WEBVTT

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Welcome to the Nonviolent Jesus Podcast. I'm

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John, Father John Deere, and today I'm speaking

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with my friend Kathy Kelly. This podcast is a

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project of www .beatitudecenter .org, where you

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can find many other wonderful podcasts and regular

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Zoom programs on the nonviolence of Jesus and

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practicing nonviolence and working for a more

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just, more nonviolent world. So I like to always

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begin with a little prayer. So I invite everyone,

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wherever you are, to just take a deep breath

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and just relax and notice how you're feeling

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and center yourself again. And together, let's

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all enter into the presence of the God of peace

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who loves you infinitely and personally and everyone.

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And let's welcome the risen nonviolent Jesus

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here with us. Just take a moment to ask for whatever

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grace you need to follow Jesus ever more faithfully

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and do God's will of peace. God of peace, thank

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you for all the blessings of life, love, and

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peace that you give us. Be with us now as we

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reflect together. on your call to be peacemakers,

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to follow the nonviolent Jesus, and work for

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a more nonviolent, more just world. Bless us,

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inspire us, disarm us, strengthen us, and send

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us out to do your will, that we might do our

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part to help end war. and poverty, racism, greed,

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and all injustice, environment, violence, nuclear

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weapons, and fascism, environmental destruction,

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that we might be your holy beatitude people,

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that we might fulfill our vocations to be your

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holy peacemakers, and welcome your reign of universal

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love, nonviolence, and peace on earth. In Jesus'

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name, amen. It's a great pleasure to welcome

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today my friend Kathy Kelly, longtime peace activist,

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author, and Nobel Peace Prize nominee. As we

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record this, Kathy is participating in and helping

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to coordinate a 40 -day fast for an end to the

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U .S.-backed Israeli genocide in Gaza, which

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her fast began on May 28th. Kathy Kelly has traveled

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the world to the places bombed and attacked by

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our country. the United States, over the last

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three and four decades in an effort to make peace

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and love enemies, more than any other person

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I know. With voices in the wilderness, friends,

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from 1996 to 2003, she traveled 27 times to Iraq,

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defying the economic sanctions. I asked Kathy

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to lead our 1999 Fellowship of Reconciliation

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delegation to Iraq with several Nobel Peace Prize

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winners, one of the greatest experiences of our

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lives. She was in Iraq throughout the 2003 shock

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and awe bombing and initial weeks of the U .S.

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invasion. She has joined subsequent delegations

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to the West Bank's Jenin camp in Palestine in

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2002, during and after those Israeli attacks,

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was in Lebanon during the 2006 summer war between

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Israel and Hezbollah, and to Gaza in 2009 during

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Operation Cast Lead, and following the 2013 Operation

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Pillar of Defense. She made over two dozen trips

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to Afghanistan. from 2010 to 2019, living with

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young Afghan peace volunteers in a working -class

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neighborhood in Kabul. Kathy Kelly is board president

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of World Beyond War and in the last few years

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co -coordinated the Merchants of Death War Crimes

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Tribunal. Since the Taliban takeover of Afghanistan,

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she has co -coordinated an international network

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to assist young Afghans forced to flee their

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country. It's a great pleasure. and a blessing

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for me to welcome my friend Kathy Kelly. Kathy,

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thank you for joining me on this podcast. Well,

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thank you, John. I'm so glad that your podcasts

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are reaching many people and that your commitment

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to being a practitioner of nonviolence following

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the nonviolent Jesus still reaches me. Thank

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you. Thank you, Kathy. Well, we're going to dive

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right into it. So let's start. Everybody take

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a deep breath. We're going to start with the

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horrific U .S.-funded Israeli genocide in Gaza,

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which has killed, you know, at least 56 ,000

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people in Gaza since the horrific Hamas attack

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on October 7, 2023 that killed 1 ,195 Israelis.

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So, Kathy, you and our friends have been fasting

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since May 28th, I think, and intend to fast.

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Actually, May 22nd. May 22nd. since May 22nd,

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and you hope to go through 40 days. But there

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are some 750 people around the country and the

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world doing shorter fasts in solidarity with

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you and others. But about a dozen of you are

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keeping vigil outside the United Nations and

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marching in New York. It was organized by our

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friends at Veterans for Peace, along with Friends

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of Seville. So let me start by asking you in

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your own words to tell us why you're fasting

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and about the fast for peace. Well, you know,

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John, a lot of times when you engage in a fast,

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people turn for you. And then you have the chance

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to say, oh, but what about? And I think that

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what about question is so important right now

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concerning Gaza, because, you know, I wake up

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every morning and there's electricity and clean

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water to drink. And I haven't worried about snipers

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killing children that I might be caring for overnight.

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I haven't had to worry about walking through

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rubble or all of the contaminants of bomb residue.

