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Welcome to the Nonviolent Jesus Podcast. I'm

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John, Father John Deere, and today I'm going

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to reflect with you on carrying on Jesus's grassroots

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movement of peace and nonviolence from Luke chapter

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10. This podcast is a project of www .beatitudecenter

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.org. where you can find many other podcasts

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and regular Zoom programs on the nonviolence

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of Jesus and practicing nonviolence and working

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for a more just, more peaceful world. So let's

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begin with a little prayer. So I invite you,

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wherever you are, just to take a deep breath

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and to relax and to recenter yourself and to

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enter into the presence of the God of peace who

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loves you infinitely and personally. and every

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human being as well. And let's welcome the nonviolent

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Jesus here with us and ask for the grace to follow

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him more faithfully and to do God's will of peace.

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God of peace, thank you for all the blessings

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of life, love, and peace that you give us. Be

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with us now as we reflect. on the nonviolent

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Jesus and how he built a grassroots movement

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of nonviolence from Galilee to Jerusalem when

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he sent out 72 disciples to proclaim your reign

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of peace. Bless us, inspire us, disarm us, strengthen

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us, and send us out all over again into this

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turbulent world as lambs into the midst of wolves

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to proclaim. your reign of peace and love here

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at hand, that we might be your holy peacemakers.

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In Jesus' name, amen. So welcome, dear friends.

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As I said, today I want to look at Jesus as a

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movement organizer and how he organizes a bottom

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-up, people -powered, grassroots movement of

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nonviolence from Galilee to Jerusalem and how

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we might carry on his grassroots movement of

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nonviolence today. In the last few episodes of

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this podcast, I've talked with my friends Brian

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McLaren and Shane Claiborne about the rise of

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authoritarianism, oligarchy, white supremacy,

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corporate greed, and permanent war making, and

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how Jesus responded to that during his own life.

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Today, I want to look specifically at the story

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of Luke chapter 10 and propose that text as a

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framework for our response. So this is all from

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Luke chapter 10, verses 1 to 22. If you want

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to go deeper into this, you might check out my

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recent commentary, The Gospel of Peace. So Luke

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says Jesus sends 72 disciples in pairs ahead

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of him to whatever town he was going to visit

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to lay the groundwork and prepare people for

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nonviolent resistance to the empire and God's

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coming reign. In effect, he creates 36 teams

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of nonviolent trainers. and sends them out into

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the war -torn countryside to invite people out

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of the culture of war and empire, out of the

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poverty that they're suffering, and into the

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new life of loving nonviolence. So I think he's

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not just a community organizer or even a movement

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builder. He's a nonviolent general who commands

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a nonviolent army. But instead of waging war,

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he wages peace. He sends them out to disarm everyone,

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dismantle the empire, and lead humanity into

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the peace of God's reign, to welcome Jesus and

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his gifts. So he's mobilizing a real grassroots

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campaign of active nonviolence, an authentic

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holy peace movement that marches from Galilee

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to Jerusalem, where he will undertake nonviolent

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direct action. It's totally like Gandhi. on the

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1930s salt march across India, and the same as

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Dr. King on the Selma to Montgomery march for

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civil rights. That's why I always joke, you know,

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Jesus thinks he's Gandhi. He thinks he's Dr.

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King. He's just like them, and we're supposed

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to be like them too. So I propose that the best

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way to respond to the crisis we're all dealing

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with right now to oligarchy, corporate greed,

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the culture of lies, white supremacy, permanent

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warfare, nuclear weapons, environmental destruction,

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to the Trump administration, Republican Party,

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Fox News, and this rising authoritarianism and

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global chaos, is to carry on Jesus' grassroots

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people power movement of creative, organized

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nonviolence today. We need to join these movements.

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to join similar movements and campaigns today,

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or to start one locally, nationally, and globally.

