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Welcome to the Nonviolent Jesus Podcast. I'm John, Father John Deer, and this is a project

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of www.beattitudecenter.org, where you can find many other podcasts and regular Zoom programs on

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the nonviolence of Jesus and working for a more just, peaceful world. I'm happy today to be with

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my friend, author, teacher, and lecturer, Sister Joan Chidister, and this is part three of our

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three-episode conversation on Jesus and the Beatitudes. So, like the other sessions, let's

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begin with a short little two-second prayer. So, I just invite you, friends, just to take a deep

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breath wherever you are, and just to relax and center yourself again in the presence of the God

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of peace who loves you personally and infinitely and everyone else too. And let's welcome Jesus

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here into our hearts and our lives and ask for whatever graces we need to live out the Beatitudes

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and follow Jesus and do God's will. God of peace, thank you for all the blessings of life and love

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and peace that you give us. Be with us now as we reflect on the Beatitudes of Jesus,

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that we might follow him more faithfully and do your will and be your holy Beatitude people

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who do our part to welcome your reign of universal love, universal compassion, universal justice,

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and universal peace. We ask this in Jesus' name, amen. So, as I said, it's my pleasure to welcome

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back my friend Sister Joan Chidister, and we've been reflecting on the Beatitudes in Matthew

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chapter 5, and this is the third of three episodes. And we left off last week, we had gone through,

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I think, the first six Beatitudes up to Blessed are the Peacemakers. And I was just asking Joan,

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when we left off the last time, that question about the Beatitude, blessed are those who hunger

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and thirst for righteousness, for justice, they will be satisfied. And what, Joan, what do you

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think it means to be satisfied? And I came to the conclusion in the Viktor Frankl sense that it means

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you will find a deep meaning in your life if you give your life to working for justice for the

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human race in such an unjust world. What do you think about that, Joan?

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Well, I think all of that is absolutely correct, but I don't think it's enough of what's happening

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here. I think if you look back over these first five Beatitudes, you'll discover a pretty heavy

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awareness of personal gifts, personal character, personal awareness. And then all of a sudden,

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we get to the fifth Beatitude on happy are those who hunger and thirst. I mean, God,

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they can't get away from it. They just don't want to stop. They love it. They know that

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righteousness is the only possible pathway to the future, to the present, to happiness. Otherwise,

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we're all fighting somebody, grabbing something, stealing something, throwing something away. No.

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At five, we begin to recognize, we step back and we say to ourselves, oh my God,

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they mean this will be my life. This is supposed to be my life, my hunger and thirst for righteousness,

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a city on a hill, a light for the people. And then I run right into the sixth Beatitude,

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blessed are the pure of heart. They did it for the right reason. They didn't do it to get the

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presidency of the board of the life makers someplace. And then they're not going to be

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someplace. They are single-hearted. They know what this is about. This is about who we are,

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how we live, what we do for the way other people can live. So we get to blessed are the single

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hearted. I'm not doing it for more money. I'm not doing it because my father sent me. I'm not doing

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it because I can get to be the president. No, I am true. I'm telling you the truth. I see now that

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I am here on earth to enable this earth to grow well, to be well. Do you understand what I'm saying?

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Yes, God created the world, but God left it for the rest of us to complete it. Our world is not

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true until we are trustworthy to the whole notion that we will make it true. Our lives are now in

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sync with what we say they believe and the ideals they claim. And you can see us doing them in

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midnight in the basement if you want to, but that's where we are. These are the souls with bones.

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They stand in behalf of the poor. They stand in behalf of the prophetic. They stand in behalf of

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the marginal. So no voice in their place goes unheard. There is no truth untold. These people

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keep the magnet of the electric line that starts in creation and the creator and is now locked into

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me as a character, as a heart. And therefore we treat everyone as good and they see good everywhere.

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Wonderful. So of course then, number seven, we are going to run right into it, aren't we?

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We're bringing our best selves. We're bringing our best motives. We are hungering and thirsting. We

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need justice here or this country is going to fall apart. Listen carefully to what I'm saying

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at this time, at this moment in American history. If individuals of great heart are not reshaping

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our own means of life, our own kinds of happiness, then who are we? Who are we? Because now you

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see we need you. We need blessed are the peacemakers. Who are the first?

