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Welcome to the Nonviolent Jesus Podcast. I'm

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John, Father John Deere, and today I'm speaking

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with my friend, Dr. Cornel West. This podcast

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is a project of www .beatitudecenter .org, where

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you can find many other podcasts and regular

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Zoom programs on the nonviolence of Jesus and

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practicing nonviolence and working for a more

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just, more nonviolent world. So as usual, I'd

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like to begin with a little prayer. So I invite

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you, wherever you are, just to take a deep breath,

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just to relax, notice how you're feeling, and

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recenter yourself again. And together, as we

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begin with our friend, let's enter into the presence

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of the God of peace who loves you infinitely

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and personally and everyone. And let's welcome

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the risen nonviolent Jesus here with us and just

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take a moment to ask for whatever grace you need

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to follow him ever more faithfully and do God's

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will. God of peace, thank you for all the blessings

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of life, love, and peace that you give us. Be

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with us now as we reflect together on your call

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to follow the nonviolent Jesus and seek justice

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and make peace. Bless us, inspire us, disarm

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us, strengthen us, and send us out anew to do

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your will today and do our part. to help end

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poverty, racism, greed, injustice, war, nuclear

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weapons, fascism, and environmental destruction.

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That we might be your holy beatitude people,

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your holy peacemakers, and welcome your reign

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of universal love, nonviolence, and peace on

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earth. In Jesus' name, amen. Well, dear friends,

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listeners, it's a great pleasure and a great

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blessing to welcome my friend, the esteemed Dr.

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Cornel West here with us. Like millions of others,

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I consider Cornel West the leading public intellectual

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in the United States, maybe the world. For me,

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he's right up there with Emerson and W .E .B.

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Dubois. Brother Cornel has recently served as

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the Dietrich Bonhoeffer Chair at Union Theological

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Seminary. and he's the former professor of the

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practice of public philosophy at Harvard, professor

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emeritus at Princeton University. He graduated

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magna cum laude from Harvard in three years and

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obtained his M .A. and Ph .D. in philosophy at

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Princeton. Cornell has written about 20 books

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and edited 13 others, best known for his classic

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books, which I hope everybody gets, Race Matters

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and Democracy Matters, and his memoir, Brother

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West, Living... and loving out loud. His book,

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Black Prophetic Fire, is a great book with an

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unflinching look at 19th and 20th century African

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American leaders and their visionary. Dr. West

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has partnered with MasterClass .com to provide

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teachings on several influential courses, including

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recently a class he did with Pharrell Williams

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on empathy. So check out CornelWest .com. It's

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a great blessing and joy for me to spend time

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with you, brother. So welcome, Brother Cornel

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West, to the Nonviolent Jesus Podcast. Well,

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my dear brother, I want to begin by saluting

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you. I know you got Brother Rob and Sister Liz

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there helping you out, but I want to begin by

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saluting you, brother. Your revolutionary sojourn

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and prophetic pilgrimage going all the way back

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to North Carolina, as I recall, don't I? Yeah.

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Born in North Carolina, same town as Max Roach

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and Ed Snowden, brother. I mean, you are producing

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some towering figures down there in North Carolina,

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that little section, man. Thank you, Cornell.

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And then, of course, the connections with the

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inimitable Daniel. Let us never, ever, ever forget

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their witness. Did you never meet them? I met

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Brother Daniel. He was up at Le Moyne. Oh, wow.

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And I met him. I stayed in his place right before

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we had a big... And we talked about poetry. Oh,

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wow. Because he was such a towering literary

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figure as well as a courageous prophetic figure

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as well. But, oh, no, he was an inspiration.

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But you have so much barricade in you, though.

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I mean, you got the spirit of Jesus. All y 'all

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got the spirit of Jesus. We can go on and on.

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But you were one of these grands. legatees of

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these figures that still at work, visionary,

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sacrificial, serving the least of these, smile

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on your face with your own style from North Carolina

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all the way through your life. Oh, no, that's

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real, though. That's why it's always a blessing

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just to be in your presence. Hey, this is about

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you, man. Thank you. So to the listeners, I'm

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going to jump right in and start. where I left

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off with Cornell last. And if you don't know

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this, Cornell and I did a long Zoom together,

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maybe a year and a half or two years ago, which

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was mythic. And I recommend everybody go and

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watch it. It's for free on the Beatitude Center

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YouTube page. I think you just go to YouTube,

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type in your email, and you ask for Beatitude

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Center email. And then over 100 Zooms come up,

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and Cornell is right there at the top. So I'm

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picking off where I left off with Cornell a year

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and a half ago, because this is going to be a

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lifelong conversation. We have a lot to talk

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about, the two of us. Cornell, here we are, six

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months into the second Trump presidency, and

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he's dismantled or trying to. Pretty much anything

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good in the country, every advance in civil rights,

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voting rights, human rights, health care, education,

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environmental protection, and so forth, while

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radically increasing tax breaks for billionaires

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and billions and billions more for war and the

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weapons manufacturers. But what he's really doing,

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besides all this evil, is violating. so many

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laws and attacking the Constitution at every

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chance and bringing down democracy and leading

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us all into full -on authoritarianism, oligarchy,

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tyranny, fascism, and let's say it, full -on

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white supremacy. I wanted to begin by asking

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you just to talk about it all, your take on what

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we're going through. Yeah, I mean, I think you

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laid it out there, though, brother. But as you

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know, I mean... Any empire has been about 70

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of them since the beginning of the species. United

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States number 68. They come and go. They peak.