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That's what I think it means to follow Jesus

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in this world. To put it almost stupidly, Jesus

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did not sit under a tree and pray throughout

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his life. He got up and took public action and

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organized and led a grassroots movement to confront

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the empire, which is daring and dangerous. and

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public, and ultimately a threat to the status

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quo, to the rich, to the empire, which is why

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they killed him. If we really are his followers,

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I propose we too have to get up, get moving,

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start marching, start organizing, and start speaking

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out in similar campaigns of daring nonviolence

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today. So let's look at the story. I'm just going

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to walk through it, and I hope folks will return

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to it later and study it. So the first thing

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he says, according to Luke chapter 10, is go

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on your way. So it's the imperative tense. Get

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going. Go forth and make peace. That always sounds

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to me like Jesus. He's always empowering people

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and urging us to get up and get moving. He wants

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the movement moving. In Matthew, he says, be

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wise as serpents and innocent as doves, which

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I always thought meant we get, at times, we get

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to coo, and other times we get to hiss. That's

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what people of nonviolence do. We coo and we

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hiss, but we don't hurt anybody. But Luke says

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something even more challenging. Behold, I'm

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sending you like lambs among wolves. Wow. So

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let's think about that. That's the teaching right

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there. That's the way we're going to live for

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the rest of this year as we go into the future.

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Jesus is sending us into the world of permanent

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war and empire and oligarchy and violence as

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peaceful, gentle, unarmed people. We are to be

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as vulnerable and harmless as lambs. Imagine

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a little lamb surrounded by a pack of wolves.

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That's Jesus' image of the life of his disciple.

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That's us. That's the life of nonviolence in

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a culture of total violence. That's the image

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of a peacemaker in a world of permanent war.

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What can we expect when we go forth to make peace?

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To be eaten alive. Are there any questions? You

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know, this is the job description, and this has

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been my experience. If you speak out for peace

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and justice and creation, you will get pushback.

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or opposition, or full -on rejection, or much

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worse. So get ready, and now we get to respond

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with non -violent love, because Jesus has been

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training us in the Sermon on the Mount to be

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as gentle as lambs. So then he gets very specific

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in the instructions to the 72. Take nothing for

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the journey. Isn't that powerful? No money, no

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sack, no sandals, and greet no one on the way.

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So when we remember that Jesus is sending his

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followers into the Galilean countryside where

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the Roman death squads are roaming around on

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alert to kill anyone who's stirring up the public

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with talk of revolution, then his teaching makes

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perfect sense. He's organizing an illegal underground

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movement. So his advice is very practical. Be

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on alert. Be ready to go. You know? There's nothing

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really idealistic about this. This is very serious

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and down to earth, this mission. And I'm sending

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you to proclaim peace and bring peace and make

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peace and welcome God's reign of peace. And that,

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in this kind of environment, it means the movement,

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you all are going to be a threat to the ruling

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imperial war -making establishment. That's why

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I always ask myself, And my friends, how urgently

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are we taking this work of justice, disarmament,

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and creation? And are we a threat to the ruling

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oligarchy today? That's what I learned from the

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Barragans, you know, and why I've been in and

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out of jail for 40 years. Next, he says, Into

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whatever house you enter, first say, Peace to

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this household. If a peaceful person lives there,

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your peace will rest on him. But if not, it will

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return to you. Stay in the same house and eat

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and drink what is offered to you, for the laborer

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deserves his payment. Do not move about from

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one house to another. Whatever town you enter

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and they welcome you, eat what is said before

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you. Cure all the sick and say to them, The reign

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of God is at hand for you. And whatever town

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you enter and they do not receive you, go out

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into the streets and say, the dust of your town

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that clings to our feet, even that we shake off

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against you, but know this, the reign of God

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is at hand for you. I tell you, it will be more

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tolerable for Sodom on that day than for that

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town. So this is very rich. If we're going to

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be living out this mission today and be joining

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the... bottom -up, people -power, grassroots

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movements of nonviolence. As followers of the

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nonviolent Jesus, that means we are from now

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on only speaking the language of peace. We use

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nonviolent communication. We use the words of

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peace and invite people out of this insane culture.

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Here and now to live in God's reign of peace.

