WEBVTT

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Welcome to the Nonviolent Jesus Podcast. I'm

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John, Father John Deere, and today I would like

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to reflect with you on our beloved Pope Francis,

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who died on Easter Monday. This podcast is a

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project of BeatitudesCenter .org, where you can

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find many other podcasts and Zoom programs on

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the nonviolence of Jesus, practicing nonviolence,

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and working for a more just, more nonviolent

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world. So let's begin with a little prayer. So

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I invite wherever you are, just to take a deep

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breath and to relax. Notice how you're feeling

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and recenter yourself. And I invite you to enter

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into the presence of the God of peace who loves

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you infinitely and personally and everyone. And

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let's welcome the risen nonviolent Jesus here

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with us and ask for the grace to follow the nonviolent

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Jesus ever more faithfully and to do God's will.

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God of peace, thank you for all the blessings

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of life, love, and resurrection peace that you

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give us. Thank you for the extraordinary life,

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witness, teaching, and example of Pope Francis.

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Be with us now as we reflect together on his

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life and witness. Bless us, inspire us, disarm

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us, strengthen us. Renew us in hope and send

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us out to do your will that we might carry on

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and, like him, proclaim your way of love and

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peace and nonviolence. That, like him, we might

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do our part to end poverty, racism, corporate

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greed, injustice, war, environmental destruction,

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and the whole culture of violence. that like

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him we might be your holy beatitude people of

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universal love, compassion, and peace, your holy

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peacemakers. In Jesus' name, amen. Well, a few

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years ago, three French peace activists went

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and met with Pope Francis, and they asked him

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for advice. And you know what he said? Immediately,

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start a revolution. Go shake things up. The world

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is deaf. You have to open its ears. That's what

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Pope Francis did. He started a nonviolent revolution,

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and he invited all of us to join in. I think

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Pope Francis was the most radical, most progressive,

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most nonviolent, most prophetic, most peace activist

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-oriented pope in history, and therefore the

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greatest pope in history, hands down. And I give

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thanks to God for Francis for many reasons, but

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mainly because he did such a great job. because

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he spoke out so boldly, so prophetically, in

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word and deed for justice, the poor, disarmament,

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peace, creation, mercy, nonviolence, and the

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nonviolent Jesus, and that we had him for 12

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years, and that he didn't resign and retire,

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but he kept at it till his last day, Easter Sunday.

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And I give thanks that we all got to live during

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his time. I think he's one of our greatest saints.

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right up there with Francis of Assisi, Dorothy

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Day, and Oscar Romero. And I hope he will also

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be named a doctor of the church. Well, we've

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been hearing since he died how he was the first

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non -European pope in centuries, the first Jesuit

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pope, the first Latino, the first pope from Latin

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America, the first pope trained after Vatican

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II, the first pope who was... not a Vatican insider,

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the first to take the name of St. Francis, which

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was a bold and daring thing to do. I like the

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fact that he was the first pope who worked as

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a bouncer at a pub before he entered the seminary.

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But I think Pope Francis lived and proclaimed

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the Beatitudes. And I wrote him and told him

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that. I wrote him a lot. And he sent me encouraging

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messages. He said he liked all my books on Jesus,

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peace, and nonviolence. And when I started this

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Beatitude Center, he sent me a message about

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how much he liked it and all this work to promote

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the nonviolent Jesus. I also asked him for many

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things and repeatedly for 10 years for an encyclical

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on Jesus and nonviolence. Once I asked him to

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call for a new Vatican III on Jesus and nonviolence.

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I think last year I wrote him and asked him to

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declare a holy year on the Beatitudes or peacemaking.

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When I was at the Vatican in December 2022, I

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gave Cardinal Czerny, who's a Jesuit and a friend

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and the number two to Pope Francis, a letter

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in Spanish, which he put in Francis's hands.

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I asked Francis to write a forward to my latest

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book, The Gospel of Peace, a commentary on the

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Gospels from the perspective of nonviolence.

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And then I said in the letter, well, while I'm

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at it, let's write a book together. I'll come

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over and spend the summer with you. And I called

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it The Things That Make for Peace, and I drafted

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an outline for it. And then I said, and while

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I'm at it. How about giving me a job? How about

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inviting me to Rome and let's open the Vatican

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Office of Nonviolence to promote gospel nonviolence

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full time around the world? And Cardinal Czerny

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sent me an email later that day saying the Pope

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read it and said, kind of shaking his head, tell

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John, dear, I'm way too busy to do all that,

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which I thought was kind of funny. I was just

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about to invite him to be a guest on this podcast,

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the Nonviolent Jesus podcast, when he got sick.