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You know, in short, we. When we try to limit

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ourselves to something similar to the caloric

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intake of people in Gaza right now, we don't

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have even a tiny fraction of the other horrific

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and I think deliberate attacks, especially being

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waged against children. So we must call attention

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to it. The destabilizing effort to relocate people.

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and force them out of their land has continued

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worsening every single day since we began this

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fast. And you can see on the faces of people

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that are staffers working at the United Nations,

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they know. And there's, I think, a great sense

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of conscience burdening them because there are

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things people at the United Nations could do.

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And it doesn't mean that those wouldn't be very

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difficult things to do, but we think of the risks

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that people like Dennis Halliday and Hans von

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Sponek took when they were employed by the UN

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in very prestigious jobs, both of them as undersecretary

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generals of the UN with regard to Iraq. And when

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they saw children starving in Iraq again and

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again, when they recognized that, you know, in

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Iraq, the... Pediatrics wards were like death

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rows for infants. They resigned their posts one

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after another. So what could the UN do now? There

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is a resolution called Uniting for Peace. And

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it's a very, very important resolution because

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when it's invoked, then even if there has been...

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a veto of a ceasefire issued within the Security

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Council, the nations of the General Assembly

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could bypass that veto, more or less overrule

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it. And that's what we're really hoping for.

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countries of Ireland and Pakistan and Spain and

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Slovenia, immediately after the last U .S. veto

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of a Security Council resolution, filed for a

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debate. And in such a debate, it's possible that

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the countries could say, you know, there is one

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country that is preventing the achievement of

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peace. And, you know, in our case, it would be

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the United States partnering. partnering with

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Israel in its war. Right now, a war UNICEF calls

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a war against children. So there's a supposed

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level of suspense, but there's also civil society

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arising all around the world to protect people

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in Gaza. And that's very impressive. Kathy, by

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the time this airs at the end of June, I'm thinking

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the fast may be done. And unfortunately, I'm

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hoping it would be over, but I doubt it. So I

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just want to ask you there about any thoughts

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or suggestions to our thousands of listeners

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about what folks can do. And I would think that

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would begin with educating ourselves about Gaza

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and the genocide and talking about it, educating

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others. But maybe you have some more specific

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things. Well, I certainly agree with you, John,

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about education being so crucial. As we ask elected

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officials or United Nations representatives to

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take more of a risk, then, of course, we have

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to consult with ourselves. Is there a greater

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risk that I might be willing to take? And what

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I've noticed is that in every city around the

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country. Very strong grassroots efforts are happening.

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In New York, people just today demonstrated in

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front of the Maersk company, that's M -A -E -R

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-S -K, and said, stop loading ships with weapons

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that are taken to Israel. And I think people

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can go in front of the corporations in this country

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that manufacture these hideous weapons. You know,

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we found that people were being lured to... get

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food at hubs of food distribution that had been

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set up by the United States and Israel through

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this Gaza Humanitarian Foundation. And when they

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got there, they were being shot at by the Israeli

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Navy, by Israeli drones, and by tank -fired missiles.

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Many of those weapons have been manufactured

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here in the United States. And so if anyone listening

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lives anywhere near a Raytheon or a Boeing or

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Lockheed Martin or General Atomics factory, it's

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crucial to go to those places, hold up signs,

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talk to the workers and ask people to stop that

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kind of production. And of course, to go to the

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elected representatives and tell them that. you

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will have a long remembrance of how they are

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voting during this time of genocide and that

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any elected representatives who favor killing

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children, holding children accountable for what

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is happening in Israel and Palestine and the

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occupied Palestinian territories, that those

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people ought not to be governing this country.

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Kathy, as you know, one of the great voices that

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we're hearing from Palestine is Reverend Munther

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Isaac of Bethlehem, who gave the sermon, Christ

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and the Rebel, that went... viral around the

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world. And he now has a book out called Christ

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and the Rebel, and I'm getting him to be on this

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podcast. He's been calling all Christians in

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the U .S. to speak out against the U .S. funding

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for Israeli genocide. So I wanted to ask you

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about that. In particular, what would your message

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be to the churches, to Christians, like Munther,

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about, hey, folks, how can we be following the

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nonviolent Jesus and be silent? on what's happening

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over there. And while I'm at it, just for the

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record, your thoughts on where the nonviolent

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Jesus and the God of peace are in all of this.

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Well, I think about how Pope Francis truly was

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a symbol of unity. Yes. Christians and others

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all throughout the world. And I see Pope Leo

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entering in that direction as well. But for instance,

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here in New York, we've gone to the, every Sunday,

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gone to St. Patrick's Cathedral, and you don't

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hear the hierarchs in New York speaking out.

