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Welcome to the Nonviolent Jesus Podcast. I'm

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John, Father John Deere, and today I want to

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reflect with you on the climax of the Sermon

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on the Mount, the command from Jesus to love

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your enemies. This is a project of BeatitudesCenter

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.org where you can find many other podcasts and

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regular Zoom programs on the nonviolence of Jesus

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and practicing nonviolence and working for a

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more nonviolent, more just, peaceful world. So

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let's begin with a little prayer. I invite you

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to just take a deep breath wherever you are.

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Just relax and center yourself again. And together,

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let's enter into the presence of the God of peace

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and universal love who loves you infinitely and

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all people. And let's welcome the risen nonviolent

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Jesus here with us and ask for the grace to follow

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him ever more faithfully. to love with his same

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universal nonviolent love, and so to do God's

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will. God of peace, thank you for all the blessings

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of life, love, and peace that you give us. Be

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with us now as we reflect together on your call

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to follow the nonviolent Jesus and love everyone

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with a universal nonviolent love. friends, and

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enemies, and so work for a more nonviolent, more

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just world. Bless us, inspire us, disarm us,

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strengthen us, and send us out to do your will

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and to do our part to help end poverty, racism,

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greed, and war, and every form of injustice and

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nuclear weapons and environmental destruction,

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that we might fulfill these Sermon on the Mount

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teachings and be your... Holy Beatitude people,

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your holy peacemakers, people of universal nonviolent

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love, we ask this mighty blessing in Jesus' name.

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So today, as I said, I'd like to reflect with

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you on the sixth antithesis of the Sermon on

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the Mount. I did a podcast earlier on the fifth

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one. offer no violent resistance to one who does

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evil. This is the sixth one, the climax, Matthew

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5, verses 43 to 48. In those days, the writers

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put the key teaching in the center of the text.

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It wasn't at the very end like a climax like

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we write. So everything in the sermon leads up

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to this verse. I submit everything in the entire

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Bible leads up to this verse. And therefore this

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verse is everything God is trying to say to the

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human race today. And it's the one thing we don't

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want to hear the most. So I invite you to hear

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this verse as I read it now, as if for the first

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time from God, and just let it sink in and take

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it to heart. Here we go. You have heard it said,

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you shall love your countrymen and hate your

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enemy. But I say to you, Love your enemies and

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pray for those who persecute you, that you may

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be sons and daughters of your heavenly God. For

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God makes his sun rise on the bad and the good

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and the rain to fall on the just and the unjust.

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So friends, here's my thesis. These are the most

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radical, political, revolutionary words ever

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uttered and ever written. up until that time.

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Love your enemies. They're certainly the most

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radical revolutionary political words in the

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entire Bible. And I think the most profound spiritual

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teaching in all of human history. And we know

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historically that no one ever said or wrote these

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words before. And we know historically that for

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1700 years now, Christians have consciously,

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deliberately disobeyed them and set them aside.

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So my point is going to be, if we really want

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to follow the nonviolent Jesus, and these words

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are his bottom line, fundamental teaching, the

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heart of the whole Sermon on the Mount, then

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we really need to take them to heart and grapple

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with them and listen to them and figure out how

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to apply them. concretely to our own day -to

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-day lives and together globally in the church

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and in the world in this terrible moment of permanent

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war and global destruction. And so on a personal

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note here, these words are why I got involved

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in peace and justice work. Love your enemies.

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So I lobbied in the Jesuits as a young kid. And

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in 1985, they let me go to El Salvador to live

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and work in a refugee camp near where the U .S.

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was bombing. And my sole job was when the death

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squads came into the camp, I was to go out to

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greet them in the hopes that they would leave

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because a gringo was here. U .S. was waging a

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terrible war that killed 30 ,000 people in Nicaragua.

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funding the wars that killed 200 ,000 people

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in Guatemala and 200 ,000 people in Colombia.

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And so I went to Nicaragua, right into the war

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zone, went to Guatemala, spent a month in Colombia,

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meeting every day with the survivors of massacres,

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you know, all funded by the U .S. government.

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Been several times to Palestine, tried to get

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into Gaza, but Israel wouldn't let me in. Been

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to the Philippines for a month where there was

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a war in the Far Islands. Nobody knew about it.

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Haiti, South Africa, and most of all Iraq, which

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was life -changing. And then Afghanistan, also

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life -changing. All of this as a way for me to

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actually go and be with people, human beings,

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who are under the threat of death by my country.

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I'm trying to actually meet them and love them.