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Well, thank you so much. So that leads us to the last few and I thought I could read them and then

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invite you to reflect on them. So here we go. Blessed are the peacemakers. They will be called

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children of God, sons and daughters of God. Blessed are they who are persecuted for the sake of

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righteousness, for justice. Theirs is the reign of heaven. And blessed are you when they insult you

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and persecute you and utter every kind of evil against you falsely because of me. Rejoice and

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be glad your reward will be great in heaven. Thus they persecuted the prophets before you.

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Blessed are the peacemakers, Joan. Spend a little time unpacking what that means for us. In a world

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of permanent war. Well, it's at this point then that we become peacemakers. We understand who and

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what peacemakers are. These are the people, the souls who will seek reconciliation first.

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They'll say, look, we don't want to do it this way. We have so much need for that in this country

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right now. Well, they don't just oppose war. They call its end. They save its sick. They make way

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for a full society of happy and holy people. And they do not under any circumstance,

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seek vengeance. When I get out of here, when I get that position, I'll see that she never gets

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into an office again. They will never go to school in that school again. They see life as a family

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for whom we are all responsible, every one of us, in helping that group rise. We work with people,

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not against them. We do not judge. And that means that the attitudes that we embrace

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are attitudes that make us happy for standing with the poor, for defending the oppressed,

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for supporting righteousness, for being true to the best ideals within us,

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and true to our humanity in all its forms. We have been given criteria directly from Jesus,

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how to form a happy, holy world and live my own happy, holy world as well.

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Thank you for thinking of this. Thank you for allowing yourself to rethink everything you ever

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thought about it. And thank you for taking that first conscious step up the ladder of the

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beatitude.

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So, Joan, this amazing teaching here at the beginning of the Sermon on the Mount, Blessed

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are the peacemakers, is such a beautiful way to envision our lives. And that's what I've done with

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my life, isn't it? To say, okay, I want to try, like I said as a young person, I want to live the

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beatitudes. I want to live the Sermon on the Mount. And over time, I realized, oh, I'm called to be a

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peacemaker. I want to be a peacemaker. And it's so interesting. It doesn't say, you know, blessed

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are those who like peace. I really like peace. No, we're going to make peace.

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Me too, try to find peace.

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Yeah, and construct peace and live in God's peace. Okay. And then he says, they will be called

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the sons and daughters of God. So, I think this is Jesus saying your fundamental identity is to be a

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beloved daughter of God, a beloved son of God. And so, you go and make peace. But what's the most

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important thing in this climactic beatitude, and I think this is the climax of the beatitudes, is

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Jesus is basically saying, hey, God makes peace. God is a God of peace. And you are the sons and

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daughters of God. So, you go into this world and you make peace. You don't make war. You don't

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support war. You don't kill others. You don't waste your life building nuclear weapons. So, how

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concretely can people be peacemakers? And what is your image of God here as a God of peace?

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What does that mean for you, Joan Chidister?

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We have to remember, John, that there's more war going on at family breakfast than we've ever seen

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in our life. I mean, some our other, we ourselves have to sort out what we have been taught or

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pretended to commit or to permit in our own lives. I mean, frankly, I think it would be great

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if small groups, small churches would take these eight beatitudes and take one a month and then

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come together and say what happened when they did it. I mean, yeah, this needs to be

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made real, demystified, demonstrated. There. That's what he's saying. These are not,

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I'm going to repeat it, these are not prayers of sublocation. These are understandings of the way

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to live. That's important. We pay hospitals and

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secular counselors all of our life. And we're right here.

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Gandhi thought of the Beatitudes and the Sermon on the Mount more like an instruction manual,

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like a how to be a human being book. Isn't that interesting? But Joan, tell me again,

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because I think, is it the first time he's made a book about the beatitudes and the sermons?

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He mentions God. He's saying God is not a God of war, but a God of peace. I think that's

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fundamental problem among us is our image of God will bless our troops and bless our conflicts and

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bless our side, as Bob Dylan says, with God on our side. What do you… So, in other words,

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I'm trying to ask you, what is your image of God that the Beatitudes show?

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Well, see, I've long ago, I mean, I just years ago realized that… It's funny, it came at

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Easter one year. I was, I suppose, in my 30s at that time, was teaching already.

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But I got hung up on Christmas and Easter because everywhere it turned, they said,

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Hallelujah. And what's the… I'm tired right now. What's the Latin for God is with us?

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Emmanuel.

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Emmanuel.

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Oh, come, oh, come, Emmanuel.

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Emmanuel. He means it all the time.

