WEBVTT

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Welcome to the Nonviolent Jesus Podcast. I'm

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John, Father John Deere, and today I'm speaking

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with my friend, Frida Berrigan. This podcast

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is a project of www .beatitudecenter .org, where

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you can find many other podcasts and regular

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Zoom programs on the nonviolence of Jesus and

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practicing nonviolence and working for a more

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just, more nonviolent world. So I always like

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to begin with a little prayer. So I invite everybody

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listening, wherever you are, to just take a deep

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breath and just to relax and recenter yourself.

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And let's together enter into the presence of

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the God of peace who loves you infinitely and

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personally and everyone everywhere. And let's

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welcome the nonviolent Jesus here with us. And

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ask for whatever grace you need to follow him

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more faithfully and do God's will of peace. God

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of peace, thank you for all the blessings of

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life, love, and peace that you give us. Be with

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us now as we reflect together on your call to

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follow the nonviolent Jesus, to go forth and

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make peace in this world of war. Bless us, inspire

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us, disarm us, heal us, strengthen us, and send

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us out to do your will, to do our part to help

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end poverty, racism, greed, injustice, war, nuclear

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weapons, and environmental destruction, that

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we might be your beatitude people, your holy

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peacemakers who welcome your reign of universal

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love, nonviolence, and peace on earth. In Jesus'

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name, amen. It's a great pleasure to welcome

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my friend Frida Berrigan, an American peace activist

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and author. In 2015, she published her first

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book, It Runs in the Family, on being raised

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by radicals and growing into a rebellious motherhood,

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about her life growing up in the Berrigan family

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and at Jonah House, a community of permanent

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nonviolent resistance to war and nuclear weapons.

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in Baltimore, Maryland. Her father was Philip

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Berrigan and her mother is Elizabeth McAllister,

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longtime friends of mine. She is featured in

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the 2021 documentary, The Berrigans, Devout and

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Dangerous. Frida went to Hampshire College and

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was an intern at The Nation and worked for years

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at the World Policy Institute studying U .S.

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military policy and nuclear weapons. She co -founded

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Witness Against Torture. campaign calling for

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the closure of Guantanamo Bay Detention Center

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and the end of U .S.-backed use of torture. She

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lives with her family in New London, Connecticut,

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where Frida ran for mayor for the Green Party.

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Welcome, Frida. Thank you so much for being with

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me today. What a grace. What a delight to spend

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this time with you, John. Thanks. Well, we're

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going to jump right into it, Frida. So this August

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6th marks the 80th anniversary of the U .S. atomic

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bombing of Hiroshima and then Nagasaki. And the

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doomsday clock says we're closer to nuclear war

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than ever, as the world seems to be descending

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deeper into darkness by the minute. And you grew

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up with a family full -time working against nuclear

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war, and you've studied it and written very well

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about it. like your whole life. So I wonder if

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we could begin there and if you could just reflect

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with me, with us and our listeners about the

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threat of nuclear war today and what people can

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do. And you can take that any which way you want.

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Yeah. Yeah. Thank you for that question. You

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know, as the 80th anniversary of the bombing

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of Hiroshima approaches in this year of 2025

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with the, you know, with the... The character

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of Donald Trump with his finger on the nuclear

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button and the bulletin of the atomic scientists

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saying that we're 89 seconds to nuclear midnight.

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And of course, we're seeing two nuclear armed

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nations, India and Pakistan, you know, right,

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right on the edge of war again. And Israel's

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bombardment and another nuclear armed states

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bombardment of Gaza. You know, the. kind of issues

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that I grew up immersed in of nuclear weapons

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and nuclear aggression and the threat of, you

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know, the destruction of the whole world have

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never been more immediate and more prescient

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and more in need of our response and our response,

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particularly as Americans, as U .S. citizens.

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as beneficiaries of the nuclear hegemony that

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the United States has experienced since 1945

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and undergirds our economic power and our cultural

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power and our conventional military power throughout

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the world. So I'm particularly mindful that the

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voices that have called so consistently and so

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beautifully and so... persistently for nuclear

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disarmament are those who experienced the bombings

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of Hiroshima and Nagasaki, the Habakusha. And

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those voices are, you know, they're... they're

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dying out, they're weakening as, you know, as

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the years pass. And the organization founded

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to help their voices, you know, be as loud as

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possible, won the Nobel Peace Prize last year,

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Nihon Heidankyo. And it really was a passing

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of the torch and passing of the torch onto us.

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And so, you know, I think one thing that we can

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all be doing is remembering our history, right?

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That the peace movement, the anti -nuclear movement

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here in the United States and throughout the

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world, you know, we're kind of responsible for

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saving the planet, right? Like we won, we won.