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And I did. I met tens of thousands of people,

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tens of thousands. That led me over time to doing

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so much civil disobedience and organizing and

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protesting. Ultimately, my plowshares action

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in 1993 when I hammered on an F -15 nuclear capable

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fighter bomber to fulfill Isaiah 2 and face 20

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years in prison. Later, when I moved to New Mexico

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and led the annual nonviolence campaign at Los

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Alamos Labs, the birthplace of the bomb. Why?

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Because I was thinking maybe the best way I can

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love my country's enemies. is to try to stop

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my country from killing them. You know, like,

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instead of moving to Salvador or Iraq, the work

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needs to happen here. I think it's really critical

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to note right from the get -go that when Jesus

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commands us to love our enemies, he's talking

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about... People targeted with death by our nation

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state. This is explicit nation state language.

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He's not referring to the disagreeable neighbor

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or a difficult boss or a mean relative. You know,

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love your neighbor. That's that. Here he says,

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you know, love your countrymen. Yeah, patriarchal

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language, patriarchal society. And hate and kill

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your enemies. I say to you, love the people that

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your nation is attacking and killing. So what

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does that mean for us as North Americans? Over

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the last five decades, the three million people

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we killed in Vietnam and Indochina, all the hundreds

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of thousands of people we killed in El Salvador,

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Nicaragua, Guatemala, Panama, Grenada, the many

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more thousands, millions that have been killed

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in Iraq, Afghanistan, Yemen, Libya, Palestine.

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Jesus would want his North American followers.

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not only to stop the wars against these people,

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but to actively love them, the people of those

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nations specifically. Why don't we do what he

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wants? I think it's ultimately because we're

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just afraid that we'd get in a lot of trouble,

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starting with our families and colleagues and

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neighbors and lose our jobs, but the government

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would get involved. And if you're siding nonviolently

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with the people our government is waging war

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upon, you're going to get into trouble. And we

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don't want to get into trouble. We actually even

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think that's what it means to be a Christian.

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Don't rock the boat. It's actually the exact

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opposite of that. We are afraid of the consequences.

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I'm afraid. We all are. And the journey is to

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let go of your fears. It's why Jesus keeps telling

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the gang, do not be afraid and follow me. And

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he's loving all the wrong people all the time.

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He's going where he shouldn't go. We instead

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just go to church and disobey Jesus and go along

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with the nation state and sit by while our people

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are sent off to kill and be killed. And we, in

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our silence, support the culture of permanent

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war and hate. Let me, a little story. I always

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think about October. 2001, just after 9 -11,

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I was working in New York City, full -time at

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Ground Zero, and as the coordinator of chaplains

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at the Family Center. So it was a terrible time,

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and I was working 12 hours a day. And as you

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remember, the first week of October, George W.

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Bush declared war on Afghanistan, even though

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Afghanistan had nothing to do with the 9 -11

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attacks. Clearly, everybody says it was funded

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by Saudi Arabia. I came home one night and turned

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on NPR's All Things Considered, and they were

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recovering the U .S. Catholic Bishops Conference

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that day. They voted all the bishops to fully

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support the war and bombing on Afghanistan. I

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remember they gave the count. It was something

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like 90 to 5. I was not surprised, but I was

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so sad and discouraged. And later that evening,

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I went over in the community house. To visit

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with my friend and teacher, Daniel Berrigan.

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I told him the news and his face fell and he

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was so sad. And then he said to me, this is the

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point I wanted to tell you. We should just burn

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the Gospels. And process into mass holding up

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the army rule book. And we should incense it

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and bow to it and open it and read the great

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commandment. Kill your enemies. Well, I never

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forgot that, friends. That was Daniel Berrigan,

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my teacher. When Jesus commands us to love the

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enemies of our nation state, he uses that specific

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Greek word agape, which we don't have in the

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English language, which means unconditional,

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non -retaliatory, sacrificial, all -encompassing,

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all -inclusive, non -violent love, the universal

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love of Jesus, a love in which we give. our life

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for the other, in this case, our enemy, without

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inflicting any violence or harm. Jesus commands

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us to practice universal, nonviolent love. And

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if we can't say, yeah, we're doing that, Jesus,

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I love everybody, if at the same time our country

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is killing people around the world and we're

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not doing anything to stop it. You see, I think

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this commandment actually outlaws war. war preparations,

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killings, bombings, and the development of weapons

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of mass destruction. I think it actually leads

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to the end of the nation -state system and empire

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because it's calling for a whole new world of

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universal love in the concrete. He's trying to

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get us to welcome God's reign of universal love

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and nonviolence, which means we have to see beyond

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borders and embrace every human being nonviolently

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as a sister and brother to learn to welcome God's

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gift of peace for one another. Especially we

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have to do that as his followers when people

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are being killed by our own people. I think the

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Sermon on the Mount was a call to no longer obey

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the war -making state, but the peacemaking Christ,

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to obey the God of peace and universal love.

