WEBVTT

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Welcome to the Nonviolent Jesus Podcast. I'm

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John, Father John Deere, and today I'm speaking

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with my friend, author, longtime activist, and

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professor of nonviolence, Dr. Ken Budigan. This

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is a project of www .beatitudescenter .org. where

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you can find many other podcasts and regular

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Zoom programs on the nonviolence of Jesus and

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practicing active nonviolence and working for

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a more just, more peaceful, more nonviolent world.

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So let's begin with a little prayer. I just invite

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everyone, wherever you are, just to take a deep

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breath and to relax and recenter yourself and

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notice how you're feeling as we're going to begin

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our conversation. And I invite you to enter into

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the presence of the God of peace who loves you

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infinitely and personally and everyone everywhere.

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And let's welcome the risen nonviolent Jesus

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here with us now and ask for the grace to follow

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him more faithfully and to do God's will. God

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of peace, thank you for all the blessings of

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life, love, and peace that you give us. Be with

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us now as we reflect together on your call to

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follow the nonviolent Jesus and work for a more

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nonviolent, more just world. Bless us, inspire

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us, disarm us, strengthen us, and send us out

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to do your will. and to do our part to help end

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war and nuclear weapons and poverty and racism

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and greed and justice and environmental destruction,

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that we might be your holy peacemakers and welcome

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your reign of universal love, nonviolence, and

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peace on earth. In Jesus' name, amen. Well, friends,

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it's a pleasure to welcome my friend Ken Budigan.

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author, organizer, activist, speaker, nonviolence

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trainer, strategist of movements, leader of Pace

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Ibene, a longtime peace organization. Ken just

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retired as a professor of the practice of peace

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and justice and conflict studies at DePaul University

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in Chicago. He's worked on a whole series of

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movements for social change for decades, including

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campaigns to end nuclear weapons, homelessness,

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the U .S. wars in Iraq, freedom for East Timor,

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and ending the U .S. wars in Central America.

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In the 1980s, he was the founder and national

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coordinator for the Pledge of Resistance, which

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some old -timers like me may remember, which

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for a decade mobilized nonviolent action for

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peace in Central America. He has worked for over

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30 years with Pache Ibene, which has trained

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tens of thousands of people. in the practice

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of nonviolence and the strategies of nonviolent

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social change. And together we launched, when

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I worked with Ken at Pache Bene, Campaign Nonviolence,

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which is an annual week -long national grassroots

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movement. I always joke, Ken, against everything,

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poverty, war, racism, environmental destruction.

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Ken serves on the executive committee. of Pax

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Christi International's Catholic Nonviolence

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Initiative, and he's been a global leader working

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with the Vatican really regularly, right up till

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today, to promote gospel nonviolence literally

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around the world through the Catholic Church.

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Ken's the author of seven books, including Pilgrimage

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Through a Burning World, the story of the nonviolent

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protest movement at the Nevada test site, and

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what I consider the greatest practical program,

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like a how -to manual of nonviolence called From

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Violence to Wholeness, which you can get if you

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go to the campaignnonviolence .org website. He

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lives in Chicago with his wife, Cynthia, and

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daughter, Leah. Ken Buttigan, welcome to the

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Nonviolent Jesus podcast. Thank you so much,

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John. Thank you so much. My pleasure. to have

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you here. And there's so much I want to talk

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about. I want everyone to know your stories.

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So let's start from the beginning. And in our

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allotted time we have, I'd just like to ask you

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to walk through briefly really the great moments

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of your journey as a peacemaker in the United

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States over the course of your life as a follower

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of the nonviolent Jesus. And let's start with

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how it all began. You know, I've heard your stories

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so many times, but they're always interesting

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to me. from being a college student at San Diego

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USD to going to Oxford and finally going to,

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almost like a pilgrimage, Ken, to New York City

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and meeting Daniel Berrigan and asking for his

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advice. So how did you get started? Tell me your

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journey to nonviolence. Thank you so much, John,

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for having me aboard. It's really exciting to

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be in a conversation about the nonviolent Jesus.

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As somebody who grew up in the Catholic Church,

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I don't think I ever heard the word nonviolence

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ever in grade school, in high school, or in college.

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All of these were Catholic institutions. And

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I distinctly remember wondering about that. Where

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is nonviolence in the Catholic Church? And in

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my senior year in college at the University of

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San Diego, I took a walk one morning and I suddenly

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was walking into the arms of God. It was not

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something I had expected, but every step I took

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was deeper and deeper into the loving arms of

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God. blew me away and it changed my life. That

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and taking the four required religious studies

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courses at the school that I had been putting

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off assiduously my four years at USD. I took

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them all at once and the combination of this

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religious experience and then the theology of

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God. changed me. And so I decided rather than

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perhaps becoming a professor of art history,

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I thought about that, the possibility of becoming

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a lawyer. I decided that I wanted to put God

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at the center of my life. And that meant going

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and studying more about God. And that brought

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me to the Jesuit School of Theology in Berkeley

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way back in 1977. And then I began to go on that

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journey. In preparing for this conversation,

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I went back to those days in my mind, and I realized

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that at one point, even though I wasn't particularly

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political, my family hadn't been political, I

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wasn't politicized, I did read in the paper that

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the University of California Board of Trustees

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was going to be meeting in San Francisco across

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the water from Berkeley, where I was, and deciding

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on continuing to manage the two top nuclear weapons

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laboratories in the United States, Los Alamos

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and Lawrence Livermore National Laboratory. And

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I read that there was going to be a little demonstration.

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I'm not sure what prompted me. I guess I would

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say it was the Holy Spirit to get on a bus to

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go over and to join this particular event. I

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arrived there thinking there'd be thousands of

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people. There were just a handful. I got there.

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And I said, I'm here for the demonstration. They

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said, oh, well, go in that room over there. So

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I did. And I said, what's going to happen there?

