bad? Listen to this sentence. Nonviolence in

00:29:59.920 --> 00:30:03.200
its dynamic condition means conscious suffering.

00:30:05.180 --> 00:30:09.140
It does not mean meek submission to the will

00:30:09.140 --> 00:30:13.779
of the evildoer. It means the pitting of one's

00:30:13.779 --> 00:30:18.700
whole soul against the will of the tyrant. Working

00:30:18.700 --> 00:30:22.599
under this law of our being, It is possible for

00:30:22.599 --> 00:30:26.000
a single individual to defy the whole might of

00:30:26.000 --> 00:30:29.779
an unjust empire to save honor, religion, and

00:30:29.779 --> 00:30:33.539
soul, and lay the foundation for that empire's

00:30:33.539 --> 00:30:35.940
fall or regeneration. Of course, he's talking

00:30:35.940 --> 00:30:38.799
about Jesus there on the cross, who sowed the

00:30:38.799 --> 00:30:42.390
seeds for the fall of the Roman Empire. Well,

00:30:42.430 --> 00:30:44.450
I could go on and on about that, but again, this

00:30:44.450 --> 00:30:47.130
is the question of how far do we want to go in

00:30:47.130 --> 00:30:52.750
our nonviolence? And what are we willing to risk

00:30:52.750 --> 00:30:56.609
and how far, what are we willing to suffer and

00:30:56.609 --> 00:31:00.430
how are we willing to lay down our lives? And

00:31:00.430 --> 00:31:03.369
so I just invite all of us to go before Jesus

00:31:03.369 --> 00:31:05.730
in our prayer and reflect on those questions

00:31:05.730 --> 00:31:09.470
as the world moves closer to the brink. You know,

00:31:09.509 --> 00:31:13.519
what are we willing to give? for the disarmament

00:31:13.519 --> 00:31:18.400
of the world. Number seven, Gandhi learned over

00:31:18.400 --> 00:31:21.380
time that prayer is essential. If you're serious

00:31:21.380 --> 00:31:23.299
about peace and justice, he had this beautiful

00:31:23.299 --> 00:31:26.039
sentence, mute prayer is my greatest weapon.

00:31:26.240 --> 00:31:28.259
He was saying that in the thirties, but right

00:31:28.259 --> 00:31:30.680
now he's this world famous revolutionary and

00:31:30.680 --> 00:31:34.480
people were going, what? Mute prayer? Let's get

00:31:34.480 --> 00:31:38.099
on with the revolution. But it was a slow journey

00:31:38.099 --> 00:31:42.539
for him. In South Africa, By the time he's in

00:31:42.539 --> 00:31:47.980
the 1930s, he was spending one hour in silent

00:31:47.980 --> 00:31:51.460
prayer every morning in the ashram, usually around

00:31:51.460 --> 00:31:54.079
3 a .m. And he'd read a sentence or two from

00:31:54.079 --> 00:31:55.759
the Bhagavad Gita and the Sermon on the Mount.

00:31:55.859 --> 00:31:59.279
I know I went to the place where he did it in

00:31:59.279 --> 00:32:02.940
Ahmedabad with Arun. And then he would have a

00:32:02.940 --> 00:32:05.259
five o 'clock prayer service and they'd read

00:32:05.259 --> 00:32:08.440
the same readings and have these beautiful songs.

00:32:09.289 --> 00:32:12.650
This great Hindu song, his Muslim song of peace,

00:32:12.849 --> 00:32:17.890
and the Christian hymn to love. Remember in the

00:32:17.890 --> 00:32:20.349
movie, he dies as he's walking to the five o

00:32:20.349 --> 00:32:24.289
'clock prayer service. Now, he said in his autobiography

00:32:24.289 --> 00:32:28.710
that the goal of everything I'm doing is to see

00:32:28.710 --> 00:32:32.589
God face to face. That's a very profound statement.

00:32:33.329 --> 00:32:37.430
And he is really busy, let's say, leading a revolution.

00:32:38.670 --> 00:32:41.009
Everybody in the world wanting to see him so

00:32:41.009 --> 00:32:44.029
that by the 1930s, he's going, I'm not, I'm not,

00:32:44.029 --> 00:32:46.950
I need to go deeper into nonviolence. So he declares

00:32:46.950 --> 00:32:51.069
Monday his day of silence. So he doesn't talk

00:32:51.069 --> 00:32:53.089
to people. He can sit there and write little

00:32:53.089 --> 00:32:56.549
notes, but he refused to talk so that he could

00:32:56.549 --> 00:33:01.730
be like the embodiment of peace. And he was always

00:33:01.730 --> 00:33:04.150
training to be assassinated. He knew the day

00:33:04.150 --> 00:33:07.500
would come and he wanted to. Be very nonviolent

00:33:07.500 --> 00:33:11.920
and in his heart, totally nonviolent and so forgiving.