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And being anti -nuclear was a cultural badge

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of honor, you know, in the 1970s, in the 1980s,

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going back to the 1950s, there was this. broad

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-based, intersectional, massive international

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movement for nuclear disarmament, for nuclear

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abolition. And mining that history is so inspiring

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and so motivating. And and the Times call for

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us to be, you know, on on the on the streets

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for every issue under the sun, including including

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nuclear abolition. And I think we can we can

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do that. And and before, you know. beautiful

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immigration -welcoming community and money for

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our schools and everything else that people want

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can be encompassed by, can be undergirded by

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an anti -nuclear. call. So this anniversary is

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particularly important because it's the 80th,

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because we need to be speaking in the voice of

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the Habakkusha and reading those testimonies,

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knowing them by heart, and continuing to say,

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never again, nuclear weapons, never again. Oh,

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Frida, that's so beautiful. Thanks so much. And

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I guess I hadn't really thought of it that way,

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that you're saying, hey, you know, our ancestors

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in the movement did a good job, the 50s and the

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60s and the 70s in your own family. And look

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how faithful the Habakkusha were. And we need

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to stand up to the plate today in this really

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bad moment and bad time. do what we can and trust

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that we can play a good part too, right? Yeah.

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Great. Yes, yes. So you got arrested on Ash Wednesday,

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Frida, in March in New York with our friends

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in nonviolent civil disobedience at the United

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Nations calling for nuclear disarmament. Tell

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me about the action, what you called for, and,

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you know, in detail, what actually happened.

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Yeah. So this is an action on Ash Wednesday.

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We were blessed by Archbishop John Wester of

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Santa Fe, that great, you know, prophetic anti

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-nuclear. you know, voice there in the nuclear

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heartland of the United States. And we were there

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during the UN meetings around the Treaty on the

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Prohibition of Nuclear Weapons. And for those

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of your listeners who don't know, the Treaty

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on the Prohibition of Nuclear Weapons is international

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law. It says that nuclear weapons... should not

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be possessed. They should not be worked on. They

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should not be produced. They should not be traded.

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They should not be threatened. They certainly

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shouldn't be used by any nation state in the

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world community. And 95 nation states, I think

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89 nation states have signed on to this treaty.

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It became international law when 70 nations had

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signed on to it, which happened in 2022 in January.

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And and so that is that is the law. And and it

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was a really exciting grassroots global South

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led. process that skirted and worked around the

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block that the nuclear weapons states, the five

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permanent members of the Security Council have.

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And so it was very smart and savvy organizing

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work that ICANN and other organizations. And,

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you know, they won the Nobel Peace Prize for

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that work back in 2017. Anyway, so these meetings

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were happening at the United Nations. It was

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Ash Wednesday. And the United States, the one,

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you know, the user of nuclear weapons, the, you

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know, that killed. 240 ,000 people in Hiroshima

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and Nagasaki in 1945, a nuclear proliferator.

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We spend billions of dollars on nuclear weapons

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and nuclear delivery vehicles every year. The

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United States wasn't going to participate in

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these meetings at all, even as an observer. And

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so the conceit behind our action was that You

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know, this was such an emergency. This was so

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important for the United States to be involved,

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to hear the voices of those most affected by

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nuclear weapons testing and the mining of nuclear

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material, and to hear the voices that are calling

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for nuclear disarmament, that we would block

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traffic on First Avenue. between the United States

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mission to the United Nations and the United

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Nations itself. And we would call that delegation

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out of their fancy offices and insist that they

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participate in this international process. And

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so there were dozens and dozens of us. And as

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I said, Archbishop John Wester blessed us all

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with ashes. I had personally been on the fence

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about participating in the action. I needed to

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get back to my kids. I wanted to catch the train.

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Life was infiltrating and reminding me that it

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is inconvenient to get arrested and scary and

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all of this kind of stuff. But with Archbishop

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John Wester's ashes on my forehead, I really

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felt like I felt. commended into the street.

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I just followed my friends with these huge banners

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that said, you know, nuclear abolition is international

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law and the United States needs to participate

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and lead the way for nuclear disarmament, messages

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like that. And we blocked traffic on First Avenue.

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And I really felt all of my All of my, you know,

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anxiety about the Trump administration and my

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worry about the future and my angst about like

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what's everything that's happening, you know,

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from the climate crisis to, you know, Trump being,

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you know, in charge of nuclear weapons. I just

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for that one moment or that 10 minutes or, you

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know, that we were in the middle of the street,

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I felt it all kind of recede. Right. Like it

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just felt so good to be. Doing something and

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doing something in community with other people

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and and disrupting the normal operations of things,

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the way in which we're all encouraged to just

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kind of just go through the motions of life as

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opposed to like really living our lives. And

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and so our action was an interruption of, you

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know, life as as normal there. uh on on first

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avenue at the united nations and you know there

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were all these you know people on the inside

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participating in these meetings who were so heartened

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um that we were outside and you know calling

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our government to account right and so um so

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i felt this real affinity with um the advocates

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and the you know kind of the arms control um

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you know, class, you know, like the institutional

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kind of, um, anti -nuclear people, um, you know,

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felt their gratitude and their, uh, connection,

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um, to, uh, our action, um, really, really keenly

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and, you know, and then spent, you know, the

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afternoon in a holding cell under the, uh, Williamsburg

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bridge, uh, with a lot of friends and, um, and,

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uh, and that was kind of, that was kind of it.

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Wow. Thank you. That sounds wonderful. Next time

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you do it, call me. I want to come and get arrested

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with you. I hope everybody knows just two footnotes

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about all that, about the International Campaign

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to Abolish Nuclear Weapons, which won the Nobel

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Peace Prize. That was co -founded by Ira Helfand.

