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Welcome to the Nonviolent Jesus Podcast. I'm

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John, Father John Deere, and today I'm speaking

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with my friend Brad Wolf, editor of the recent

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collection of writings by the legendary activist

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Philip Berrigan. This is a project of www .beatitudescenter

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.org where you can find many other podcasts and

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regular Zoom programs on the nonviolence of Jesus

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and practicing nonviolence and working for a

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more just, more nonviolent world. So let's begin

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with a little prayer. I invite you wherever you

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are just to take a deep breath and to relax.

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And recenter yourself and together let's all

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enter into the presence of the God of peace who

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loves each one of us infinitely, personally,

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and everyone everywhere. And let's welcome the

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risen nonviolent Jesus here in our midst and

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take a moment to ask for whatever graces we need

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to follow him more faithfully and do God's will.

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God of peace, thank you for all the blessings

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of life and love and peace that you give us.

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Be with us now as we reflect together on your

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call to follow the nonviolent Jesus and work

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for a more nonviolent, more just world. Bless

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us, inspire us, disarm us, strengthen us, and

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send us out to do your will. and to do our part,

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like Philip Berrigan, to help end war and nuclear

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weapons, as well as poverty, racism, greed, injustice,

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and environmental destruction, that we too might

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be your holy peacemakers, your beatitude people,

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and welcome your reign of universal love, nonviolence,

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and peace on earth. In Jesus' name, amen. Well,

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it's a pleasure to welcome my friend Brad Wolf

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from Lancaster, Pennsylvania. Brad is a former

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prosecutor, professor, community college dean,

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and the executive director of Peace Action Network

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of Lancaster. He's the co -coordinator of the

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Merchants of Death War Crimes Tribunal and currently

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working as the chair of the U .S. Organizing

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Committee for the People's Tribunal on the Korean

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Victims of the 1945 Atomic Bombings. Brad recently

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edited the first ever collection of writings

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on peace and nonviolence by Philip Berrigan called

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A Ministry of Risk, which is published by Fordham

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University Press, which I hope everyone will

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get. I just always encourage everyone to read

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and study the lives and writings of Daniel and

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Philip Berrigan. They were my lifelong friends

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and teachers and mentors. Brad Wolf, welcome

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to the Nonviolent Jesus Podcast. Thank you, John.

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It's good to be here. I appreciate you having

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me on. Great. Well, we're going to jump right

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into it, and I've sent you some of these questions.

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I want to kind of walk through Phil's life and

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ask you to reflect or comment on it. Just before

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I begin all that, I met Brad about, I don't know,

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10 years ago, but we got arrested together just

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before the pandemic. with Jane Fonda and Reverend

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Barber at the Fire Drill Fridays protests in

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Washington, D .C., then the pandemic happened

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and we were talking on the phone. And Brad, you

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said to me, when are you going to put together

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a book of the writings of Philip Berrigan? To

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which I said, I just got too much going on. Why

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don't you do it? And wow, Brad did it. So thank

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you. And you're the only person I know of who's

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gone through all of Phil's papers at the Cornell

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Archives and the DePaul Archives. I went through

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all of Dan's papers for my book, Daniel Berrigan,

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Essential Writings. And so that's where you have

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a unique perspective. Brad didn't know Phil.

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I knew him for 20 years, but he brings a fresh

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appreciation that has been really helpful to

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me as I reflect on Phil. He was such a large

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in the life person in my life. So Phil was a

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Josephite priest working in New Orleans, advocating

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civil rights. His Jesuit brother, Daniel, both

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began to speak out against war and nuclear weapons

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around the time of the Cuban Missile Crisis.

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But then the Vietnam War started, and they just

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both went full -time working against that war.

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Dan as a writer, poet, and teacher, and Phil

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as a parish priest, but secretly an organizer

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of demonstrations. And by 1967, he found that

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he wasn't making any difference, writing letters,

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meeting with officials. And so that October,

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he and three others really shocked the country.

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They called themselves the Baltimore Four. when

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they walked into a local draft board office and

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started pouring blood on the files of young guys

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being shipped off to Vietnam. And it ushered

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in a whole new type of kind of militant, nonviolent

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resistance in the anti -war movement. So, Brad,

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tell me about your journey with the writings

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and your take on all that led up to what happened

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at the Baltimore Four in 1967. Because it was

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so shocking. It was indeed. And the journey has

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been an incredible one for me. As you mentioned,

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I didn't know Phil personally, so I came to know

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him through his writings. And that was very powerful

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for me to dig into the archives, to see his letters,

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his journals, and to get to know the man through

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what he wrote while in prison or while planning

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these resistance activities. In 1967, as you

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mentioned, Phil would become frustrated with

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the fact that his speaking out, his letter writing,

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and his article writing, and even meeting with

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government officials was not doing anything to

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change the course of the Vietnam War. And there

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were protests with large numbers of people. He

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came to believe that something dramatic needed

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to be done to really stir debate around the American

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dinner table. And nonviolence, as you know, has

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to be recreated for the present moment each time,

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you know, Mahatma Gandhi holding up the salt

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during the salt march and Martin Luther King

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with the bus boycott. And so Phil and his colleagues

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began asking themselves, what's the symbol of

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the Vietnam War? How can we distill that war

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to its essence with a symbol and register our

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resistance? And they decided that it would be

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draft files. which were something that Phil referred

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to as human hunting licenses, because they were

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compelling young American men to go to a foreign

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country and kill or be killed. And he thought

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they were an offense, they were an injustice.

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And so they became an excellent symbol for Phil

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and his colleagues. And then the second question

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became, what do we do with that symbol? What

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do we do with the draft file once we have it?