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They said, you're going to have a nonviolence

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training. And I said, what's that? They said,

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oh, that prepares you to to do this event. And

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I said, OK, that's what I'm here for. So I went

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in and I met for the first time in my life, Chad

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Myers, who is a friend of John Deere's as well.

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who is a scholar. But that day he was leading

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this nonviolence training. It was a down and

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dirty one hour nonviolence training preparing

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us to take this action. So we did that for an

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hour. And then I came out with my little toolbox

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on nonviolence. And they said, OK, what we're

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going to do is we're going to all lie down in

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front of the doors where the members of the board

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of trustees who are voting on this. have to come

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out and see you lying there as if you were, I

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guess, in a nuclear war. Like, I didn't know

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the term die -in in those days, but that's what

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it was. So I said, oh, okay. And they said, and,

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you know, you may be arrested. And I said, oh,

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okay. Well, I just got this training. So anyway,

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we laid down. Governor Jerry Brown was the first

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to walk out, and then a number of other of the

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board. members and they had to walk over us.

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We were not arrested. I got up and dusted myself

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off and won home. I really didn't do anything

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around these like this for a couple of years,

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but it got me thinking about nuclear weapons.

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And that led me to a book project at a Center

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for Ethics and Social Policy, where I was doing

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some work study job. And I proposed that I edit

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a book on the environmental, political, psychological,

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social, financial consequences of the arms race.

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And so they agreed to this proposal. So I started

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working on that. Then after a while, I decided

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I needed to go get more research done. So that

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took me to the East Coast. And I went from university

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to university and think tank to think tank. And

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like I said, I wasn't particularly political

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in those days, but I was pretty distressed that

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nobody could see a way forward to nuclear disarmament.

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Everybody thought that was just the way it was

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going to be. And what we should do is not only

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increase nuclear weapons, but also conventional

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weapons. So finally, after being in Washington

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and then Philadelphia, I arrived in New York

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and I was pretty distressed by this whole thing.

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So before I left Berkeley, I was told, well,

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if you get to New York, go see Daniel Berrigan.

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I think he'll be interested in your project.

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So they gave me his phone number. I fished it

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out of my pocket and I called him up and I said,

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Father Berrigan, you don't know me. But I need

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some spiritual counseling on nuclear weapons.

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He happened to be in town. He invited me to his

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apartment up in the upper wilds of Manhattan.

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And I spent a life -changing three hours with

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him. It's rather like when somebody on their

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hands and knees go up to the top of the Himalayas

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to the cave and finds the guru there who transmits

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a whole culture and tradition in the space of

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three hours. I was totally blown away. Dan was

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facing 10 years in federal. prison. And I said

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to him, look, I'm going back to the West Coast.

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What can I do for you? And he looked me straight

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in the eyes and he said, don't do anything for

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me. Find some people you can pray with and march

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with. And in my mind, I said, Dan, you've got

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this all wrong. You're the activist. I'm the

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academic. You're the activist. I'm the academic.

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But, you know, for the next several. That phrase

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kept going through my right brain. Find some

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people you can pray with and march with. And

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you know what? I did. And I've been at it ever

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since. Oh, that's such a great story. I love

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hearing that. As many know, I did the same thing

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when I first met Dan. And I've been thinking

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about it with your story because I wanted to

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ask him the meaning of life. I finally was really

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scared, 21 -year -old, and I said, a young Jesuit

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novice, I'm sitting at his feet practically in

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his apartment. I said, Dan, what's the point

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of all this? What do I have to do? And he said,

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all you have to do is make your story fit into

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the story of Jesus. And it was life -changing

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for me, Ken. You know, it was getting... a word

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way better than anything I could have imagined

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from the guru. And when I think of your life

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journey, I think that's what you did. Maybe unconsciously,

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you know, we're all learning that to try to fit

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your story into the story of the nonviolent Jesus.

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And what you ended up doing in the 1980s is I

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was telling my friends here at the recording

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studio that It's hard to even grasp what you

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did, Ken, and people won't believe it now, given

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everything we've done. But if you can briefly

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walk us through the story of the Pledge of Resistance

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and how you helped, we now know, prevent the

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Reagan administration from a full -on invasion

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of Nicaragua. Thanks, John. Before I tell the

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story, I will just say to all of us, we are all

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capable of changing the world. All of us. All

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of us are, as John Deere sometimes says, we're

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all like little hobbits running around, but we

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all have this power. And so I just invite all

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of us, especially at this historical crisis that

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we're in, to realize we all have this power.

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But what happened with me was I did take Dan

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Berrigan's command his marching orders seriously.

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I found some people to march with and pray with.

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And that turned out to be this group of seminarians

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at the Graduate Theological Union. We formed

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a little group we called an affinity group. We

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had affinity because we were students, an affinity

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group called Spirit Affinity Group, which was

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based in gospel nonviolence. There we did for

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two years. I basically just put my graduate program

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on hold and just we did one wacky nonviolent

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action after another about nuclear weapons, but

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also what was going on in places like El Salvador.

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And we also had a had a really powerful action

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at Lawrence Livermore National Laboratory where

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some of my friends had decided to. entered the

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Catholic Church, so they were going to be confirmed,

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and we did that by carrying the nuclear cross

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from one part of the area to one of the gates,

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which was this 400 -pound MX missile, and then

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we chained ourselves to it, and we were arrested.

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Cross was taken off to the city dump, which we

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took as a symbolism of disarmament. One day,

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I had an experience where I got a letter from

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somebody in Nicaragua. Now, for those who were

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alive then, you knew that the Reagan administration

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every day. said it was going to invade Nicaragua.