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They begin to decay and decline, usually as a

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result of military outreach. We've got, what,

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800 military units around the world facilitating

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genocide right now in Gaza. pulling back in many

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ways and still indirectly connected to genocide

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in Sudan. Usually the empires began to connect

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that military overreach with corruption of elites

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across the board, not just political parties,

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but of upper classes and wealthy classes who

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began to view life as a gold rush and therefore

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end up worshiping the golden calf and transform

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the golden rule to he who has the gold will rule

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and think the chickens won't come home to roost.

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somehow you're not going to reap what you sow.

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So it then is connected to an impotence, a sense

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of powerlessness and helplessness among the citizenry.

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And that's how they end up out of deep frustration

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and desperation, calling for a strong man, a

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tyrant, a fascist, an authoritarian figure, a

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dictator, whatever language you want to use.

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But the last thing has to do with a spiritual

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and moral vacuum. spiritual and moral emptiness,

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which means that the citizenry find it more and

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more difficult to be in contact with the best

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of what has gone into them. historically, communally,

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religiously, intellectually. That's one of the

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reasons why the Martin Kings and Dorothy Days

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and Philip and Daniel Berrigan's and so forth

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are not household words, because they represent

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the best of the history of the American empire.

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And it's hard for people to get in contact with

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their lives, their witnesses, their sacrifice,

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their visions, their words, their utterances.

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And so people end up having to choose. between

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a number of options that have little to do with

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the best of the history of their own country,

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the history of their own empire, the history

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of their own religions or whatever traditions

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they're a part of. That's the makings of the

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collapse of an empire. And that's what we are

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witnessing. the collapse and implosion of the

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American empire in real time. And of course,

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Trump himself is a major factor, but he's as

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much a sign and a symptom. He's not the cause

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of it. The cause is the organized greed. The

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cause is the weaponized hatred. The cause is

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the institutionalized indifference toward the

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least of these. You remember Rabbi Hester used

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to say what? Indifference to evil is more insidious

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than evil itself. that reinforces the unbelievable

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levels of the spiritual wickedness, especially

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in high places. And so we have to try to just

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tell the truth about where we are, but recognize

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that it's not really new. I mean, it's already

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at work in Melville's Moby Dick. but ahab right

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you got the ship and multiracial the queen part

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you've got uh the unbelievable obsession with

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the whiteness of the well and white supremacy

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itself tied to empire tied to predatory capitalist

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processes it's tied to very patriarchal and homophobic

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and and transphobic sensibilities that lose sight

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of the rich sanctity and holiness and dignity

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of human beings made in the image of a living

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and loving God. Melville saw it way back in 1851,

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and there's been attempts to continually speak

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to it. And that's why, again, the histories of

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the Eugene Debses. The histories of the Vico

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Marcantonios and the W .B. Du Bois and the Frederick

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Douglases and the Lydia Maria Childs, we can

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go on and on. And as you know, it's chocolate

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folk, it's vanilla folk, it's all colors, it's

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all genders, it's all sexual orientations who

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constitutes this prophetic cloud of witnesses.

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But that prophetic cloud of witnesses is usually

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what? Marginalized, vilified, demonized, incarcerated.

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character assassination or literal assassination.

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That's been very much the history of prophetic

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witness in the American empire. And I think that's

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true for any empire, but American empire has

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its own distinctive characteristics. We're the

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only empire that understands itself to be innocent,

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that somehow we're so tied to innocence. James

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Baldwin said, what innocence itself is the crime.

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Because if you're innocence, then it's blinded.

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That wonderful line in Melville's Billy Budd,

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probably the greatest short story in the history

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of American literature, where he says, innocence

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itself is the fundamental form of blindness.

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And America's claim to being innocent vis -a

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-vis genocide of indigenous people, innocent

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vis -a -vis slavery of African peoples, innocent

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in terms of domestic violence, innocent in terms

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of bosses' violence vis -a -vis workers, and

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why it took us so long to have a workers' movement

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that can engage in collective bargaining, not

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until the 19th. 30s. Argentina had collective

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bargaining legalized in the 1860s. Argentina

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is not known for being a country on the cutting

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edge of social justice, but they beat the American

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working class for legal organized collective

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bargaining 100 years. That has to do with organized

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greed at the top of the robber barons and the

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ruling classes that would reshape so much of

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America and the world in their own. corporate

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predatory capitalist image and view that as normal

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and view that as naturalized. Well, here comes

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the spirit of Jesus. Here come followers of Jesus.

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Here come these disciples of Jesus in a contemporary

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form. Saying what? Saying that gold status, position,

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spectacle, capitalist power, white supremacist

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power, all forms of idolatry and will lead toward

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destruction, self -destruction. You can see that

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going all the way back from Harriet Tubman to

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Martin King. You can see it going all the way

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back. to, oh my God, we got so many, the Elijah

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Lovejoy, you know, a white brother who graduated

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from Princeton Seminary, you know him, who was

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killed in East St. Louis trying to get his abolitionist

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press off the ground, just shot him dead, and

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his brother tried to keep alive his legacy. In

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some ways, it's similar to the Berrigan brothers

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in the 20th century. Those Lovejoy brothers were

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really something else. They ought to be household

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words, man. Americans ought to know about their

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witness, know about their courage. Very, very

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difficult to keep these traditions alive. But

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that's what you've been able to do in your life,

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and that's what you do in this broadcast. But

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in the end, we should never be surprised by evil

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or paralyzed by despair, though, brother. Even

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when we tell the truth about just how ugly the

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situation is, we're blues. We blues people. We

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blues Christians. Blues is about what? Telling

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the truth about catastrophe. Understanding the

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cross as the ultimate catastrophe. But knowing

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catastrophe or the cross do not have the last

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word. That love is never crushed. The joy is

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never eliminated. The courage is never erased.