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And Phil, being a Christian, a Catholic, a priest,

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the idea of pouring blood on them attracted him

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strongly. It could represent the spilled blood

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of Christ, and it could represent the spilled

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blood of so many Americans and Vietnamese who

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were dying at that time. And so that's what they

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did. They distilled the issue to its essence.

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They recreated nonviolence for the present moment.

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And they went into that draft office and took

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out draft files in Baltimore, and they poured

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blood on them. And as you say, it garnered enormous

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press attention, media attention around the world.

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There was a lengthy trial. He received a lengthy

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prison sentence. For that act alone, he received

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a sentence of four years. And that is what led

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him to continue his actions in places like Catonsville.

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So let's talk about Catonsville. And I'm just

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taking it all in, you know, because I heard these

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stories. But they still continued to energize

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me. Dan took a busload of 100 Cornell College

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students to the big mass mobilization at the

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Pentagon that October 1967 with no intention

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of doing anything. And all the young people went

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and got arrested. And Dan was the only one left

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as their chaplain. He was the chaplain at Cornell.

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So he got arrested with them. Thousands of young

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people were corralled over near RFK Stadium,

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that's now the D .C. Stadium, for two weeks held

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outside, and Dan was the first priest ever arrested.

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He's in the car being driven back to the Catholic

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worker from the jail, and he hears on the radio,

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Reverend Philip Berrigan and three others arrested

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for pouring blood, and he called his mother.

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The Berrigan mother, who was a really saintly

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person. Brad, I hope you don't mind me sharing

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these stories. Listening to you just pushes all

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my buttons. And now, you know, thinking about

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my own family when I've been in and out of jail,

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doesn't normally go over well with the family.

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And Mrs. Berrigan, who was just a total saint,

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Dan's going, I'm just out of jail. This never

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happened before. The priest had never been arrested

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in the United States before. And they're both

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on front page of the newspapers. And I'm just

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out, but I think Phil is going in for many years.

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And his mother paused and then said, now let

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me get this straight. You're out and he's in?

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And Dan said, yes. She said, okay, that's good.

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That's all I only comment. She was totally fine.

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So Dan goes to Vietnam with Howard Zinn in January.

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And he's going to rescue three American pilots

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who have been released by the Viet Cong. Only

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the U .S. bombs the block they're on for the

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entire week. I always thought deliberately targeting

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Dan. And in that April, Dr. King is assassinated.

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And it was then in May while Phil was out on

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bond awaiting the trial that Phil drove up to

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Cornell and said, We're going back. We're going

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to do it again. And we got a bigger crew and

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we have an even better idea. So tell us about

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the action and your take on it all that led to

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this mythic trial that October 1968, which Dan

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then later made into a play that's still being

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performed around the world. It was an extraordinarily

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bold move by everybody involved. Phil, as you

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said, was out on bond at the time from the Baltimore

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arrest. He knew he was going to go to prison

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for a lengthy sentence at some point in the near

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future. But he wanted to do something else to

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generate even more interest, more concern about

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the Vietnam War. He wasn't satisfied with what

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had happened in Baltimore. So they came up with

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this idea to go into the draft office again in

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Catonsville, Maryland, a different location.

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And rather than blood, they were going to burn

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the files with homemade napalm. And of course,

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napalm is what the United States military was

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using extensively. It's jellied ammunition that

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is dropped from the air and burns flesh to the

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bone. So they used homemade napalm to destroy

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these files. So they went in. They take out the

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files and Phil, of course, is dressed in his

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Roman collar, very much the conservative Catholic

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priest. And they take out this files and Dan

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is with him this time. And they've notified the

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media in advance. And in the parking lot, they

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burn over 400 of these files as they recite the

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Lord's Prayer. This gets enormous interest from

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all facets of the U .S. government, including

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the FBI, including J. Edgar Hoover, who then

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makes it his lifelong mission to go after Phil

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and Dan Berrigan. And what Phil didn't know at

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the time was that there were no copies kept of

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these draft files. So when they destroyed them.

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Those individuals whose files they destroyed

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could no longer be called up until a new file

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was created. So it was both a symbolic action

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but a literal one too in slowing down the draft

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process. And again, these files, these human

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hunting licenses were something so repugnant

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to Phil. He has this quote where he says, those

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draft files to us are death or more precisely

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the mechanism of death. Our blood upon them is

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a tribute to life and a covenant with it. Our

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way of saying no more war, war never again. It's

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so hard to take in or to remember that, you know,

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there were no cell phones or faxes or computer.

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Or anything. So to have a little piece of paper

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with the name and address of the young kid who's

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going to be shipped off to Vietnam is the only

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record. So as you said, that was the end of any

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connection with this potential soldier. So none

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of those guys got drafted. The actions literally

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saved the lives of 400 people. people don't know

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was that that was just the first of 300 draft

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board raids. And that, you know, after years

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of this, there were some people burning 10 and

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20 ,000 files. Tell us, and I don't remember

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much of what Phil wrote about it because now

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he's in and out of prison, but he was quietly

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driving around and organizing all these incredible...

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Very serious civil disobedience actions. If you

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got caught, you were doing five to ten years

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in prison. Easy for destruction of government

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property. But it was ending the war. They couldn't

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manage the war because pretty much the whole

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northeast country, right, Brad, was losing its

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recruits. It was indeed. And as you said, so

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many others began to do these same actions because

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they realized the potency of them. Destroying

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the files was stopping the draft, stopping the

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flow of soldiers to Vietnam. It was having an

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enormous effect. And from 1966 to 1973, there

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were hundreds and hundreds of these draft card

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office, draft file office raids. and tens of

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thousands, if not hundreds of thousands of files

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destroyed. So this was a really effective way

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to take government property that Phil believed

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had no right to exist, no more right than the

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gas chambers of Auschwitz had a right to exist.