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So it's really dependent on people in the pews

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to say, look, we do follow the nonviolent Jesus,

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and we will speak out, even if the... people

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appointed to lead us are themselves perhaps not

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so able to do that for whatever reasons of compromised

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conscience they might have. So I think the line

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that it's important to remember is that the means

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you use determines the end you get. And if you

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use means of silence or indifference or changing

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the subject, then that's what you'll get in the

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end, you know, indifference and silence. But

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if we use means that are kindly, compassionate,

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but very determined, then I think we can reach

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an end similar to what happened with South Africa.

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You know, eventually the nations of the world

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were able to say to the South African apartheid

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government, you can no longer participate in

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the family of nations. And then Nelson Mandela

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was released from prison. So we're hoping that

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that sort of playbook would be reenacted, that

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the countries of the world will, out of frustration

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but also out of conscience, say to the United

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States and Israel, if Israel keeps flouting international

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law, the countries of the world can't afford.

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to see the edifice of international law chipped

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away at because a few countries refuse to abide

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by it. Israel has thermonuclear weapons. That

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in itself is in violation of international law

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because they've never declared themselves to

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be a nuclear power. And Israel's violations of...

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International law happened every time they attack

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civilians who've already been forcibly displaced.

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And so we've got the International Criminal Court

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stating that Israel's leaders are in violation

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and ought to be brought before a court. But the

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United States has said, well, then let's sanction.

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the jurists in the International Criminal Court.

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We've got the United Nations saying, we know

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how to distribute this food. And the United States

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says, well, let's sanction the United Nations

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Food Distribution Group. It's called UNRWA, United

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Nations Relief and Works Association. So I think

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in order to give teeth to the resolutions which

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have been made and to denunciations which are

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continually being made. Israel and the United

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States must be held accountable. Can people in

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the pews of the churches accomplish that? I believe

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that with constant education, with parishioners

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saying, okay, we're going to have a Palestine

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-focused group. We're going to read Pastor Munter

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Isaac's Christ in the Rubble. There is a tremendous

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accomplishment that is available to Catholics

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throughout the United States. That's great. Thank

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you, Kathy. I want to step back and ask you some

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more general questions about this whole life

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of peacemaking you've had, about solidarity,

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loving the enemy, and grief. And I want to begin

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with, I think I told you this, I never forgot

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when you and I and our friends went to Baghdad

00:17:02.919 --> 00:17:06.559
in 1999, and you had organized the whole trip.

00:17:07.349 --> 00:17:10.049
And that first night, the welcome dinner with

00:17:10.049 --> 00:17:13.690
some of the great leaders, I think it was the

00:17:13.690 --> 00:17:17.009
great woman from Kerr who was later assassinated

00:17:17.009 --> 00:17:21.390
during the 2003 war. One of the great saints.

00:17:21.549 --> 00:17:25.630
And she began her welcome by saying, if you come

00:17:25.630 --> 00:17:28.109
to stand in solidarity with us here in Iraq,

00:17:28.329 --> 00:17:31.690
you will suffer because we are suffering. And

00:17:31.690 --> 00:17:34.230
I thought that was amazing, even though it's

00:17:34.230 --> 00:17:37.859
so obvious. Your whole life. as I look at you,

00:17:37.940 --> 00:17:40.839
Kathy, has been one long attempt at living in

00:17:40.839 --> 00:17:43.460
solidarity with the peoples being killed and

00:17:43.460 --> 00:17:46.319
threatened by our country. And that is extended

00:17:46.319 --> 00:17:49.640
to the people of Central America, Iraq, Afghanistan,

00:17:50.099 --> 00:17:53.500
Palestine, Yemen, and many other places. So I

00:17:53.500 --> 00:17:57.119
wanted, because it's such at the heart of, I

00:17:57.119 --> 00:18:00.980
think, being human, nonviolence, peacemaking.

00:18:02.519 --> 00:18:06.180
the gospel, this kind of living solidarity beyond

00:18:06.180 --> 00:18:09.039
borders. I wondered if you could reflect with

00:18:09.039 --> 00:18:12.720
us about that for a moment. Well, I remember

00:18:12.720 --> 00:18:17.460
Margaret Hassan trying so, yeah, she was from

00:18:17.460 --> 00:18:20.339
Ireland and she married an Iraqi man. And she

00:18:20.339 --> 00:18:24.579
tried so hard to get water to people, big, huge

00:18:24.579 --> 00:18:27.819
bladders of water. And the idea that she would

00:18:27.819 --> 00:18:32.619
be kidnapped and tortured and killed. It was

00:18:32.619 --> 00:18:38.980
so astonishing to me. And yet her life was a

00:18:38.980 --> 00:18:42.579
well -lived life, wasn't it? Yeah. And I think

00:18:42.579 --> 00:18:47.579
about Dorothea Soella. Yeah. And she was a theologian

00:18:47.579 --> 00:18:50.579
who said, yes, raise the lament. She thought

00:18:50.579 --> 00:18:53.640
it was so important never to skip that stage

00:18:53.640 --> 00:18:57.759
of raising the lament, but then follow it up

00:18:57.759 --> 00:19:03.509
by organizing. I think about Phil Berrigan, who

00:19:03.509 --> 00:19:06.690
used to say, don't get tired, don't give up.