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And notice, notice, notice, I read you the sentence.

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There's no exceptions. He doesn't say love your

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enemies, but if they're really bad and they're

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really violent and hateful, go ahead, you can

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kill them. Nope, there's no exceptions, no justification,

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no permission for killing. And I never heard

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this kind of talk in churches and sermons around

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the country because this isn't fun and inspiring,

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uplifting. But this is what the church has done,

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all of them. gotten around this, found a loophole.

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Killing enemies is completely forbidden because

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we are commanded to love them with this agape,

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unconditional, non -violent love, which means

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we can't come up with any excuse to go, well,

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actually with Hitler, you got to kill him. Oh,

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you got to kill Saddam. No, you got to kill Osama.

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There is no such thing as a just war theory.

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And there's never mentioned in the Sermon on

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the Mount or the four gospels or the New Testament.

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The beginning of it came three centuries later

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when the Constantine emperor theoretically converted

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and made Christianity a legal movement and religion

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and said, you don't need to be nonviolent anymore.

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Use Cicero, the pagan philosopher. He has some

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good conditions where sometimes it's okay to

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kill and you should all join the Roman Empire's

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military. And we all went, oh, great. And here

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we are 1 ,700 years later. Now, you're not going

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to like this, but when I was a kid, I heard a

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Jesuit friend saying, well, if you're going to

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have just war theory, let's have justified racism,

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justified rape. And he went through the conditions,

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justified adultery. It's for a good cause. When

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he read it out loud, you just go, that's so ridiculous.

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All of this is just created so that the empire

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could take over the Christian community. But

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it's antithetical to everything that the nonviolent

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Jesus taught and lived. And the just war theory

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today, which is various versions, there actually

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is no one. So, for example, one of the conditions

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is no civilians can be killed. But before World

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War I, every war would have casualties of 90

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% of those killed would be soldiers. Today, in

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all the wars in the world, at least 90 % of all

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those killed are civilians. Now that we know.

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So this just war theory has nothing to, can't

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be met. as well as not having nothing to do with

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Jesus. I think it's heresy and it's blasphemy.

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That's why I was so pleased when at the Vatican

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conference, Pope Francis agreed and said, there

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is no just war. Those of us who care about Jesus

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need to start talking about this and talking

00:15:38.480 --> 00:15:41.120
about it with our ministers and churches and

00:15:41.120 --> 00:15:45.000
priests. And now notice the next exact words,

00:15:45.039 --> 00:15:47.620
if you're still hanging in here with me. Love

00:15:47.620 --> 00:15:52.259
your enemies and pray for your persecutors. Huh?

00:15:52.259 --> 00:15:55.799
If you start loving the enemies of your country,

00:15:55.960 --> 00:16:01.240
the people your country is trying to kill, you're

00:16:01.240 --> 00:16:03.340
going to get in trouble. It's not going to go

00:16:03.340 --> 00:16:05.159
over well. They're not going to give you the

00:16:05.159 --> 00:16:08.960
Nobel Peace Prize. Starting with your relatives,

00:16:09.299 --> 00:16:13.200
neighbors, coworkers, and church people. Listen,

00:16:13.259 --> 00:16:14.960
just take my word for this. This isn't going

00:16:14.960 --> 00:16:18.080
to go over well. And eventually the ruling authorities,

00:16:18.179 --> 00:16:21.100
if you keep at it. That's the sign, if you're

00:16:21.100 --> 00:16:23.059
in trouble, that you're truly beginning to follow

00:16:23.059 --> 00:16:25.620
Jesus, that you're loving with that universal

00:16:25.620 --> 00:16:28.299
love. When you're in trouble for making peace,

00:16:28.460 --> 00:16:31.200
and really, we're talking about the way of the

00:16:31.200 --> 00:16:35.419
cross. That's why the commandment right after

00:16:35.419 --> 00:16:37.740
love your enemies is pray for your persecutors,

00:16:37.779 --> 00:16:41.559
and nobody talks about that. And in fact, since

00:16:41.559 --> 00:16:44.139
we don't read the actual words, we misquote it

00:16:44.139 --> 00:16:46.759
all the time. I hear this wrong all the time.

00:16:47.629 --> 00:16:49.870
Pray for your enemies. No, that's not what he

00:16:49.870 --> 00:16:53.029
says. Pray for ourselves. No, that's not what

00:16:53.029 --> 00:16:57.429
he says. This is the first time prayer, we're

00:16:57.429 --> 00:17:00.929
told how to pray in the Sermon on the Mount.

00:17:01.549 --> 00:17:04.029
And the people you pray for are the people who

00:17:04.029 --> 00:17:07.269
are persecuting you for going against the empire.