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It had no right to exist and therefore could

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be destroyed. And so creating this kind of new

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form of nonviolent resistance spread like wildfire

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across the country. Others embraced it. And that's

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one of the wonderful things about creative nonviolence

00:16:07.679 --> 00:16:09.960
is that when you come up with a particular method,

00:16:10.200 --> 00:16:13.639
others will follow and take up the banner. And

00:16:13.639 --> 00:16:16.600
that happened here. And Phil continued to spend

00:16:16.600 --> 00:16:20.080
his time while out on bond, organizing other

00:16:20.080 --> 00:16:23.600
draft file office raids, encouraging others to

00:16:23.600 --> 00:16:27.220
take the same kind of risk that he and his colleagues

00:16:27.220 --> 00:16:30.159
were taking. And that's why the title of Ministry

00:16:30.159 --> 00:16:33.120
of Risk, I felt, was so important when I first

00:16:33.120 --> 00:16:36.620
found that quote, because he felt that's what

00:16:36.620 --> 00:16:39.799
everybody should do. Not just a priest, not just

00:16:39.799 --> 00:16:43.080
a pastor, but everybody should take on that ministry

00:16:43.080 --> 00:16:45.899
of risk. Yeah, read us that quote and tell us

00:16:45.899 --> 00:16:48.139
why you think everyone should do that. I never

00:16:48.139 --> 00:16:52.340
heard such a phrase before. It's a really wonderful

00:16:52.340 --> 00:16:55.899
quote. And, you know, I was going through the

00:16:55.899 --> 00:16:58.419
files the first day of Cornell. And on the very

00:16:58.419 --> 00:17:01.460
first day, I pulled this one typewritten lecture

00:17:01.460 --> 00:17:04.180
out of Sills. And I saw it was titled A Ministry

00:17:04.180 --> 00:17:06.960
of Risk and Liberation. And I knew right away

00:17:06.960 --> 00:17:09.079
that that was going to be the title, A Ministry

00:17:09.079 --> 00:17:12.839
of Risk. And the quote is this. A ministry of

00:17:12.839 --> 00:17:15.799
risk goes unerringly to the side of the victims,

00:17:16.000 --> 00:17:19.220
to those threatened or destroyed by greed, prejudice

00:17:19.220 --> 00:17:22.910
and war. From the side of those victims, it teaches

00:17:22.910 --> 00:17:26.470
two simple, indisputable lessons. Number one,

00:17:26.509 --> 00:17:29.369
that we all belong in the ditch or in the breach

00:17:29.369 --> 00:17:32.710
with the victims. And number two, that until

00:17:32.710 --> 00:17:36.430
we go to the ditch or into the breach, victimizing

00:17:36.430 --> 00:17:41.170
will not cease. I was blown away by that statement.

00:17:41.250 --> 00:17:45.069
I thought it was incredibly powerful and I thought

00:17:45.069 --> 00:17:48.599
it was... a good representation of what Phil's

00:17:48.599 --> 00:17:53.700
life of witness and sacrifice was. He said that

00:17:53.700 --> 00:17:56.559
the minister and the church have to concentrate

00:17:56.559 --> 00:17:59.920
on awakening God in the people where God joins

00:17:59.920 --> 00:18:04.079
them in liberation. And liberation was a word

00:18:04.079 --> 00:18:08.099
that Phil used a great deal because he felt liberated

00:18:08.099 --> 00:18:12.059
by doing these kind of actions. You're reminding

00:18:12.059 --> 00:18:17.849
me of... When I first met Phil in 1982, I'm a

00:18:17.849 --> 00:18:21.069
dopey 21 -year -old Jesuit novice, and I went

00:18:21.069 --> 00:18:23.150
on the retreat in the basement of a church in

00:18:23.150 --> 00:18:25.410
Washington, D .C. with Phil and Liz. There were

00:18:25.410 --> 00:18:27.910
about 100 of us. And at the end, we were going

00:18:27.910 --> 00:18:31.150
to go to have a demonstration at the Pentagon,

00:18:31.410 --> 00:18:35.130
as you do. That was what you did on retreat for

00:18:35.130 --> 00:18:38.809
the Feast of the Holy Innocents. And he was just

00:18:38.809 --> 00:18:41.730
so—he was this towering figure. He was tough

00:18:41.730 --> 00:18:45.599
and just— kind of yelling, we all got to do what

00:18:45.599 --> 00:18:47.759
we can to get rid of nuclear weapons and end

00:18:47.759 --> 00:18:50.839
war. Okay, yeah, that's good. Yeah, I'm with

00:18:50.839 --> 00:18:53.599
you, Phil. And then we drive over to the Pentagon.

00:18:54.259 --> 00:18:57.079
And I don't know what they're going to do. And

00:18:57.079 --> 00:19:02.579
Brad, they took out like gallons of blood that

00:19:02.579 --> 00:19:05.339
they had, you know, nurses had taken the week

00:19:05.339 --> 00:19:08.279
before. And in those days, you could walk right

00:19:08.279 --> 00:19:12.380
into the Pentagon. You can't now. But there was

00:19:12.380 --> 00:19:15.099
a massive mall in the Pentagon. I mean, the Pentagon