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I had every intention to do that because I knew

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he'd made phone calls. Francis had a universal

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perspective and looked at the whole human race

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and all of creation all the time. We Americans

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together as a people don't do that. I think we're

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very self -centered, egotistic. We practice a

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kind of collective narcissism. But Francis, now

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this is so important, was looking at... Everyone,

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every human being, all creation, all the time,

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the whole world, through the eyes of the nonviolent

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Jesus. And that's why he spoke boldly about universal

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love, universal compassion, universal justice,

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and universal peace, because he had a universal

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vision. And I think that's the spiritual life.

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That's the politics of the nonviolent Jesus.

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That's the direction we all need to move in.

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And it leads. to universal nonviolence. I think

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every one of us is called by Jesus to be empowered

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like that, to have a universal perspective, and

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therefore to practice and promote universal love,

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compassion, and peace. So what I'd like to do

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is reflect on a few of his great themes leading

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up to, for me, the great themes of peacemaking

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and nonviolence. So first, his commitment to

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the poor. Remember, he began his papacy That

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first day scene, he envisioned a church that

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is poor and for the poor. It's remarkable. Yes,

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do charity work, he said, and serve the poor

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and marginalized. But here is the key. Have real

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relationships with real poor, marginalized, and

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disenfranchised people. Get involved in their

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lives personally. And then join their struggle

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to end injustice and end systemic violence and

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poverty. And do it through the love for them,

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for actual suffering people. I love that he opened

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a homeless shelter in the Vatican, that he visited

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prisoners regularly, and that he spoke out passionately

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about and met with migrants and refugees. Next,

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of course, is his commitment to Mother Earth.

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He wrote many great books and great encyclicals

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like Fratelli Tutti. where he called for a global

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fraternity rooted in love, solidarity, and respect

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for all people, where everyone moves beyond divisions

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and tries to work together to build a more just,

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compassionate world. But his encyclical on the

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environment, Laudate Si, is one of the greatest

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documents in history. Not only does he denounce

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our destruction of the planet and the creatures,

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But he denounces capitalism, corporate greed,

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and war as root causes of climate change. The

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earth, he says, is, quote, beginning to look

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more and more like an immense pile of filth.

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He called climate change, quote, a moral crisis

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and denounced what he called, quote, an economy

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that kills. It was very important. A system,

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he said, that discards both people and creation

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in pursuit of profit. So he denounced what he

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called our throwaway culture as a moral failure.

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See, no wonder so many people are against him.

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And he named indifference as one of the greatest

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threats to our future. He insisted that, quote,

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we can no longer turn our backs on reality, what's

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happening in the world, war, climate change,

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and there. and the harm and injustice toward

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the poor. And he called everyone to take action

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for justice, compassion, and Mother Earth, which

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he called over and over again our common home.

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Third, his commitment to mercy. Mercy, mercy,

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mercy. Over and over again, he called us to show

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mercy, to grant general clemency, to let go of

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all grudges, and forgive everyone. and put down

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our swords, our guns, our weapons, and reconcile

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and seek peace. But in particular, he changed

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the fine print of canon law so there's not one

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sentence of support for the death penalty. No

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Catholic, he would say, no Christian can support

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the death penalty. Of course, Jesus was, first

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of all, a victim of capital punishment. So he

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tried many times personally. to intervene and

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stop impending executions, for which I'm so grateful.

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Fourth, his commitment to diversity, equality,

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and inclusion. Hello. Which started early on

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when the reporter on the plane asked him about

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LGBT folks, and he said, who am I to judge? Which

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shocked the whole world. And that's precisely

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why the right hates him so much. Because unlike

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Trump and so many others, he refused to scapegoat

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people. or to judge anyone, which, by the way,

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is one of the commandments in the Sermon on the

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Mount. But, however, he did judge and vehemently

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condemned corporate greed, hatred, prejudice,

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racism, war, bombings, genocide, nuclear weapons,

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and really the whole U .S. itself because of

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its imperial domination. Fifth, his commitment

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to reform the church. especially through the

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Synod, if you followed his process, which he

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gave his heart to these last few years, which

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has the potential to transform the global Catholic

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Church and make it more egalitarian with a real

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bottom -up decision -making process. If priests

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are to be good shepherds like Jesus, then he

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said, they need to, quote, smell like sheep,

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smell like the sheep. Quote, he said, the church

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is like a field hospital after battle. That's

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a powerful sentence, which he said early on.

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It's the place where people go for healing, recovery,

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and comfort. So it's going to be messy and stressful

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because it serves the suffering. All of that,

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of course, is about the opposite of the way it

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is here in the first world. Could he have done

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more? Of course he could have. I wish he had

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ordained women as deacons, for starters. and

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said that priests could marry. I wish he had

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placed women as the head of many, if not all,

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decision -making bodies within the Curia and

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the Church. As Joan Chidester wrote this week,

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my friend who was recently on our podcast, quote,

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he failed women. I wish he had made a much stronger

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response to the horrific sex abuse scandal. But

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I liked that he tried vigorously to get bishops

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and priests not to run around like aristocrats,

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but to let go of power and pride and be of humble

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service to all people. He kept saying, todos,

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todos, todos, everyone, everyone, everyone. Well,

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now we're getting to where, for me, it's the

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heart of it, his great commitment to peace and

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peacemaking. and eventually nonviolence. Everything

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Francis did, I think, was a form of gospel peacemaking.