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It was going to take over Nicaragua because it

00:17:23.900 --> 00:17:26.319
had had a revolution there. It wasn't on the

00:17:26.319 --> 00:17:29.960
same page with the United States and was also

00:17:29.960 --> 00:17:33.799
carrying out attacks and raids on the people

00:17:33.799 --> 00:17:38.799
there. And so I got a letter and I don't know

00:17:38.799 --> 00:17:42.160
how this person ever got my name or address.

00:17:42.460 --> 00:17:45.240
It was addressed to me. I opened the letter.

00:17:45.400 --> 00:17:50.150
It was telling me about the carnage that my government

00:17:50.150 --> 00:17:54.250
was inflicting on the people of Nicaragua. And

00:17:54.250 --> 00:18:00.049
I had read about this. I'd gone to lectures about

00:18:00.049 --> 00:18:02.549
this. I had gone to demonstrations about this.

00:18:02.670 --> 00:18:05.170
I knew something about that. It didn't seem to

00:18:05.170 --> 00:18:07.809
be telling me anything I didn't know. But then

00:18:07.809 --> 00:18:11.150
about three quarters of the way down the letter,

00:18:11.230 --> 00:18:15.250
it said, We're telling you now, so 10 years from

00:18:15.250 --> 00:18:19.589
now, you cannot say you did not know. Do everything

00:18:19.589 --> 00:18:27.230
in your power to stop this catastrophe. And that

00:18:27.230 --> 00:18:30.890
shook me. Then I looked up and I literally had

00:18:30.890 --> 00:18:35.769
a vision of this man holding a dying child in

00:18:35.769 --> 00:18:42.740
front of me. And then that vision faded. I said

00:18:42.740 --> 00:18:46.259
to myself, but I'm only one person. What can

00:18:46.259 --> 00:18:50.740
I do? And then I remembered reading a story in

00:18:50.740 --> 00:18:53.259
a magazine called Sojourners about a group of

00:18:53.259 --> 00:18:56.140
50 people who had committed themselves to engage

00:18:56.140 --> 00:18:59.759
in nonviolent civil disobedience or legal protest

00:18:59.759 --> 00:19:03.099
if the U .S. invaded Nicaragua. And that they

00:19:03.099 --> 00:19:06.180
were going to go to the border between Honduras

00:19:06.180 --> 00:19:09.180
and Nicaragua and try to get in the way of the...

00:19:10.190 --> 00:19:12.470
Of the invasion, if they were prevented from

00:19:12.470 --> 00:19:14.089
doing that, they would go to federal buildings

00:19:14.089 --> 00:19:16.710
in the United States and engage in that action.

00:19:17.109 --> 00:19:22.650
And I said to myself, oh, well, why just 50 people?

00:19:22.750 --> 00:19:27.069
Why not 500 people or 5 ,000 people or 5 million

00:19:27.069 --> 00:19:31.029
people? And so I sat down for myself. I wrote

00:19:31.029 --> 00:19:35.630
a little pledge that committed me to engage in

00:19:35.630 --> 00:19:39.970
nonviolent civil disobedience of the U .S. invaded

00:19:39.970 --> 00:19:42.289
Nicaragua or escalated its military intervention

00:19:42.289 --> 00:19:47.829
across the region. And then I began sharing it

00:19:47.829 --> 00:19:54.670
with people. And just to cut to the chase, I

00:19:54.670 --> 00:19:58.890
joined with people in California and then with

00:19:58.890 --> 00:20:04.069
folks at Sojourners and other places to build

00:20:04.069 --> 00:20:06.369
a movement. called the Pledge of Resistance.

00:20:06.750 --> 00:20:10.210
Eventually, about 100 ,000 people took that pledge.

00:20:10.329 --> 00:20:12.410
This was the days, of course, before the internet.

00:20:13.569 --> 00:20:17.309
And we organized ourselves into 400 local groups

00:20:17.309 --> 00:20:20.750
across the United States. We had a signal group

00:20:20.750 --> 00:20:26.089
that would call us out if there was an escalation

00:20:26.089 --> 00:20:29.769
of military intervention or, God forbid, an invasion.

00:20:30.289 --> 00:20:33.930
And as John said, for the next decade or so,

00:20:34.730 --> 00:20:40.170
Some of us spent our lives engaged in that organizing.

00:20:40.430 --> 00:20:42.710
And I will just tell you what I learned from

00:20:42.710 --> 00:20:47.549
that experience, besides so much from my fellow

00:20:47.549 --> 00:20:51.710
activists about what it means to be nonviolent,

00:20:51.809 --> 00:20:56.130
but also the power of nonviolence. Because we

00:20:56.130 --> 00:20:59.890
learned at one point from people within the administration

00:20:59.890 --> 00:21:03.819
that, in fact, because of the actions we were

00:21:03.819 --> 00:21:06.519
doing, hundreds and then thousands of people

00:21:06.519 --> 00:21:08.859
engaging in civil disobedience, withdrawing their

00:21:08.859 --> 00:21:12.180
consent from this policy, that the Reagan administration

00:21:12.180 --> 00:21:16.200
had definitively decided not to invade Nicaragua.

00:21:17.119 --> 00:21:20.119
They changed tactics, they went underground with

00:21:20.119 --> 00:21:23.680
it, and that tactic also blew up in their face

00:21:23.680 --> 00:21:26.039
because there was a movement across this country

00:21:26.039 --> 00:21:29.849
calling them out in a different way. I learned

00:21:29.849 --> 00:21:33.150
that we have more power than we think. And in

00:21:33.150 --> 00:21:37.509
fact, not only did that prove true in terms of

00:21:37.509 --> 00:21:41.690
stopping an invasion of Nicaragua, you will know,

00:21:41.710 --> 00:21:45.029
of course, that the U .S. invaded Panama, Iraq

00:21:45.029 --> 00:21:48.509
twice, Afghanistan, other places. but did not

00:21:48.509 --> 00:21:51.630
invade Nicaragua. And we learned from Reagan's

00:21:51.630 --> 00:21:54.589
people themselves saying it was because of ordinary

00:21:54.589 --> 00:21:57.809
people power. So I learned that we have this

00:21:57.809 --> 00:22:00.829
power and we can pull that. And we do that with

00:22:00.829 --> 00:22:05.069
that sense of love for all, including those we're

00:22:05.069 --> 00:22:09.490
resisting. Thank you so much for telling the

00:22:09.490 --> 00:22:12.529
story. And I wanted you to do that because it's

00:22:12.529 --> 00:22:17.099
so empowering. I remember those days very well.