00:19:15.099 --> 00:19:17.700
is hundreds of thousands of people. And we go

00:19:17.700 --> 00:19:20.519
right into the mall. And there's a hundred of

00:19:20.519 --> 00:19:24.880
us in a circle. And Phil takes out gallons. And

00:19:24.880 --> 00:19:30.220
they just pour blood everywhere. Like 50 yards

00:19:30.220 --> 00:19:34.400
of it. I'd never seen blood before. And it freaked

00:19:34.400 --> 00:19:37.700
me out. And then others started doing it. And

00:19:37.700 --> 00:19:40.980
then they were all hauled off and arrested. I

00:19:40.980 --> 00:19:44.980
was scared to death. And Phil had said to me,

00:19:45.140 --> 00:19:48.240
you know, if you want to follow Jesus, John,

00:19:48.299 --> 00:19:50.480
you have to come and get arrested with us. I

00:19:50.480 --> 00:19:53.680
did a couple months later. But, Brad, you're

00:19:53.680 --> 00:19:57.960
the first person who's upheld that side of the

00:19:57.960 --> 00:20:01.039
Barragans. Risk. Because unlike anybody I'd ever

00:20:01.039 --> 00:20:05.240
met before, they were saying, All you people

00:20:05.240 --> 00:20:08.240
are completely wrong about Christianity. It has

00:20:08.240 --> 00:20:11.380
nothing to do with going to church, sitting back,

00:20:11.559 --> 00:20:15.759
being nice and pious. Christianity is we're going

00:20:15.759 --> 00:20:18.380
to the Pentagon and we're going to confront it

00:20:18.380 --> 00:20:20.859
until they drag us away. Because that's what

00:20:20.859 --> 00:20:22.579
Jesus did and that's what happened to him and

00:20:22.579 --> 00:20:25.319
we're his followers and that's that. And I was

00:20:25.319 --> 00:20:29.720
scared being with Phil even until the week he

00:20:29.720 --> 00:20:33.930
died because there was nobody like him. I'm sorry

00:20:33.930 --> 00:20:36.150
I'm talking so much, Brad, but it's so much fun

00:20:36.150 --> 00:20:38.789
to bring back all these memories. Brad, I want

00:20:38.789 --> 00:20:43.130
you to, I could go on and on, but reflect a little

00:20:43.130 --> 00:20:45.890
bit about the 1970s. And then I want to ask you

00:20:45.890 --> 00:20:49.750
about the Plowshares. So in the 1970s, Phil is

00:20:49.750 --> 00:20:52.589
in prison for two and three years. And then there's

00:20:52.589 --> 00:20:54.690
the Harrisburg trial. And he and Dan are on the

00:20:54.690 --> 00:20:57.230
cover of Time magazine. And they're just all

00:20:57.230 --> 00:21:01.289
over the place and just denouncing the war left

00:21:01.289 --> 00:21:03.970
and right. As you said, Hooger. J. Edward Hoover

00:21:03.970 --> 00:21:08.410
is just obsessed with them. And they're released

00:21:08.410 --> 00:21:11.430
from prison. And Phil marries Liz. They move

00:21:11.430 --> 00:21:15.069
to Baltimore and create Jonah House, which is

00:21:15.069 --> 00:21:17.829
where I first met them. And it was a community

00:21:17.829 --> 00:21:21.029
of full -time nonviolent resistance. Now, they

00:21:21.029 --> 00:21:23.589
used to have a newsletter, which I got. And they

00:21:23.589 --> 00:21:26.230
were writing all the time. I don't know how much

00:21:26.230 --> 00:21:30.049
of it you read. But what was so original there

00:21:30.049 --> 00:21:34.819
from the 1970s up till... Phil died, was you

00:21:34.819 --> 00:21:37.579
had a community that was basically engaged in

00:21:37.579 --> 00:21:40.799
nonviolent civil disobedience as permanent new

00:21:40.799 --> 00:21:43.900
way of life in the United States, permanent resistance

00:21:43.900 --> 00:21:46.619
to the culture of war. So they were always taking

00:21:46.619 --> 00:21:50.980
turns getting arrested. And I think that's what's

00:21:50.980 --> 00:21:53.799
needed now. I wonder your thoughts about that

00:21:53.799 --> 00:21:57.960
whole era of the 70s at Jonah House. I think

00:21:57.960 --> 00:22:00.400
that's one of the most important eras, parts

00:22:00.400 --> 00:22:03.730
of Phil's life. that we need to look at that

00:22:03.730 --> 00:22:07.710
time from 1973 until his death in 2002 because

00:22:07.710 --> 00:22:11.390
that demonstrates to us what resistance for the

00:22:11.390 --> 00:22:15.910
long haul looks like and it's easy to get very

00:22:15.910 --> 00:22:19.009
motivated very energized for a short time about

00:22:19.009 --> 00:22:22.069
a particular issue but how do you maintain that

00:22:22.069 --> 00:22:26.190
kind of energy for four decades and i think his

00:22:26.190 --> 00:22:28.710
time at jonah house and his writings during that

00:22:28.710 --> 00:22:32.680
period demonstrate that And it's because he lived

00:22:32.680 --> 00:22:35.420
by certain principles. As you say, Phil lived

00:22:35.420 --> 00:22:38.140
in community, and that was important to him.

00:22:38.259 --> 00:22:40.420
He would emphasize that again and again, that

00:22:40.420 --> 00:22:42.240
if you're going to make it for the long haul,

00:22:42.440 --> 00:22:45.299
you need to live with others. And you need to

00:22:45.299 --> 00:22:48.720
live in this larger human family. this global

00:22:48.720 --> 00:22:51.900
human family but at jonah house it was a community

00:22:51.900 --> 00:22:54.640
of colleagues and family and their children and

00:22:54.640 --> 00:22:57.720
they shared duties and they shared food and then

00:22:57.720 --> 00:22:59.640
they would go to prison and then they would come

00:22:59.640 --> 00:23:02.539
home and raise children and paint houses for

00:23:02.539 --> 00:23:05.460
a few dollars to get enough money to meet the

00:23:05.460 --> 00:23:08.380
basic needs and then plan resistance write articles

00:23:08.380 --> 00:23:10.980
and go back to prison this is the way it was

00:23:10.980 --> 00:23:14.460
done at jonah house for a long period of time

00:23:15.150 --> 00:23:17.509
And it's because Phil believed that Christianity

00:23:17.509 --> 00:23:21.589
and revolution were synonymous. And he had this

00:23:21.589 --> 00:23:23.690
quote where he said, you have to be faithful

00:23:23.690 --> 00:23:26.470
enough to suffer and daring enough to serve.