00:33:12.059 --> 00:33:14.200
That leads me to my next point, number eight.

00:33:14.480 --> 00:33:17.099
Gandhi was completely dedicated to purity of

00:33:17.099 --> 00:33:20.460
heart. Okay, why do I say that? Well, in those

00:33:20.460 --> 00:33:23.059
collected writings, I went through all the letters

00:33:23.059 --> 00:33:27.460
of Gandhi. I mean, so there's no computer, there's

00:33:27.460 --> 00:33:30.859
no nothing, but he wrote 20 letters a day for

00:33:30.859 --> 00:33:33.660
70 years, if you think about that. And the government

00:33:33.660 --> 00:33:36.710
has collected them. And he's always writing about

00:33:36.710 --> 00:33:39.170
the Sermon on the Mount and Jesus, but the one

00:33:39.170 --> 00:33:41.710
verse that puzzled him and challenged him the

00:33:41.710 --> 00:33:44.289
most, and I've said this on an earlier podcast,

00:33:44.390 --> 00:33:47.529
I think it's the sixth beatitude, depending on

00:33:47.529 --> 00:33:50.869
how you count them. Blessed are the clean of

00:33:50.869 --> 00:33:53.410
heart, they will see God. Blessed are the pure

00:33:53.410 --> 00:33:56.410
of heart, the nonviolent of heart. So there's

00:33:56.410 --> 00:34:00.380
that thing. I want to see God face to face. My

00:34:00.380 --> 00:34:03.539
teacher, Jesus, says to do that, I have to have

00:34:03.539 --> 00:34:09.159
a totally nonviolent heart. I can't have any

00:34:09.159 --> 00:34:11.780
more violence inside me, not a hard heart, not

00:34:11.780 --> 00:34:15.519
aggression, not judgment, self -righteous, anger,

00:34:15.679 --> 00:34:18.300
all of that has to go. And he would write throughout

00:34:18.300 --> 00:34:21.420
his life, how do I do that? How are you working

00:34:21.420 --> 00:34:24.559
on having purity of heart? Well, this is, of

00:34:24.559 --> 00:34:28.440
course, very great instruction. And Thomas Merton,

00:34:30.250 --> 00:34:33.130
said a spectacular thing, in my opinion, about

00:34:33.130 --> 00:34:35.869
Gandhi in his beautiful book, Gandhi and Nonviolence.

00:34:36.250 --> 00:34:40.329
He said, unlike everybody else in all the movements

00:34:40.329 --> 00:34:44.309
who ever lived, Gandhi's work for peace and justice

00:34:44.309 --> 00:34:48.650
was the fruit of an inner unity already realized.

00:34:49.690 --> 00:34:51.989
So think about that. The rest of us are going,

00:34:52.050 --> 00:34:54.570
we're going out there and we're going to make

00:34:54.570 --> 00:34:59.050
you people be peaceful. I'm going to force you

00:34:59.050 --> 00:35:01.789
to be peaceful and be just. Merton is saying

00:35:01.789 --> 00:35:06.159
Gandhi. worked so hard at his inner transformation,

00:35:06.480 --> 00:35:08.559
allowed God to disarm him so much that he becomes

00:35:08.559 --> 00:35:11.780
like Jesus, a spiritual explosion. He becomes

00:35:11.780 --> 00:35:15.280
contagious and touches 300 million Indian people

00:35:15.280 --> 00:35:17.920
and people around the world up to this day. Very

00:35:17.920 --> 00:35:21.900
powerful lesson. Number nine, Gandhi insisted

00:35:21.900 --> 00:35:25.260
that if you want to work for justice and disarmament

00:35:25.260 --> 00:35:28.139
and creation, you have to live in solidarity

00:35:28.139 --> 00:35:30.739
with the poorest of the poor. You have to become

00:35:30.739 --> 00:35:34.340
poor, serve the poor, join and constructive programs