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And we try to make people feel at peace, to be

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a peaceful presence in their midst, and to affirm

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their peace, and to lead people deeper into God's

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peace. I think, you know, by being calm and peaceful,

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that's how we continue Jesus' gift of healing

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one another. And this was at the heart of the

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teachings of my friend and teacher Thich Nhat

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Hanh. who once put it this way, if you are a

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rock of peace, if you attend to that first and

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foremost, you will always bring peace to everyone

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around you. And you will be mindful of every

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word you say so that you're always using nonviolent

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language and so that your presence and your words

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always serve and heal and disarm others. And

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in that way, you become what St. Francis calls

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us to be. instruments of God's peace. And that's

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what the ideal of movement people is supposed

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to be about. We're supposed to be like Gandhi

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and Dr. King. So then next, Jesus issues, notice

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these blessings to those who welcome people of

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peace and warnings to those who reject peace.

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To his disciples, he's advising them to shake

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off the dust from the places that reject them.

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But I... Having wrestled with that for 40 years,

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it took me a long time to realize it's not about,

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ah, that'll show you. No. It's now that we're

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not tainted by the rejection, that the dust that

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reminds us of being rejected doesn't cling to

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us so that we won't waste our time holding on

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to resentment and grudges and hurts. So he's

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telling them to keep their focus on God's reign

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and on proclaiming God's reign, not on being

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rejected if that happened and your hurt feelings.

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And notice that his warnings to those who reject

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the peacemaking disciples are addressed not to

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individuals, but to communities and cities. Now,

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this is very instructive, too. The villages which

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reject his peacemaking disciples will suffer

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worse consequences than the mythically sinful

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city of Sodom. So that's a serious warning. And

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by the way, folks, what was the sin of Sodom?

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The sin of Sodom was economic injustice. And

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it's much easier to name it in other ways. They

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were oppressing the poor and stealing all the

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riches for them. That's what's going on. And

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Jesus is condemning that behavior, which is what

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he would do today to our culture. Whoever listens

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to you listens to me. Whoever rejects you rejects

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me. And whoever rejects me rejects the one who

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sent me. I think these teachings promise that

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if we are sincerely, honestly, prayerfully, and

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non -violently going forth as his followers,

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proclaiming the gospel message and God's reign

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of peace, well, then we speak for him. Wow. And

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if someone is speaking this gospel message, the

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good news of the Sermon on the Mount, we should

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listen and take that message to heart because

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Jesus is speaking to us. So is the God of peace.

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That makes me think, well, we should only be

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listening to the voices that speak words of peace

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and nonviolence, those who are calling for an

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end to all the war and the greed and oligarchy

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and nuclear weapons and environmental destruction,

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and turn off the voices that serve the culture

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of war and greed. But here's the thing that gets

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me so excited about this text. What is so shocking

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is that the 72 returned rejoicing. Apparently,

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they fulfilled their mission. And the word joy

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is used about five times. Lord, they say, even

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the demons are subject to us because of your

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name. They had gone out into the villages, met

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the people, talked with the people, spoken about.

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These Sermon on the Mount teachings on peace,

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love, and nonviolence, they offered themselves

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as peaceful people, would have told them about

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the great teacher. They healed everyone by their

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peaceful presence and message and announced the

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coming of God's reign of peace and, hey, we can

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all live nonviolently and we can resist this

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empire and invited everyone into a new way of

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life. And they were welcomed and their message

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was taken to heart. Well, of course it was, because

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people are sick and tired of empire, and they're

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oppressed, and this is good news. This is true

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nonviolent revolution. The disciples were amazed

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to find that movements work just as we are. So

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Luke is showing us here the positive spiritual

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consequences of joining Jesus' grassroots campaign

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of peace and justice. If we take up his mission

00:16:19.750 --> 00:16:22.929
and go forth and proclaim peace in God's reign

00:16:22.929 --> 00:16:27.169
and heal people, not only will we really help

00:16:27.169 --> 00:16:31.309
others and maybe lead movements of resistance

00:16:31.309 --> 00:16:34.370
and actually transform and even disarm this culture,