00:23:27.329 --> 00:23:30.130
And to do that over the long haul is no easy

00:23:30.130 --> 00:23:33.430
task. But I think when you're embedded with others,

00:23:33.509 --> 00:23:36.349
when you're working with others, they can pick

00:23:36.349 --> 00:23:38.730
you up when you're down. They can help sustain

00:23:38.730 --> 00:23:43.069
you. And I think that is what. gave him the ability

00:23:43.069 --> 00:23:45.569
to do this for a long period of time certainly

00:23:45.569 --> 00:23:48.309
his forceful magnetic personality was a huge

00:23:48.309 --> 00:23:50.950
help and though i never met him as you saying

00:23:50.950 --> 00:23:53.569
you know he comes across as a truly powerful

00:23:53.569 --> 00:23:57.529
charismatic individual and so all these things

00:23:57.529 --> 00:24:00.630
are really important to look at and see how he

00:24:00.630 --> 00:24:03.349
and liz and others have you know you yourself

00:24:03.349 --> 00:24:08.539
have sustained this work over the long haul Well,

00:24:08.599 --> 00:24:10.859
Phil was adamant about that with me as a kid.

00:24:10.920 --> 00:24:12.180
Like, you're going to be doing this forever,

00:24:12.319 --> 00:24:14.799
John, as long as you're alive. You can't pick

00:24:14.799 --> 00:24:19.640
and choose your issue. And I watched how they

00:24:19.640 --> 00:24:24.559
never let up. And the risks continued. And every

00:24:24.559 --> 00:24:26.980
time they crossed a line, it meant more time

00:24:26.980 --> 00:24:29.539
in prison because they were repeated offenders,

00:24:29.980 --> 00:24:33.440
recidivists. Phil was like a really tough old

00:24:33.440 --> 00:24:38.049
ex -con. You know, I spent a year in prison with

00:24:38.049 --> 00:24:41.750
him, and, you know, he was happy as Larry is,

00:24:41.829 --> 00:24:44.430
a friend used to say, because he's just, oh,

00:24:44.529 --> 00:24:46.670
I'm back in my old element here now, you know.

00:24:46.990 --> 00:24:51.190
And he was not fazed by anything. I remember

00:24:51.190 --> 00:24:53.509
his stories about sharing the cell with Jimmy

00:24:53.509 --> 00:24:57.190
Hoffa in the late 60s, and Hoffa said to him,

00:24:57.190 --> 00:24:58.829
don't you worry about anything, Father Phil,

00:24:58.910 --> 00:25:01.930
I got your back. And Phil was like, I don't want

00:25:01.930 --> 00:25:05.359
you to have my back. Because the word was spread

00:25:05.359 --> 00:25:08.180
throughout the Lewisburg prison that anybody

00:25:08.180 --> 00:25:10.460
touches Father Phil, he'll have to deal with

00:25:10.460 --> 00:25:13.140
me. Anyway, the stories are all amazing. But

00:25:13.140 --> 00:25:15.420
I guess what I'm saying is when I was with him,

00:25:15.500 --> 00:25:18.200
I was always scared. Because you'd hear, like,

00:25:18.319 --> 00:25:20.619
how are you doing, Phil? Oh, we just got raided

00:25:20.619 --> 00:25:24.539
by the FBI last night. I'd be like, what? What

00:25:24.539 --> 00:25:26.759
do you mean, raided? Well, it's just like the

00:25:26.759 --> 00:25:29.859
ICE raids now. 30 agents would storm into Jonah

00:25:29.859 --> 00:25:32.319
House. They were always trying to get them on

00:25:32.319 --> 00:25:35.480
RICO charges and conspiracy to put Phil away

00:25:35.480 --> 00:25:39.240
for life. You see, because they were the ringleaders

00:25:39.240 --> 00:25:44.119
of all resistance in the country. So what's,

00:25:44.119 --> 00:25:49.019
again, so shocking is they keep searching for

00:25:49.019 --> 00:25:53.579
new ideas. And that led to the Plowshares Action

00:25:53.579 --> 00:25:57.440
of 1980. And then I think he did four actions,

00:25:57.519 --> 00:26:00.180
including mine, and got all those many years

00:26:00.180 --> 00:26:03.359
in prison. Talk about that and any writings you

00:26:03.359 --> 00:26:06.839
want to share about what happened there in King

00:26:06.839 --> 00:26:10.099
of Prussia, Pennsylvania. Sure. And just to speak

00:26:10.099 --> 00:26:13.799
to a moment about prison and Phil's prison witness,

00:26:13.880 --> 00:26:15.940
he has prison journals that were fascinating

00:26:15.940 --> 00:26:19.819
to read. He wrote one of them, All of Us Are

00:26:19.819 --> 00:26:22.480
Prisoners. And I think he believed that until

00:26:22.480 --> 00:26:26.299
we can liberate ourselves. He said, a prolonged

00:26:26.299 --> 00:26:29.319
fast in solitary confinement is a profoundly

00:26:29.319 --> 00:26:32.339
liberating experience because inevitably this

00:26:32.339 --> 00:26:34.859
question arises. What more can they do to you?