00:17:08.650 --> 00:17:12.450
It's a command to pray for, well, to continue

00:17:12.450 --> 00:17:15.430
that universal love. We pray for them that they

00:17:15.430 --> 00:17:18.269
might be converted. It's universal nonviolent

00:17:18.269 --> 00:17:22.269
love. I remember, though, when I was a young

00:17:22.269 --> 00:17:24.809
Jesuit and I was really grappling with this and

00:17:24.809 --> 00:17:26.230
I was going, okay, I'm really going to try to

00:17:26.230 --> 00:17:29.289
do this. I don't know how. For some reason, I

00:17:29.289 --> 00:17:31.710
was obsessed with the question, okay, Jesus,

00:17:31.910 --> 00:17:34.829
yeah, I don't get it. I'll do it. But can't you

00:17:34.829 --> 00:17:37.950
just tell me why? This is just the way I am.

00:17:39.109 --> 00:17:40.710
My friends sitting here, I'm thinking they're

00:17:40.710 --> 00:17:44.369
nuts. But I was obsessed. Why, Jesus? So I would

00:17:44.369 --> 00:17:47.230
go around to other priests. Why does Jesus want

00:17:47.230 --> 00:17:50.730
us to love our enemies? And they'd go, I don't

00:17:50.730 --> 00:17:56.049
know. I couldn't find anybody. Finally, I come

00:17:56.049 --> 00:17:59.109
to Martin Luther King's collection of sermons.

00:17:59.349 --> 00:18:03.259
It's called Strength to Love. Oh my God, I can't

00:18:03.259 --> 00:18:05.160
recommend that book highly enough. Everybody

00:18:05.160 --> 00:18:08.539
go and get it and read the sermon he gave on

00:18:08.539 --> 00:18:11.619
love your enemies. It just leaves me in the dust

00:18:11.619 --> 00:18:13.539
here with what I'm talking about. And you'll

00:18:13.539 --> 00:18:15.220
have to forgive me because I've been drinking

00:18:15.220 --> 00:18:17.680
coffee, but here's my interpretation of Martin

00:18:17.680 --> 00:18:20.980
Luther King going. You can imagine him in Ebenezer

00:18:20.980 --> 00:18:23.720
Baptist Church. Jesus doesn't say love your enemies

00:18:23.720 --> 00:18:27.799
because it's the right thing to do, even though

00:18:27.799 --> 00:18:31.059
it is. Jesus doesn't say love your enemies because

00:18:31.059 --> 00:18:33.819
it's the moral stand to take the philosophical

00:18:33.819 --> 00:18:38.839
good to be done, even though it is. And then

00:18:38.839 --> 00:18:42.279
this. Jesus doesn't say love your enemies because

00:18:42.279 --> 00:18:45.519
it's the only practical political solution left

00:18:45.519 --> 00:18:50.700
for the planet, even though it is. Dr. King said,

00:18:50.839 --> 00:18:54.319
it's right there in the rest of the sentence.

00:18:54.880 --> 00:18:59.319
It's like I didn't even read it. I say to you,

00:18:59.339 --> 00:19:02.220
love your enemies and pray for those who persecute

00:19:02.220 --> 00:19:05.660
you. Then you really will be sons and daughters

00:19:05.660 --> 00:19:08.579
of your heavenly God. For God makes his sun rise

00:19:08.579 --> 00:19:10.579
on the bad and the good and his rain to fall

00:19:10.579 --> 00:19:14.599
on the just and the unjust. Dr. King said the

00:19:14.599 --> 00:19:17.470
obvious, right? We love our enemies because God

00:19:17.470 --> 00:19:20.230
loves every human being on the planet. We are

00:19:20.230 --> 00:19:22.710
sons and daughters of this God of universal love.

00:19:22.809 --> 00:19:25.750
So we just go out into a world of war and do

00:19:25.750 --> 00:19:28.829
what God does. It's so obvious to me now, 45

00:19:28.829 --> 00:19:32.890
years later. But I needed Dr. King to teach me

00:19:32.890 --> 00:19:37.750
that. It's really a revolution in our understanding

00:19:37.750 --> 00:19:42.049
of God. Because here, if you're still with me.

00:19:42.519 --> 00:19:45.579
In this most political sense in the entire Bible,

00:19:45.920 --> 00:19:49.920
Jesus gives us the clearest description of the

00:19:49.920 --> 00:19:53.920
nature of the mystery of God. In fact, I don't

00:19:53.920 --> 00:19:56.380
think Jesus talks that much about God. If you

00:19:56.380 --> 00:19:58.140
read the four gospels, he's always getting in

00:19:58.140 --> 00:20:00.119
trouble. People want to kill him. He's hanging

00:20:00.119 --> 00:20:01.799
out with the wrong people and healing people.