00:16:34.490 --> 00:16:38.029
we ourselves will be greatly blessed and filled

00:16:38.029 --> 00:16:42.509
with joy. This is a work of God. This is the

00:16:42.509 --> 00:16:47.100
work of the Holy Spirit. we will receive spiritual

00:16:47.100 --> 00:16:51.539
consolation. And that's not going to happen if

00:16:51.539 --> 00:16:54.960
you're supporting the culture. But what's even

00:16:54.960 --> 00:16:58.700
more interesting is Luke goes further and tells

00:16:58.700 --> 00:17:03.000
us in one of the few times how Jesus reacts,

00:17:03.379 --> 00:17:08.660
and in particular, how Jesus feels, which is

00:17:08.660 --> 00:17:10.880
very important if you're trying to be an authentic

00:17:10.880 --> 00:17:13.680
disciple. Like, how does Jesus feel going through

00:17:13.680 --> 00:17:17.490
his life? And I want to support him. And I'm

00:17:17.490 --> 00:17:19.630
going to feel like him. This is what I'm getting

00:17:19.630 --> 00:17:23.470
at. And so Jesus says, I observe Satan fall like

00:17:23.470 --> 00:17:26.089
lightning from the sky. Well, that's just the

00:17:26.089 --> 00:17:30.130
code word for Roman Empire. You know, Satan means

00:17:30.130 --> 00:17:33.829
empire. I saw eight empire fall because you all

00:17:33.829 --> 00:17:37.210
were built at the beginning of a movement. By

00:17:37.210 --> 00:17:39.869
organizing and launching his grassroots campaign

00:17:39.869 --> 00:17:43.349
of peace and nonviolence, Jesus can see the beginning

00:17:43.349 --> 00:17:46.670
of the end of the Roman Empire, falling like

00:17:46.670 --> 00:17:50.109
lightning from the sky. This is what Gandhi experienced

00:17:50.109 --> 00:17:54.089
in his famous 1930 salt march. Once he arrived

00:17:54.089 --> 00:17:57.430
at the sea and made his illegal salt, breaking

00:17:57.430 --> 00:18:01.430
the British law and monopoly, he set off a grassroots

00:18:01.430 --> 00:18:06.019
movement. But Gandhi could see then, The end

00:18:06.019 --> 00:18:08.240
of British rule over India. He said, OK, this

00:18:08.240 --> 00:18:10.460
is inevitable now because nonviolence becomes

00:18:10.460 --> 00:18:14.099
contagious. Grassroots movements of peace and

00:18:14.099 --> 00:18:16.619
nonviolence, which announced the end of war and

00:18:16.619 --> 00:18:20.319
justice, greed and oppression, always work. I

00:18:20.319 --> 00:18:23.779
think if you have the eyes of Jesus, you could

00:18:23.779 --> 00:18:27.599
see Rosa Parks, for example, refusing to give

00:18:27.599 --> 00:18:31.599
up her seat December 1st, 1955. and segregated

00:18:31.599 --> 00:18:34.240
Montgomery. And when she did that act of civil

00:18:34.240 --> 00:18:37.079
disobedience, segregation fell like lightning

00:18:37.079 --> 00:18:39.799
from the sky and launched a movement. That's

00:18:39.799 --> 00:18:43.509
what we're getting at here. This kind of public

00:18:43.509 --> 00:18:47.029
action of nonviolent resistance erodes the pillars

00:18:47.029 --> 00:18:50.069
of the culture of empire and empowers people

00:18:50.069 --> 00:18:53.769
to non -cooperate and then resist until eventually

00:18:53.769 --> 00:18:56.930
the empire collapses and God's reign breaks through.

00:18:57.029 --> 00:18:58.609
That's what we're talking about. And then he

00:18:58.609 --> 00:19:03.509
says, behold, I have given you power. I cannot

00:19:03.509 --> 00:19:07.849
tell you enough how seriously Martin Luther King

00:19:07.849 --> 00:19:11.859
took that. Maybe he was one of the very few people

00:19:11.859 --> 00:19:15.599
who did. Jesus goes on, power to tread upon serpents

00:19:15.599 --> 00:19:19.000
and scorpions and upon the full force of the

00:19:19.000 --> 00:19:26.000
enemy and nothing will harm you. Wow. This has

00:19:26.000 --> 00:19:29.319
been a key instruction for my entire life. We

00:19:29.319 --> 00:19:33.539
have been given power, the power of nonviolence,

00:19:33.599 --> 00:19:37.579
power over all the forces of death. That's why

00:19:37.579 --> 00:19:43.150
Gandhi says, Totally studied this text. Active,

00:19:43.269 --> 00:19:46.410
creative, public nonviolence is a force more

00:19:46.410 --> 00:19:49.470
powerful than all the weapons of the world combined.