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It's still piercing through. Sometimes just at

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the blood at the bottom of that cross. Sometimes

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it's piercing through. With you going to jail

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85 times and still coming out with a smile. Sometimes

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it's Martin getting shot down like a dog in Memphis,

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but people responding to his love witness in

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such a way and saying, we shall never forget

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him and the movement and we shall never cave

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in, give up or sell our souls for a mess of pottage.

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That's what persists in the best of those of

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us who. still have the audacity to be followers

00:15:22.370 --> 00:15:25.610
of a Palestinian Jew named Jesus. Amen, brother.

00:15:25.830 --> 00:15:30.889
I think you've resolved everything. And we could

00:15:30.889 --> 00:15:33.269
end there and just listen to that for the rest

00:15:33.269 --> 00:15:35.730
of our lives. Tell you, man, that was brilliant.

00:15:35.950 --> 00:15:41.350
Did you say it can't be? How did you say that?

00:15:42.629 --> 00:15:45.590
Surprised by evil and paralyzed by despair? We

00:15:45.590 --> 00:15:48.870
should never be surprised by evil or paralyzed

00:15:48.870 --> 00:15:54.289
by despair. That's brilliant, man. Okay. There's

00:15:54.289 --> 00:15:56.470
so much I want to ask you, and we're just going

00:15:56.470 --> 00:15:58.269
to have to keep the conversation going in the

00:15:58.269 --> 00:16:02.669
years ahead. In all of that level of evil right

00:16:02.669 --> 00:16:06.470
now and idolatry, I really want you to say a

00:16:06.470 --> 00:16:09.330
word particularly about Christian nationalism,

00:16:09.710 --> 00:16:12.909
this heresy and blasphemy that all the stuff

00:16:12.909 --> 00:16:15.570
you're talking about is in all the churches.

00:16:15.649 --> 00:16:18.549
I don't know how it could be otherwise given.

00:16:19.440 --> 00:16:22.740
the depth of evil in the country now. And I mean,

00:16:22.919 --> 00:16:25.059
I think it's everywhere. In all the churches,

00:16:25.100 --> 00:16:28.220
there's a complacency and a complicity. But of

00:16:28.220 --> 00:16:30.740
course, particularly in the white churches, it's

00:16:30.740 --> 00:16:32.840
in the Protestant churches, it's in the Catholic

00:16:32.840 --> 00:16:34.980
churches, probably in all religions. But let's

00:16:34.980 --> 00:16:38.700
look at, for a moment, how Christian nationalism

00:16:38.700 --> 00:16:41.799
has, after decades, really flourished now in

00:16:41.799 --> 00:16:44.299
the white supremacy and authoritarianism of Trump,

00:16:44.379 --> 00:16:49.320
and how this is blasphemy. And brainwashing,

00:16:49.340 --> 00:16:52.659
as our friend Jim Lawson said, it's just another

00:16:52.659 --> 00:16:57.120
way to spread plantation capitalism and the domination

00:16:57.120 --> 00:17:00.179
of billionaires and the corporate military elite.

00:17:00.460 --> 00:17:03.440
So I'm going to ask you about Jesus, but first

00:17:03.440 --> 00:17:07.519
tell me about this heresy and any thoughts you

00:17:07.519 --> 00:17:10.559
had on it. Yeah, I mean, one thing to keep in

00:17:10.559 --> 00:17:13.279
mind, as you know, the Constantinian Christianity

00:17:13.279 --> 00:17:17.019
begins with the imperial hijacking of the early

00:17:17.019 --> 00:17:20.660
church, where institutional Christianity accommodates

00:17:20.660 --> 00:17:24.799
itself so readily to empire, to the status quo,

00:17:24.980 --> 00:17:27.259
to the powers that be, whatever evil we're talking

00:17:27.259 --> 00:17:29.519
about, white supremacy, male supremacy, homophobia,

00:17:29.880 --> 00:17:32.400
transphobia, it could be anti -Jewish hatred,

00:17:32.539 --> 00:17:35.339
anti -Muslim hatred, whatever, that the institutional

00:17:35.339 --> 00:17:39.220
Christianity has always... accommodated itself

00:17:39.220 --> 00:17:41.720
in a disproportionate way and yet there's always

00:17:41.720 --> 00:17:44.319
in prophetic christians to bring critique to

00:17:44.319 --> 00:17:47.599
bear on that accommodation of institutional christianity

00:17:47.599 --> 00:17:50.420
in the united states of course because white

00:17:50.420 --> 00:17:53.779
supremacy sits at so much of the center of the

00:17:53.779 --> 00:17:56.759
founding of the country given the genocidal attacks

00:17:56.759 --> 00:17:59.059
on indigenous peoples and enslavement of black

00:17:59.059 --> 00:18:02.200
folk leading towards civil war leading toward

00:18:02.200 --> 00:18:04.460
jim and jane crow leading toward the forms of

00:18:04.460 --> 00:18:07.920
american terror and trauma bombarding peoples

00:18:07.920 --> 00:18:11.539
of color that we've always seen. Historical Christianity

00:18:11.539 --> 00:18:15.779
in the United States accommodated itself to genocide,