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who's on their board. He also was founder of

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Physicians for Social Responsibility, which also

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won the Nobel Peace Prize. He's going to be on

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this podcast in a few weeks. How wonderful. Yeah,

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he's a good friend. And Archbishop John Wester

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called me yesterday. He's going to Hiroshima

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and he's taking a bunch of the cardinals who

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were just in Rome with him. Isn't that wonderful?

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Because he's building all this bridge building

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with U .S. cardinals and bishops with the whole

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Bishops' Conference of Japan. This has never

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happened before. And it's so encouraging for

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the Japanese people. And I'm not able to go with

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him, but he'll be on this podcast when he gets

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back. So that's exciting. Well, it's all very

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hopeful. And, you know, Frida, Martin Sheen and

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I were invited to come over and give the keynote

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opening speech when they were launching ICANN

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in Norway. And I don't know if I ever told you

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about that, Frida, but we're meeting everybody,

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thousands. That's where I met Ira. And they're

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all saying, yeah, we got rid of landmines with

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Princess Diana. I'm going, uh -huh. And then

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they're going, we're the people who then got

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rid of cluster bombs. And I'm going, uh -huh.

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So now we're going to get rid of nuclear weapons.

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And Martin and I are looking at each other like,

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well, good luck with that. And to a person, Frida,

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these were people from around the planet. Full

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-time anti -nuclear activists, but doctors and

00:17:20.950 --> 00:17:23.970
lawyers. They were saying, no, this is how it's

00:17:23.970 --> 00:17:26.250
going to happen. And it's going to take 15 years.

00:17:26.849 --> 00:17:30.970
Everything they said 15 years ago is... Coming

00:17:30.970 --> 00:17:34.710
true, Frida. Yeah, yeah. Right on track with

00:17:34.710 --> 00:17:39.289
the ban treaty at the UN. And it's amazing to

00:17:39.289 --> 00:17:42.190
watch. I think it's actually the most hopeful

00:17:42.190 --> 00:17:45.410
thing happening on the planet. Do you find hope

00:17:45.410 --> 00:17:48.650
in ICANN? No, really, what they're doing is amazing.

00:17:49.349 --> 00:17:53.950
Yeah, yeah, I really do. I really do. And not

00:17:53.950 --> 00:17:55.910
enough people know about it, you know, Frida?

00:17:56.250 --> 00:17:59.789
The ban treaty itself and how they're... These

00:17:59.789 --> 00:18:03.470
good people are really chipping away to widen

00:18:03.470 --> 00:18:10.650
the law. Yeah. Yeah. Yeah, we hold signs every

00:18:10.650 --> 00:18:14.329
year on the anniversary of the treaty in front

00:18:14.329 --> 00:18:16.630
of Electric Boat General Dynamics, which builds

00:18:16.630 --> 00:18:23.279
the delivery system for nuclear weapons. They

00:18:23.279 --> 00:18:27.480
build the submarines. And we have these beautiful

00:18:27.480 --> 00:18:33.660
signs that say thank you to Tuvalu and to Peru

00:18:33.660 --> 00:18:40.559
and Namibia and country after country after country.

00:18:40.619 --> 00:18:43.359
These beautiful, colorful signs. And we stand

00:18:43.359 --> 00:18:46.720
in the freezing, frigid cold. And every year

00:18:46.720 --> 00:18:52.279
we make a couple more signs. our line of signs

00:18:52.279 --> 00:18:56.859
gets a little longer. And anyway, we started

00:18:56.859 --> 00:19:01.000
doing that when the treaty came into, you know,

00:19:01.000 --> 00:19:04.000
came into international law in 2022. That's great.

00:19:04.059 --> 00:19:06.759
We do that out here in the West Coast at Vandenberg,

00:19:06.819 --> 00:19:08.819
but we don't have thank you signs for the nations.

00:19:08.859 --> 00:19:11.519
We'll have to do that. Hey, so tell me what you

00:19:11.519 --> 00:19:14.099
did in Holy Week. After you got out of jail,

00:19:14.380 --> 00:19:17.599
then you went on a, was it a disarmament peace

00:19:17.599 --> 00:19:21.309
march? Yep. Yep, we went on a disarmament peace

00:19:21.309 --> 00:19:27.309
march. It was our Holy Week pilgrimage for nuclear

00:19:27.309 --> 00:19:31.109
abolition. And I organized this with friends

00:19:31.109 --> 00:19:35.970
in the Atlantic Life community and our little

00:19:35.970 --> 00:19:39.190
committee here in New London, Connecticut, the

00:19:39.190 --> 00:19:41.609
Committee for the Prohibition of Nuclear Weapons.

00:19:41.869 --> 00:19:47.369
And there were about... 12 to 25 of us walking

00:19:47.369 --> 00:19:50.230
the shoreline of Connecticut from New Haven,

00:19:50.329 --> 00:19:54.549
where we were on Palm Sunday, to the U .S. Naval

00:19:54.549 --> 00:19:58.630
Base on Good Friday. Which new U .S. Naval Base?

00:19:59.029 --> 00:20:02.089
The one here in New London Grot. Okay, so you

00:20:02.089 --> 00:20:04.750
walked along the coast of Connecticut going east

00:20:04.750 --> 00:20:07.569
to the Trident Submarines. Yeah, that's right.

