WEBVTT

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Peace, peace, peace. Hi, I'm Dr. Philip Rowntree,

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and you are tuned into Hashtag You Good Man,

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a safe space for real conversation about mental

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health, healing, and what it means to move through

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this world as a black man. Today, I'm joined

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by Aaron Muller, therapist, speaker, father,

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husband, and author of The Hidden Costs of Black

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Exceptionalism. Aaron, glad to have you here,

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good brother. Peace, man. Peace. Thank you for

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the invitation. I'm glad to be here. Oh, no doubt,

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no doubt. Now, before we dive in, I want to start

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with where I always start. How are you feeling

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right now? Or more specifically, you good man?

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You know, so I'm feeling, I'm feeling a great

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space, a little anxiety. You know, I'm in the

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doctoral program, so that, you know how that

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goes. Congrats, congrats. Thank you. So that

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has me. you know in a variety of ways um but

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i'm pushing through i'm pushing through so just

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navigating that coupled with all those other

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titles that you said so just doing all of that

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at one time so what i'll say is and i don't know

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if this might scare you or might encourage you

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i don't know but when i started my doctoral program

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i had a little bit of hair left Oh, and then

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by the end of it, it was like, all right, I need

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to come on home. Let me go. The edges wasn't

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edging it. So just like, all right, let me come

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on home. But no, for sure. Salute to you, man.

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I know that journey and navigating all that you're

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navigating is it can be trying at times may have

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you questioning. Should I be doing this? The

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answer is always yes. What I tell folk when it

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comes to doctoral programs, it's a war of attrition.

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It's not about you not having the knowledge,

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you got the knowledge, you got the experience.

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It's that new addition, can you stand the rain?

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That's all it is. For sure. For sure. So with

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that being, oh, no doubt. With that being said,

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you've become known as the black therapist. What

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pushed you to bring that work into a public space,

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especially for brothers? So I didn't see us,

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you know, I you know back I graduated social

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work school back in 2012 I did not see you know

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us being a part of conversations. I knew that

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we were hurt in silence in the classrooms I didn't

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see I'm like, well, I'm the only male in this

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classroom, right? So I'm like there's something

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has to be done about this and recognizing that

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we black men we go through so much I'm like,

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how are we not represented in social work? Are

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we not represented in the in the helping field?

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So I said, you know what I got to do something

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And I said, since I graduated, I got to get to

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that next level. And I love to hear your kids

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in the background. That's what this is, man.

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This is a family conversation, right? So it's

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a beautiful thing to hear the laughter. And your

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daughter gets to watch daddy do work, right?

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And more so, not even as a matter of fact, let's

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switch that. Not even do work. She gets to watch

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daddy have an impact. and have an impact on Black

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folk. And I know we might get frustrated when

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it's like, oh, maybe shh, shh. No, no, no, no.

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She's watching Daddy Lee. You know what I mean?

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And mommy too. And mommy too. Oh, no doubt. No

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doubt. No doubt. Yeah, yeah. We can't let mommy

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out. Because he's a psychologist too. So we both,

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you know, we both at one time, I'm in one room,

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she's in the other doing sessions. You know what

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I'm saying? They call a session mom and dad.

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And, you know, they're here. You know, that's

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one thing that we could afford the opportunity

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to work from home. And they can sit. So they

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know all things they know about life matters.

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That's our practice. So that's all they know.

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Yeah. Yeah. And just bringing up what you didn't

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see during your schooling and what you got in

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your professional career, right, is leadership.

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Yeah. And seeing us in spaces pushing back against

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that white supremacist narrative about how Black

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folk are in all the things, our experiences and

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how that may have negatively impacted, which

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no doubt the trauma has. But it's so important

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for us to be seen as as leaders as well. And

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I think that's what you're what you're doing

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in your work. Yeah, absolutely. That's definitely

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what my intention was. And that's where The Black

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Therapist's name came from. I wanted something

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that could really resonate with people and feel

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like, wow, The Black Therapist, because you didn't

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really see that, right? Especially a black male.

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So I wanted something that would really stand

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out and just to lead the charge, right? And that's

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so many things that I've done throughout the

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years is things I didn't see, right? So I wanted

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to create that. Yeah. Yeah, I mean, you're taking

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that something that often feels so private for

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us and making it visible and making it accessible.

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So again, I want to show love and appreciation

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just for you and the work that you do and the

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work that work that your wife does as well. I

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appreciate it. For sure, for sure. So with that

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being said, what's the one thing you think traditional

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therapy still misses when it comes to black men?

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So you can't talk about. mental illness, you

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can't talk about healing without talking about

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oppression, without talking about systemic racism,

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about talking about hypermasculinity, about talking

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about generational trauma. So we have to incorporate

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that into our traditional therapy. It could often

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feel like a vacuum, but we have to be inclusive

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and include all of that. If we don't, we're neglecting

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the very essence of what Black men need. And

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that's something that I'm focusing on with my

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dissertation, which is going to be something

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about culture adaptive interventions for Black

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men and recognizing that it's not just traditional

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therapy practices alone, but it's other cultural

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pieces that's important that we need to include.