00:20:01.940 --> 00:20:07.019
And here he says, God loves every human being

00:20:07.019 --> 00:20:10.299
no matter what. If you want to worship, serve,

00:20:10.460 --> 00:20:14.859
and be related to this God, you have to do the

00:20:14.859 --> 00:20:17.660
same. Didn't we just agree to this in the Beatitudes?

00:20:18.140 --> 00:20:20.160
Blessed are the peacemakers. They are the sons

00:20:20.160 --> 00:20:23.359
and daughters of God. We go into the culture

00:20:23.359 --> 00:20:25.500
of war and work to end war and make peace because

00:20:25.500 --> 00:20:28.240
God is a God of peace. Now he's saying, Well,

00:20:28.279 --> 00:20:31.319
the same thing. God, peacemaking is universal

00:20:31.319 --> 00:20:34.519
nonviolent love. We are sons and daughters of

00:20:34.519 --> 00:20:37.880
God, so we do the same. I think this one sentence

00:20:37.880 --> 00:20:41.200
is the greatest breakthrough in human history

00:20:41.200 --> 00:20:44.579
because it not only points a way out of empire

00:20:44.579 --> 00:20:48.920
and warfare, but toward the living God of universal

00:20:48.920 --> 00:20:52.119
love and maybe even toward the fullest understanding

00:20:52.119 --> 00:20:55.210
of what it means to be a human being. people

00:20:55.210 --> 00:20:58.589
of universal love. This is the spiritual life.

00:20:58.650 --> 00:21:02.150
This is the heart of the gospel. And this political

00:21:02.150 --> 00:21:06.950
sentence challenges us to question all our lifelong

00:21:06.950 --> 00:21:09.609
images of God, everything that we were raised

00:21:09.609 --> 00:21:12.890
on, to think that God is a mean, white, old man

00:21:12.890 --> 00:21:16.430
who can't wait to throw us in hell, or at least

00:21:16.430 --> 00:21:19.890
them, the bad guys. So the question I always

00:21:19.890 --> 00:21:22.349
ask when I read this is, is your God violent

00:21:22.349 --> 00:21:26.900
or nonviolent? Even more shocking way to put

00:21:26.900 --> 00:21:30.539
it is, do we want a God of universal nonviolent

00:21:30.539 --> 00:21:33.720
love? You know, we don't understand what that

00:21:33.720 --> 00:21:36.500
would mean. We actually kind of prefer a God

00:21:36.500 --> 00:21:39.119
of, I mean, hateful, violent God, because we

00:21:39.119 --> 00:21:44.240
can get that. Do we want to be sons and daughters

00:21:44.240 --> 00:21:48.299
of universal love? Are we willing to practice

00:21:48.299 --> 00:21:52.839
the same universal nonviolent love as God? And

00:21:52.839 --> 00:21:55.160
to accept the social, economic, racial, political,

00:21:55.380 --> 00:21:57.779
environmental consequences of such a universal

00:21:57.779 --> 00:22:01.900
stand, I think nothing is working in life. And

00:22:01.900 --> 00:22:04.319
this is actually the path of happiness because

00:22:04.319 --> 00:22:07.940
you're totally free if you love everybody. You

00:22:07.940 --> 00:22:10.559
know, I could flip these questions around too

00:22:10.559 --> 00:22:15.200
and say, if we have spent our lives going along

00:22:15.200 --> 00:22:19.240
with the United States or whatever country you're

00:22:19.240 --> 00:22:23.359
in, and supporting its wars and weapons and killing

00:22:23.359 --> 00:22:27.440
their enemies and completely disobeying and violating

00:22:27.440 --> 00:22:31.660
Jesus' commandment to universal love. What does

00:22:31.660 --> 00:22:35.619
that say about our image of God or ourselves,

00:22:35.839 --> 00:22:40.539
our own image of who we are? Who are we then?

00:22:40.799 --> 00:22:43.460
I remember Philip Berrigan and I in jail talking

00:22:43.460 --> 00:22:47.940
about this. if we're not then the sons and daughters

00:22:47.940 --> 00:22:52.160
of the God of universal nonviolent life, who

00:22:52.160 --> 00:22:55.680
are we the sons and daughters of? And Phil said,

00:22:55.779 --> 00:23:00.359
I said, the culture of violence and war and death.