00:19:50.390 --> 00:19:54.309
He's just saying what Jesus said. We have a way,

00:19:54.329 --> 00:19:57.250
a power to resist every form of violence and

00:19:57.250 --> 00:20:00.430
transform it. Even this culture we're dealing

00:20:00.430 --> 00:20:02.650
with today and the, let's say, nuclear weapons

00:20:02.650 --> 00:20:07.710
and fossil fuels without, you know, using violence.

00:20:08.410 --> 00:20:12.609
If we dare wield this power. So Dr. King defined

00:20:12.609 --> 00:20:18.230
nonviolence as power. That's what he said. Nonviolence

00:20:18.230 --> 00:20:22.190
is power. You are not powerless. I've studied

00:20:22.190 --> 00:20:24.130
his speeches and you can read that in the fine

00:20:24.130 --> 00:20:26.809
prints, which is the exact opposite of what the

00:20:26.809 --> 00:20:31.539
Roman Empire said to what every... oligarch,

00:20:31.539 --> 00:20:34.500
dictator, and authoritarian, as said throughout

00:20:34.500 --> 00:20:37.460
history, up through today. It's what you hear

00:20:37.460 --> 00:20:39.599
on Fox News and through the Trump administration.

00:20:40.220 --> 00:20:43.099
That's what the empire, the war machine, the

00:20:43.099 --> 00:20:47.740
media, the culture of violence wants. They want

00:20:47.740 --> 00:20:50.440
us to feel powerless and helpless. That's the

00:20:50.440 --> 00:20:53.259
strategy, and we go right along with it. Hey,

00:20:53.339 --> 00:20:55.759
there's nothing I can do. Ah, that's a shame.

00:20:56.519 --> 00:20:59.359
That's too bad. I wish if only somebody had done

00:20:59.359 --> 00:21:01.839
something. Well, then, by the way, you end up

00:21:01.839 --> 00:21:03.880
like the pastors by at the cross. Why didn't

00:21:03.880 --> 00:21:09.920
he do something? Well, I go astray here. This

00:21:09.920 --> 00:21:12.420
is especially the problem with church people.

00:21:13.319 --> 00:21:16.359
We do what the culture tells us, not what the

00:21:16.359 --> 00:21:20.220
nonviolent Jesus said. And to be really blunt,

00:21:20.440 --> 00:21:25.660
none of that is God's will. That's not how Jesus

00:21:25.660 --> 00:21:28.839
wants us to respond to this culture. He wants

00:21:28.839 --> 00:21:32.640
us to get up and go forth in small grassroots

00:21:32.640 --> 00:21:36.319
movements for positive social change. And he's

00:21:36.319 --> 00:21:39.140
giving us a weapon, the power of active love

00:21:39.140 --> 00:21:41.599
and truth through the grassroots methodology

00:21:41.599 --> 00:21:47.269
of courageous, fearless. to organize nonviolence,

00:21:47.309 --> 00:21:49.650
to bring down the structures of violence and

00:21:49.650 --> 00:21:53.349
injustice. In Dr. King's case, to take on segregation,

00:21:53.750 --> 00:21:56.470
racism, and war. I mean, what Dr. King was doing,

00:21:56.569 --> 00:21:59.269
like what the abolitionists did, it's never been

00:21:59.269 --> 00:22:01.529
done before. In Gandhi's case, to bring down

00:22:01.529 --> 00:22:03.950
the British Empire. And there have been a hundred

00:22:03.950 --> 00:22:08.210
other successful examples of nonviolent resistance

00:22:08.210 --> 00:22:13.849
movements since Dr. King. So then Jesus says

00:22:13.849 --> 00:22:17.440
this. spectacular teaching. I really invite you

00:22:17.440 --> 00:22:20.599
to ponder and experiment with. That's what I've

00:22:20.599 --> 00:22:24.440
done in my life. If you practice and teach nonviolence,

00:22:24.579 --> 00:22:29.900
no harm will come to you. Nothing can truly hurt

00:22:29.900 --> 00:22:34.519
you. Instead, you will wield the power of God

00:22:34.519 --> 00:22:37.579
to disarm and transform the world. So here's

00:22:37.579 --> 00:22:42.099
the theory as I understand it. God cannot protect

00:22:42.099 --> 00:22:45.339
us from harm if you're armed and out there doing

00:22:45.339 --> 00:22:48.619
harmful things, or you're supporting the culture

00:22:48.619 --> 00:22:51.920
of harm and death and destruction through your

00:22:51.920 --> 00:22:53.940
apathy and indifference, if you see my point.