00:19:07.589 --> 00:19:12.910
How do we best raise the lament? It really changes

00:19:12.910 --> 00:19:19.109
all the time. I remember as a teenager seeing

00:19:19.109 --> 00:19:23.400
the photo of a young Vietnamese girl. And she

00:19:23.400 --> 00:19:27.079
was running down the street naked, agonized because

00:19:27.079 --> 00:19:30.579
napalm had been sprayed on her and her brother.

00:19:30.660 --> 00:19:33.279
And these little children were literally running

00:19:33.279 --> 00:19:37.339
away from the U .S. troops. And I think that

00:19:37.339 --> 00:19:41.859
little girl's photo, that iconic photo, helped

00:19:41.859 --> 00:19:47.519
to end a war. But lately, so many of us have

00:19:47.519 --> 00:19:52.380
seen on our screens, on our phones, the pictures.

00:19:52.910 --> 00:19:57.670
of razan children silhouetted in flames. I think

00:19:57.670 --> 00:20:01.130
of a little girl named Varda al -Khalil. And

00:20:01.130 --> 00:20:04.809
she and her family were in a school courtyard.

00:20:05.130 --> 00:20:09.009
So they're forced into a courtyard living in

00:20:09.009 --> 00:20:12.910
tents. And the tents were bombed, an aerial bombardment

00:20:12.910 --> 00:20:16.529
by the Israeli defense forces. And this child

00:20:16.529 --> 00:20:20.170
lost her mother and five of her siblings. Her

00:20:20.170 --> 00:20:24.210
father was terribly injured. And she survived.

00:20:24.670 --> 00:20:30.650
But ought not her picture at least start a resolution

00:20:30.650 --> 00:20:35.210
toward a ceasefire in our time? So I guess, you

00:20:35.210 --> 00:20:38.430
know, when we hear Dorothea Soales say, raise

00:20:38.430 --> 00:20:41.569
the lament, we must do that. But we must also

00:20:41.569 --> 00:20:46.049
keep trying to figure out how can we best organize

00:20:46.049 --> 00:20:50.329
to make a difference. That's so helpful, the

00:20:50.329 --> 00:20:54.490
great theologian. Dorothea Soleil. So following

00:20:54.490 --> 00:20:56.950
up on that, it's a similar kind of question I

00:20:56.950 --> 00:21:00.329
want to ask you about Jesus' teaching and commandment

00:21:00.329 --> 00:21:01.970
in the Sermon on the Mount, love your enemies.

00:21:02.670 --> 00:21:06.289
And you can tie that in with your global solidarity.

00:21:06.509 --> 00:21:10.349
So the flip side is back home organizing and

00:21:10.349 --> 00:21:13.619
speaking out here in the U .S. You know, Kathy,

00:21:13.759 --> 00:21:15.279
I don't know if we ever talked about this, but

00:21:15.279 --> 00:21:18.259
no one ever told me that I had to become an organizer.

00:21:18.359 --> 00:21:22.279
But it's like a requirement today for every peace

00:21:22.279 --> 00:21:24.259
activist, not just marching. You have to become

00:21:24.259 --> 00:21:28.079
an organizer. But to frame it this way, Kathy,

00:21:28.319 --> 00:21:30.900
if you can hang in here with me, I think at the

00:21:30.900 --> 00:21:33.319
heart of the nonviolent Jesus' greatest campaign

00:21:33.319 --> 00:21:36.000
speech, the Sermon on the Mount, is that commandment,

00:21:36.019 --> 00:21:38.920
love your enemies. And that everybody gets it

00:21:38.920 --> 00:21:41.180
wrong because we all think, oh, that means that.

00:21:41.900 --> 00:21:45.059
Person across the street I don't like. It's nation

00:21:45.059 --> 00:21:49.880
state language. It's your nation. It's the people

00:21:49.880 --> 00:21:53.460
targeted by your nation for death. Jesus says

00:21:53.460 --> 00:21:55.920
you go and love and stand with those people.