00:23:00.599 --> 00:23:03.799
And Phil said, we're sons and daughters of the

00:23:03.799 --> 00:23:07.539
bomb. I never forgot that. We worship a false

00:23:07.539 --> 00:23:11.680
God of war. So I think we all need to get with

00:23:11.680 --> 00:23:15.450
our friends and start talking about this. And

00:23:15.450 --> 00:23:18.329
how are we loving our nation's enemies? Or how

00:23:18.329 --> 00:23:20.910
could we start doing that more and more? And

00:23:20.910 --> 00:23:23.390
why don't we want to? And what are we afraid

00:23:23.390 --> 00:23:27.509
of? And has that helped during our life, keeping

00:23:27.509 --> 00:23:30.609
our head buried in the sand? Or maybe you were

00:23:30.609 --> 00:23:33.450
part of the Vietnam protests or the anti -Iraq

00:23:33.450 --> 00:23:36.769
war or anti -Afghanistan war protests or the

00:23:36.769 --> 00:23:39.910
wars to trying to stop the Israeli war in Gaza.

00:23:40.009 --> 00:23:43.200
And you've discovered. an inner joy that comes.

00:23:43.299 --> 00:23:45.099
That's the consolation. That's the blessing.

00:23:45.599 --> 00:23:48.779
What can we do today to stop our country from

00:23:48.779 --> 00:23:51.039
killing our sisters and brothers in Palestine,

00:23:51.460 --> 00:23:55.539
Haiti, Yemen, Iraq, Iran, Afghanistan, Syria,

00:23:55.839 --> 00:23:58.960
Sudan, and elsewhere? And I mean the actual physical

00:23:58.960 --> 00:24:02.500
killing, but also the selling of weapons in every

00:24:02.500 --> 00:24:05.339
war. The U .S. is selling weapons to both sides

00:24:05.339 --> 00:24:08.220
in every war and the nuclear threat, which is

00:24:08.220 --> 00:24:11.369
now toward the whole human race. Okay. As we

00:24:11.369 --> 00:24:14.450
come to the end of the text, Jesus goes a little

00:24:14.450 --> 00:24:17.970
farther and asks a series of penetrating questions

00:24:17.970 --> 00:24:23.829
to try to persuade us into the wisdom of agape,

00:24:24.109 --> 00:24:26.849
universal nonviolent love. I wrote a whole book

00:24:26.849 --> 00:24:30.670
called The Questions of Jesus, you know, years

00:24:30.670 --> 00:24:36.549
ago with Doubleday. And I found Jesus asked 350

00:24:36.549 --> 00:24:41.119
questions in the four Gospels. He only answers

00:24:41.119 --> 00:24:44.980
four of them. So not only being the great teacher,

00:24:45.140 --> 00:24:47.319
he's the great interrogator. He's the one with

00:24:47.319 --> 00:24:49.819
not just the answers, but the one with the questions.

00:24:50.079 --> 00:24:52.619
And I began the book talking about Real K, who

00:24:52.619 --> 00:24:55.579
said, when you get to a big question, whatever

00:24:55.579 --> 00:24:59.220
you do, don't answer it. Just kind of live your

00:24:59.220 --> 00:25:01.539
way, and over time, you'll enter the answer.

00:25:01.880 --> 00:25:04.579
So listen to these questions, and this leads

00:25:04.579 --> 00:25:07.539
up to my favorite question of everything Jesus

00:25:07.539 --> 00:25:10.950
asked in the four Gospels. If you love those

00:25:10.950 --> 00:25:13.710
who love you, what recompense will you have?

00:25:13.930 --> 00:25:18.109
Do not the tax collectors do the same? Holy Toledo.

00:25:19.849 --> 00:25:23.230
If you greet your brothers only, and here's my

00:25:23.230 --> 00:25:27.930
favorite question, what's so unusual about that?

00:25:29.509 --> 00:25:32.809
If you just, you know, you love the people around

00:25:32.809 --> 00:25:38.960
you, who cares? That's obvious. Do not the pagans

00:25:38.960 --> 00:25:42.180
do the same? Now, that's like insulting to the

00:25:42.180 --> 00:25:45.140
people he's talking to there by the Sea of Galilee.

00:25:45.680 --> 00:25:47.759
You say, well, then you're just like tax collectors

00:25:47.759 --> 00:25:50.180
and pagans. Well, you know, the tax collectors.

00:25:51.920 --> 00:25:54.279
practicing, to put it mildly, a very limited

00:25:54.279 --> 00:25:57.059
love. They stole all the resources of the people

00:25:57.059 --> 00:25:59.299
and kept them in debt. The pagans are the Romans

00:25:59.299 --> 00:26:01.619
and the ruling authorities who are oppressing

00:26:01.619 --> 00:26:03.420
and killing the people and coming through and,

00:26:03.480 --> 00:26:06.039
you know, wiping out village after village. And

00:26:06.039 --> 00:26:07.660
Jesus is going, well, actually, you're not that

00:26:07.660 --> 00:26:10.460
far different from them because they love each

00:26:10.460 --> 00:26:14.420
other too. But I want something unusual. What's

00:26:14.420 --> 00:26:17.619
so unusual about that? Isn't that an interesting

00:26:17.619 --> 00:26:23.410
word? If we do not rise to the level of universal

00:26:23.410 --> 00:26:28.109
nonviolent love and become who we were created

00:26:28.109 --> 00:26:31.630
to be, the sons and daughters of a God of universal

00:26:31.630 --> 00:26:34.170
nonviolent love, then how different are we from

00:26:34.170 --> 00:26:37.390
anybody else, beginning with tax collectors and

00:26:37.390 --> 00:26:40.569
pagans, and we can go forth with other words.