00:22:54.220 --> 00:22:57.019
If you use violence, if we use violence on others,

00:22:57.079 --> 00:22:59.599
we are rejecting God's will, and we're going

00:22:59.599 --> 00:23:01.920
to suffer the consequences of our violent actions

00:23:01.920 --> 00:23:05.480
or our passivity and apathy in the face of war,

00:23:05.579 --> 00:23:08.599
which is participating in violence. But you see,

00:23:08.640 --> 00:23:12.400
what goes around comes around. However, if we

00:23:12.400 --> 00:23:15.259
are unarmed and totally nonviolent like Jesus

00:23:15.259 --> 00:23:21.740
and the Galilee 72, we will trust in God and

00:23:21.740 --> 00:23:25.519
go forth. and do the mission, and God will protect

00:23:25.519 --> 00:23:28.720
us because nonviolence is God's will and God's

00:23:28.720 --> 00:23:33.839
way and requires our conscious reliance on God,

00:23:34.000 --> 00:23:36.700
and God is there for us. That's just the spiritual

00:23:36.700 --> 00:23:40.039
teaching. If we do harm, harm will come to us.

00:23:40.279 --> 00:23:42.319
Violence in response to violence always leads

00:23:42.319 --> 00:23:45.099
to further violence, period. If we do no harm,

00:23:45.220 --> 00:23:48.819
no harm will come to us. Now, you're going, yeah,

00:23:48.880 --> 00:23:52.059
good luck with that, John. I've experimented

00:23:52.059 --> 00:23:56.160
that very consciously over 40 years. I can remember

00:23:56.160 --> 00:23:59.980
in 1985 living in the refugee camp in the heart

00:23:59.980 --> 00:24:04.240
of El Salvador. We were being bombed every hour

00:24:04.240 --> 00:24:06.200
by the United States and the death squads were

00:24:06.200 --> 00:24:08.539
around us. I was under the direction of the Jesuits

00:24:08.539 --> 00:24:11.000
who were all later assassinated, my friends,

00:24:11.180 --> 00:24:15.960
and pondering these texts. And I was like, OK,

00:24:16.099 --> 00:24:18.299
God, I'm going to be nonviolent here and I'm

00:24:18.299 --> 00:24:20.599
going to be very public about it and you're going

00:24:20.599 --> 00:24:23.259
to protect me. And I've been like that ever since

00:24:23.259 --> 00:24:26.660
in soup kitchens and shelters and all the hundred

00:24:26.660 --> 00:24:29.039
jail cells I've been around the country and all

00:24:29.039 --> 00:24:31.779
the times I've been arrested. And I watched my

00:24:31.779 --> 00:24:36.200
friends, the Barragans and Tutu and so many friends

00:24:36.200 --> 00:24:38.599
getting arrested, how they've been protected.

00:24:38.920 --> 00:24:42.740
And it's almost like, you know. Even Gandhi and

00:24:42.740 --> 00:24:45.579
Dr. King chose their hour just like Jesus did.

00:24:45.960 --> 00:24:48.859
So what I'm trying to say is I think Jesus' words

00:24:48.859 --> 00:24:53.779
are true. But here's the final point. It's so

00:24:53.779 --> 00:24:59.420
amazing. Jesus starts talking about joy. What?

00:24:59.980 --> 00:25:02.980
Who talks about joy? We're talking about... Trump

00:25:02.980 --> 00:25:06.259
and oligarchy and war and the end of the world.