00:26:35.019 --> 00:26:38.599
And the answer is nothing. So I think he felt

00:26:38.599 --> 00:26:40.980
liberated in prison. It's not as if he wanted

00:26:40.980 --> 00:26:43.299
to be there, but he did feel it was part of his

00:26:43.299 --> 00:26:47.019
Christian duty to be there. Because another time

00:26:47.019 --> 00:26:50.339
when he was in prison, I saw that he wrote, obeying

00:26:50.339 --> 00:26:53.890
God's word can get you killed. And that's not

00:26:53.890 --> 00:26:56.829
something you typically hear on Sunday mornings

00:26:56.829 --> 00:26:59.509
in the pews, right? I mean, that's a pretty powerful

00:26:59.509 --> 00:27:02.769
statement. But Phil lived it and believed it

00:27:02.769 --> 00:27:06.410
and went to prison for it. And as you say, by

00:27:06.410 --> 00:27:09.250
1980, we get into this idea of the plowshares

00:27:09.250 --> 00:27:11.910
movement. You know, the Vietnam War is receding

00:27:11.910 --> 00:27:14.150
into history and the American public's becoming.

00:27:15.259 --> 00:27:18.740
you know, bored and preoccupied with other things,

00:27:18.839 --> 00:27:21.180
but nuclear weapons are still proliferating and

00:27:21.180 --> 00:27:24.680
Phil's very concerned with them. And so he and

00:27:24.680 --> 00:27:28.319
others decide to visit this Lockheed Martin nuclear

00:27:28.319 --> 00:27:31.720
facility in King of Prussia, Pennsylvania. And

00:27:31.720 --> 00:27:34.240
they're going to go in and do what they later

00:27:34.240 --> 00:27:37.339
referred to as a plowshares action, which was

00:27:37.339 --> 00:27:41.319
to go in. and pour blood on the blueprints of

00:27:41.319 --> 00:27:45.039
nuclear weapons and to take hammers and to symbolically

00:27:45.039 --> 00:27:48.519
hammer on the nose cones and the airplanes of

00:27:48.519 --> 00:27:52.359
nuclear weapons. So once again, they're arrested

00:27:52.359 --> 00:27:55.660
for this. It's a great symbol. It's so creative,

00:27:55.880 --> 00:27:58.380
right? Nuclear weapons, the hammering on the

00:27:58.380 --> 00:28:01.559
nose cones, the beating the swords into plowshares,

00:28:01.720 --> 00:28:04.559
the pouring of the blood on the blueprints. All

00:28:04.559 --> 00:28:08.299
this is very effective. in a political theater

00:28:08.299 --> 00:28:11.920
context and also to rouse the public to awareness

00:28:11.920 --> 00:28:14.339
of what's going on right in their own backyard

00:28:14.339 --> 00:28:17.420
you know i i live 45 minutes from king of prussia

00:28:17.420 --> 00:28:19.640
and there were many people at the time who didn't

00:28:19.640 --> 00:28:22.279
know that parts to nuclear weapons were being

00:28:22.279 --> 00:28:25.539
produced there so when phil does this again with

00:28:25.539 --> 00:28:28.059
dan and they get this lengthy prison sentence

00:28:28.059 --> 00:28:32.730
and a long calamitous trial everybody wakes up

00:28:32.730 --> 00:28:35.849
and starts doing other plowshares actions. The

00:28:35.849 --> 00:28:38.049
same thing that happened with the draft files,

00:28:38.410 --> 00:28:41.329
other people start doing with plowshares actions.

00:28:41.789 --> 00:28:44.690
And they continue to this day across the world.

00:28:44.769 --> 00:28:47.369
There have been hundreds of plowshares actions

00:28:47.369 --> 00:28:51.349
in countries all over the world. You, of course,

00:28:51.369 --> 00:28:54.109
participated in them. Many of the people I've

00:28:54.109 --> 00:28:57.089
met since researching this book participated

00:28:57.089 --> 00:29:01.119
in them. And that's what gives life to the movement.

00:29:01.359 --> 00:29:04.460
That's a legacy. Part of the legacy of Phil and

00:29:04.460 --> 00:29:07.359
Dan Berrigan is that they left these kinds of

00:29:07.359 --> 00:29:10.440
legacies behind of Plowshares movements and creative

00:29:10.440 --> 00:29:14.380
nonviolence. So again, you know, Phil goes to

00:29:14.380 --> 00:29:17.079
prison for the King of Prussia action. In total,

00:29:17.119 --> 00:29:20.299
he spends 11 years of his life in prison. That's

00:29:20.299 --> 00:29:23.500
a long time. That's not just a day or two or

00:29:23.500 --> 00:29:27.240
a weekend. 11 years of his life was spent in

00:29:27.240 --> 00:29:31.230
prison. That is truly understanding that obeying

00:29:31.230 --> 00:29:35.509
God's word might get you killed. And if I could

00:29:35.509 --> 00:29:37.809
just speak to a second to this question that

00:29:37.809 --> 00:29:40.630
Phil asked himself so repeatedly throughout his

00:29:40.630 --> 00:29:45.410
writings in his life. And the question is, what

00:29:45.410 --> 00:29:49.069
does Christ ask of me? And he seemed to be haunted

00:29:49.069 --> 00:29:52.950
by that question. And I think he repeatedly asked

00:29:52.950 --> 00:29:55.930
himself that question. He later wrote, the sinless

00:29:55.930 --> 00:29:59.630
one continues to haunt me. And so I think by

00:29:59.630 --> 00:30:01.730
asking that question again and again of himself,

00:30:01.930 --> 00:30:04.849
he was able to do these kinds of actions. And

00:30:04.849 --> 00:30:08.049
even into his later years, continue to go to

00:30:08.049 --> 00:30:10.289
prison. I mean, he was released from prison.