00:18:16.000 --> 00:18:18.500
accommodated itself to slavery, accommodated

00:18:18.500 --> 00:18:21.240
itself to lynching, accommodated itself to Jim

00:18:21.240 --> 00:18:23.619
and Jane Crow, accommodated itself to patriarchy

00:18:23.619 --> 00:18:27.319
and so forth. And so in the last 30 or 40 years,

00:18:27.380 --> 00:18:30.400
a distinctive form of American fascism, and this

00:18:30.400 --> 00:18:33.359
is something that Brother Chris Hedges has been

00:18:33.359 --> 00:18:36.299
strong on, you know, his father. himself was

00:18:36.299 --> 00:18:40.299
quite a prophetic Christian minister who really

00:18:40.299 --> 00:18:43.359
lost his church because of his love of gay brothers

00:18:43.359 --> 00:18:46.700
way back in the 1960s. But Chris Hedges, you

00:18:46.700 --> 00:18:48.500
know, graduated Harvard Divinity School, one

00:18:48.500 --> 00:18:51.619
of the great prophetic forces of our time. You

00:18:51.619 --> 00:18:55.220
know, Brother Chris, he's written on this, on

00:18:55.220 --> 00:18:57.920
the Christian fascists and the Christian nationalists

00:18:57.920 --> 00:19:01.980
accommodating themselves to the American -style

00:19:01.980 --> 00:19:05.920
fascism and neo -fascism. that there's no doubt,

00:19:06.079 --> 00:19:11.240
what is it, 82 % of fellow right -wing reactionary

00:19:11.240 --> 00:19:17.220
Christian evangelical folk voted for Trump. It's

00:19:17.220 --> 00:19:19.140
incredible. You say to yourself, I thought y

00:19:19.140 --> 00:19:23.480
'all wanted some moral character and moral virtue.

00:19:23.480 --> 00:19:26.859
I always thought you were concerned about family

00:19:26.859 --> 00:19:30.220
values and so forth. We discover the veil has

00:19:30.220 --> 00:19:32.759
been ripped off. That was just empty rhetoric.

00:19:33.400 --> 00:19:35.759
You just wanted somebody who was going to push

00:19:35.759 --> 00:19:39.119
your positions that reinforce your interests.

00:19:39.220 --> 00:19:41.880
My God, I ain't got nothing to do whatsoever

00:19:41.880 --> 00:19:45.319
with a Palestinian Jew named Jesus. And you know

00:19:45.319 --> 00:19:48.319
that deep down in your heart. All you got to

00:19:48.319 --> 00:19:51.019
do is look at your speeches 15, 20, 30 years

00:19:51.019 --> 00:19:54.299
ago when you were talking about the family values

00:19:54.299 --> 00:19:57.279
and moral character and moral virtue and so forth.

00:19:57.359 --> 00:20:00.289
You got a thoroughgoing gangster. He's been a

00:20:00.289 --> 00:20:02.970
gangster for 45 years. He's proud of it. He has

00:20:02.970 --> 00:20:07.369
no shame. He's explicit about his hatred. He's

00:20:07.369 --> 00:20:10.230
explicit about his hostilities. He can't keep

00:20:10.230 --> 00:20:14.089
his friends because it's clear that he hasn't

00:20:14.089 --> 00:20:16.529
cultivated the capacity to love and be loved.

00:20:16.730 --> 00:20:18.890
You almost feel pity on a certain level. And

00:20:18.890 --> 00:20:22.150
the charges of the women against him. Oh, my

00:20:22.150 --> 00:20:26.289
God. And, you know, he's 30. Cornelius, 30 felony

00:20:26.289 --> 00:20:29.289
convictions. I have three. And everybody's telling

00:20:29.289 --> 00:20:33.789
me I should run for president now. Okay, well.

00:20:34.029 --> 00:20:37.130
But you got felons for the kingdom, for the beloved.

00:20:37.130 --> 00:20:39.630
That's right. I was hammering on a nuclear weapon.

00:20:40.230 --> 00:20:44.410
So let's talk about Jesus. As you know, I've

00:20:44.410 --> 00:20:47.170
called this podcast the Nonviolent Jesus Podcast.

00:20:47.309 --> 00:20:50.410
And it's kind of become my life's work. I didn't

00:20:50.410 --> 00:20:53.390
know that, you know, decades ago that having

00:20:53.390 --> 00:20:55.829
studied God. Gandhi and Dr. King and lived with

00:20:55.829 --> 00:20:59.369
Dan Berrigan for so long. And I was obsessed

00:20:59.369 --> 00:21:02.349
with nonviolence. And I was putting it together

00:21:02.349 --> 00:21:05.710
with following Jesus. And then, you know, I realized,

00:21:05.930 --> 00:21:09.849
as Gandhi said. Jesus is the greatest person

00:21:09.849 --> 00:21:12.690
of nonviolence in history. And the only people

00:21:12.690 --> 00:21:15.910
who don't know that Jesus is nonviolent are Christians.

00:21:16.769 --> 00:21:20.990
Poor Gandhi. So it's a stupid question to ask

00:21:20.990 --> 00:21:23.470
you, but I just want you to tell me your thoughts

00:21:23.470 --> 00:21:27.289
these days about Jesus and what it means to follow

00:21:27.289 --> 00:21:31.069
the nonviolent Jesus now. And for the listeners,

00:21:31.109 --> 00:21:34.849
everyone is so discouraged. and why we don't

00:21:34.849 --> 00:21:36.930
need to be discouraged, but we need to get up

00:21:36.930 --> 00:21:41.789
and get out there. So what does discipleship

00:21:41.789 --> 00:21:45.309
mean, and what encouragement do you find as you

00:21:45.309 --> 00:21:48.329
continue to read the Gospels and try to be an

00:21:48.329 --> 00:21:51.269
authentic disciple? Well, you know, I'm blessed

00:21:51.269 --> 00:21:53.970
to teach at Union Theological Seminary, which

00:21:53.970 --> 00:21:56.730
has been one of the grand prophetic institutions.