00:35:34.340 --> 00:35:38.440
that relieve and end poverty and promote a just,

00:35:38.480 --> 00:35:44.039
more just society. So he gave away all his money

00:35:44.039 --> 00:35:47.360
and renounced his career, his law firm, created

00:35:47.360 --> 00:35:50.559
a communal farm, made his own clothes, dressed

00:35:50.559 --> 00:35:53.900
like the poorest Indian peasants, shared their

00:35:53.900 --> 00:35:56.980
meager diets, and served and listened to the

00:35:56.980 --> 00:35:59.989
poor every day for the rest of his life. And

00:35:59.989 --> 00:36:03.090
the part of, you know, going to jail and siding

00:36:03.090 --> 00:36:05.250
with the untouchables was another way to share

00:36:05.250 --> 00:36:09.429
in the poverty of the masses. This is a very

00:36:09.429 --> 00:36:13.210
famous quote, often called the Gandhi talisman,

00:36:13.210 --> 00:36:16.670
which I end my collection with. I will give you

00:36:16.670 --> 00:36:21.730
a talisman. Whenever you are in doubt or when

00:36:21.730 --> 00:36:24.869
the self becomes too much with you, apply the

00:36:24.869 --> 00:36:29.489
following test. recall the face of the poorest

00:36:29.489 --> 00:36:32.429
and the weakest person whom you have ever seen,

00:36:32.530 --> 00:36:37.610
and ask yourself if the next step you contemplate

00:36:37.610 --> 00:36:41.670
is going to be of any use to that person. Will

00:36:41.670 --> 00:36:44.849
that person gain anything by what you're about

00:36:44.849 --> 00:36:49.070
to do? Will it restore that person to a little

00:36:49.070 --> 00:36:51.550
bit more control over his or her own life and

00:36:51.550 --> 00:36:54.840
destiny? In other words, will it lead to freedom

00:36:54.840 --> 00:36:57.539
for the hungry and spiritually starving millions?

00:36:58.420 --> 00:37:02.300
Then you will find your doubts and yourself melting

00:37:02.300 --> 00:37:07.460
away. Wow, he wrote that to somebody about five

00:37:07.460 --> 00:37:13.420
months before he was killed. Number 10, Gandhi

00:37:13.420 --> 00:37:16.840
taught the power of nonviolence meant rejecting

00:37:16.840 --> 00:37:23.889
all worldly power and embracing powerlessness

00:37:23.889 --> 00:37:29.710
of this new life. So the afternoon before he

00:37:29.710 --> 00:37:31.750
was killed, the reporter is interviewing him

00:37:31.750 --> 00:37:35.030
and says, well, what's your advice? What have

00:37:35.030 --> 00:37:37.150
you learned? What's your greatest teaching? And

00:37:37.150 --> 00:37:39.130
he says, without missing the beat, have nothing

00:37:39.130 --> 00:37:44.500
to do with power. Reduce yourself to zero. Those

00:37:44.500 --> 00:37:47.440
are, again, very profound teachings. Again, he's

00:37:47.440 --> 00:37:50.280
talking about Jesus on the cross, what St. Paul

00:37:50.280 --> 00:37:53.559
called kenosis, emptying yourself, not grasping

00:37:53.559 --> 00:37:56.699
at God, letting go of everything and all control,

00:37:56.940 --> 00:38:00.880
appearing apparently powerless in the eyes of

00:38:00.880 --> 00:38:05.059
the powerful empire, but on the other hand, becoming

00:38:05.059 --> 00:38:07.460
an instrument of the power of God, the power

00:38:07.460 --> 00:38:11.679
of nonviolence to spread through you and disarm.

00:38:13.039 --> 00:38:16.619
many people and even nations. So this is that

00:38:16.619 --> 00:38:19.500
mysterious thing between power and powerlessness

00:38:19.500 --> 00:38:22.360
and what is power, the power of God, which is

00:38:22.360 --> 00:38:25.380
apparent powerlessness, the crucified Jesus,

00:38:25.659 --> 00:38:28.400
but is more powerful than all the so -called

00:38:28.400 --> 00:38:30.739
powers and weapons and empires of the world combined.

00:38:31.199 --> 00:38:36.260
Maybe I'll just end with one more point. It's

00:38:36.260 --> 00:38:40.599
a very hard one for us, but it's at the heart

00:38:40.599 --> 00:38:46.840
of Hinduism. which is that as we give our lives

00:38:46.840 --> 00:38:49.920
for peace and justice, we renounce the fruit

00:38:49.920 --> 00:38:52.820
of our action. In other words, and Merton was

00:38:52.820 --> 00:38:57.860
very big on this, we seek peace, justice, disarmament.

00:38:57.860 --> 00:38:59.860
So we're working for the end of all war and the

00:38:59.860 --> 00:39:04.019
end of the wars in Ukraine and the massacres

00:39:04.019 --> 00:39:07.380
in Gaza by Israel and funded by the United States

00:39:07.380 --> 00:39:10.059
and the wars in Africa and nuclear weapons and

00:39:10.059 --> 00:39:12.739
extreme positive. poverty and all of it. But

00:39:12.739 --> 00:39:16.280
at the same time, interiorly, we let go of the

00:39:16.280 --> 00:39:19.800
results of our action. So we're practicing, Gandhi

00:39:19.800 --> 00:39:23.519
insisted, an inner detachment. Instead of being

00:39:23.519 --> 00:39:26.360
successful, hey, I did it, I ended the war. We're

00:39:26.360 --> 00:39:29.500
just faithful and letting God work through us.