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Yeah, that's right. Yeah.

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Yeah. So it was, Hallelujah, Emmanuel, Hallelujah, Emmanuel. And I began to say,

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it is Emmanuel. Emmanuel is here. And then all of a sudden I realized that that's exactly

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what I was seeing. And I've never changed. I just, I don't worry. I really don't pray

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psalms of the supplicant, supplication, almost not at all. I will pray for somebody who wants

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being prayed for, but I don't. I don't do it that way. I do the psalms and the hundred psalms

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of the people in total concentration on the mystical world, the psalmist who says,

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yeah, this is life is like this. This is how it goes. Do the best you can. And so I have often,

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not for years, you heard me. I said a few minutes ago, the attitudes to me are like

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a hunk of pasta mix. It's my next loaf of bread that I'm going to make. I will shape it differently.

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I will clear it. I will water it. I will find the yeast, what makes it grow. And so it's in those,

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at those moments that I know Emmanuel is here. Absolutely.

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That's great. Thank you. So then-

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I think it might even be here this afternoon, John. You never know.

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So the God of peace is with us. So, blessed are the peacemakers leads to blessed are those

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persecuted for the sake of justice. The reign of God is theirs. Reflect with us on that.

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Go ahead. The reign of God belongs to everyone already.

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It has been given for them. But what is holding us back are the people who cannot find any life

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whatsoever in the Beatitudes. When we begin to live this up, we will be able to live this life

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in, to live this out, then that we will know the reign of God within us. We'll know it.

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It's there. See, one of the reasons I, one of the reasons that I've done so much in spirituality

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over the years is I began to realize having coming out of the Catholic school system,

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etc. And they, whatever that, what was that book? The, that the, oh, you know,

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the Catechism. Yes, right. The Catechism.

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Yeah, that that's what we all grew up on, the Catechism. And when after Vatican II,

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and I realized the immensity of what was being asked or allowed or, or given there,

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I took a deep breath and said, does anybody else but me understand that the entire old church

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is going to be a different church? And, and, and yet I began to realize ironically that the liturgy

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itself was always talking about the new church, the new church, the new church, the new church.

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And when I got those two things together, I said, no matter where anybody asks me to go,

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I, whatever they ask me to do, I will not go unless I'm going for the development of their

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spirituality. I will talk about spirituality. I'm not going to talk about theology and I am

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not going to talk about rules and laws and, and keepers of the, of the, of the, I guess,

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the Catholic government or something of that nature. No, I wanted people to understand that

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the God within is God and that that has to be faced and developed. And, and as that happens,

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we grow differently and our world grows differently. And we are not memorizing the rules

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about how you set up the, the materials for someone who is in the bed next to you died.

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I mean, we were all into, to gestures, every, everything, all the laws belong to somebody else

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belonged to somebody else, all the dresses and everything that went with them,

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went everywhere except to God. So, I mean, I'm being as truthful as I can be to you now. I,

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I can't give an answer before that.

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Well, let me ask you about that, Joan, in light of this last Beatitude. So, we've been talking about

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really his call to humility, meekness, gentleness, and mercy, and then also hungering and thirsting

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for justice and single-heartedness, and then making peace. And he says, well, you're going to be

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persecuted. You're going to get in trouble for working for justice. In fact, you're going to get

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insulted and all kinds of things are going to happen. Well, I want to ask you about that. And

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then he says, rejoice and rejoice and be glad. Yeah, I've been in jail and I've been kicked out

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of pretty much everything. Yeah. I mean, those little things, right. But so have you and reflect

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on that. And, you know, I, I've learned you don't seek it, but I almost think like when you get in

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trouble for justice and peace, well, you're fulfilling the job description or you're living

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correctly because Jesus got in a lot of trouble and they killed him. And you've gotten in a lot

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of trouble, Joan. But hold that, hold that right there. Now, I do not believe that Jesus got up

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one morning and said, well, today's the day I'm going to go get killed. That is not a rendering

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of the crucifixion for me. They had to find him. He'd gone into the woods. He was praying

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at a prayer. It was midnight. He left the whole deal and they had to find him and they had to take

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troops to find him. And they were, they were on the verge of killing him right there.

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And, and that whole notion right at the top of that, he was praying for help,

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give me strength, help me. He wasn't, he didn't say, yeah, it's time for me to be killed.

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He said, it's time. It's time for this thing to blow open. It's time for this thing to be understood.