00:21:56.869 --> 00:22:00.049
It's not pure, pristine. It's got its own challenges,

00:22:00.069 --> 00:22:02.789
but it's been one of the great. Places where

00:22:02.789 --> 00:22:05.430
I've been blessed to be empowered and inspired.

00:22:05.670 --> 00:22:09.109
And I teach class on Dietrich Bonhoeffer and

00:22:09.109 --> 00:22:11.670
James Baldwin. Of course, Bonhoeffer's great

00:22:11.670 --> 00:22:14.950
text, The Cost of Discipleship, which is basically

00:22:14.950 --> 00:22:19.089
a curriculum for the underground seminary fighting

00:22:19.089 --> 00:22:23.329
a gangster named Hitler. as Bonhoeffer wrestles

00:22:23.329 --> 00:22:26.089
with his profound commitment to nonviolence,

00:22:26.089 --> 00:22:29.289
but decides in the end to even join a small group

00:22:29.289 --> 00:22:32.670
and try to execute Hitler. So it's a very, very

00:22:32.670 --> 00:22:35.710
complicated and complex wrestling that you get

00:22:35.710 --> 00:22:39.930
in somebody like a Bonhoeffer. I'm also blessed

00:22:39.930 --> 00:22:43.710
to teach a course with my dear brother John Fenomenal

00:22:43.710 --> 00:22:47.970
on King and Gandhi and Ambedkar and Malcolm X.

00:22:48.190 --> 00:22:51.069
Oh, wow. Oh, yeah, it's a fascinating class.

00:22:51.069 --> 00:22:52.950
I didn't know you taught that. In fact, we got

00:22:52.950 --> 00:22:55.569
to bring you in. We brought Brother James Lawson

00:22:55.569 --> 00:22:57.990
when his book came out. Remember his name, Nonviolence?

00:22:58.009 --> 00:22:59.910
Yeah, yeah. We spent three hours with him right

00:22:59.910 --> 00:23:02.369
before he died. Yeah, one of my best friends,

00:23:02.630 --> 00:23:05.569
yeah. He's towering, towering. He's another figure

00:23:05.569 --> 00:23:08.029
ought to be a household name. Incredible guy.

00:23:08.029 --> 00:23:10.210
God Almighty. His student, John Lewis, of course,

00:23:10.230 --> 00:23:12.660
in some ways. He is much more. well known than

00:23:12.660 --> 00:23:16.180
his teacher. But I say all that to say that to

00:23:16.180 --> 00:23:19.640
be a follower of Jesus means to take up your

00:23:19.640 --> 00:23:23.339
cross, deny yourself and follow him, give everything

00:23:23.339 --> 00:23:27.160
inside of you that's been poured into you at

00:23:27.160 --> 00:23:29.519
your best, which is the love, the courage, the

00:23:29.519 --> 00:23:32.700
integrity, the honesty, focusing on the least

00:23:32.700 --> 00:23:35.000
of these, knowing that the world will view you

00:23:35.000 --> 00:23:38.039
as foolish, that through the lens of the dominant

00:23:38.039 --> 00:23:40.799
tendencies of the world, you'll always be viewed

00:23:40.799 --> 00:23:44.759
as as foolish Erasmus is right in praise of folly.

00:23:44.920 --> 00:23:48.440
Yes, it is foolish to follow a Palestinian Jew

00:23:48.440 --> 00:23:51.400
named Jesus that tells you to lead with love,

00:23:51.500 --> 00:23:54.220
that tells you to love your way through. the

00:23:54.220 --> 00:23:57.559
darkness, the cruelty, the coldness of the world.

00:23:57.660 --> 00:23:59.940
So you're in the world, but not of the world,

00:23:59.960 --> 00:24:02.799
that you're not conformed, but transformed by

00:24:02.799 --> 00:24:05.619
something bigger than you, a grace that is given

00:24:05.619 --> 00:24:09.019
to you, a legacy, a tradition, and memories of

00:24:09.019 --> 00:24:11.200
those who were part of the same love train you

00:24:11.200 --> 00:24:14.640
tried to stay on. Yeah, but Cornell, I want to

00:24:14.640 --> 00:24:18.440
hang in here with me, okay? So I totally agree

00:24:18.440 --> 00:24:21.970
with you. And I can't put it that way anymore.

00:24:22.130 --> 00:24:23.769
And let me just tell you what happened to me.

00:24:24.109 --> 00:24:28.329
So growing up in D .C. at the Pentagon, there's

00:24:28.329 --> 00:24:31.869
100 ,000 people planning the end of the world

00:24:31.869 --> 00:24:33.990
and killing people around the world. And they

00:24:33.990 --> 00:24:37.369
have 100 Bible studies a day and Catholic mass.

00:24:37.690 --> 00:24:41.670
They'd all say they're disciples of Jesus. Then

00:24:41.670 --> 00:24:44.250
I go to New Mexico and I'm leading a campaign

00:24:44.250 --> 00:24:46.769
at Los Alamos where they build all the nuclear

00:24:46.769 --> 00:24:50.339
bombs and the churches are packed. They're all

00:24:50.339 --> 00:24:53.380
Christian, and they're all millionaires because

00:24:53.380 --> 00:24:55.240
they got so much money, and they build nuclear

00:24:55.240 --> 00:24:57.640
bombs Monday to Friday. Now, I could go down

00:24:57.640 --> 00:24:59.380
the list around the country. You know this well.