00:30:10.369 --> 00:30:12.250
What was it? Just a few months before he passed

00:30:12.250 --> 00:30:18.730
away. Yeah. Yeah. It's just such a powerful witness

00:30:18.730 --> 00:30:22.089
he gave. And I was there with him literally in

00:30:22.089 --> 00:30:24.970
the cell. And I would still be in awe because

00:30:24.970 --> 00:30:30.160
he was just. like the Mount Rushmore of nonviolent

00:30:30.160 --> 00:30:33.200
resistance. You know, you talk about obeying

00:30:33.200 --> 00:30:39.259
God's Word. It's, you know, we have such a crazy

00:30:39.259 --> 00:30:43.359
culture and crazy Christian nationalism and fundamentalism,

00:30:43.380 --> 00:30:46.980
and everybody's obsessed with the Bible. Actually,

00:30:47.500 --> 00:30:50.000
Phil and Dan read the Bible and knew it better

00:30:50.000 --> 00:30:52.759
than anybody else I've ever met. And when I've

00:30:52.759 --> 00:30:54.660
talked with their biographers, I've tried to

00:30:54.660 --> 00:30:57.480
say, look, you're not quite getting it. These

00:30:57.480 --> 00:31:00.960
people are biblical people. When I was with them,

00:31:00.960 --> 00:31:03.180
it was like being with St. Paul and St. Peter.

00:31:03.779 --> 00:31:07.799
Nobody ever wrote about that. But all they did

00:31:07.799 --> 00:31:11.420
was wrestle with sentences from the Gospels.

00:31:11.619 --> 00:31:15.460
So that when you say, you know, he's coming upon...

00:31:15.799 --> 00:31:18.799
Isaiah chapter 2, they shall beat swords into

00:31:18.799 --> 00:31:21.279
plowshares and study war no more. Phil's going,

00:31:21.420 --> 00:31:25.079
okay, let's do it. You know, unlike anybody else

00:31:25.079 --> 00:31:28.299
in 2 ,000, 3 ,000 years, they were the first

00:31:28.299 --> 00:31:30.220
people to actually say that's what we're going

00:31:30.220 --> 00:31:33.740
to do. What's also amazing, Brad, you know, in

00:31:33.740 --> 00:31:38.019
terms of your title, Risk, they didn't know what

00:31:38.019 --> 00:31:41.460
was going to happen. You know, no one did anything

00:31:41.460 --> 00:31:43.980
like this. So they drive the car that morning.

00:31:44.779 --> 00:31:47.380
And they drive right into the GE plant and the

00:31:47.380 --> 00:31:50.099
doors are open and they park the car. It's eight

00:31:50.099 --> 00:31:52.579
o 'clock. The workers are going in. There's no

00:31:52.579 --> 00:31:55.720
security. So they just line up like they're workers

00:31:55.720 --> 00:31:58.079
and they march in and they don't know what they're

00:31:58.079 --> 00:32:00.700
doing. And they go inside and they're down a

00:32:00.700 --> 00:32:03.119
long hallway and they turn right, apparently.

00:32:04.140 --> 00:32:07.640
And they open up a room and there are all these

00:32:07.640 --> 00:32:10.500
nuclear nose cones lying around and literally

00:32:10.500 --> 00:32:13.269
blueprints. And they thought. So the judge is

00:32:13.269 --> 00:32:15.789
yelling at them, how did you get in? Who led

00:32:15.789 --> 00:32:19.589
you? And Dan's going, oh, the Holy Spirit. Is

00:32:19.589 --> 00:32:25.410
there a problem here, Your Honor? So risk the

00:32:25.410 --> 00:32:28.490
Word of God and just following Jesus, as you

00:32:28.490 --> 00:32:33.569
say. Brad, because our time is coming to an end,

00:32:33.690 --> 00:32:37.720
here we are. All these years later after Phil

00:32:37.720 --> 00:32:40.680
and the era of Trump, we're closer to nuclear

00:32:40.680 --> 00:32:45.880
war than ever. We're in the full unleashing of

00:32:45.880 --> 00:32:48.660
catastrophic climate change. But all these other

00:32:48.660 --> 00:32:53.700
very horrific wars, the killings in Gaza, Ukraine,

00:32:54.160 --> 00:32:58.380
Sudan, more money spent now on nuclear weapons

00:32:58.380 --> 00:33:01.819
than ever before in history. And Obama and Trump

00:33:01.819 --> 00:33:06.400
and Biden have... pledged with the complete support

00:33:06.400 --> 00:33:08.759
of the U .S. Congress over a trillion dollars

00:33:08.759 --> 00:33:11.740
to upgrade the nuclear industry. This is way

00:33:11.740 --> 00:33:15.920
beyond Phil's imagination. He couldn't even imagine

00:33:15.920 --> 00:33:19.680
that that was possible. And all that's normal

00:33:19.680 --> 00:33:21.480
now. You don't even hear anybody talking about

00:33:21.480 --> 00:33:24.720
it. And yet you spent this time in the pandemic

00:33:24.720 --> 00:33:28.460
going through the papers of this great Christian

00:33:28.460 --> 00:33:31.180
who I hope will live on like Frederick Douglass

00:33:31.180 --> 00:33:34.829
and William Lloyd Garrison. the great abolitionists,

00:33:34.829 --> 00:33:38.049
you know, that will look back and realize what

00:33:38.049 --> 00:33:42.309
a gift he was and a prophet. What have you taken

00:33:42.309 --> 00:33:47.630
from the life and writings of Phil for your own

00:33:47.630 --> 00:33:51.250
journey as a Christian and a peacemaker? And

00:33:51.250 --> 00:33:53.730
what would you recommend for all of us, like

00:33:53.730 --> 00:33:57.390
some basic lessons that you're gleaning from

00:33:57.390 --> 00:34:01.529
the life and witness of Philip Berrigan? Well,

00:34:01.549 --> 00:34:03.369
there was no better way to spend the pandemic

00:34:03.369 --> 00:34:06.269
than immersing myself in the life of Philip Berrigan.