00:21:56.279 --> 00:21:58.680
And that's what you have tried to do as you've

00:21:58.680 --> 00:22:01.420
embodied the Sermon on the Mount. So I want to

00:22:01.420 --> 00:22:03.779
ask you to reflect because we don't hear enough

00:22:03.779 --> 00:22:08.210
about the central teaching of Jesus. To love

00:22:08.210 --> 00:22:10.130
the enemies of the United States. And there's

00:22:10.130 --> 00:22:12.930
a lot of them, unfortunately, including Iraq,

00:22:13.130 --> 00:22:15.710
Afghanistan, Vietnam, Central America, but now

00:22:15.710 --> 00:22:18.970
Palestine for all these years and the children

00:22:18.970 --> 00:22:23.529
of Gaza. So we're talking about here a global,

00:22:23.569 --> 00:22:27.349
universal, nonviolent love. Anything you want

00:22:27.349 --> 00:22:30.480
to share with us about that? Well, John, isn't

00:22:30.480 --> 00:22:32.559
it interesting that the people who would have

00:22:32.559 --> 00:22:35.779
first heard Jesus' teachings really believed

00:22:35.779 --> 00:22:39.079
that the end of the world was coming? And, I

00:22:39.079 --> 00:22:43.380
mean, they were wrong. Here we are. But now we

00:22:43.380 --> 00:22:49.259
stand in the face of three enormous threats to

00:22:49.259 --> 00:22:53.079
human survival. Nuclear annihilation, the possibility

00:22:53.079 --> 00:22:57.619
of more pandemics, and... Of course, ecological

00:22:57.619 --> 00:23:02.440
catastrophe. And so, in a way, that should make

00:23:02.440 --> 00:23:06.740
it easier, I think, for us to consider love of

00:23:06.740 --> 00:23:10.099
enemy on the nation -state level. Because don't

00:23:10.099 --> 00:23:13.339
we have more in common with the people in China

00:23:13.339 --> 00:23:19.640
or in Russia or in North Korea or in Iran? Now

00:23:19.640 --> 00:23:23.069
that we all have these common... problems we

00:23:23.069 --> 00:23:26.549
face. Don't we need their scientists as much

00:23:26.549 --> 00:23:30.509
as we need our own to all get all hands on deck

00:23:30.509 --> 00:23:34.849
and find ways to get through ecological catastrophe?

00:23:35.509 --> 00:23:39.750
Afghanistan has been declared this week likely

00:23:39.750 --> 00:23:46.829
to be completely without water by 2030. We find

00:23:46.829 --> 00:23:52.200
that any of the funds and scientific know -how

00:23:52.200 --> 00:23:55.819
being directed into artificial intelligence to

00:23:55.819 --> 00:23:59.619
control nuclear weaponry, it puts us all in peril.

00:23:59.960 --> 00:24:04.299
So I think love of our friends, our brothers

00:24:04.299 --> 00:24:08.160
and sisters in China, in Russia, in North Korea

00:24:08.160 --> 00:24:13.019
makes so much sense right now. And if we have

00:24:13.019 --> 00:24:16.299
any commitment to the children in our own country,

00:24:16.380 --> 00:24:19.809
in our own lives. to the grandchildren, then

00:24:19.809 --> 00:24:23.390
we really have no choice but to try and find

00:24:23.390 --> 00:24:27.569
a way for a common homeland to be entrusted to

00:24:27.569 --> 00:24:30.390
those children in the future. Wow, thank you,

00:24:30.410 --> 00:24:34.190
Kathy. You remind me of what Dr. King said. He

00:24:34.190 --> 00:24:37.829
was talking about Jesus and himself. He was being

00:24:37.829 --> 00:24:41.369
challenged. Well, you're just impractical. This

00:24:41.369 --> 00:24:45.230
kind of universal love is... impractical idealism.

00:24:45.230 --> 00:24:47.650
And he said, no, it's the only practical realism

00:24:47.650 --> 00:24:52.150
we have left. I was so pleased, John, to see

00:24:52.150 --> 00:24:56.710
teenagers in Jordan when I was last there make

00:24:56.710 --> 00:24:59.109
stickers for themselves saying that they wanted

00:24:59.109 --> 00:25:02.609
to be compassionately maladjusted because they'd

00:25:02.609 --> 00:25:05.890
really read Dr. King's work about how he never

00:25:05.890 --> 00:25:09.990
intended to become adjusted. Isn't that amazing?

00:25:09.990 --> 00:25:14.930
To white supremacy or to apartheid or to enemies

00:25:14.930 --> 00:25:18.670
being scorned. It's amazing. To the listeners,

00:25:18.849 --> 00:25:22.170
you know, I always joke, Kathy's our general.

00:25:22.329 --> 00:25:25.349
And she called me once. I was in a parking lot

00:25:25.349 --> 00:25:27.910
in Wyoming about to give a speech. And she says,

00:25:28.009 --> 00:25:30.650
John, I need you to go to Afghanistan. To which

00:25:30.650 --> 00:25:34.789
I said. When am I leaving? And, you know, I got

00:25:34.789 --> 00:25:37.650
on a plane and left that week along with Shane

00:25:37.650 --> 00:25:39.750
Claiborne and our friend, the Nobel laureate,

00:25:39.750 --> 00:25:42.329
Maureen McGuire. And I get there and Kathy's

00:25:42.329 --> 00:25:44.970
lined up these friends, the young, the Afghan

00:25:44.970 --> 00:25:49.970
youth in Kabul. And Kathy, they were memorizing

00:25:49.970 --> 00:25:55.440
Martin Luther King's speeches in Arabic. Yeah.