00:26:40.970 --> 00:26:45.849
Jesus wants an unusual. outrageous, extravagant,

00:26:45.849 --> 00:26:48.809
universal love, the love that goes beyond borders,

00:26:48.869 --> 00:26:51.750
politics, and expectations, that reaches out

00:26:51.750 --> 00:26:54.869
across the planet and welcomes and embraces every

00:26:54.869 --> 00:26:57.710
single human being and loves them and wants them

00:26:57.710 --> 00:27:00.890
to have the fullness of life, dignity, freedom,

00:27:01.190 --> 00:27:05.109
and joy, as well as good food, clean water, housing,

00:27:05.309 --> 00:27:07.930
healthcare, education, and jobs, that everyone

00:27:07.930 --> 00:27:11.609
could be happy in God and one another. As his

00:27:11.609 --> 00:27:15.630
followers... You and I are done with this puny,

00:27:15.630 --> 00:27:19.170
tiny, limited love that just serves our country

00:27:19.170 --> 00:27:22.869
and the culture of war and the empire and ends

00:27:22.869 --> 00:27:25.470
up supporting the death of our sisters and brothers

00:27:25.470 --> 00:27:28.289
around the world. We want to go all the way with

00:27:28.289 --> 00:27:31.549
Jesus and somehow practice the same outrageous,

00:27:31.769 --> 00:27:34.369
unusual, universal, political, nonviolent love

00:27:34.369 --> 00:27:38.230
that he showed. His bold, boundless, fearless,

00:27:38.529 --> 00:27:43.140
shocking, godly love that... kind of sides with

00:27:43.140 --> 00:27:45.500
the people being targeted, the poor and the oppressed,

00:27:45.759 --> 00:27:49.420
and then goes in further, the enemy of the empire.

00:27:50.720 --> 00:27:54.740
And therefore, the love that threatens the culture

00:27:54.740 --> 00:27:58.460
of war, that threatens the entire nation state.

00:27:59.130 --> 00:28:02.029
and the big business of killing. If we're like

00:28:02.029 --> 00:28:05.009
Dr. King and practicing a universal love and

00:28:05.009 --> 00:28:07.890
calling all the poor to Washington, D .C., the

00:28:07.890 --> 00:28:09.710
Poor People's Campaign, and then says we're going

00:28:09.710 --> 00:28:12.450
to take all those 50 ,000 people across the Potomac

00:28:12.450 --> 00:28:16.529
River and shut down the Pentagon to end the Vietnam

00:28:16.529 --> 00:28:18.930
War, well, then you're a real threat to the United

00:28:18.930 --> 00:28:22.210
States government, and so they killed them. The

00:28:22.210 --> 00:28:25.690
last line has always been difficult throughout

00:28:25.690 --> 00:28:28.529
history, and I think the translation has caused...

00:28:28.750 --> 00:28:31.950
problems. So this is the very end there of chapter

00:28:31.950 --> 00:28:35.710
5 in Matthew. So be perfect as God is perfect.

00:28:36.210 --> 00:28:38.569
You know, I think the word perfect, doesn't it

00:28:38.569 --> 00:28:43.210
mean to have no imperfections, no flaws, no brokenness,

00:28:43.269 --> 00:28:46.170
no weakness? And yet, isn't that the epitome

00:28:46.170 --> 00:28:48.549
of every human being is flawed, broken, weak,

00:28:48.589 --> 00:28:51.509
and literally imperfect? I don't think that's

00:28:51.509 --> 00:28:55.089
what the original Greek word means, teleos. It's

00:28:55.089 --> 00:28:57.720
something different. You know, you can look it

00:28:57.720 --> 00:29:00.180
up and it means going to the end or complete.

00:29:01.079 --> 00:29:03.740
I have been grappling with this for years. I

00:29:03.740 --> 00:29:08.500
think Jesus saying, be like God, go all the way

00:29:08.500 --> 00:29:13.160
to the end, be complete and fulfilling total

00:29:13.160 --> 00:29:17.839
universal love. Go all out to your last day.