00:25:06.500 --> 00:25:09.500
Do not rejoice because the spirits are subject

00:25:09.500 --> 00:25:11.980
to you, he says. Rejoice because your names are

00:25:11.980 --> 00:25:16.480
written in heaven. He wants us to rejoice. The

00:25:16.480 --> 00:25:19.259
only suggestion he makes is critically important

00:25:19.259 --> 00:25:23.519
and very subtle. Don't focus on yourselves, you

00:25:23.519 --> 00:25:28.519
guys. Don't claim any credit for the good you

00:25:28.519 --> 00:25:31.789
are doing. Give all the credit to God. Focus

00:25:31.789 --> 00:25:35.269
on God and God's reign. Even your joy, let that

00:25:35.269 --> 00:25:39.230
be a gift from God and focused on God. So rejoice

00:25:39.230 --> 00:25:41.250
because your names are written in heaven. Well,

00:25:41.450 --> 00:25:46.509
that's a nice thing to ponder. God knows what

00:25:46.509 --> 00:25:50.480
we've done with our lives. And if we're working,

00:25:50.559 --> 00:25:53.599
if we're doing God's will and joining God's grassroots

00:25:53.599 --> 00:25:57.220
movement, God's peace movement to disarm and

00:25:57.220 --> 00:25:59.980
transform this culture, God is working through

00:25:59.980 --> 00:26:02.880
us. And we're going to feel the spiritual implications

00:26:02.880 --> 00:26:05.900
of that and joy. And we can take heart that our

00:26:05.900 --> 00:26:08.619
names are written in God's book. And I think

00:26:08.619 --> 00:26:12.099
that's worth aspiring to, that we might have

00:26:12.099 --> 00:26:19.009
our names in God's ledger, so to speak. I think

00:26:19.009 --> 00:26:23.869
as we participate in all the grassroots movements

00:26:23.869 --> 00:26:26.829
for justice, disarmament, and creation today,

00:26:26.990 --> 00:26:31.990
we should be rejoicing. Even as we grieve, we

00:26:31.990 --> 00:26:35.170
can also rejoice. And then Luke says at that

00:26:35.170 --> 00:26:39.089
very moment, Jesus rejoiced in the Holy Spirit.

00:26:39.309 --> 00:26:41.569
Now, dear friends who are listening to this,

00:26:41.730 --> 00:26:47.650
I say this with all the solemnity I can muster.

00:26:48.559 --> 00:26:53.079
This is the only time in the four Gospels when

00:26:53.079 --> 00:26:58.920
Jesus is happy. It's the only time when Jesus

00:26:58.920 --> 00:27:02.339
is filled with joy. So this is very important

00:27:02.339 --> 00:27:06.700
for us. Why does Jesus rejoice? What makes him

00:27:06.700 --> 00:27:09.380
rejoice? Because his followers did what he said

00:27:09.380 --> 00:27:13.390
and went forth. in a bottom -up people power

00:27:13.390 --> 00:27:16.529
grassroots movement and proclaimed God's reign

00:27:16.529 --> 00:27:21.329
of peace everywhere they went. So I invite us

00:27:21.329 --> 00:27:24.349
to get on with the movement and help getting

00:27:24.349 --> 00:27:27.470
our grassroots movements moving on all fronts,

00:27:27.650 --> 00:27:31.509
justice, disarmament, and creation, to really

00:27:31.509 --> 00:27:35.349
resist and help end war, end the corporate greed

00:27:35.349 --> 00:27:38.250
and white supremacy and oligarchy and nuclear

00:27:38.250 --> 00:27:40.390
weapons and poverty, environmental destruction.