00:25:55.440 --> 00:25:58.140
I've never recovered. It was so beautiful. And

00:25:58.140 --> 00:26:00.819
they were desperate to hear us talk about Dr.

00:26:00.980 --> 00:26:03.240
King and nonviolence. But now I want to go back

00:26:03.240 --> 00:26:05.519
again to this question, which is very deep. And

00:26:05.519 --> 00:26:08.640
you've already brought it up about lament. And

00:26:08.640 --> 00:26:11.619
I want you to say a word intentionally about

00:26:11.619 --> 00:26:15.579
it. So it's lament and grief and love. But then

00:26:15.579 --> 00:26:18.440
don't forget you're saying, therefore, organize.

00:26:19.119 --> 00:26:22.680
And so this was when Kathy and I were in Baghdad.

00:26:23.230 --> 00:26:24.910
And, you know, to get there, you have to bring

00:26:24.910 --> 00:26:28.650
your water. You drive in trucks 24 hours through

00:26:28.650 --> 00:26:31.829
the desert to Baghdad. And we've been there and

00:26:31.829 --> 00:26:34.349
now we're coming back. We've met thousands of

00:26:34.349 --> 00:26:37.630
people. And it's that long drive through the

00:26:37.630 --> 00:26:40.589
desert. And I quietly, I was sitting next to

00:26:40.589 --> 00:26:42.950
you, you don't even remember. And I said, so

00:26:42.950 --> 00:26:45.289
Kathy, you've been going like every two months

00:26:45.289 --> 00:26:48.250
you go to Iraq. And she then went on to Afghanistan

00:26:48.250 --> 00:26:54.920
and Gaza and Yemen. I said, okay. But how do

00:26:54.920 --> 00:26:59.259
you do this? How do you keep entering into the

00:26:59.259 --> 00:27:02.480
world of suffering and global solidarity with

00:27:02.480 --> 00:27:05.160
the people our country has killed as a way of

00:27:05.160 --> 00:27:07.460
life, like Thich Nhat Hanh did and he taught

00:27:07.460 --> 00:27:12.460
us? To which you said, I've learned to take quiet

00:27:12.460 --> 00:27:16.000
time each week to grieve for all the people I've

00:27:16.000 --> 00:27:18.460
known who have died and all the people dying

00:27:18.460 --> 00:27:22.279
from our wars. and our greed, and that grief,

00:27:22.400 --> 00:27:24.660
you said, in effect, had become a spiritual practice

00:27:24.660 --> 00:27:28.819
for me. I never heard anyone say that. And now

00:27:28.819 --> 00:27:31.700
it's normal for me, and I've been teaching it.

00:27:32.000 --> 00:27:34.859
I think it's required, as you say, because of

00:27:34.859 --> 00:27:37.339
what we're doing to the environment and with

00:27:37.339 --> 00:27:40.779
the nuclear threat. So I just wanted to ask you,

00:27:40.799 --> 00:27:42.940
because I don't know that I ever have, to say

00:27:42.940 --> 00:27:46.740
a word about grief as an intentional part or

00:27:46.740 --> 00:27:52.170
aspect of our life. peacemakers? I don't know

00:27:52.170 --> 00:27:56.589
that we can really find words for expression

00:27:56.589 --> 00:28:01.089
of grief commensurate to the crimes being committed.

00:28:01.269 --> 00:28:05.549
But that's okay. Silence, I think, in the face

00:28:05.549 --> 00:28:11.690
of the enormity of the crimes, knowing that we

00:28:11.690 --> 00:28:14.369
really will never have the words in any language

00:28:14.369 --> 00:28:18.759
commensurate to these crimes. is, I believe,

00:28:18.940 --> 00:28:22.599
a form of prayer. And so if people are reduced

00:28:22.599 --> 00:28:26.539
to silence and to their tears, let those tears

00:28:26.539 --> 00:28:31.559
flow. You or I would be a rock if we didn't feel

00:28:31.559 --> 00:28:35.400
that deep, deep emotion of grief and lament.

00:28:35.819 --> 00:28:41.740
But it does require some time. And our days become

00:28:41.740 --> 00:28:45.259
very, very busy. It's easy to feel connected

00:28:45.259 --> 00:28:48.539
all over the world. But, you know, if you need

00:28:48.539 --> 00:28:51.819
to take a season out, a whole season, that's

00:28:51.819 --> 00:28:55.140
okay. But I think probably for most of us, at

00:28:55.140 --> 00:28:58.799
least some time during the day or during the

00:28:58.799 --> 00:29:05.200
week, when we recognize just how hard we've made

00:29:05.200 --> 00:29:08.599
life for others because of the comfort that we've

00:29:08.599 --> 00:29:11.059
grown accustomed to without being overwhelmed

00:29:11.059 --> 00:29:14.700
by guilt. But I do believe, I mean, one of the

00:29:14.700 --> 00:29:18.259
graces of being part of a fest like this is to

00:29:18.259 --> 00:29:22.299
be able to sit in silence for a stretch and then

00:29:22.299 --> 00:29:25.079
get up and leaflet people or certainly welcome

00:29:25.079 --> 00:29:28.539
people. But I've been very grateful for the silence

00:29:28.539 --> 00:29:31.019
here in busy New York with all the construction.