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And at that moment, then the, the, the, the spiritual heart drops everything except what is

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is the great spiritual gift that has been given to this planet. It's life, life,

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life for the beetle and life for the buffalo life. And our responsibility is to see, uh, and, and

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you know, the, the, the Bible is very, very clear about the notion that we are responsible for what,

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what, what is it? What's the word that's used, um, uh, about animals, uh, in scripture. It's in,

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it's not inchoate and so it, I'm, I'm, I'm embarrassed. I mean, I know this word, like I

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know my own name, but I'm, I'm not getting it right now. But it is the word that means animals

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too. It's all for you. You are responsible. This, I made this for you and you are to make it for

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others. So, you know, the messages are so much clearer, but they're, they're, they're coming at

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us out of a thousand years of control with very little awareness or development in the presence

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of Jesus and, and the creator. I live in the middle of the life of the creator every minute

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of my life. I live in the healing of Jesus, uh, the son who is showing us the paths in his own life.

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Here is the model. Here's where it goes. And so if you put the two of them down in front of you,

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you wouldn't have two large pieces of paper. It's that. That's all there, everything else.

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Somebody comes along, tries to make a buck, um, selling the right statues, not the bad ones.

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But that's not where the center lies or grows. This, what you just opened this thing with

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is the invitation to grow into, I'm telling you, the eight things to do. Don't tell me you don't

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know what to do.

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So, about this question then, um, that he's saying, well, you're going to be persecuted

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and insulted if you live this path, humility and hunger and thirst for justice and mercy,

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and you're making peace.

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Lucky you.

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You're going to get in trouble and rejoice and be glad, because you're living for God. I don't know.

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How do we rejoice and be glad when we're in trouble for working for a new world, a new church,

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a new humanity of justice and peace?

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Just the way we're doing it right now is the way.

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And the number of people who would have thrown me out of the church 30 years ago, I'm sure,

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has doubled by this time.

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Oh, you're so lucky, Joan. You have a lot to rejoice and be glad at. Actually, in Luke's

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verse, he says leap for joy, which you could translate as start dancing. We should be so

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happy we're in trouble. And while I experienced that in El Salvador in the 80s, the Salvadoran

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church under Romero, they had a joy that I've never experienced before. And they were in a

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lot of trouble. They were getting killed. So reflect with us on, we've heard about grief,

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and now he ends talking and encouraging us to be joyful as we live out these Beatitudes.

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And even if we're in trouble for it. You've done that. I've seen you be joyful in the midst

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of all kinds of stuff.

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Absolutely. I'm never going to give it up. I don't collect all those jokes for nothing. Gosh,

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Joan, of course. And you're supposed to make your own happiness. If you're doing it right,

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it's going to come out right.

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So Jesus says, you know, blessed are those persecuted for the sake of justice and insulted

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because of me and so forth. Rejoice and be glad. And, you know, as I think on that,

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and you were talking about working for a new church and making justice and peace and showing

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mercy and this whole new vision of life, and it's so exciting. I find people and myself can be

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just so bitter and depressed and angry and despairing. And I would much rather be living

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out the joy that Jesus talks about as a promise of the Beatitudes. And what do you think about

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that? How can we live out that joy?

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I mean, John, listen to me. I have no idea how many hundreds of presentations I've given.

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My own sisters know all of that better. But this I do know because they told me. There is

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never a presentation that I make because we're weighted down on this, on this,

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not just this country, but on this globe by so much selfishness, violence,

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violence, powerfulness. I mean, people don't even realize that they are giving everything they have

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just to get up the next morning in their own houses and have a happy life. They're having,

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they're having a lot of trouble. People come to their door and want to sell them a happy life.

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They want to go to the hospital and want to show them a happy life. That's all fine. But

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what I have said to other groups, I'm going to say to you, find and build your own group.

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It's either in the family or out of the family, but somehow or other, like the one,

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one day some years ago, if all my sisters were here, they would tell me, all I know is that I

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had a program up and I got this far. And the people I said, build your own happiness group.

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That's what we're supposed to be. That's what little parishes are supposed to be.

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Little happiness groups, for heaven's sakes. So I said, get one. And when I hung up, I did it myself.

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I went on, I knew there were a group of people on. I said, you should all be doing something

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together now after we've done this. And then I said something like this, I'll tell you what,

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come back next Wednesday, we'll have something for you. That's when Mary Lou and I created

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monasteries of the heart to which 30,000 people still now connect.