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Like Gandhi, Dorothy Day, Dr. King, and St. Francis,

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Pope Francis was against all war. All wars, no

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matter what the reason, and that's the leap very

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few people make. Not just bishops and priests,

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by the way, but people around the world. Few

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people make that total leap, which is what Jesus

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calls us to. One of his last books, for example,

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which I highly recommend, which hardly anybody

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in the U .S. knows about, is called simply Against

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War. It's a whole book about why we can't be

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involved in war. And if you study carefully the

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response to his death, the tributes in the mainstream

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press, I think you will notice that very few

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mention his consistent stand against war, his

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total opposition to nuclear weapons, his efforts

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to end all the wars in Africa, and in particular,

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the Russian war on Ukraine. That's amazing to

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me. And, you know, when Russia invaded Ukraine,

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he broke all protocol. much to the shock of the

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Curia, and immediately went across town to the

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Russian embassy and begged for an end to the

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war. That's what the Pope should do. But most

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of all, he denounced the horrific Hamas attack

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and kidnappings, and from then on, every day,

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denounced U .S.-backed Israeli genocide in Gaza,

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which has killed over 51 ,000 people as of today.

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And then nearly every night since the war began,

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at 7 o 'clock, he called the one Catholic church

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in Gaza, right up through Holy Saturday, to see

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how they were holding up. His last public words

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on Easter Sunday were a call for a lasting ceasefire

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in Gaza. Wow, what a challenge. I hope all of

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us can try to speak out publicly until the day

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we die, calling for an end to all war. All nuclear

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weapons, the wars in Ukraine and Africa, and

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the Israeli genocide in Gaza. What a gift he

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was. Francis went to many places around the world,

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but places that few people visit and no popes

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had visited. And he was trying to fulfill Jesus'

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commandment to make peace and practice the universal,

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compassionate love of God. So Francis went to

00:15:38.639 --> 00:15:42.740
Iraq, something I tried to get John Paul to do

00:15:42.740 --> 00:15:45.960
and later Benedict. He went to Myanmar, North

00:15:45.960 --> 00:15:50.740
Macedonia, Bahrain, Mongolia, the Congo, South

00:15:50.740 --> 00:15:53.340
Korea, and Morocco. When he was in Palestine,

00:15:53.700 --> 00:15:59.059
wow, he drove by the wall, made them stop the

00:15:59.059 --> 00:16:02.639
car, got out, went up to the evil Israeli wall

00:16:02.639 --> 00:16:04.840
of occupation, put his hand on it and prayed

00:16:04.840 --> 00:16:07.419
there, just as he had done a few days before

00:16:07.419 --> 00:16:11.200
at the Wailing Wall. In the United Arab Emirates,

00:16:11.580 --> 00:16:14.080
He had a historic and fruitful meeting with the

00:16:14.080 --> 00:16:17.679
Muslim leaders. In Canada, he apologized for

00:16:17.679 --> 00:16:20.460
the church's treatment of indigenous people over

00:16:20.460 --> 00:16:24.279
the centuries and finally tore up the doctrine

00:16:24.279 --> 00:16:27.840
of discovery. Remember the statement from 1493?

00:16:29.200 --> 00:16:33.039
The papal bulls that said, okay, any Christian

00:16:33.039 --> 00:16:36.559
emperor or king... can go and invade the new

00:16:36.559 --> 00:16:39.000
world and take any land for the indigenous people

00:16:39.000 --> 00:16:40.940
for Christ and kill them, whatever you have to

00:16:40.940 --> 00:16:45.259
do. That only ended two years ago. In Greece,

00:16:45.340 --> 00:16:47.960
he made a surprise visit to a refugee camp and

00:16:47.960 --> 00:16:50.399
then brought three Muslim families back on the

00:16:50.399 --> 00:16:53.379
plane to Rome with him. In the Central African

00:16:53.379 --> 00:16:57.539
Republic, he went right into the war zone. I'm

00:16:57.539 --> 00:17:00.480
not kidding you. It's a miracle he wasn't killed.

00:17:00.639 --> 00:17:03.720
He literally placed himself in harm's way. You

00:17:03.720 --> 00:17:05.859
know, just as you kind of wish the Pope had done.

00:17:05.900 --> 00:17:07.779
Of course, it's got no publicity in the West.

00:17:08.279 --> 00:17:11.900
In Hiroshima. He denounced all nuclear weapons

00:17:11.900 --> 00:17:14.579
and said that the mere possession of them and

00:17:14.579 --> 00:17:16.920
the threat to use them as a deterrent was immoral.