00:22:17.180 --> 00:22:20.680
I had lived in El Salvador in 85. I went to Nicaragua

00:22:20.680 --> 00:22:23.839
with the Jesuits, went up on the border. We were

00:22:23.839 --> 00:22:28.900
literally shot at. I got dengue fever. And all

00:22:28.900 --> 00:22:32.420
the while, Ken, I had signed a pledge of resistance

00:22:32.420 --> 00:22:36.140
and the Jesuits were going to expel me if I got

00:22:36.140 --> 00:22:39.880
arrested. But I thought that was, you know, the

00:22:39.880 --> 00:22:45.140
cost of peace. Somewhere along the way, we met.

00:22:45.299 --> 00:22:47.539
And I want to ask you, if you could, because

00:22:47.539 --> 00:22:50.519
our time is short, just to walk through a couple

00:22:50.519 --> 00:22:53.160
of the other great campaigns you were part of

00:22:53.160 --> 00:22:57.180
as leader. First, the Nevada test site, where

00:22:57.180 --> 00:22:59.440
they were blowing up nuclear weapons, 1 ,500

00:22:59.440 --> 00:23:01.640
of them in the 50s, and then the underground

00:23:01.640 --> 00:23:04.259
testing. And you and Father Louis Vitale and

00:23:04.259 --> 00:23:06.960
the Nevada Desert Experience and I ended up working

00:23:06.960 --> 00:23:10.519
on the board with you there for many years. led

00:23:10.519 --> 00:23:14.099
waves of civil disobedience. Tell us about that.

00:23:15.859 --> 00:23:19.880
This is a really important campaign, and it's

00:23:19.880 --> 00:23:21.900
really important for people to know about it.

00:23:22.319 --> 00:23:26.920
So in the early 1980s, as the U .S. involvement

00:23:26.920 --> 00:23:32.079
in Vietnam had begun to wane, our good friend

00:23:32.079 --> 00:23:36.339
Father Louis Vitale, who was working, had been

00:23:36.339 --> 00:23:39.000
exiled basically by the Archdiocese of Los Angeles

00:23:39.000 --> 00:23:46.339
to through Nevada, learned directly that nuclear

00:23:46.339 --> 00:23:50.019
testing was going on. On average, once every

00:23:50.019 --> 00:23:54.920
18 days from 1951 forward, there was a nuclear

00:23:54.920 --> 00:24:00.200
bomb going off just north of Las Vegas. And it

00:24:00.200 --> 00:24:03.660
was, as Daniel Ellsberg said, it was the most

00:24:03.660 --> 00:24:09.039
bombed place on the planet. And so Louis, on

00:24:09.039 --> 00:24:12.019
the 800th anniversary of St. Francis's birth

00:24:12.019 --> 00:24:18.119
in 1981 and 82, just decided to go out there

00:24:18.119 --> 00:24:22.380
and pray. And so a few Franciscans, laypeople,

00:24:22.660 --> 00:24:26.059
priests, sisters, went out and began praying.

00:24:26.259 --> 00:24:29.980
And then eventually they started a 40 -day event.

00:24:31.680 --> 00:24:34.200
called the Lenten Desert Experience. And then

00:24:34.200 --> 00:24:37.460
that morphed into an ongoing campaign with the

00:24:37.460 --> 00:24:42.720
audacious idea of ending nuclear testing, not

00:24:42.720 --> 00:24:46.799
just in Nevada, but worldwide. And that went

00:24:46.799 --> 00:24:51.480
on for a decade. And in fact, just to make it

00:24:51.480 --> 00:24:55.619
clear, that movement brought people from around

00:24:55.619 --> 00:24:57.779
the world, around the country, and around the

00:24:57.779 --> 00:25:00.440
world. And then those people would go home and

00:25:00.440 --> 00:25:04.039
work on their own test sites. So that by 1993,

00:25:04.279 --> 00:25:08.200
there was enough people power generated to get

00:25:08.200 --> 00:25:13.019
an international comprehensive test ban treaty

00:25:13.019 --> 00:25:18.680
promulgated and signed by 154 nations. The United

00:25:18.680 --> 00:25:21.279
States actually signed it, didn't ratify it,

00:25:21.319 --> 00:25:24.400
still hasn't ratified it, but has lived according

00:25:24.400 --> 00:25:27.960
to it. even under the first and now the second

00:25:27.960 --> 00:25:33.200
Bush administration, has gone with a moratorium

00:25:33.200 --> 00:25:39.619
on nuclear testing. And this is huge. And I just

00:25:39.619 --> 00:25:44.519
think we have more power than we think. And we

00:25:44.519 --> 00:25:50.400
see this in the case of this really, really important

00:25:50.400 --> 00:25:54.480
campaign that we need to celebrate and build

00:25:54.480 --> 00:25:57.910
on. You know, it's like ancient history now,

00:25:58.049 --> 00:26:01.150
but it was really quite brilliant, Ken, because

00:26:01.150 --> 00:26:05.029
it was a Lenten program. And what happened was

00:26:05.029 --> 00:26:09.269
parishes, ordinary church people would plan every

00:26:09.269 --> 00:26:12.269
year, okay, so next Lent, I'm going to go out

00:26:12.269 --> 00:26:15.730
to Las Vegas for the weekend retreat. And then

00:26:15.730 --> 00:26:19.339
it just became this. I called it Civilist Obedience

00:26:19.339 --> 00:26:22.619
101, basic choreography. You'd have a wonderful

00:26:22.619 --> 00:26:26.059
retreat, meet hundreds of people from all over

00:26:26.059 --> 00:26:29.259
the country. And then on Sunday morning, we'd

00:26:29.259 --> 00:26:32.400
all drive two hours north into the desert. And

00:26:32.400 --> 00:26:36.200
I mean the wild open desert. The Nevada test

00:26:36.200 --> 00:26:39.660
site is larger than Rhode Island, as I recall.