00:27:41.289 --> 00:27:43.869
maybe even to tithe our time to the movements

00:27:43.869 --> 00:27:47.450
and to do our part to help disarm and heal the

00:27:47.450 --> 00:27:50.829
world. Okay, why? Because it's good and right

00:27:50.829 --> 00:27:54.869
and holy. Things are so bad. What we're going

00:27:54.869 --> 00:27:58.329
to need now is a global grassroots movement of

00:27:58.329 --> 00:28:01.210
bold, active, people -powered nonviolence, the

00:28:01.210 --> 00:28:04.029
likes of which the world has never seen, way

00:28:04.029 --> 00:28:07.470
beyond what Mahatma Gandhi and Dr. King could

00:28:07.470 --> 00:28:09.789
have ever imagined. So it's really all hands

00:28:09.789 --> 00:28:14.099
on deck. And I'm recalling as I'm sharing this,

00:28:14.160 --> 00:28:17.500
the story of my dear friend Ken Butikin. When

00:28:17.500 --> 00:28:20.640
he was starting out as a young activist, I think

00:28:20.640 --> 00:28:25.160
around 1982, he went to New York to see my friend

00:28:25.160 --> 00:28:27.519
and teacher Daniel Berrigan. And he said, okay,

00:28:27.539 --> 00:28:31.440
Dan, what do I do? How do I do it? And Dan said

00:28:31.440 --> 00:28:34.720
to him, all you have to do is find a group of

00:28:34.720 --> 00:28:39.160
people you can pray with and march with. And

00:28:39.160 --> 00:28:41.799
Ken said, right. And he's been doing it ever

00:28:41.799 --> 00:28:46.579
since then. He's done amazing work. I think that's

00:28:46.579 --> 00:28:48.420
kind of the way forward for all of us, according

00:28:48.420 --> 00:28:50.640
to Luke 10, that this is going to be the new

00:28:50.640 --> 00:28:54.799
normal for us. But the point of Luke 10, if you

00:28:54.799 --> 00:28:58.740
really dig deep, if you're interested in discipleship,

00:28:58.740 --> 00:29:03.059
is that on your worst days, as things get worse,

00:29:03.400 --> 00:29:06.079
when you want to throw up your hands in despair

00:29:06.079 --> 00:29:10.759
and anger and give up, If you have friends to

00:29:10.759 --> 00:29:14.660
pray with and march with, even just two or three,

00:29:14.740 --> 00:29:18.160
the little community that Jesus sends you out

00:29:18.160 --> 00:29:21.880
with, you stand on the street corner with in

00:29:21.880 --> 00:29:26.119
your public vigil, you can keep on going. You

00:29:26.119 --> 00:29:30.440
keep going anyway, trusting God. Why? I propose

00:29:30.440 --> 00:29:34.690
in the end just to make the poor guy happy. Just

00:29:34.690 --> 00:29:37.710
to help Jesus rejoice all over again. We don't

00:29:37.710 --> 00:29:42.269
want to make Jesus sadder or betray him or deny

00:29:42.269 --> 00:29:45.569
him or abandon him or crucify him all over again.

00:29:46.430 --> 00:29:48.950
but to make Jesus rejoice. And to do that, we

00:29:48.950 --> 00:29:51.869
do that by carrying on his grassroots movements

00:29:51.869 --> 00:29:54.670
for peace and justice as lambs sent into the

00:29:54.670 --> 00:29:57.670
midst of wolves to our own Jerusalems, to Washington,

00:29:57.849 --> 00:30:01.069
D .C., to all the places of power, oligarchy,

00:30:01.170 --> 00:30:04.829
white supremacy, war, and empire, to speak out

00:30:04.829 --> 00:30:07.690
for disarmament and justice and creation, to

00:30:07.690 --> 00:30:09.769
proclaim the truth to the culture of war and

00:30:09.769 --> 00:30:13.470
lies, to heal all victims of violence, and proclaim...

00:30:13.869 --> 00:30:16.670
that God's reign of universal love and peace

00:30:16.670 --> 00:30:20.509
is at hand. All the best. So thanks so much for

00:30:20.509 --> 00:30:23.470
listening to the Nonviolent Jesus podcast. You

00:30:23.470 --> 00:30:25.890
can hear more podcasts and find other upcoming

00:30:25.890 --> 00:30:30.289
Zoom programs at www .beatitudescenter .org.

00:30:30.750 --> 00:30:33.569
And please consider offering a donation to support

00:30:33.569 --> 00:30:37.089
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00:30:37.089 --> 00:30:39.849
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00:30:39.849 --> 00:30:44.559
at NCR or Apple or Spotify. or whatever platform

00:30:44.559 --> 00:30:47.559
you use. May the God of peace bless everyone

00:30:47.559 --> 00:30:51.420
and keep us all safe and sound as we go forth

00:30:51.420 --> 00:30:54.480
following the nonviolent Jesus. See you next

00:30:54.480 --> 00:30:54.740
time.