00:17:17.140 --> 00:17:19.619
And he begged the world's leaders to abolish

00:17:19.619 --> 00:17:21.960
all nuclear weapons. Now, I know this sounds

00:17:21.960 --> 00:17:25.960
obvious to us now, but that's not what John Paul

00:17:25.960 --> 00:17:28.700
had said. He said, yeah, we're against them,

00:17:28.759 --> 00:17:30.579
but, you know, if you really need to nuke the

00:17:30.579 --> 00:17:33.960
world, you can do that for Jesus. You know, that's

00:17:33.960 --> 00:17:36.539
always been what the leaders of the world have

00:17:36.539 --> 00:17:41.750
said. Francis... has changed all of that. I never

00:17:41.750 --> 00:17:44.410
thought I'd live to see all of this. No Catholic,

00:17:44.569 --> 00:17:46.630
and therefore for him, no Christian can build,

00:17:46.809 --> 00:17:50.369
work with, support, threaten, or profit from

00:17:50.369 --> 00:17:53.589
nuclear weapons, he said. But perhaps the most

00:17:53.589 --> 00:17:56.329
dramatic peacemaking act he did was in April

00:17:56.329 --> 00:18:00.450
2019, which you can watch online. There's videos

00:18:00.450 --> 00:18:04.430
of it. Wow. When he brought the president of

00:18:04.430 --> 00:18:08.000
South Sudan and the rebel leaders together at

00:18:08.000 --> 00:18:10.819
the Vatican for a two -day retreat. They're in

00:18:10.819 --> 00:18:14.339
the middle of the war. And at the end, you know,

00:18:14.339 --> 00:18:16.420
they're being filmed. It's like in a living room.

00:18:16.740 --> 00:18:21.500
He pleads for negotiations, urges them to end

00:18:21.500 --> 00:18:26.200
the killing and to stay on track for peace. And

00:18:26.200 --> 00:18:30.339
then he goes around the room and the poor old

00:18:30.339 --> 00:18:35.269
guy got down on his knees. and begged each one

00:18:35.269 --> 00:18:38.349
of them, the arch enemies, killing each other

00:18:38.349 --> 00:18:43.470
directly for peace. And he kissed each person's

00:18:43.470 --> 00:18:49.410
feet in the room. That's way beyond St. Francis

00:18:49.410 --> 00:18:52.170
and Gandhi and Martin Luther King. We've never

00:18:52.170 --> 00:18:55.910
had such a symbolic peacemaking act in history,

00:18:56.009 --> 00:19:00.730
I propose. Of course, that was so ignored here

00:19:00.730 --> 00:19:02.710
in the West that he was doing things like that.

00:19:02.869 --> 00:19:05.990
And I know because of my contacts in South Sudan

00:19:05.990 --> 00:19:10.690
that that inspired. Many people start using the

00:19:10.690 --> 00:19:13.029
word nonviolence and building a grassroots movement

00:19:13.029 --> 00:19:15.569
of nonviolence. I was personally inspired that

00:19:15.569 --> 00:19:18.869
he spent two hours every morning, every single

00:19:18.869 --> 00:19:22.069
day in prayer and meditation from 4 a .m. to

00:19:22.069 --> 00:19:25.769
6 a .m. Just as Gandhi spent two hours in meditation

00:19:25.769 --> 00:19:29.170
every single day. And by the way, both of them

00:19:29.170 --> 00:19:32.789
were very busy people. So it's a challenge to

00:19:32.789 --> 00:19:36.130
all of us. I really liked his address to Congress.

00:19:36.920 --> 00:19:39.440
when he urged us to follow what he said were

00:19:39.440 --> 00:19:41.940
the four greatest Americans. Okay, Abraham Lincoln

00:19:41.940 --> 00:19:45.039
for abolishing slavery. Right. I was expecting

00:19:45.039 --> 00:19:47.480
him to say George Washington, Thomas Jefferson,

00:19:47.640 --> 00:19:50.640
and FDR. And he goes, Martin Luther King Jr.,

00:19:50.640 --> 00:19:56.500
Dorothy Day, and Thomas Merton. Wow. I had concelebrated

00:19:56.500 --> 00:19:59.240
mass with him and many other priests at Catholic

00:19:59.240 --> 00:20:02.660
University the day before. And he seemed to me

00:20:02.660 --> 00:20:05.359
like a very sweet, gentle, old parish priest.

00:20:06.279 --> 00:20:08.839
But that day in Congress, he stood up like a

00:20:08.839 --> 00:20:12.640
mighty prophet. I liked all his harsh critiques

00:20:12.640 --> 00:20:15.339
of President Trump and the many U .S. Catholic

00:20:15.339 --> 00:20:17.519
bishops and priests who support Trump in the

00:20:17.519 --> 00:20:20.099
Republican Party. I liked that the weekend he

00:20:20.099 --> 00:20:24.240
died, he had a cardinal read a long statement

00:20:24.240 --> 00:20:27.359
on the fundamentals of compassion and welcoming

00:20:27.359 --> 00:20:31.299
immigrants to J .D. Vance. I liked that he fired

00:20:31.299 --> 00:20:34.019
everyone at the Vatican Bank. People don't realize

00:20:34.019 --> 00:20:37.660
that. He excommunicated the Italian mafia. I

00:20:37.660 --> 00:20:39.599
didn't know that until I first went to Rome.