00:20:07.730 --> 00:20:12.390
And each day we, you know, we walked. 10 to 15

00:20:12.390 --> 00:20:16.789
miles and ate a lot of sandwiches and had these

00:20:16.789 --> 00:20:19.470
beautiful signs that were made by Jackie Allen,

00:20:19.670 --> 00:20:22.650
a Catholic worker from Hartford, Connecticut.

00:20:23.650 --> 00:20:26.549
And somebody from the L .A. Catholic worker,

00:20:26.690 --> 00:20:29.650
a guy named Dimitri, made these beautiful murals.

00:20:30.150 --> 00:20:33.329
And so we had these great flags and banners.

00:20:34.349 --> 00:20:37.430
And we invited people to join us for as much

00:20:37.430 --> 00:20:39.329
time as they could. But there was a core group

00:20:39.329 --> 00:20:42.049
of us, about a dozen. of us who walked pretty

00:20:42.049 --> 00:20:45.529
much the whole way. And then on Holy Thursday,

00:20:45.690 --> 00:20:50.690
at the gates of General Dynamics electric boat

00:20:50.690 --> 00:20:55.849
here in New London, we blocked the entrance and

00:20:55.849 --> 00:21:00.650
we did a feet washing. ritual there. And seven

00:21:00.650 --> 00:21:04.890
of us were arrested there on Holy Thursday. And

00:21:04.890 --> 00:21:07.049
so every day we also vigiled, you know, all of

00:21:07.049 --> 00:21:09.690
these little cute towns on the shoreline have

00:21:09.690 --> 00:21:13.049
beautiful greens and, you know, busy little downtown

00:21:13.049 --> 00:21:16.309
areas. And so we had about an hour or two hours

00:21:16.309 --> 00:21:21.650
of vigiling and outreach, connecting with communities

00:21:21.650 --> 00:21:25.769
along the way, inviting them to join us and distributing

00:21:25.769 --> 00:21:30.690
literature. about nuclear weapons and being hosted

00:21:30.690 --> 00:21:38.210
by a wide swath of religious congregations. We

00:21:38.210 --> 00:21:41.690
were hosted by Methodists and Quakers and Unitarian

00:21:41.690 --> 00:21:47.750
Universalists and Catholics. And so it was really

00:21:47.750 --> 00:21:54.319
wonderful, I have to say. United Methodist Church

00:21:54.319 --> 00:21:58.200
on Sunday, and we were commissioned out from

00:21:58.200 --> 00:22:01.420
this great congregation, a small congregation

00:22:01.420 --> 00:22:04.019
in New Haven. And a woman said to me, it was

00:22:04.019 --> 00:22:08.839
a very, very moving service led by a young woman

00:22:08.839 --> 00:22:13.240
pastor. A woman said, aren't you scared? This

00:22:13.240 --> 00:22:17.160
is a terrible time to be walking along the side

00:22:17.160 --> 00:22:21.720
of the road and having this radical message of

00:22:21.720 --> 00:22:24.319
nuclear disarmament. Aren't you terrified? I

00:22:24.319 --> 00:22:27.140
would be terrified. And I said, well, I wasn't

00:22:27.140 --> 00:22:29.660
thinking about that until you just asked me that

00:22:29.660 --> 00:22:34.859
question. Thank you. But I'm really, I'm not.

00:22:35.180 --> 00:22:40.440
And then, of course, I was a little bit. 85 %

00:22:40.440 --> 00:22:46.380
of people's responses to us was very, very positive.

00:22:46.700 --> 00:22:51.279
And we had people stop and cry and embrace us

00:22:51.279 --> 00:22:55.299
and express gratitude and people honking at us

00:22:55.299 --> 00:22:59.460
all the time, toot toots, happy honks. But then,

00:22:59.460 --> 00:23:02.940
you know, we took a break at Tractor Supply and

00:23:02.940 --> 00:23:05.460
Guilford and they called the police on us and

00:23:05.460 --> 00:23:07.640
had us move along, you know, so we did have some

00:23:07.640 --> 00:23:11.680
bumps along the road. but nothing too major.

00:23:12.119 --> 00:23:16.220
And most people who we interacted with, even

00:23:16.220 --> 00:23:20.599
these peace activists along the way and progressive

00:23:20.599 --> 00:23:23.299
people who had been turning out with Indivisible

00:23:23.299 --> 00:23:26.819
and this 50 -51, kind of all this anti -Trump

00:23:26.819 --> 00:23:31.000
stuff, even these good, well -educated, well

00:23:31.000 --> 00:23:33.920
-informed people really hadn't been thinking

00:23:33.920 --> 00:23:37.079
about nuclear weapons, right? It's just not on

00:23:37.079 --> 00:23:40.640
people's... radar screens um it's not on people's

00:23:40.640 --> 00:23:45.140
hearts and um and so a big part of what we were

00:23:45.140 --> 00:23:50.180
really doing was reminding people that nuclear

00:23:50.180 --> 00:23:52.400
weapons are still here like and that they're

00:23:52.400 --> 00:23:56.660
still threatening uh the planet and um and that

00:23:56.660 --> 00:23:59.960
they're not going to disarm themselves right

00:23:59.960 --> 00:24:03.279
they're just they're not going to they're not

00:24:03.279 --> 00:24:06.880
going to do that and that we need to to do that.