00:26:39.799 --> 00:26:42.960
And we'd literally cross a line in the little...

00:26:43.240 --> 00:26:46.279
County police people had painted a little, I

00:26:46.279 --> 00:26:50.740
mean, a little yellow line. And 25 ,000 people

00:26:50.740 --> 00:26:53.559
were arrested over the years there. And it became,

00:26:53.779 --> 00:26:59.039
I think, a Gandhian -level Satyagraha campaign.

00:26:59.339 --> 00:27:02.099
Don't you, Ken? And that's, I mean, it's hard

00:27:02.099 --> 00:27:05.619
to replicate anything, but it was just one of

00:27:05.619 --> 00:27:07.539
the great experiences of our lives. So thank

00:27:07.539 --> 00:27:11.640
you for sharing that. Yeah. If people are interested,

00:27:11.960 --> 00:27:15.420
I did. I wrote a study about this called Pilgrimage

00:27:15.420 --> 00:27:20.779
to a Burning World, published by New York University

00:27:20.779 --> 00:27:25.880
Press, because it was a deeply spiritual and

00:27:25.880 --> 00:27:28.880
sacred experience across many different traditions,

00:27:28.960 --> 00:27:34.640
as well as a very savvy, strategic campaign,

00:27:34.740 --> 00:27:38.599
and tried to capture that in that book. Yeah,

00:27:38.619 --> 00:27:41.599
great book. So all this time, we're now in the

00:27:41.599 --> 00:27:46.039
90s and the 2000s, and you're getting a PhD and

00:27:46.039 --> 00:27:48.220
you eventually settle into teaching at DePaul

00:27:48.220 --> 00:27:52.099
in Chicago. But we had the first Iraq War that

00:27:52.099 --> 00:27:54.779
you and I were organizing. It seemed to me like

00:27:54.779 --> 00:27:57.640
a demonstration every day in January, February,

00:27:57.660 --> 00:28:02.900
March 1991. And then the second Iraq War in March

00:28:02.900 --> 00:28:09.559
2003. which we have no idea how many people died.

00:28:09.700 --> 00:28:12.740
But the number I've settled on is that we killed

00:28:12.740 --> 00:28:17.559
1 .4 million Iraqis over all those years. And

00:28:17.559 --> 00:28:20.819
it's hard for people to imagine now. Again, it

00:28:20.819 --> 00:28:22.900
seems like ancient history. And this is, again,

00:28:22.960 --> 00:28:25.059
asking you to briefly talk about the Declaration

00:28:25.059 --> 00:28:28.380
of Peace campaign. We were doing nonstop action,

00:28:28.500 --> 00:28:30.539
folks. Ken and I were in and out of jail and

00:28:30.539 --> 00:28:32.420
all. But Ken is always going, well, I got to

00:28:32.420 --> 00:28:34.779
change the country. I'm going, uh -huh. Well,

00:28:34.859 --> 00:28:41.220
good luck with that. And then you. So 2003, George

00:28:41.220 --> 00:28:44.099
W. Bush, there's weapons of mass destruction

00:28:44.099 --> 00:28:47.720
in Iraq and we got to go there. And he's following

00:28:47.720 --> 00:28:51.460
up on 9 -11 while bombing Afghanistan. And then

00:28:51.460 --> 00:28:55.240
Kerry ran against George W. Bush and the whole

00:28:55.240 --> 00:28:58.859
country is supporting Bush and the war. The polls

00:28:58.859 --> 00:29:03.160
were like 80 percent. And Ken says. We're going

00:29:03.160 --> 00:29:05.299
to call for the whole country, the movement,

00:29:05.359 --> 00:29:08.980
to go to every local congressional district and

00:29:08.980 --> 00:29:13.980
sit in and say, stop the war on Iraq. And you

00:29:13.980 --> 00:29:16.740
called it Declaration of Peace. And it practically

00:29:16.740 --> 00:29:20.119
changed my life because I organized a civil disobedience

00:29:20.119 --> 00:29:24.200
action in New Mexico and faced a hard year in

00:29:24.200 --> 00:29:27.660
prison for that. You really had a huge effect

00:29:27.660 --> 00:29:29.819
on the whole country, Ken. Tell us about the

00:29:29.819 --> 00:29:35.589
Declaration of Peace. So we had heard that the

00:29:35.589 --> 00:29:40.690
midterm elections were coming up and those running

00:29:40.690 --> 00:29:43.910
those campaigns said there is going to be no

00:29:43.910 --> 00:29:47.869
discussion by the Democrats about the war in

00:29:47.869 --> 00:29:50.930
Iraq. That is a non -starter. We're not going

00:29:50.930 --> 00:29:54.630
to win on that. So people like Rahm Emanuel and

00:29:54.630 --> 00:29:59.509
Nancy Pelosi and Harry Reid decided there's not

00:29:59.509 --> 00:30:03.069
going to be any discussion about that. We had

00:30:03.069 --> 00:30:08.950
decided that there should be a discussion, but

00:30:08.950 --> 00:30:15.569
also action. And so we, inspired by our friend

00:30:15.569 --> 00:30:17.869
Michael Nagler, who sent me an email on Christmas

00:30:17.869 --> 00:30:23.589
Day 2005, the idea set a deadline for the U .S.