00:20:39.799 --> 00:20:42.920
I mean, I was always amazed he was not assassinated.

00:20:43.359 --> 00:20:46.519
I like that he jailed the cardinal who stole

00:20:46.519 --> 00:20:49.380
millions from the Vatican fund for the poor and

00:20:49.380 --> 00:20:52.539
had a really posh penthouse apartment in Rome.

00:20:53.339 --> 00:20:57.500
He put the guy in the old Vatican jail. I don't

00:20:57.500 --> 00:20:59.420
even know if I would have done that, but it was

00:20:59.420 --> 00:21:02.839
amazing. I was impressed how he consistently

00:21:02.839 --> 00:21:05.279
met with leaders of popular grassroots movements

00:21:05.279 --> 00:21:08.799
from the global south regularly. Of course, that

00:21:08.799 --> 00:21:11.000
was ignored too. And he encouraged them in all

00:21:11.000 --> 00:21:13.579
grassroots movements. And because I was going

00:21:13.579 --> 00:21:16.460
regularly to the Vatican, I noticed that he did

00:21:16.460 --> 00:21:18.799
not do that with movement leaders here in the

00:21:18.799 --> 00:21:21.579
United States. And then it dawned on me, that's

00:21:21.579 --> 00:21:25.119
precisely the point. He's from the global south.

00:21:25.519 --> 00:21:27.960
So he's determined to listen to their voices,

00:21:28.140 --> 00:21:32.180
not ours. From the rich, wealthy, global north.

00:21:33.279 --> 00:21:35.900
I have been working over the years for the release

00:21:35.900 --> 00:21:41.599
of the indigenous leader, American Indian, Leonard

00:21:41.599 --> 00:21:46.440
Peltier, who spent 49 years in prison. And I

00:21:46.440 --> 00:21:49.319
know that the Pope called President Biden last

00:21:49.319 --> 00:21:52.400
December and made a personal appeal to release

00:21:52.400 --> 00:21:55.359
Leonard. And that, along with the campaign, is

00:21:55.359 --> 00:21:57.440
why Leonard Peltier was released from prison.

00:21:59.579 --> 00:22:02.599
the day Trump was inaugurated. Once when I was

00:22:02.599 --> 00:22:05.279
visiting Julian Assange, you remember he was

00:22:05.279 --> 00:22:08.019
in exile in the Ecuadorian embassy in London,

00:22:08.200 --> 00:22:10.539
which is something I did periodically and we

00:22:10.539 --> 00:22:13.859
became friends. I got there and Julian said,

00:22:13.920 --> 00:22:17.180
you wouldn't believe it, but yesterday Pope Francis

00:22:17.180 --> 00:22:19.619
called him out of the blue and they talked for

00:22:19.619 --> 00:22:24.579
an hour and it really helped him. I remember

00:22:25.119 --> 00:22:27.160
The Pope never told the world that he did that,

00:22:27.259 --> 00:22:29.839
and so Julian never did, and I never said anything

00:22:29.839 --> 00:22:34.480
either. And I really liked that. That was Francis

00:22:34.480 --> 00:22:38.299
being a pastor to Julian. In the end for me,

00:22:38.299 --> 00:22:41.579
though, it was his commitment to active, creative,

00:22:41.819 --> 00:22:44.779
daring nonviolence that gives me the most hope.

00:22:45.200 --> 00:22:48.359
Francis learned, as we all have to learn, that

00:22:48.359 --> 00:22:52.069
the only way forward, really our only hope, As

00:22:52.069 --> 00:22:55.069
if every human being tries to practice, teach,

00:22:55.329 --> 00:22:59.150
and promote the total nonviolence of Jesus and

00:22:59.150 --> 00:23:02.910
work together for what Francis called a new culture

00:23:02.910 --> 00:23:07.049
of nonviolence. So as some listeners may know,

00:23:07.109 --> 00:23:10.210
my friends and I went to the Vatican many times

00:23:10.210 --> 00:23:14.950
over the years asking for an encyclical on Jesus.

00:23:15.609 --> 00:23:18.230
and nonviolence, to make this the official teaching,

00:23:18.569 --> 00:23:21.630
position, and law of the church. We wanted a

00:23:21.630 --> 00:23:26.250
statement as great as Laudato Si. And while Francis

00:23:26.250 --> 00:23:30.170
was doing so much for peace, he wrote and changed

00:23:30.170 --> 00:23:34.890
laws around Laudato Si and the earth and care

00:23:34.890 --> 00:23:39.390
for the poor and mercy, you know, like St. Francis.