00:24:07.380 --> 00:24:12.079
And so it was, it was a great week. And my kids

00:24:12.079 --> 00:24:15.039
joined me for a bunch of it. Of course, it was

00:24:15.039 --> 00:24:20.500
their spring break. And we, yeah, so we all slept

00:24:20.500 --> 00:24:25.420
on the floor in this great peace community called

00:24:25.420 --> 00:24:29.640
Benincasa in Guilford, Connecticut, and with

00:24:29.640 --> 00:24:33.980
the chickens and we slept in their barn. It was

00:24:33.980 --> 00:24:37.420
a really wonderful experience. Thank you, Frida.

00:24:37.779 --> 00:24:40.640
As you're listening, friends, this is what I

00:24:40.640 --> 00:24:44.579
wanted to have Frida on, just to hear the life,

00:24:44.619 --> 00:24:47.839
the ordinary life of a full -time committed anti

00:24:47.839 --> 00:24:51.880
-nuclear activist. This is Frida's life. And

00:24:51.880 --> 00:24:55.599
this is what I think following the nonviolent

00:24:55.599 --> 00:24:58.980
Jesus looks like. Frida, you grew up in a house

00:24:58.980 --> 00:25:01.220
of resistors and peace activists in Baltimore.

00:25:02.639 --> 00:25:05.140
And you've had the most amazing life, I think,

00:25:05.160 --> 00:25:09.690
of anybody in the country. All you all were doing

00:25:09.690 --> 00:25:12.549
all the time was demonstrating regularly at the

00:25:12.549 --> 00:25:15.430
Pentagon and the White House. And you met and

00:25:15.430 --> 00:25:17.730
saw hundreds and hundreds of friends throughout

00:25:17.730 --> 00:25:20.569
your whole life go off to jail for various acts

00:25:20.569 --> 00:25:22.769
of civil disobedience and plowshares actions,

00:25:22.990 --> 00:25:25.869
including me. I started visiting your parents

00:25:25.869 --> 00:25:29.170
around 1980. It's hard to take it all in 45 years

00:25:29.170 --> 00:25:32.190
ago. That's right. Both of your parents. I've

00:25:32.190 --> 00:25:34.509
known you since you were just a kid. Both your

00:25:34.509 --> 00:25:37.900
parents. spent a lot of time in prison throughout

00:25:37.900 --> 00:25:39.920
your youth, and you've written and talked a lot

00:25:39.920 --> 00:25:43.680
about it. And so I just would like to ask you

00:25:43.680 --> 00:25:46.059
to reflect a little bit. I'm sure you've maybe

00:25:46.059 --> 00:25:48.539
tired of telling all that stories, but a little

00:25:48.539 --> 00:25:50.980
bit about what it was like for you and your brother

00:25:50.980 --> 00:25:53.420
and sister, especially now when you look back

00:25:53.420 --> 00:25:57.059
on it now, how it influenced you in such a positive

00:25:57.059 --> 00:26:01.259
way and prepared you. It was all leading up to

00:26:01.259 --> 00:26:05.039
the insanity of today's world. And I'm thinking,

00:26:05.099 --> 00:26:09.799
you know, you've had, so friends who are listening,

00:26:10.019 --> 00:26:14.299
this was a very hard life at Free to Live, but

00:26:14.299 --> 00:26:16.839
so many blessings. And you could share anything

00:26:16.839 --> 00:26:21.059
about growing up in community, which very few

00:26:21.059 --> 00:26:24.420
have in the United States, a life of public resistance

00:26:24.420 --> 00:26:27.750
since you were three. and what it also meant

00:26:27.750 --> 00:26:30.490
in terms of growing in faith with the God of

00:26:30.490 --> 00:26:39.190
peace. Yeah, okay. So I guess one of the things

00:26:39.190 --> 00:26:44.490
that really I wanted to kind of pull out here

00:26:44.490 --> 00:26:49.089
is just that, you know, my... My parents helped

00:26:49.089 --> 00:26:52.450
to create this community, Jonah House, 1973,

00:26:53.190 --> 00:26:56.589
coming out of the experiences of the Vietnam

00:26:56.589 --> 00:27:02.329
War and the huge anti -war movement or movements

00:27:02.329 --> 00:27:08.430
that helped end the war or helped end U .S. participation

00:27:08.430 --> 00:27:13.410
in the war. And one of the lessons they learned,

00:27:13.690 --> 00:27:18.859
being a little bit older than maybe the... stereotypical

00:27:18.859 --> 00:27:24.339
anti -Vietnam War activist was that the only

00:27:24.339 --> 00:27:27.140
way that they were going to be able to sustain

00:27:27.140 --> 00:27:32.539
not just an anti -war movement against that war,

00:27:32.700 --> 00:27:35.119
this specific bad thing that the government was

00:27:35.119 --> 00:27:39.880
doing, was to live in community and to immerse

00:27:39.880 --> 00:27:44.579
themselves in... The way of Christ and the way

00:27:44.579 --> 00:27:48.380
of the disciples, the life of the disciples.