00:30:23.589 --> 00:30:26.230
to be out of Iraq. It had already been three

00:30:26.230 --> 00:30:30.680
years. And if that's not met, The whole country

00:30:30.680 --> 00:30:34.680
goes and engages in nonviolent action, civil

00:30:34.680 --> 00:30:38.119
disobedience and so forth. And so we love that

00:30:38.119 --> 00:30:41.339
idea. And my spouse, Cynthia Okayama -Dopke,

00:30:41.460 --> 00:30:46.420
and I just plunged into organizing this from

00:30:46.420 --> 00:30:52.039
a back room in our house. And we, without getting

00:30:52.039 --> 00:30:57.460
into all the details, one thing that we wanted

00:30:57.460 --> 00:31:02.269
to say. was how do we frame it differently? Because

00:31:02.269 --> 00:31:06.150
George Bush was saying the two options are cutting

00:31:06.150 --> 00:31:09.849
and running or staying the course. And we got

00:31:09.849 --> 00:31:12.369
with somebody who thinks about these things and

00:31:12.369 --> 00:31:15.950
said, how about a third way, which is a new course

00:31:15.950 --> 00:31:20.500
for Iraq or a new course on Iraq? And we thought,

00:31:20.599 --> 00:31:24.299
huh, that's a third way to think about this,

00:31:24.400 --> 00:31:27.400
because the new course should be peace and ending

00:31:27.400 --> 00:31:30.119
the war and all of that. But it was a really

00:31:30.119 --> 00:31:33.359
interesting framing. So we started, we invited

00:31:33.359 --> 00:31:36.859
people all across the country to go into congressional

00:31:36.859 --> 00:31:39.759
offices, and they did. And they brought this

00:31:39.759 --> 00:31:43.099
pledge, this declaration. Will you sign this

00:31:43.099 --> 00:31:49.329
declaration that unless the war ends by... September

00:31:49.329 --> 00:31:53.309
21st, the International Day of Peace, 2006, we're

00:31:53.309 --> 00:31:58.089
going to oppose the war and we're going to cut

00:31:58.089 --> 00:32:01.130
off funding and so forth. So anyway, to make

00:32:01.130 --> 00:32:05.309
a long story longer, as those delegations went

00:32:05.309 --> 00:32:08.829
into these offices and saying, look, we're going

00:32:08.829 --> 00:32:11.829
to be back and doing civil disobedience if September

00:32:11.829 --> 00:32:14.849
21st comes and we don't have a plan to end the

00:32:14.849 --> 00:32:19.839
war. Then it was interesting. They managed to

00:32:19.839 --> 00:32:23.579
get 12 members of Congress to actually sign the

00:32:23.579 --> 00:32:26.640
Declaration of Peace, which was great. But the

00:32:26.640 --> 00:32:30.319
most important thing was it lodged the framing

00:32:30.319 --> 00:32:34.220
right in there to the point where Rahm Emanuel,

00:32:34.519 --> 00:32:37.400
Nancy Pelosi, and Harry Reid, the senator from

00:32:37.400 --> 00:32:41.670
Nevada who was the head of the Senate. shifted

00:32:41.670 --> 00:32:44.230
course themselves, put out a press release third

00:32:44.230 --> 00:32:49.690
week of July saying a new course on Iraq and

00:32:49.690 --> 00:32:53.509
basically called for the end of the war. And

00:32:53.509 --> 00:32:59.109
350 events took place across the country, civil

00:32:59.109 --> 00:33:01.750
disobedience and other legal protests. Some of

00:33:01.750 --> 00:33:04.430
us got arrested. the White House, the Senate,

00:33:04.569 --> 00:33:08.609
and the House in Washington. John, you got arrested

00:33:08.609 --> 00:33:14.809
in a really great way in Santa Fe. But that happened

00:33:14.809 --> 00:33:19.869
across the country. The impacts, the day after

00:33:19.869 --> 00:33:24.470
the midterms, the Democrats won handily. Not

00:33:24.470 --> 00:33:28.190
that we're working for the Democrats, but the...

00:33:28.960 --> 00:33:33.519
there was a landslide victory in the House, and

00:33:33.519 --> 00:33:37.359
Bush fired the Secretary of Defense, Donald Rumsfeld,

00:33:37.420 --> 00:33:44.019
the next day. So, you know, I'm saying this over

00:33:44.019 --> 00:33:46.380
and over again. You know, John and I can talk

00:33:46.380 --> 00:33:49.279
about this, but every one of us listening, we

00:33:49.279 --> 00:33:53.259
have this power. And so if something, if an idea

00:33:53.259 --> 00:33:56.859
occurs to you that's nonviolent and powerful

00:33:56.859 --> 00:34:01.299
and creative, I highly encourage you to put it

00:34:01.299 --> 00:34:05.359
out there and get with others and organize. It's

00:34:05.359 --> 00:34:10.579
an amazing story, Ken, because you say, OK, we

00:34:10.579 --> 00:34:14.599
had 350 events. Well, those events with hundreds

00:34:14.599 --> 00:34:17.579
of people going and shutting down the local congressional

00:34:17.579 --> 00:34:21.239
representative's office, not in D .C., but all

00:34:21.239 --> 00:34:24.780
over the country. And that hadn't happened about

00:34:24.780 --> 00:34:29.719
Iraq. There was that really big protest in 2003

00:34:29.719 --> 00:34:33.719
just before the war started. But then people

00:34:33.719 --> 00:34:36.900
just gave up. And you said, no, we're going to

00:34:36.900 --> 00:34:40.900
do this. Here's a tactic. And so we, 10 of us,

00:34:40.900 --> 00:34:45.860
went into the post office building in Santa Fe.