00:23:40.029 --> 00:23:43.920
But he didn't change the canon law. And that's

00:23:43.920 --> 00:23:46.920
what we were going for, to make this the new

00:23:46.920 --> 00:23:49.839
path of the church. We never got what we were

00:23:49.839 --> 00:23:53.740
looking for. But wow, did he do a lot to turn

00:23:53.740 --> 00:23:56.299
the church back to its roots in gospel nonviolence.

00:23:56.480 --> 00:24:01.420
So all this led up to April 2016, when he welcomed

00:24:01.420 --> 00:24:04.140
the first ever conference on nonviolence at the

00:24:04.140 --> 00:24:07.519
Vatican, which was organized by Marie Dennis,

00:24:07.720 --> 00:24:10.720
who was on this podcast recently, and Pax Christi

00:24:10.720 --> 00:24:13.700
International. And it was one of the greatest

00:24:13.700 --> 00:24:17.059
experiences of all of our lives. And at the end,

00:24:17.059 --> 00:24:20.200
we issued a joint statement between Pax Christi

00:24:20.200 --> 00:24:22.019
and the members of the conference and the Vatican

00:24:22.019 --> 00:24:26.420
saying there is no such thing as a just war and

00:24:26.420 --> 00:24:29.019
calling everyone to practice nonviolence. Well,

00:24:29.119 --> 00:24:32.779
as far as I can tell, that had never been said

00:24:32.779 --> 00:24:36.079
before. So, right, just a brief... timeline,

00:24:36.240 --> 00:24:38.559
the first three centuries of the church practiced

00:24:38.559 --> 00:24:41.400
radical nonviolence. That's what Jesus did and

00:24:41.400 --> 00:24:44.859
commanded. But then in 315, the emperor legalized

00:24:44.859 --> 00:24:47.480
Christianity, said you can all join the army,

00:24:47.680 --> 00:24:50.140
threw out the Sermon on the Mount, turned to

00:24:50.140 --> 00:24:52.839
the Cicero, the pagan, and they began the just

00:24:52.839 --> 00:24:56.180
war theory to justify warfare. And here we are

00:24:56.180 --> 00:24:59.759
today. We're trying to change that. Francis started

00:24:59.759 --> 00:25:02.339
the process. And it was there at the conference

00:25:02.339 --> 00:25:05.619
that Cardinal Peter Turkson asked me to draft

00:25:05.619 --> 00:25:09.160
the Pope's next World Day of Peace message. The

00:25:09.160 --> 00:25:11.660
Pope always issues a statement on peace every

00:25:11.660 --> 00:25:15.299
January 1st. And it came out January 1st, 2017,

00:25:15.660 --> 00:25:20.759
called Nonviolence, a Style of Politics for Peace.

00:25:21.039 --> 00:25:23.359
And if you haven't read it, please go look it

00:25:23.359 --> 00:25:26.920
up. I call it the first ever statement on nonviolence

00:25:26.920 --> 00:25:29.640
in the history of the church since the Sermon

00:25:29.640 --> 00:25:34.569
on the Mount. So he says, to be true followers

00:25:34.569 --> 00:25:38.490
of Jesus today includes embracing his teachings

00:25:38.490 --> 00:25:42.890
on nonviolence. In the most local and ordinary

00:25:42.890 --> 00:25:46.170
situations and in the international order, may

00:25:46.170 --> 00:25:49.230
nonviolence become the hallmark of all our decisions,

00:25:49.650 --> 00:25:53.329
our relationships, and our actions, and indeed

00:25:53.329 --> 00:25:58.420
of all political life in all its forms. everything

00:25:58.420 --> 00:26:01.519
we would want the Pope to say. From now on, folks,

00:26:01.619 --> 00:26:04.140
we have to be people of total nonviolence, like

00:26:04.140 --> 00:26:07.140
Jesus. And he ends by saying, may we make active

00:26:07.140 --> 00:26:10.319
nonviolence our way of life. And I pledge the

00:26:10.319 --> 00:26:13.019
assistance of the church in every effort to build

00:26:13.019 --> 00:26:15.519
peace through active and creative nonviolence.

00:26:15.579 --> 00:26:19.319
And he did. And we saw, because we kept going

00:26:19.319 --> 00:26:22.579
back, and Marie and our friends continue to go

00:26:22.579 --> 00:26:26.380
back, We saw certainly the Curia change. The

00:26:26.380 --> 00:26:28.819
Vatican has changed completely on the questions

00:26:28.819 --> 00:26:31.180
of peace and justice and nonviolence since we

00:26:31.180 --> 00:26:33.960
started going there. It's a noticeable change,

00:26:34.119 --> 00:26:38.099
thanks to Marie Dennis's great leadership. And

00:26:38.099 --> 00:26:39.920
then through the years, he continued to speak

00:26:39.920 --> 00:26:42.339
about nonviolence. Here's some quotes. I think

00:26:42.339 --> 00:26:45.799
of nonviolence as a perspective and a way of

00:26:45.799 --> 00:26:48.980
understanding the world, to which theology must

00:26:48.980 --> 00:26:53.289
look as one of its constitutive elements. Nonviolence,

00:26:53.329 --> 00:26:56.490
he said, is a universal value that finds fulfillment

00:26:56.490 --> 00:27:00.829
in the gospel of Christ. Wow, that's perfect.