00:27:48.420 --> 00:27:52.480
And so this very simple, very austere lifestyle

00:27:52.480 --> 00:27:56.900
that we were brought up in, inspired by the Catholic

00:27:56.900 --> 00:28:00.099
worker and Dorothy Day, but recognizing that

00:28:00.099 --> 00:28:05.470
they didn't want to, if they did. the works of

00:28:05.470 --> 00:28:08.970
mercy um that's kind of all they would end up

00:28:08.970 --> 00:28:12.109
doing that was their fear and so to really allow

00:28:12.109 --> 00:28:15.609
themselves to be free um to just do resistance

00:28:15.609 --> 00:28:20.109
um and uh and do resistance with children also

00:28:20.109 --> 00:28:24.289
meant community and um you know trusting you

00:28:24.289 --> 00:28:28.619
know all of these other people to help take care

00:28:28.619 --> 00:28:34.220
of us. And so it was really lovely and very,

00:28:34.440 --> 00:28:37.119
very difficult. But one of the things that I

00:28:37.119 --> 00:28:41.400
noticed very early on as a very young kid was

00:28:41.400 --> 00:28:43.319
that all of these people were coming to this

00:28:43.319 --> 00:28:49.900
hot, kind of dirty, crowded row house in inner

00:28:49.900 --> 00:28:53.640
city Baltimore, and they were leaving. middle

00:28:53.640 --> 00:28:57.019
America, right? Like they were leaving sunken

00:28:57.019 --> 00:28:59.440
living rooms and wall -to -wall carpet and air

00:28:59.440 --> 00:29:03.079
conditioning and, you know, food that was bought

00:29:03.079 --> 00:29:06.140
at the grocery store instead of food that was

00:29:06.140 --> 00:29:09.920
like rescued from dumpsters. They were leaving

00:29:09.920 --> 00:29:16.380
all of that comfort and, you know, matching sheets

00:29:16.380 --> 00:29:20.460
and matching dishes. They were leaving that and

00:29:20.460 --> 00:29:25.559
coming to us. And that really, you know, as somebody

00:29:25.559 --> 00:29:30.220
who coveted all of that, the trappings of middle

00:29:30.220 --> 00:29:33.779
class America, that was really striking. And

00:29:33.779 --> 00:29:37.880
that people were giving all of that up to spend

00:29:37.880 --> 00:29:42.400
time with us was like very instructive to me

00:29:42.400 --> 00:29:48.180
as a young kid. And that they were giving up.

00:29:48.680 --> 00:29:51.019
maybe their relationship with their own families,

00:29:51.140 --> 00:29:53.660
right? Like that their parents wanted them to,

00:29:53.660 --> 00:29:58.380
you know, work in sales or, you know, get a PhD

00:29:58.380 --> 00:30:02.920
or use their PhD within academia instead of,

00:30:02.920 --> 00:30:06.579
you know, sleeping three guys to a room on the

00:30:06.579 --> 00:30:10.599
floor, on the third floor of our, you know, our

00:30:10.599 --> 00:30:14.220
tall, skinny row house, right? That the people

00:30:14.220 --> 00:30:17.480
were leaving. families to come spend time with

00:30:17.480 --> 00:30:21.000
us and go to jail and make holy messes at the

00:30:21.000 --> 00:30:24.400
White House and the Pentagon on every religious

00:30:24.400 --> 00:30:28.460
holiday all throughout the year in the blazing

00:30:28.460 --> 00:30:30.640
sun and the bitter, bitter cold. We were just

00:30:30.640 --> 00:30:38.500
driving down to Washington all the time. paid

00:30:38.500 --> 00:30:41.059
very close attention to the younger people, the

00:30:41.059 --> 00:30:43.599
younger adults who were coming to Joan House

00:30:43.599 --> 00:30:47.660
and all they were leaving behind. And the other

00:30:47.660 --> 00:30:49.819
thing that was really striking to me, you know,

00:30:49.819 --> 00:30:52.940
kind of reflecting back on it and thinking now

00:30:52.940 --> 00:30:58.200
about my own children, is that they never sugarcoated

00:30:58.200 --> 00:31:01.619
anything for us, right? They never lied to us.

00:31:01.740 --> 00:31:05.769
They never... told us it would all be okay. And

00:31:05.769 --> 00:31:08.670
somebody would work it all out on our behalf.

00:31:09.490 --> 00:31:14.130
They always kind of let it be known to us, my

00:31:14.130 --> 00:31:17.009
brother and my sister and I, that any change

00:31:17.009 --> 00:31:19.769
we wanted to see in the world, we had to, you

00:31:19.769 --> 00:31:24.230
know, make ourselves. And that even if we didn't

00:31:24.230 --> 00:31:26.809
see the change, it was still like worth doing.