00:29:32.019 --> 00:29:36.400
To hold a sign that says, we cannot say we did

00:29:36.400 --> 00:29:40.160
not know. Or another sign that says there's no

00:29:40.160 --> 00:29:43.799
flag. Great enough, as Howard Zinn put it, to

00:29:43.799 --> 00:29:48.559
cover the shame of killing innocent people. And

00:29:48.559 --> 00:29:53.619
then to implore other people who are more powerful

00:29:53.619 --> 00:29:57.400
to make a difference as they can and where they

00:29:57.400 --> 00:30:02.049
can. Thank you, Kathy. You've demonstrated. throughout

00:30:02.049 --> 00:30:04.349
your whole life, the power of someone to just

00:30:04.349 --> 00:30:06.849
say, well, I'm going to do something. I can't

00:30:06.849 --> 00:30:09.390
do everything, but I can do something. We all

00:30:09.390 --> 00:30:12.529
have the power to do some public action and to

00:30:12.529 --> 00:30:15.829
organize. You've always got something going on,

00:30:15.890 --> 00:30:18.750
Kathy Kelly. And at the moment, you're the chair

00:30:18.750 --> 00:30:21.430
of World Beyond War, and I want to ask you to

00:30:21.430 --> 00:30:24.269
tell everybody about that project and anything

00:30:24.269 --> 00:30:27.589
else you want to, other projects. And I put it

00:30:27.589 --> 00:30:32.519
to you before that... I always think of, I mean,

00:30:32.519 --> 00:30:35.740
the title of that group is amazing because half

00:30:35.740 --> 00:30:38.859
of our work, to paraphrase Arundhati Roy, is

00:30:38.859 --> 00:30:42.579
helping people reclaim the imagination, which

00:30:42.579 --> 00:30:44.839
is, she says, one of the first casualties of

00:30:44.839 --> 00:30:46.960
the culture of war. People can't even imagine

00:30:46.960 --> 00:30:49.799
a world without war. You can't imagine a world

00:30:49.799 --> 00:30:53.480
without the occupation of Palestinians or nuclear

00:30:53.480 --> 00:30:57.539
weapons or racism or fossil fuels and poverty.

00:30:58.380 --> 00:31:00.859
And you and I have to help people reimagine it

00:31:00.859 --> 00:31:05.160
and work toward this new vision. So tell us a

00:31:05.160 --> 00:31:09.319
little bit about that. So World Beyond War has

00:31:09.319 --> 00:31:12.599
said we're against all wars. We're not going

00:31:12.599 --> 00:31:14.859
to cherry pick and say, you know, this war is

00:31:14.859 --> 00:31:17.940
OK, but that one wasn't so good. And I think

00:31:17.940 --> 00:31:23.259
when Russia invaded Ukraine, actually, many people

00:31:23.259 --> 00:31:26.839
in the peace movement said, well, we do have

00:31:26.839 --> 00:31:32.740
to. approve war against Russia because of the

00:31:32.740 --> 00:31:35.640
terrible violation of international law and of

00:31:35.640 --> 00:31:39.319
norms. But World Beyond War said no, we aren't

00:31:39.319 --> 00:31:45.079
going to get behind any resort to war, always

00:31:45.079 --> 00:31:48.559
calling for diplomacy, believing that Albert

00:31:48.559 --> 00:31:51.579
Camus was right when he said he'd make the terrible

00:31:51.579 --> 00:31:55.430
gamble. that words are stronger than munitions.