00:24:59.559 --> 00:25:04.099
So this is why I keep saying there's one catch

00:25:04.099 --> 00:25:07.660
to everything you say. You know, I mean, when

00:25:07.660 --> 00:25:09.740
I would talk like this, and I want to know what

00:25:09.740 --> 00:25:11.980
you think about this, everything you said, and

00:25:11.980 --> 00:25:14.579
I say, but that means, folks, we come within

00:25:14.579 --> 00:25:17.200
the hermeneutic of nonviolence of Dr. King and

00:25:17.200 --> 00:25:20.640
Gandhi, that to follow this guy, there's, as

00:25:20.640 --> 00:25:23.740
Dan said, there's no cause, however noble, for

00:25:23.740 --> 00:25:25.700
which we ever support the taking of a single

00:25:25.700 --> 00:25:29.259
human life. We're disciples, so we follow Jesus'

00:25:29.539 --> 00:25:32.079
preference for accepting suffering rather than

00:25:32.079 --> 00:25:35.200
inflicting it, for even being willing to kill.

00:25:35.240 --> 00:25:39.019
be killed rather than to kill anyone. And we're

00:25:39.019 --> 00:25:41.400
giving our lives to stop the killing. Now, am

00:25:41.400 --> 00:25:44.160
I wrong? Is that over the top? I'm trying to

00:25:44.160 --> 00:25:48.259
get to wake up Christians in this world of Christian

00:25:48.259 --> 00:25:51.099
nationalism who are going along and thinking

00:25:51.099 --> 00:25:56.819
they're disciples of Jesus. We're leading humanity

00:25:56.819 --> 00:26:00.140
to the brink of destruction. No, that's very

00:26:00.140 --> 00:26:03.220
real, brother. And I hear what you're saying.

00:26:03.319 --> 00:26:08.440
But you both of us understand that, you know,

00:26:08.460 --> 00:26:11.119
we've both been shaped by the white supremacy

00:26:11.119 --> 00:26:15.759
in America. Jim Crow South. Yes. Oklahoma. Brother

00:26:15.759 --> 00:26:18.079
born in Texas, you come out of Jim Crow, North

00:26:18.079 --> 00:26:21.539
Carolina and so forth. We come together at the

00:26:21.539 --> 00:26:23.680
bottom of the cross with that blood. No doubt

00:26:23.680 --> 00:26:26.480
about that. But you recall, too, during the years

00:26:26.480 --> 00:26:28.500
of slavery, brother, the churches were packed,

00:26:28.680 --> 00:26:32.650
man. Packed. And when they were lynching black

00:26:32.650 --> 00:26:35.829
people, they had 15 ,000 people there and cutting

00:26:35.829 --> 00:26:38.490
all the parts of the body and using the private

00:26:38.490 --> 00:26:41.529
parts to sell and making big money. Those were

00:26:41.529 --> 00:26:43.869
Christians who were doing that. So they got back

00:26:43.869 --> 00:26:47.430
from the gathering of lynching black people.

00:26:47.490 --> 00:26:49.410
They went right back to church and sang some

00:26:49.410 --> 00:26:52.390
of the same hymns and read from the same Bible

00:26:52.390 --> 00:26:55.519
that you and I sing and read. Christians have

00:26:55.519 --> 00:26:59.839
a long history of barbarism, bestiality, gangsterism,

00:27:00.000 --> 00:27:02.539
thuggishness, and so on. And what you saw at

00:27:02.539 --> 00:27:04.559
the White House was just an extension of that,

00:27:04.619 --> 00:27:07.759
especially as it related to nuclear catastrophe,

00:27:07.759 --> 00:27:11.539
as it related to aggressive militarism, which

00:27:11.539 --> 00:27:17.359
is usually a kind of one moment within the imperial

00:27:17.359 --> 00:27:21.720
and capitalist privatizing and extension of profit

00:27:21.720 --> 00:27:27.680
-driven economic systems. But I think the issue,

00:27:27.819 --> 00:27:30.079
though, for me when it comes to nonviolence,

00:27:30.119 --> 00:27:33.839
I don't think nonviolence is the fundamental

00:27:33.839 --> 00:27:39.920
criteria. I think love is. Remember Gandhi. Gandhi

00:27:39.920 --> 00:27:43.940
said, I would rather have someone to engage in

00:27:43.940 --> 00:27:46.759
violence with courage than to have religious

00:27:46.759 --> 00:27:52.130
folk who were cowards. He said cowardice is worse

00:27:52.130 --> 00:27:55.390
than violence. Martin Luther King used to say,

00:27:55.430 --> 00:27:58.130
I'd rather be dead than afraid. I'd rather be

00:27:58.130 --> 00:28:01.950
a corpse than a coward, says Mary Ellen Pleasant

00:28:01.950 --> 00:28:04.450
out of California, who was head of the human

00:28:04.450 --> 00:28:06.609
rights movement. Black woman who gave money to

00:28:06.609 --> 00:28:09.029
John Brown. See, it's complicated. Black woman

00:28:09.029 --> 00:28:10.950
gives money to John Brown. What is John Brown

00:28:10.950 --> 00:28:14.480
doing? Well, out of deep love. He's killing folk.

00:28:14.519 --> 00:28:16.640
See, I don't believe that the killing of an innocent

00:28:16.640 --> 00:28:20.180
person is ever justifiable. I'm with you on that.