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It's fantastic. You're calling us to form little communities of peace and justice and joy and to

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find happiness with one another in living the Beatitudes.

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Yeah. And even like I don't always push the hard stuff. I don't always say, we've lost so many of

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this, ignored that, refused to do this. I try to show where the light is shining between the trees.

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And I make sure my little five ounce parrot is with me because she doesn't like to be left alone.

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And people are crying to her when we come. They'd all love to do a hugging. And she's not so sure.

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She's a little scared. If her mom's there, it's okay. But she's not going to do too much of it.

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So we have fun over that kind of stuff. And then I know we have the energy left then to know that

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in that joy, go into our site, go into the monasteries of the heart, you'll see all of the

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activity that's going on. And who's doing it? They are. They are. Mary Lou and I and our sisters

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put up the staging. And all of those people, they write to us, they call to us. They have found a

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home and we love them to death. But you can't love 30,000 people one at a time. They are in,

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they are forming their own groups. We've regenerated our obelisks, very mature religious

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people who want to be closer to the monastery, closer to the sisters, closer to the liturgy,

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closer to the works. And they come and they're happy. They have a good time. Now, our people

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are igniting a fire around us, some of them sure. Sure. They don't understand it or they don't like

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it. There are a lot of, I think, unhappy conservatives who want to destroy all this,

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but you're not going to destroy that kind of joy. So you have to be open to it, but you have to be

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part of it. You make your own little group. That's great, June. And you connect to all the other

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groups. That's great. And you get somebody like me and you to connect to them and they will go

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a mighty mountain very fast. We were shocked. So... We were absolutely shocked. I can't call it

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a plan. It was just that we had some nice people on the line and they wanted to know more. So heck,

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why don't we? That's great. So friends who are listening, Sister Joan is talking about her

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project Monasteries of the Heart. It's a great website. And I've known Joan for 40 years and

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she's talking about our mutual great friend, Mary Lou Kownacki, who did great work. And I've seen

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a lot of this. I was going to ask you, Joan, now I don't know how else to put it. Like, I think

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living the Beatitudes, of course, living the whole gospel, the point was...

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Well, it's going to get you through the whole gospel.

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Yeah, yeah. Jesus lives them out and shows how to do it. But theoretically, you were talking about

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the new church. This is so silly to even say it. Shouldn't we be living in a church of the Beatitudes?

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The church should reflect the Beatitudes. But you were saying maybe something even better,

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which is, you know, like Latin America-based Christian communities, a Beatitude movement,

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small groups of Beatitudes. And that's what Monasteries of the Heart and Pax Christi and

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so many lovely groups around the country. But we're going to need that as the world gets worse.

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Oh, yeah. Sure. To have small groups to keep our faith, hope, and joy alive and the strength to

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live out the Beatitudes. Right? Is that what you're saying? But together we could reform the church

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or disarm the church into more Beatitudes. Of course. It's getting reformed whether they

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want it reformed or not. And one of these days, they're going to wake up and write a new letter

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that says, this is what we want. And the letters will come back by the millions. We did that 45

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years ago. That's great. Joan, do you have any last thoughts or suggestions to people about

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following Jesus and living the Beatitudes as we wrap up our sessions together?

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No, I want you to do that piece because this is your stage and they must know that.

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So they have to know it. They have to know it because they connected and they wanted to connect

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with you and what you're doing. So no, I did a lot today and I hope that it's been all right

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for you and with you, but I could only do what I do.

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It's terrific. I really thank you, Joan, for being with me and sharing all of this about the

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Beatitudes. And I hope everyone will take it to heart.

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Yeah, I told you. I was really excited that we were going to… I wasn't putting it on. I meant it.

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So, once again, thank you so much, Sister Joan Chittister, my friend, for speaking with me today

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and the other episodes on Jesus and the Beatitudes. And I want to thank everyone for listening to this

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podcast, the Nonviolent Jesus Podcast. We're so blessed to spend time with

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Joan Chittister on the Beatitudes. You can hear many more podcasts and find other upcoming Zoom

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programs at BeatitudesCenter.org. You can check out Joan at jonechittister.org and Monasteriesoftheheart.org.

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And I hope you will join us in the future. And let me just end by saying may the God of peace

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bless everyone. Keep on following the Nonviolent Jesus and living out the Beatitudes,

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and I'll see you all next time. Thanks so much.