00:27:01.230 --> 00:27:05.089
He called for like a new nonviolent lifestyle,

00:27:05.450 --> 00:27:08.710
that we all live new lives of nonviolence. And

00:27:08.710 --> 00:27:12.490
he said, quote, it's not the same as weakness

00:27:12.490 --> 00:27:16.509
or passivity. That means it presupposes firmness.

00:27:16.970 --> 00:27:19.690
courage and the ability to face issues and conflicts

00:27:19.690 --> 00:27:23.950
with intellectual honesty and truly seeking the

00:27:23.950 --> 00:27:27.529
common ground. And he writes, we have seen outstanding

00:27:27.529 --> 00:27:31.049
examples of how nonviolence, embraced with conviction

00:27:31.049 --> 00:27:34.170
and practice consistently, can yield significant

00:27:34.170 --> 00:27:37.509
results, even in the social and political plane.

00:27:38.130 --> 00:27:41.849
Some people, indeed entire nations, thanks to

00:27:41.849 --> 00:27:45.230
the efforts of nonviolent leaders, Peacefully

00:27:45.230 --> 00:27:48.549
achieve the goals of freedom and justice through

00:27:48.549 --> 00:27:51.829
nonviolence. This is the path to pursue now and

00:27:51.829 --> 00:27:56.430
in the future. This is the path of peace. In

00:27:56.430 --> 00:28:00.170
2019, I remember he gave his talk to the Anti

00:28:00.170 --> 00:28:03.789
-Defamation League, and he said, Faced with so

00:28:03.789 --> 00:28:06.089
much violence spreading throughout the world,

00:28:06.250 --> 00:28:10.589
we are called to a greater nonviolence. Wow.

00:28:11.529 --> 00:28:14.849
That really speaks to me. I think that's a challenge.

00:28:14.910 --> 00:28:19.150
We have to go beyond Gandhi and Dr. King and

00:28:19.150 --> 00:28:22.329
really pursue nonviolence in much greater ways

00:28:22.329 --> 00:28:25.069
than we ever have before. And elsewhere he writes,

00:28:25.289 --> 00:28:28.430
let us remember that even in cases of self -defense,

00:28:28.809 --> 00:28:33.190
peace is the ultimate goal and that a lasting

00:28:33.190 --> 00:28:37.190
peace can exist only without weapons. So let's

00:28:37.190 --> 00:28:40.369
make nonviolence our guide for all our actions.

00:28:41.160 --> 00:28:43.680
both in daily life and in international relations.

00:28:44.140 --> 00:28:47.420
And let us pray for a more widespread culture

00:28:47.420 --> 00:28:52.640
of nonviolence. Wow. That will progress when

00:28:52.640 --> 00:28:55.539
countries and citizens alike resort less and

00:28:55.539 --> 00:28:59.119
less to the use of arms. In his last statement

00:28:59.119 --> 00:29:02.519
on Easter Sunday, if you may have seen, he prayed

00:29:02.519 --> 00:29:06.500
for an end to all violence everywhere. Dear friends,

00:29:06.579 --> 00:29:10.859
I think that was his prayer, his message. his

00:29:10.859 --> 00:29:16.039
hope, his faith, his life. And I say that, too,

00:29:16.099 --> 00:29:18.940
because of my own experience getting challenged

00:29:18.940 --> 00:29:23.099
and objected to by so many bishops and priests.

00:29:23.299 --> 00:29:26.380
But, you know, I found this quote I put in my

00:29:26.380 --> 00:29:30.359
book as the frontispiece, Praise Be Peace, where

00:29:30.359 --> 00:29:35.900
Francis says, God's name is peace. That's very

00:29:35.900 --> 00:29:39.480
profound theology. And if that's true, and I

00:29:39.480 --> 00:29:42.259
believe it is, then no wonder he worked so hard

00:29:42.259 --> 00:29:45.579
for peace. Well, I keep pondering since he died

00:29:45.579 --> 00:29:47.779
what he said on 60 Minutes, which you can go

00:29:47.779 --> 00:29:50.819
watch on YouTube, which was very provocative

00:29:50.819 --> 00:29:54.180
and a total challenge to us Americans. I think

00:29:54.180 --> 00:29:57.099
it was actually kind of in your face because

00:29:57.099 --> 00:30:01.680
it's addressed to us. Here's the quote. I typed

00:30:01.680 --> 00:30:06.549
it out. There are so many punches pilots on the

00:30:06.549 --> 00:30:09.829
loose out there running around. You all see what

00:30:09.829 --> 00:30:12.589
is happening, all these wars, the injustices,

00:30:12.589 --> 00:30:15.609
the crimes, and then you shrug and say, that's

00:30:15.609 --> 00:30:19.589
okay. And then you wash your hands. That's indifference.