00:28:20.440 --> 00:28:22.960
I don't care who it is. I don't care if it's

00:28:22.960 --> 00:28:26.039
John Brown. I don't care if it's Hamas. I don't

00:28:26.039 --> 00:28:27.859
care if it's the IDF. I don't care if it's the

00:28:27.859 --> 00:28:30.039
U .S. Army. I don't care if it's the police.

00:28:30.380 --> 00:28:32.019
I don't care if it's folk killing each other

00:28:32.019 --> 00:28:34.700
in a barbershop. The killing of an innocent life

00:28:34.700 --> 00:28:37.880
is murder. Murder is murder. There's no doubt

00:28:37.880 --> 00:28:41.460
about that. So I think we do agree. But in the

00:28:41.460 --> 00:28:45.119
end, the fundamental criteria is the love. Because

00:28:45.119 --> 00:28:48.740
you see, if nonviolence is viewed as just a strategy

00:28:48.740 --> 00:28:52.759
and a tactic, and so they can agree strategically

00:28:52.759 --> 00:28:55.680
with what you just said, but it doesn't have

00:28:55.680 --> 00:28:58.440
the love in it, then we write back to 1 Corinthians

00:28:58.440 --> 00:29:03.619
13th chapter, man. It could be the best strategy

00:29:03.619 --> 00:29:05.460
and tactic in the world, but without that deep

00:29:05.460 --> 00:29:08.259
love. Now, I know you have that love. You've

00:29:08.259 --> 00:29:10.420
been living that love decade after decade after

00:29:10.420 --> 00:29:12.680
decade. But I would always want to put that,

00:29:12.700 --> 00:29:15.940
make that love center stage as it's connected

00:29:15.940 --> 00:29:19.500
to non -love. Amen. Yes. And now let's, I want

00:29:19.500 --> 00:29:21.819
to ask you one question about Dr. King and love.

00:29:22.240 --> 00:29:25.059
And then that might be the end for now, but I

00:29:25.059 --> 00:29:27.319
will going to continue the conversation later

00:29:27.319 --> 00:29:30.240
on. When you were on before you talked about

00:29:30.240 --> 00:29:32.779
Dr. King's experience in Reedville and it was

00:29:32.779 --> 00:29:35.599
kind of life changing for me. And I really want.

00:29:36.000 --> 00:29:38.420
all the listeners to hear that again. And how

00:29:38.420 --> 00:29:41.140
about this, Cornel, that we frame the question

00:29:41.140 --> 00:29:44.799
or your story in, you know, I've studied, as

00:29:44.799 --> 00:29:48.259
you have, you know, we both studied every word

00:29:48.259 --> 00:29:50.779
of our teacher, Martin King. And, you know, one

00:29:50.779 --> 00:29:53.779
of his phrases, he said over and over and over

00:29:53.779 --> 00:29:57.339
and over again was, unearned suffering love is

00:29:57.339 --> 00:30:00.910
redemptive. That became a kind of a mantra for

00:30:00.910 --> 00:30:02.789
him in the movement and what he was trying to

00:30:02.789 --> 00:30:06.049
teach his people. So I asked you about Dr. King

00:30:06.049 --> 00:30:09.430
the last time and you launched into this incredible

00:30:09.430 --> 00:30:11.930
story from Daddy King about Reedsville. Please

00:30:11.930 --> 00:30:14.089
share that with us again. And for me, I want

00:30:14.089 --> 00:30:17.059
to hear you tell it again. Yeah, but I tell you,

00:30:17.079 --> 00:30:20.460
it always hits me. I was telling you right before,

00:30:20.519 --> 00:30:23.680
I was blessed to share this story with 511 young

00:30:23.680 --> 00:30:26.059
black men who graduated from Morehouse just two

00:30:26.059 --> 00:30:28.599
and a half weeks ago. They were kind enough to

00:30:28.599 --> 00:30:31.599
ask me to be commencement speaker. And of course,

00:30:31.599 --> 00:30:33.259
people think of Morehouse, you think of Benjamin

00:30:33.259 --> 00:30:36.000
Elijah Mays, and you think of Martin Luther King.

00:30:37.789 --> 00:30:40.269
This is the king. This is what I call the radical

00:30:40.269 --> 00:30:43.069
king, of course, in the book that I've put together

00:30:43.069 --> 00:30:45.809
with King's Reflections. Great book. Thank God

00:30:45.809 --> 00:30:49.240
the king of the state allowed me to. to do that

00:30:49.240 --> 00:30:51.380
along with James Melvin Washington's collection.

00:30:51.539 --> 00:30:53.180
They've only had two collections that they've

00:30:53.180 --> 00:30:56.559
given people permission to. James Melvin Washington,

00:30:56.779 --> 00:30:58.579
my dear brother, my best friend in the world,

00:30:58.619 --> 00:31:00.579
was a professor at Union Seminary. A Testament

00:31:00.579 --> 00:31:03.059
of Hope is the name of his, and mine's just called

00:31:03.059 --> 00:31:05.980
The Radical King. But I put the Reidsville story

00:31:05.980 --> 00:31:08.160
at the center, and I did hear the story from

00:31:08.160 --> 00:31:12.259
Andrew Young and Daddy King when he came to Union.

00:31:12.420 --> 00:31:15.559
He spoke way back in the early... early 80s,

00:31:15.559 --> 00:31:18.039
late 70s, when I was just 20 -some years old,

00:31:18.059 --> 00:31:20.380
teaching here at Union, where I'm still teaching

00:31:20.380 --> 00:31:23.519
now. And what was that story? He said they put

00:31:23.519 --> 00:31:26.420
Martin Luther King Jr. in a paddy wagon in the

00:31:26.420 --> 00:31:29.640
dark with a German shepherd. It's just the two

00:31:29.640 --> 00:31:33.039
of them in the dark, and the dog is barking and

00:31:33.039 --> 00:31:35.759
acting as if he's going to try to bite Martin,

00:31:35.759 --> 00:31:40.180
and Martin's caught there in the paddy wagon.