00:34:45.960 --> 00:34:49.000
We're going to go to the third floor to the senator's

00:34:49.000 --> 00:34:54.000
office. And the SWAT team showed up, 50 armed

00:34:54.000 --> 00:34:57.760
soldiers. Out of the movies, out of the Terminator

00:34:57.760 --> 00:35:00.619
or something. We hadn't done anything. We walked

00:35:00.619 --> 00:35:02.179
under the elevator and they said, you're all

00:35:02.179 --> 00:35:05.760
under arrest. And we said, we're just going upstairs

00:35:05.760 --> 00:35:08.860
to see our senator. And they said, well, you're

00:35:08.860 --> 00:35:11.019
going to do something notorious because they

00:35:11.019 --> 00:35:15.400
were pointing at me. So we had brought the names

00:35:15.400 --> 00:35:19.079
of all those killed in Iraq that we knew. We

00:35:19.079 --> 00:35:23.190
had 10 ,000 names. And we actually had been carrying

00:35:23.190 --> 00:35:25.789
them around for months and we stayed in the elevator

00:35:25.789 --> 00:35:29.909
for eight hours and we read those names out loud

00:35:29.909 --> 00:35:34.869
all day to the 50 armed soldiers, you know, with

00:35:34.869 --> 00:35:37.969
machine guns aimed at us. And the media there,

00:35:38.110 --> 00:35:41.449
and it was front page news for months and months

00:35:41.449 --> 00:35:46.929
in New Mexico. And it was amazing, really kind

00:35:46.929 --> 00:35:50.590
of life changing. And it put Iraq on the... front

00:35:50.590 --> 00:35:53.610
pages of New Mexico, but that's what happened

00:35:53.610 --> 00:35:57.190
everywhere. And I think, Ken, when you say we

00:35:57.190 --> 00:36:00.610
have power, you know, by just calling upon ordinary

00:36:00.610 --> 00:36:04.309
people to do what you can, and together we're

00:36:04.309 --> 00:36:07.090
going to build a people power movement, shifted

00:36:07.090 --> 00:36:12.289
the support of the war, and the war did end.

00:36:13.909 --> 00:36:17.070
It's an amazing story, and you're amazing that

00:36:17.070 --> 00:36:19.889
you keep insisting we can do this. And meanwhile,

00:36:20.030 --> 00:36:23.349
our time is kind of coming up to an end. I would

00:36:23.349 --> 00:36:25.329
love to have asked you about Campaign Nonviolence.

00:36:25.329 --> 00:36:28.730
Folks can look it up. And about your work with

00:36:28.730 --> 00:36:30.769
the Catholic Nonviolence Initiative. We had Marie

00:36:30.769 --> 00:36:33.389
Dennis on, so people can listen to her. But let

00:36:33.389 --> 00:36:37.210
me close by asking you to talk about today. And

00:36:37.210 --> 00:36:41.010
you've been telling us we have power. And your

00:36:41.010 --> 00:36:43.929
own journey. as a follower of the nonviolent

00:36:43.929 --> 00:36:47.230
Jesus and a peacemaker. Here we're now, as you

00:36:47.230 --> 00:36:49.130
said to me on the phone last week, we're in this

00:36:49.130 --> 00:36:53.690
liminal space of just unprecedented global crisis

00:36:53.690 --> 00:36:57.269
and national collapse, but it's also an opportunity.

00:36:58.750 --> 00:37:03.130
So what advice or suggestions do you have for

00:37:03.130 --> 00:37:06.230
your listeners here about going forward on their

00:37:06.230 --> 00:37:10.909
own journey as peacemakers? We are at a crossroads.

00:37:12.350 --> 00:37:16.389
And we have the choice, as Dr. King said, between

00:37:16.389 --> 00:37:21.610
nonviolence or nonexistence. And we're at that

00:37:21.610 --> 00:37:24.989
crossroads. And as Pope Francis said when he

00:37:24.989 --> 00:37:28.250
quoted King, he said, now the choice is up to

00:37:28.250 --> 00:37:35.489
us. This is a critical, hellacious moment. I

00:37:35.489 --> 00:37:41.199
want to think of it the way. In this way, I would

00:37:41.199 --> 00:37:43.920
say we've been getting our training for this

00:37:43.920 --> 00:37:46.900
moment. All these things we've talked about on

00:37:46.900 --> 00:37:49.960
this call or all the things you've done, John,

00:37:50.139 --> 00:37:54.800
in your life, which has been amazing and so varied

00:37:54.800 --> 00:37:58.280
and so powerful. I want to submit that those

00:37:58.280 --> 00:38:01.179
are all have been our training for this moment.

00:38:02.739 --> 00:38:07.409
And we do not know. how this moment is going

00:38:07.409 --> 00:38:10.949
to go. I do know we have more power than we think.

00:38:11.289 --> 00:38:17.050
So one initiative that I'm engaged with, there

00:38:17.050 --> 00:38:19.730
are two things. One at Pachibene, our good friend

00:38:19.730 --> 00:38:24.289
Rivera's son is organizing Rise and Shine, which

00:38:24.289 --> 00:38:28.590
every week puts out resources for all of us for

00:38:28.590 --> 00:38:31.769
dealing with the tsunami that's emanating from

00:38:31.769 --> 00:38:37.039
the Oval Office. So please go get those every

00:38:37.039 --> 00:38:43.179
week from Rivera on the Pache Bene campaign nonviolence

00:38:43.179 --> 00:38:48.480
website. A significant campaign right now is

00:38:48.480 --> 00:38:52.440
One Million Rising. And this is an initiative

00:38:52.440 --> 00:38:55.119
that emerged out of the No Kings demonstrations

00:38:55.119 --> 00:38:58.559
June 14th. Some of us had the privilege to be

00:38:58.559 --> 00:39:02.239
part of. Huge, huge march in Chicago, but all

00:39:02.239 --> 00:39:07.130
over the country. And also indivisible. And they've