00:34:06.329 --> 00:34:09.909
I can say that clearly and authoritatively. It

00:34:09.909 --> 00:34:12.829
was a wonderful journey, and I'm so glad that

00:34:12.829 --> 00:34:16.110
I took it and that I came to know Phil through

00:34:16.110 --> 00:34:20.289
his writings and through his witness. And the

00:34:20.289 --> 00:34:23.210
advice I would give, what I learned for myself,

00:34:23.349 --> 00:34:26.909
and as I was editing this book and compiling

00:34:26.909 --> 00:34:30.010
the writings and editing them, I had to dictate

00:34:30.010 --> 00:34:33.610
Phil's writings into my laptop to get them into

00:34:33.610 --> 00:34:35.570
a document that I could then manipulate. And

00:34:35.570 --> 00:34:38.570
so I had hundreds of pages of documents that

00:34:38.570 --> 00:34:40.590
I had photographed, which I read aloud into my

00:34:40.590 --> 00:34:44.349
laptop. And by reading Phil's words aloud gave

00:34:44.349 --> 00:34:47.489
me a kind of ownership in them that made me question

00:34:47.489 --> 00:34:50.969
myself and ask myself, am I up to that task?

00:34:51.230 --> 00:34:54.369
Could I do that? Do I believe that to that degree?

00:34:54.730 --> 00:34:57.590
And I think if people read these words out loud.

00:34:58.039 --> 00:35:00.420
they might have the same kind of effect and it

00:35:00.420 --> 00:35:04.179
could energize them. But I can emphasize it's

00:35:04.179 --> 00:35:07.980
worth the journey. It's worth the journey, the

00:35:07.980 --> 00:35:10.440
one of resistance of going into the breach with

00:35:10.440 --> 00:35:13.420
the victims, because at the end, as Phil said,

00:35:13.639 --> 00:35:16.260
there is the chance of liberation for yourself,

00:35:16.539 --> 00:35:19.820
for your soul, and certainly for the victims

00:35:19.820 --> 00:35:23.300
in the breach. So take that chance, take that

00:35:23.300 --> 00:35:26.159
risk, go into the breach, follow the journey.

00:35:27.369 --> 00:35:30.250
Thank you, Brad. I loved how you began in the

00:35:30.250 --> 00:35:34.550
book and you brought it up with that challenge

00:35:34.550 --> 00:35:37.670
that he gave at some retreat in the late 50s

00:35:37.670 --> 00:35:40.730
that you found. And I concluded it in my afterward

00:35:40.730 --> 00:35:43.750
in your book, brought it back. And maybe we could

00:35:43.750 --> 00:35:46.369
just end on that question for all of us. Phil

00:35:46.369 --> 00:35:49.230
was saying to these young people, what does Christ

00:35:49.230 --> 00:35:52.760
ask of you? What does he ask of us today? We

00:35:52.760 --> 00:35:55.260
could rephrase that, you know, here in this terrible

00:35:55.260 --> 00:35:57.460
moment we're all facing. What does the nonviolent

00:35:57.460 --> 00:36:03.420
Jesus call us to do? What have we, you know,

00:36:03.440 --> 00:36:06.519
St. Ignatius put it this way, or I'll paraphrase.

00:36:07.019 --> 00:36:09.880
What have we done for the nonviolent Jesus? What

00:36:09.880 --> 00:36:12.760
are we doing for the nonviolent Jesus? And what

00:36:12.760 --> 00:36:15.619
are we going to do with the time left we have

00:36:15.619 --> 00:36:19.289
on earth? to follow the nonviolent Jesus and

00:36:19.289 --> 00:36:22.949
welcomes God's reign of peace. You've helped

00:36:22.949 --> 00:36:26.489
us all, I think, by reclaiming Phil's legacy.

00:36:27.010 --> 00:36:29.989
So thank you so much for putting that book together.

00:36:30.309 --> 00:36:32.429
And for all those who are listening, I really

00:36:32.429 --> 00:36:35.429
urge you to get the book. It's called The Ministry

00:36:35.429 --> 00:36:38.050
of Risk, Writings on Peace and Nonviolence, Philip

00:36:38.050 --> 00:36:41.269
Berrigan, edited by Brad Wolf. You could get

00:36:41.269 --> 00:36:43.650
it through Fordham University Press or any of

00:36:43.650 --> 00:36:46.250
your local bookstore and all the other writings

00:36:46.250 --> 00:36:50.150
of Dan Berrigan and the Berrigans buying about

00:36:50.150 --> 00:36:53.369
them. So, Brad, thank you so much for being with

00:36:53.369 --> 00:36:55.409
me today. And thank you, friends, for listening.

00:36:56.079 --> 00:36:58.340
to this episode of the Nonviolent Jesus Podcast.

00:36:58.539 --> 00:37:01.579
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00:37:01.579 --> 00:37:05.980
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00:37:05.980 --> 00:37:08.480
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00:37:08.539 --> 00:37:11.340
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00:37:11.340 --> 00:37:15.280
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00:37:24.380 --> 00:37:27.840
May the God of peace bless us all. Keep on following

00:37:27.840 --> 00:37:30.239
the nonviolent Jesus. See you next time.