00:29:18.599 --> 00:29:21.539
So in other words, he ends by kind of saying,

00:29:21.680 --> 00:29:25.160
so keep going forward and making progress in

00:29:25.160 --> 00:29:28.700
our global outreach of universal love till we

00:29:28.700 --> 00:29:32.240
love everyone universally and our love is complete

00:29:32.240 --> 00:29:37.619
like the love of God. We are weak, flawed, broken

00:29:37.619 --> 00:29:41.700
people loved infinitely by a God of universal

00:29:41.700 --> 00:29:47.119
love called to the fullness of nonviolent universal

00:29:47.119 --> 00:29:50.759
love. So we go out and we try to live it. as

00:29:50.759 --> 00:29:52.980
completely as possible. That's how I read the

00:29:52.980 --> 00:29:55.779
text, so that we might be who we were created

00:29:55.779 --> 00:29:59.039
to be, who, in fact, we already are and don't

00:29:59.039 --> 00:30:01.400
know it, the sons and daughters of the God of

00:30:01.400 --> 00:30:04.099
universal love. Luke, you know, a couple years

00:30:04.099 --> 00:30:07.759
later, changes that last line, and because, and

00:30:07.759 --> 00:30:11.500
I think it's helpful, he says, so be merciful.

00:30:12.279 --> 00:30:15.339
As God is merciful. Be compassionate, other translations

00:30:15.339 --> 00:30:17.980
say, as God is compassionate. That's the same

00:30:17.980 --> 00:30:21.140
thing, to practice universal compassion, universal

00:30:21.140 --> 00:30:25.160
mercy, and to keep making progress on that journey.

00:30:25.240 --> 00:30:27.660
That's the goal. That's the teaching of the Sermon

00:30:27.660 --> 00:30:30.099
on the Mount in a nutshell. Do this and you will

00:30:30.099 --> 00:30:32.440
be sons and daughters of the God of universal

00:30:32.440 --> 00:30:35.319
love. So friends, let's all pray for one another

00:30:35.319 --> 00:30:38.500
and the churches that we might all... You know,

00:30:38.519 --> 00:30:41.279
start all over again and strive to practice this

00:30:41.279 --> 00:30:44.859
great universal non -violent love of God and

00:30:44.859 --> 00:30:48.740
Jesus for friends and enemies. Why not go all

00:30:48.740 --> 00:30:52.880
out into the unusual love? And in doing so, seek

00:30:52.880 --> 00:30:55.380
God's reign of universal love and compassion

00:30:55.380 --> 00:30:59.960
and peace here on earth. I love that phrase from

00:30:59.960 --> 00:31:03.730
St. Paul. In other words, that we might know

00:31:03.730 --> 00:31:06.809
the height and breadth and length and depth of

00:31:06.809 --> 00:31:10.329
the fullness of God's universal love. You know,

00:31:10.369 --> 00:31:13.150
as I finished writing this this morning, I was

00:31:13.150 --> 00:31:15.329
thinking, we have so much more power than we

00:31:15.329 --> 00:31:18.789
realize because we have the love of God available

00:31:18.789 --> 00:31:22.309
to us. Let me end with a quote from John and

00:31:22.309 --> 00:31:27.779
Paul of the Beatles, my favorite band. Limitless,

00:31:27.779 --> 00:31:31.299
undying love that shines around me like a million

00:31:31.299 --> 00:31:35.059
suns. It calls me on and on across the universe.

00:31:35.519 --> 00:31:38.819
May we go forth to love everyone everywhere nonviolently

00:31:38.819 --> 00:31:42.920
and universally in the limitless, undying, shining

00:31:42.920 --> 00:31:46.460
love of Jesus. Thanks, friends, for listening

00:31:46.460 --> 00:31:48.759
to this Nonviolent Jesus podcast. You can hear

00:31:48.759 --> 00:31:51.900
more podcasts and find other upcoming Zoom programs

00:31:51.900 --> 00:31:55.859
at beatitudescenter .org. Please consider offering

00:31:55.859 --> 00:31:59.099
a donation to support this free work. And if

00:31:59.099 --> 00:32:01.680
you can, offer some positive feedback or a review

00:32:01.680 --> 00:32:04.859
on Apple or Spotify or whatever platform you

00:32:04.859 --> 00:32:07.640
use, or at the National Catholic Reporter in

00:32:07.640 --> 00:32:10.259
the paper or online. And most of all, please

00:32:10.259 --> 00:32:12.579
tell your friends and colleagues and church workers

00:32:12.579 --> 00:32:16.420
about the Nonviolent Jesus podcast. May the God

00:32:16.420 --> 00:32:19.119
of peace bless you all. Keep on following the

00:32:19.119 --> 00:32:21.599
Nonviolent Jesus. See you next time.