00:31:40.180 --> 00:31:44.839
They're driving from Atlanta. to Stushnow County,

00:31:45.099 --> 00:31:47.299
which is four and a half hours away to take him

00:31:47.299 --> 00:31:51.400
to Reesville Prison. And when he got out of that

00:31:51.400 --> 00:31:54.420
paddy wagon, brother, with the police being so

00:31:54.420 --> 00:31:58.380
cold and cruel to him, Daddy King told me he

00:31:58.380 --> 00:32:05.559
could not hardly walk a straight line. And Daddy

00:32:05.559 --> 00:32:08.339
King said, I had tears in my eyes when I saw

00:32:08.339 --> 00:32:12.779
my son in this condition. All Martin can say

00:32:12.779 --> 00:32:16.660
is this is the cross we must bear for the freedom

00:32:16.660 --> 00:32:20.019
of our people. That's what love is at its most

00:32:20.019 --> 00:32:23.140
concrete form. Reminds you of Kierkegaard's great...

00:32:23.339 --> 00:32:25.839
text works of love one of the few texts he wrote

00:32:25.839 --> 00:32:29.339
his own name on what is works of love it's about

00:32:29.339 --> 00:32:31.799
the need that all of us have to love and be loved

00:32:31.799 --> 00:32:35.440
it's about the deeds of acknowledging that love

00:32:35.440 --> 00:32:39.680
requires tremendous risk and sacrifice but it

00:32:39.680 --> 00:32:42.440
flows from the depths of one's soul it's about

00:32:42.440 --> 00:32:45.480
planting seeds it's about need it's about deed

00:32:45.480 --> 00:32:48.960
it's about seed and you plant those seeds by

00:32:48.960 --> 00:32:53.099
your example by your deeds grounded in the need

00:32:53.099 --> 00:32:56.619
that you have to be loved. And Augustine is right

00:32:56.619 --> 00:33:00.059
in this regard, grounded in the end by the need

00:33:00.059 --> 00:33:03.480
we all have to be connected to something bigger

00:33:03.480 --> 00:33:06.400
than us. And if it's not going to be the love

00:33:06.400 --> 00:33:08.920
of God and love of neighbor and even love of

00:33:08.920 --> 00:33:12.680
enemy, it's more likely going to be love of pleasure.

00:33:13.369 --> 00:33:17.750
in love of status, in love of position, in love

00:33:17.750 --> 00:33:22.089
of domination, in love of subjugation. So we

00:33:22.089 --> 00:33:25.490
got to find the right channel for this deep need

00:33:25.490 --> 00:33:29.029
we have being the kinds of creatures that we

00:33:29.029 --> 00:33:33.190
are. And Martin found it as being a drum major,

00:33:33.309 --> 00:33:38.450
the need to be. first in love, being an extremist.

00:33:38.450 --> 00:33:39.970
Nothing wrong with being an extremist. People

00:33:39.970 --> 00:33:42.450
call me extremist all the time. I said, as long

00:33:42.450 --> 00:33:45.029
as I'm an extremist of love and justice, I hope

00:33:45.029 --> 00:33:50.089
you got the right brother. Wow, brother, I could

00:33:50.089 --> 00:33:52.930
talk with you all day. And so we will have to

00:33:52.930 --> 00:33:55.230
do this again, maybe in a few months down the

00:33:55.230 --> 00:33:57.529
road. How about that? You just let me know. You

00:33:57.529 --> 00:34:00.609
know, it's sooner or later I come running because,

00:34:00.670 --> 00:34:03.089
brother, I love you. I respect you. I embrace

00:34:03.089 --> 00:34:05.789
you. And you just stay strong in what you're

00:34:05.789 --> 00:34:08.250
doing. Oh, thank you. You have a special kind

00:34:08.250 --> 00:34:10.570
of calling. You've been true to it. And it's

00:34:10.570 --> 00:34:13.739
a beautiful thing. To see and behold. And likewise,

00:34:14.000 --> 00:34:15.659
Brother Cornell. Thank you. And I'm going to

00:34:15.659 --> 00:34:17.460
call you and say, it's an emergency. I need to

00:34:17.460 --> 00:34:22.199
talk. If you just stay on for a second, let me

00:34:22.199 --> 00:34:24.619
wrap this up here. I want to thank you officially,

00:34:24.820 --> 00:34:27.139
Brother Cornell West, for speaking with me today.

00:34:27.480 --> 00:34:29.519
And thank you, friends, for listening to this

00:34:29.519 --> 00:34:32.679
Nonviolent Jesus podcast. You can hear more podcasts

00:34:32.679 --> 00:34:36.559
and find other upcoming Zoom programs at BeatitudesCenter

00:34:36.559 --> 00:34:39.659
.org. And please consider offering a donation

00:34:39.659 --> 00:34:43.329
to support this free work. and or please leave

00:34:43.329 --> 00:34:45.809
some positive feedback or review at the National

00:34:45.809 --> 00:34:49.269
Catholic Reporter or Apple or Spotify or wherever.

00:34:49.929 --> 00:34:53.050
So may the God of peace bless us all. Keep on

00:34:53.050 --> 00:34:55.690
following the nonviolent Jesus, everyone, and

00:34:55.690 --> 00:34:56.710
see you next time.