00:39:31.460 --> 00:39:34.079
Instead of saying, I'm going to be effective

00:39:34.079 --> 00:39:37.519
and do this. Well, that's what the Pentagon is

00:39:37.519 --> 00:39:40.940
about. We risk the ineffectiveness of apparent

00:39:40.940 --> 00:39:44.039
failure, the life of prayer and suffering love

00:39:44.039 --> 00:39:46.960
of the nonviolent Jesus on the cross, which is

00:39:46.960 --> 00:39:49.699
totally disarming, transforming the world. Instead

00:39:49.699 --> 00:39:52.880
of trying to be relevant, we practice the irrelevance

00:39:52.880 --> 00:39:56.320
of the nonviolent Jesus. So he's talking about

00:39:56.320 --> 00:40:00.920
really surrendering ourselves to God, trusting

00:40:00.920 --> 00:40:03.460
that the outcome is in better hands than ours.

00:40:03.579 --> 00:40:06.869
It's in the hands of God. And if we remain faithful

00:40:06.869 --> 00:40:10.110
to God's way of love and nonviolence and universal

00:40:10.110 --> 00:40:12.829
compassion and peace, our lives will bear good

00:40:12.829 --> 00:40:16.530
fruit according to God's will. That's a very

00:40:16.530 --> 00:40:19.550
deep and very helpful spiritual practice. And

00:40:19.550 --> 00:40:23.949
if we work on that, it'll keep us all faithful

00:40:23.949 --> 00:40:27.369
to the journey, I think. Let me end with a story.

00:40:28.150 --> 00:40:30.650
And forgive me for my name dropping. It was the

00:40:30.650 --> 00:40:36.429
day the George W. Bush launched. The war on Iraq,

00:40:36.670 --> 00:40:41.010
I think that was March 2003. Might have been

00:40:41.010 --> 00:40:45.400
March 2002. So yeah, it was March 2002. I happened

00:40:45.400 --> 00:40:48.000
to be with my longtime friend Joan Baez that

00:40:48.000 --> 00:40:51.539
night in Santa Fe. And I was complaining to her,

00:40:51.579 --> 00:40:54.940
as I often do, because she's this elder of nonviolence,

00:40:54.940 --> 00:40:56.940
in my opinion. And I was saying, we've tried

00:40:56.940 --> 00:41:00.340
so much to stop this war, doing this, this, and

00:41:00.340 --> 00:41:02.420
this. And I was in so much trouble. We were having

00:41:02.420 --> 00:41:06.780
no luck. And she's listening there. And I finally

00:41:06.780 --> 00:41:09.719
stop and pause. And she goes, well, John, you

00:41:09.719 --> 00:41:13.940
know what Gandhi would say? Well, that was electrifying

00:41:13.940 --> 00:41:17.139
to me because nobody in my life has ever said,

00:41:17.179 --> 00:41:21.000
well, you know what Gandhi would say, John. And

00:41:21.000 --> 00:41:24.860
she gave one of the great quotes of Gandhi, which

00:41:24.860 --> 00:41:29.380
I invite you to think on. Full effort is full

00:41:29.380 --> 00:41:33.679
victory. Hey, John, full effort is full victory.

00:41:33.739 --> 00:41:38.039
So I invite us all to go full on with all we

00:41:38.039 --> 00:41:42.659
can like Gandhi. into active creative nonviolence

00:41:42.659 --> 00:41:44.960
and building a movement of nonviolence and doing

00:41:44.960 --> 00:41:49.039
our part to welcome God's reign of earth. So

00:41:49.039 --> 00:41:50.619
thank you, dear friends, for listening to the

00:41:50.619 --> 00:41:53.460
Nonviolent Jesus podcast. I hope you can get

00:41:53.460 --> 00:41:56.420
my Gandhi book as well. You can hear more podcasts

00:41:56.420 --> 00:42:00.159
and find other upcoming Zooms at beatitudescenter

00:42:00.159 --> 00:42:03.460
.org. And please consider offering a donation

00:42:03.460 --> 00:42:06.739
to support this free work. If you can... You

00:42:06.739 --> 00:42:08.840
might want to leave some positive feedback or

00:42:08.840 --> 00:42:13.599
a view at NCR or Apple or Spotify or YouTube,

00:42:13.719 --> 00:42:16.579
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00:42:16.579 --> 00:42:19.659
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00:42:19.659 --> 00:42:22.219
and colleagues about it. May the God of peace

00:42:22.219 --> 00:42:25.019
bless you all. Keep on following the nonviolent

00:42:25.019 --> 00:42:27.219
Jesus. See you next time. Thanks.