00:31:28.130 --> 00:31:33.890
And so as I grew older, You know, at that point

00:31:33.890 --> 00:31:36.690
where, you know, kind of teenagers or young adults

00:31:36.690 --> 00:31:41.150
are like, wait a second, like everything isn't

00:31:41.150 --> 00:31:43.289
OK. And, you know, my parents didn't tell me

00:31:43.289 --> 00:31:46.609
the truth. That kind of rupture moment that so

00:31:46.609 --> 00:31:49.910
many young people have where they realize, like,

00:31:49.950 --> 00:31:53.670
life is not going to be easy the way their family

00:31:53.670 --> 00:31:57.029
had. told them it would be, I didn't ever have

00:31:57.029 --> 00:31:59.289
that rupture because I had been sort of instructed

00:31:59.289 --> 00:32:01.730
all the way along, even as like a five -year

00:32:01.730 --> 00:32:06.130
-old, into, you know, the details of what the

00:32:06.130 --> 00:32:08.710
consequences of the bombing of Hiroshima and

00:32:08.710 --> 00:32:11.289
Nagasaki. We watched the documentary footage

00:32:11.289 --> 00:32:15.710
on the wall of our living room with our 16 millimeter

00:32:15.710 --> 00:32:18.349
projector, right? Like we watched that documentary

00:32:18.349 --> 00:32:22.299
over and over and over again. A silent camera

00:32:22.299 --> 00:32:26.880
moving through Hiroshima and taking in the damage

00:32:26.880 --> 00:32:29.700
both to the infrastructure, but also, you know,

00:32:29.740 --> 00:32:32.680
the damage to the people. Right. Like we we kind

00:32:32.680 --> 00:32:37.640
of grew up reading people's history of the United

00:32:37.640 --> 00:32:40.599
States, like, you know, bringing that. Howard

00:32:40.599 --> 00:32:43.920
Zinn's like devastating book into like third

00:32:43.920 --> 00:32:48.200
grade history class, you know, and bringing slide

00:32:48.200 --> 00:32:50.779
shows in about world hunger and stuff like that.

00:32:50.839 --> 00:32:55.180
And so, so we just kind of always knew that it

00:32:55.180 --> 00:33:00.480
was, it was our responsibility to, to bear witness,

00:33:00.579 --> 00:33:05.720
to amplify the voices and to resist, you know,

00:33:05.720 --> 00:33:10.019
as much as possible. And And then I guess the

00:33:10.019 --> 00:33:11.779
last thing I'll say about all of that is that,

00:33:11.859 --> 00:33:15.099
you know, even though we were like watching the

00:33:15.099 --> 00:33:17.319
news every night and these, you know, gruesome

00:33:17.319 --> 00:33:21.759
documentaries about Hiroshima, we were also just

00:33:21.759 --> 00:33:24.339
like, you know, my parents were going off to

00:33:24.339 --> 00:33:27.900
jail all the time and there were bags of blood

00:33:27.900 --> 00:33:30.299
in our freezer, you know, waiting for the next

00:33:30.299 --> 00:33:33.400
action when somebody would mark, you know, the

00:33:33.400 --> 00:33:39.910
white pillars of the Pentagon with. blood, we

00:33:39.910 --> 00:33:43.329
were also like having a really good time and,

00:33:43.369 --> 00:33:46.309
you know, welcoming new and interesting people,

00:33:46.430 --> 00:33:50.789
including yourself, John, into our home and learning

00:33:50.789 --> 00:33:55.329
from people and celebrating all the time and

00:33:55.329 --> 00:33:58.230
having these beautiful liturgies in our front

00:33:58.230 --> 00:34:02.990
room and all these real characters were coming

00:34:02.990 --> 00:34:09.079
by all the time. Anyway, it was quite the life.

00:34:09.199 --> 00:34:11.880
It was amazing. Thank you for sharing all that,

00:34:12.000 --> 00:34:15.000
Frida. Yeah, there's nothing else like it in

00:34:15.000 --> 00:34:17.360
the United States, and people wouldn't quite

00:34:17.360 --> 00:34:20.260
believe it. It was not a Catholic worker. It

00:34:20.260 --> 00:34:23.679
was full -time resistance to the culture of war.

00:34:24.059 --> 00:34:26.280
And I'm glad you mentioned that because there

00:34:26.280 --> 00:34:30.019
always was a lot of celebration and life. And,

00:34:30.059 --> 00:34:31.880
you know, when you talk about everybody coming

00:34:31.880 --> 00:34:35.039
there and giving up and then this kind of shock

00:34:35.039 --> 00:34:38.579
of Jonah House, I think everybody else, you could

00:34:38.579 --> 00:34:43.500
say everyone left differently and happy and consoled

00:34:43.500 --> 00:34:45.820
because maybe the first time they experienced

00:34:45.820 --> 00:34:51.199
community and the joy that you all had, that

00:34:51.199 --> 00:34:57.730
celebration. So, Frida, so your parents... Philip

00:34:57.730 --> 00:35:00.110
Berrigan, Elizabeth McAllister, and your uncle

00:35:00.110 --> 00:35:03.590
Daniel Berrigan, my great friend, are real icons

00:35:03.590 --> 00:35:07.530
for many, many people across the country and

00:35:07.530 --> 00:35:10.769
the world. And as we've been talking, we're coming

00:35:10.769 --> 00:35:13.909
on the 80th anniversary of Hiroshima. And the

00:35:13.909 --> 00:35:16.929
three of them were just relentless, as you're

00:35:16.929 --> 00:35:19.869
saying. Folks, it's hard to impress upon you.