00:30:19.769 --> 00:30:23.069
That is what happens when the heart hardens.

00:30:23.660 --> 00:30:26.839
Please, we have to get our hearts to feel again.

00:30:27.059 --> 00:30:30.640
We cannot remain indifferent in the face of such

00:30:30.640 --> 00:30:34.359
human dramas. The globalization of indifference

00:30:34.359 --> 00:30:39.960
is a very ugly disease. That's a very profound

00:30:39.960 --> 00:30:43.779
challenge to people here in the first world as

00:30:43.779 --> 00:30:48.350
comfortable people. The globalization of... You

00:30:48.350 --> 00:30:50.809
know, when Dan Berrigan was kicked out of the

00:30:50.809 --> 00:30:52.990
United States because of his opposition to the

00:30:52.990 --> 00:30:58.769
Vietnam War and was in Latin America, and I'm

00:30:58.769 --> 00:31:03.849
sure he knew Pope Francis, he wrote that famously.

00:31:03.890 --> 00:31:08.690
The opposite of love is not hate. It's indifference.

00:31:10.279 --> 00:31:12.559
It's indifference. And that's what Francis is

00:31:12.559 --> 00:31:14.539
seeing, and he's challenging everybody. Wake

00:31:14.539 --> 00:31:16.880
up. That's why he said to those three French

00:31:16.880 --> 00:31:21.200
activists, start a revolution. Shout nonviolently.

00:31:21.220 --> 00:31:24.980
Wake people up. So what do we do? What's a good

00:31:24.980 --> 00:31:27.339
way to honor him? I think a good way to honor

00:31:27.339 --> 00:31:31.220
and remember Pope Francis' peacemaking life and

00:31:31.220 --> 00:31:34.339
his death at Easter is to renounce our indifference

00:31:34.339 --> 00:31:38.430
and to rise to the occasion as he did. and to

00:31:38.430 --> 00:31:42.630
claim our power as public peacemakers. And so,

00:31:42.710 --> 00:31:47.589
more than ever, to step out into the culture

00:31:47.589 --> 00:31:49.450
in this terrible moment we're going through,

00:31:49.589 --> 00:31:54.009
to speak out, march in the streets, take public

00:31:54.009 --> 00:31:58.349
action, and resist all violence, war, injustice,

00:31:58.809 --> 00:32:03.869
poverty, racism, corporate greed, fascism, authoritarianism,

00:32:03.990 --> 00:32:07.839
white supremacy. the U .S.-backed Israeli genocide

00:32:07.839 --> 00:32:11.599
in Gaza, nuclear weapons, and environmental destruction.

00:32:12.519 --> 00:32:15.940
He called this year a jubilee year of hope, and

00:32:15.940 --> 00:32:18.299
he called us to be, quote, pilgrims of hope.

00:32:19.160 --> 00:32:25.099
So I invite us in his Easter spirit to rise up,

00:32:25.099 --> 00:32:28.940
to rise and shine, reclaim gospel nonviolence

00:32:28.940 --> 00:32:31.559
as he tried to do, as he was beginning to do,

00:32:31.680 --> 00:32:34.099
and to see the world through the eyes of the

00:32:34.099 --> 00:32:37.430
nonviolent Jesus as he did. and to do what we

00:32:37.430 --> 00:32:40.869
can publicly as gospel peacemakers to welcome

00:32:40.869 --> 00:32:46.509
God's reign of peace on earth. Amen. Thank you

00:32:46.509 --> 00:32:48.509
so much, dear friends, for listening to this

00:32:48.509 --> 00:32:51.789
Nonviolent Jesus podcast. You can hear many other

00:32:51.789 --> 00:32:55.170
podcasts and find other great Zoom programs at

00:32:55.170 --> 00:32:59.269
BeatitudesCenter .org. And please consider offering

00:32:59.269 --> 00:33:02.299
a donation to support this free work. If you

00:33:02.299 --> 00:33:04.900
can, please leave some positive feedback or review

00:33:04.900 --> 00:33:08.940
on NCR or Apple or Spotify or whatever platform

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you use. And please tell your friends and church

00:33:11.559 --> 00:33:14.079
groups about this podcast to help promote it.

00:33:14.240 --> 00:33:18.579
Thanks. May the God of peace bless us all. Keep

00:33:18.579 --> 00:33:21.859
on following the risen nonviolent Jesus. See

00:33:21.859 --> 00:33:23.720
you all next time. Thanks so much.