00:39:07.130 --> 00:39:12.090
kind of put their power together and invited

00:39:12.090 --> 00:39:15.369
people to imagine one million people rising up

00:39:15.369 --> 00:39:24.110
in non -cooperation with what I call the movement

00:39:24.110 --> 00:39:28.150
of movements, the sector of sectors, the campaign

00:39:28.150 --> 00:39:33.559
of campaigns, to say, We withdraw our consent

00:39:33.559 --> 00:39:37.840
nonviolently in all sorts of ways. Now, what

00:39:37.840 --> 00:39:41.659
they're doing, they had 130 ,000 people two weeks

00:39:41.659 --> 00:39:46.739
ago attend or listen after the fact to a webinar

00:39:46.739 --> 00:39:49.360
that our good friends Maria Stephan and Daniel

00:39:49.360 --> 00:39:52.960
Hunter and others organized. I highly recommend

00:39:52.960 --> 00:39:57.199
go find One Million Rising. Watch that video.

00:39:57.949 --> 00:40:02.530
The second installment of this is happening on

00:40:02.530 --> 00:40:07.630
July 30th, Wednesday, July 30th. Depending on

00:40:07.630 --> 00:40:09.389
when you're hearing this, it may have already

00:40:09.389 --> 00:40:11.690
happened. I highly recommend you go watch that.

00:40:12.289 --> 00:40:16.090
What they're asking people to do is, unlike what

00:40:16.090 --> 00:40:18.869
we did in COVID, we get together in our living

00:40:18.869 --> 00:40:24.110
rooms and form groups of non -cooperators. Sharing

00:40:24.110 --> 00:40:26.579
your concerns about the moment and then... how

00:40:26.579 --> 00:40:29.300
we're going to take action in lots of ways to

00:40:29.300 --> 00:40:32.360
say I'm withdrawing my consent. And they have

00:40:32.360 --> 00:40:35.659
a really great, powerful message that says, as

00:40:35.659 --> 00:40:38.039
I've been saying ad nauseum on this call, we

00:40:38.039 --> 00:40:40.460
have more power than we think. And we can pool

00:40:40.460 --> 00:40:43.940
that power to withdraw what's called the pillars

00:40:43.940 --> 00:40:47.539
of support that keep the current outrages going.

00:40:48.039 --> 00:40:50.800
We can all be part of that. I think that's going

00:40:50.800 --> 00:40:54.940
to be very, very important. So we need each other.

00:40:55.860 --> 00:41:00.960
We need to be rooted in prayer. We need to follow

00:41:00.960 --> 00:41:03.679
the nonviolent Jesus even through this moment.

00:41:03.960 --> 00:41:07.340
We need to read the books of John Deere. We need

00:41:07.340 --> 00:41:14.639
to be arm in arm as we create the conditions

00:41:14.639 --> 00:41:17.980
for the shift. And what is that condition? It's

00:41:17.980 --> 00:41:20.340
really a conversation that we're going to have

00:41:20.340 --> 00:41:24.860
with our society. Do we want a society? that

00:41:24.860 --> 00:41:30.300
is dehumanizing, disinheriting, dispiriting,

00:41:30.539 --> 00:41:34.480
dominating, and destructive. That's what we've

00:41:34.480 --> 00:41:36.679
got at the moment. We don't have to have that.

00:41:36.820 --> 00:41:41.420
But that means we have to convey that. And we

00:41:41.420 --> 00:41:44.500
can do that. I'd like to close by just quoting

00:41:44.500 --> 00:41:48.099
one of the great figures of the 20th century,

00:41:48.420 --> 00:41:52.699
Allen Ginsberg, who said, while I'm here, I'll

00:41:52.699 --> 00:41:56.739
do the work. And what's the work? To ease the

00:41:56.739 --> 00:42:00.199
pain of living. Everything else is a drunken

00:42:00.199 --> 00:42:03.679
dumb show. While we're here, we'll do the work.

00:42:03.760 --> 00:42:05.699
What's the work? To ease the pain of living,

00:42:05.860 --> 00:42:09.239
to celebrate the joy of living, to bring the

00:42:09.239 --> 00:42:12.900
fullness of life that Jesus calls us to, and

00:42:12.900 --> 00:42:18.969
go forward. And the big secret is... All the

00:42:18.969 --> 00:42:21.630
way through, we're going to be called to do this.

00:42:21.869 --> 00:42:25.710
And let's do it with joy and even some kind of

00:42:25.710 --> 00:42:28.530
happiness. That's how I want to kind of leave

00:42:28.530 --> 00:42:32.329
this, John. Amen, Ken. Thank you so much, Ken

00:42:32.329 --> 00:42:34.389
Budigan, for speaking with me today. And thank

00:42:34.389 --> 00:42:36.329
you, dear friends, for listening to Ken and me

00:42:36.329 --> 00:42:40.070
here at the Nonviolent Jesus podcast. You can

00:42:40.070 --> 00:42:42.610
hear more podcasts and find other upcoming Zoom

00:42:42.610 --> 00:42:47.070
programs at BeatitudesCenter .org. Please consider

00:42:47.070 --> 00:42:49.630
offering a donation to support this free work.

00:42:49.829 --> 00:42:52.409
And if you can, please leave some positive feedback

00:42:52.409 --> 00:42:56.530
or review at NCR or Apple or Spotify or whatever

00:42:56.530 --> 00:42:59.800
platform you use. And most of all, Please help

00:42:59.800 --> 00:43:02.860
spread the word by telling your friends and colleagues

00:43:02.860 --> 00:43:05.860
everywhere about these podcasts and these great

00:43:05.860 --> 00:43:08.800
conversations with visionaries like Ken Budigan.

00:43:09.119 --> 00:43:12.480
May the God of peace bless you all. Keep on following

00:43:12.480 --> 00:43:15.159
the nonviolent Jesus and see you next time.