00:35:19.909 --> 00:35:22.389
They kept this as a liturgical schedule. Every

00:35:22.389 --> 00:35:25.119
two months, you went to the Pentagon. So if it's

00:35:25.119 --> 00:35:27.980
Pentecost, we're going to the Pentagon. If it's

00:35:27.980 --> 00:35:30.840
Advent or Christmas, we're going to the – so

00:35:30.840 --> 00:35:33.599
here we are on the 80th anniversary. And I was

00:35:33.599 --> 00:35:37.599
thinking as I was getting ready to talk with

00:35:37.599 --> 00:35:42.179
you today, I wish there would be vigils for nuclear

00:35:42.179 --> 00:35:44.340
disarmament, calling for the abolition of nuclear

00:35:44.340 --> 00:35:47.510
weapons. across the United States this August

00:35:47.510 --> 00:35:52.130
6th, in every city, even if it's just ragtag

00:35:52.130 --> 00:35:56.429
five or ten people, that we need to just all

00:35:56.429 --> 00:35:59.590
stand up and break the silence. And I think that's

00:35:59.590 --> 00:36:01.750
what your mom and dad and Uncle Dan would say.

00:36:02.309 --> 00:36:04.989
What do you think, and how might we do that?

00:36:05.869 --> 00:36:10.449
Yeah, yes, they would be 100 % there. I remember

00:36:10.449 --> 00:36:15.340
my mom. Getting so furious one time, some niece

00:36:15.340 --> 00:36:18.519
or nephew was getting married and it was, you

00:36:18.519 --> 00:36:21.659
know, first Saturday in August. It was August

00:36:21.659 --> 00:36:25.039
6th. And she got this wedding invitation and

00:36:25.039 --> 00:36:28.320
she was like, I can't believe they would have

00:36:28.320 --> 00:36:32.480
a wedding on August 6th, you know, and because,

00:36:32.699 --> 00:36:34.480
you know, it's the anniversary of the bombing.

00:36:34.960 --> 00:36:37.079
of Hiroshima and we were always at the Pentagon

00:36:37.079 --> 00:36:39.320
and the department of energy. And, you know,

00:36:39.340 --> 00:36:42.940
from August 5th through August 9th, we were,

00:36:43.059 --> 00:36:45.940
you know, down in Washington and, you know, now

00:36:45.940 --> 00:36:48.400
as an adult, I'm like, well, you know, like there

00:36:48.400 --> 00:36:50.800
are only so many Saturdays, you know, you have

00:36:50.800 --> 00:36:54.420
to pick one. Right. Um, so, uh, but it makes

00:36:54.420 --> 00:36:57.619
me just smile thinking of her. She wrote this

00:36:57.619 --> 00:37:03.179
long screed to my poor relative. We won't, we

00:37:03.179 --> 00:37:06.110
couldn't possibly. celebrate a wedding on August

00:37:06.110 --> 00:37:09.449
6th. We'll be thinking of you as we're getting

00:37:09.449 --> 00:37:13.829
hauled away from the Pentagon's Riverside entrance.

00:37:14.909 --> 00:37:20.829
So, you know, the nuclear resistor down there

00:37:20.829 --> 00:37:29.110
in Tucson and the, what's it called? I'm forgetting

00:37:29.110 --> 00:37:31.630
the name of the other group that's, you know,

00:37:31.630 --> 00:37:34.480
there are a couple of National groups that could

00:37:34.480 --> 00:37:38.300
help organize this in the same way that people

00:37:38.300 --> 00:37:41.000
are organizing kind of call to actions around

00:37:41.000 --> 00:37:44.840
January, you know, January anniversary of the

00:37:44.840 --> 00:37:49.469
signing of the treaty into law. We'll be out

00:37:49.469 --> 00:37:52.489
at General Dynamics electric boat here in New

00:37:52.489 --> 00:37:55.710
London on that day or a nearby intersection.

00:37:56.989 --> 00:38:00.469
Sometimes we like to go to the sub base, too,

00:38:00.650 --> 00:38:05.050
for August 6th and August 9th. So but I think

00:38:05.050 --> 00:38:07.809
there's a bomb maker, you know, or a weapons

00:38:07.809 --> 00:38:12.909
manufacturer or an office park connected to the

00:38:12.909 --> 00:38:15.809
military industrial complex and every congressional.

00:38:16.559 --> 00:38:20.539
district here in this country. And, you know,

00:38:20.559 --> 00:38:24.760
holding them to account for, you know, U .S.

00:38:24.780 --> 00:38:30.679
nuclear hegemony is always a good idea. So I'm

00:38:30.679 --> 00:38:34.300
on board, John. Sign me up. Okay, great. Well,

00:38:34.460 --> 00:38:36.340
that's probably all the time we have. Is there

00:38:36.340 --> 00:38:38.880
anything else you want to add before we sign

00:38:38.880 --> 00:38:43.420
off, Rita? Have we discussed most of the major

00:38:43.420 --> 00:38:46.489
questions for today? I think we've covered it,

00:38:46.550 --> 00:38:50.050
John. Okay. Till next time. Well, thank you so

00:38:50.050 --> 00:38:52.309
very much, Frida Bergen, for speaking with me

00:38:52.309 --> 00:38:54.090
today. And thank you, friends, for listening

00:38:54.090 --> 00:38:57.329
to this, the Nonviolent Jesus podcast. You can

00:38:57.329 --> 00:39:00.630
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00:39:00.630 --> 00:39:06.079
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00:39:06.659 --> 00:39:09.440
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00:39:27.820 --> 00:39:31.000
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00:39:31.000 --> 00:39:32.949
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