00:31:55.690 --> 00:32:00.009
So do we really believe that? I'm pleased to

00:32:00.009 --> 00:32:02.269
work with World Beyond War because it's trying

00:32:02.269 --> 00:32:05.230
to create chapters all around the world that

00:32:05.230 --> 00:32:10.609
really do believe that. And the United States

00:32:10.609 --> 00:32:13.769
government doesn't like to see international

00:32:13.769 --> 00:32:18.910
organizing that tries to basically get people

00:32:18.910 --> 00:32:23.289
everywhere in the world. on the same page saying

00:32:23.289 --> 00:32:26.990
that the merchants of death, those who make the

00:32:26.990 --> 00:32:30.509
weapons and sell the weapons, are actually in

00:32:30.509 --> 00:32:35.490
violation of any kind of international law. And

00:32:35.490 --> 00:32:38.910
yet that's precisely the vision of the nonviolent

00:32:38.910 --> 00:32:41.730
Jesus and all the peacemakers in history, that

00:32:41.730 --> 00:32:46.869
war doesn't work, and to be human is to welcome

00:32:46.869 --> 00:32:50.430
a new world of peace where everyone has food,

00:32:51.049 --> 00:32:53.829
housing, health care, shelter, jobs, dignity,

00:32:54.089 --> 00:32:57.549
education, and that all of this is doable. And

00:32:57.549 --> 00:33:00.349
yet we get so bought up in this country that,

00:33:00.349 --> 00:33:03.890
oh, my God, as you say, we'll have to support

00:33:03.890 --> 00:33:06.210
the country in any war, it says, or I'm going

00:33:06.210 --> 00:33:10.950
to, well, this war really is necessary. But how

00:33:10.950 --> 00:33:15.410
can people help? people learn that war is obsolete.

00:33:15.470 --> 00:33:19.609
It doesn't work, and it now threatens the entire

00:33:19.609 --> 00:33:23.410
planet. So you and I have kind of dedicated our

00:33:23.410 --> 00:33:28.930
lives to just keep teaching peace. Any final

00:33:28.930 --> 00:33:31.970
thoughts about encouraging others to go forward

00:33:31.970 --> 00:33:37.710
and teach peace, even in the face of war? Well,

00:33:37.730 --> 00:33:41.140
when Jesus was in the temple and he went to the

00:33:41.140 --> 00:33:44.019
money changers who were supporting oppression

00:33:44.019 --> 00:33:48.680
of ordinary Palestinians and particularly poor

00:33:48.680 --> 00:33:51.900
Palestinians, he turned over that table. And

00:33:51.900 --> 00:33:55.920
I think that we could turn over the tables if

00:33:55.920 --> 00:33:59.799
we became more linked together. And that's not

00:33:59.799 --> 00:34:02.920
so easy always, but we can find the kindred spirits

00:34:02.920 --> 00:34:07.130
and say, all right, let's together. say we're

00:34:07.130 --> 00:34:10.269
not going to allow that table to be upright and

00:34:10.269 --> 00:34:13.590
find nonviolent ways to turn it over. And that

00:34:13.590 --> 00:34:18.170
means that we find who we can link up with. And

00:34:18.170 --> 00:34:21.190
I believe that Pax Christi International has

00:34:21.190 --> 00:34:25.590
been great at doing that. Fellowship of Reconciliation

00:34:25.590 --> 00:34:29.070
International, World Beyond War, and its effort

00:34:29.070 --> 00:34:31.550
to be international, but to keep on looking for

00:34:31.550 --> 00:34:35.880
those kindred spirits. And build those relationships,

00:34:36.159 --> 00:34:40.440
believing that ours is to plant the seeds. And

00:34:40.440 --> 00:34:45.119
it may be for another generation to reap the

00:34:45.119 --> 00:34:48.000
harvest. But if people are thinking, well, where

00:34:48.000 --> 00:34:51.739
do I find my kindred spirits? I would say go

00:34:51.739 --> 00:34:55.179
to the place in your neighborhood where people

00:34:55.179 --> 00:34:57.920
are rolling up their sleeves, cutting up vegetables,

00:34:58.139 --> 00:35:01.519
making soup, getting ready to serve the neediest.

00:35:02.780 --> 00:35:06.059
make room for shelters for those who have no

00:35:06.059 --> 00:35:09.159
place to stay. Find that group, and from there,

00:35:09.260 --> 00:35:12.159
you'll get linked up to the others who are dealing

00:35:12.159 --> 00:35:15.400
with the world -changing environmental problems.

00:35:16.679 --> 00:35:19.179
Well, thank you so much, Kathy Kelly, for speaking

00:35:19.179 --> 00:35:21.679
with me today. And thank you, friends, for listening

00:35:21.679 --> 00:35:24.780
to the Nonviolent Jesus podcast. You can hear

00:35:24.780 --> 00:35:28.239
more podcasts and find other upcoming Zoom programs

00:35:28.239 --> 00:35:33.860
at www .beatitudecenter .org. And please consider

00:35:33.860 --> 00:35:36.659
offering a donation to support this free work.

00:35:37.260 --> 00:35:39.599
And if you can, please leave some positive feedback

00:35:39.599 --> 00:35:42.659
or review at the National Catholic Reporter or

00:35:42.659 --> 00:35:45.739
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00:35:45.739 --> 00:35:48.840
and help spread the word by telling friends about

00:35:48.840 --> 00:35:51.719
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00:35:51.719 --> 00:35:54.659
us all. Keep on following the nonviolent Jesus

00:35:54.659 --> 00:35:56.260
and see you next time.