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Word. It's needed. Trust me, it's needed, as

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I was doing my dissertation, which is also on

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Black boys and Black men. When you go to the

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literature, because... It ain't us. Right. You

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know, it's not us doing research on us. We see

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a lot of, you know, white folk and some are well

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meaning for sure. Right. But it's not necessarily

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us in the cultural context that a lot of this

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takes place. And as you brought up ideas like

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systemic racism, intentional oppression and so

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forth, this these conversations must be happening

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if we're talking about engaging. with black boys

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and black men specifically, because we know they're

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not showing up in the textbook, but we know that

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they're real. And that's why having black researchers

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be a part of academia is so vital. And we don't

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see that a lot. And I think that's why that's

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what. kind of push me to go back also to bring

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that voice again leading the charge. And there

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are people out there, but we need more. We need

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more. We need more voices in the research to

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bring that relevant data, right? To bring that

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to the work that we're doing, right? We see the

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push about black men going to therapy, right?

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I trade more black kings in therapy too. But

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if we don't have kind of the interventions and

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strategies in place and to address that, then

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it's kind of just, okay, we're all going to therapy,

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but then what? Right. So when I recognize that

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then what it's like, OK, I need to go a step

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further where we need more cultural interventions

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and looking at other other ways that we could

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get brothers into therapy and retain and retain,

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because I'm looking at research on the retention

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and engagement of black men in therapy, because

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that therapeutic rapport is so important. So

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it's not just enough just to get them in there,

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but we got to get them to stay and be consistent

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therapy to bring up highlights this idea of.

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And the foundation of black liberation psychology

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where they looked at these these three pillars

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you had deconstruction It's this recognition

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that hey Eurocentric psychology. Yeah, there's

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some nuggets in there that may be beneficial

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But as a whole but as a whole in an understanding

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it's not necessarily meant for folk of the Diaspora

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and then this reconstruction aspect. Okay, you

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know what we need to go and figure out what it

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means to have this higher level of self -consciousness

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as black folk, we need to start going into the

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archives and realize who we are as a people.

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Because again, psychology didn't start with white

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folk. We recognize that. This is something else

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that's been colonized over time, another field

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that's been colonized over time. And lastly,

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this reconstruction piece which you're speaking

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to is, OK, now we have these black folk in therapy.

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What does this look like? culturally relevant

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tools. Yes, CBT can be useful, but CBT isn't

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addressing the hundreds of years of the impact

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of chattel slavery, right? It's not impacting

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these, it's just saying, hey, you have this thought,

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you need to change this thought, but it's not

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really getting to the meat of our experiences.

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So again, what you're talking about and what

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you intend to do and what you're doing in your

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research is so beneficial. Absolutely. And if

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I'm being continuously oppressed, I can't change

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my thoughts and my patterns. Exactly. So I'm

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still dealing with, you know, covert and overt

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racism. So how do I, how do I navigate that?

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And my therapist is telling me, you know what,

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you know, your thoughts become your feelings

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and let's do a mood journal. Right. That's cool.

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Right. We do a mood journal and all of that.

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But yo, it's real out here that I'm dealing with.

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Right. So we got to address that also. I want

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to bring up something. I live in Philly. You

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live in New York. So it's this northeast thing,

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right? And I'm sure you have it there, too, where

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there's this block in German, the Germantown

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section of Philadelphia, Ashme Street. There

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is literally a cop car parked there 24 hours

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a day. seven days a week. And so some folk may

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look at it and what they may spend it, the city

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may spend it as, hey, you know, this is maybe

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a high crime area, just safety and all of these

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things. But what does this do to the consciousness

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of a people? when you constantly walk out and

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you have to be under surveillance 24 hours a

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day, seven days a week. So to your point, if

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I go to a therapist and say, listen, I don't

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feel the best about myself. Well, you know, we

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need to change that. Let's get the journal. Let's

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do all these these, you know, it's mindfulness

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activities. But yet I still got to walk past

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this police car that's watching me 24 hours a

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day, seven days a week. That's reinforcing this

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idea that. my presence alone and people that

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look like me cause community harm. And reinforces

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hypervigilance. And we know hypervigilance as

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agitation, as irritability, and all that goes

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down the road from there. So absolutely. So that's

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why this continued work is so important so that

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brothers can have a space to be heard and understood

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when they have to deal with all of those issues.

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Exactly, exactly. So you're a husband, a father,

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a business owner, you know, you wear fitted hats,

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you know, I thought it was a Yankees hat. All

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right, but it's not. All right, I wasn't sure.

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It's my homie brand, Gildia Brothers and Briefcases.

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So, you know, got to represent it. This is about

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black, elevating black and brown voices of men.

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So this is a - For sure. Say it one more time.

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This is Brothers and Briefcases by Gildia Lopez.

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Okay. I always rock this and she has class every

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year, elevating the voices of black men in different

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areas and black and brown men in different areas

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of whatever, lawyers, doctors, therapists, everybody.

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And the reason why I had you say it again is

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because it's important that we highlight folk

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who care about black men in a world where you

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could turn on, you could scroll and see black

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men being harmed. You could see vitriol. You

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can see so much when it comes to black men. We

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must continuously highlight. Folk who cares and

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love on black and this is a sister that's doing

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that right? So definitely, you know, thank you.

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No doubt No doubt. So again, i'll start over.

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You're a husband a father a business owner What's

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something you've had to unlearn to show up fully

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in those roles? Wow, so definitely boundaries

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because i'm i'm definitely i'm the type of dude

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like oh you need that Okay, let me do it real

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quick. Like i was talking to my mom this morning

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like my sister needed something and she's like,

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okay, when you have a chance and like, I did

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it immediately, right? And she was like, she

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said, I don't know how you do it. And that's

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kind of like how I am. And it's a benefit, but

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sometimes it could be overwhelming trying to

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do everything at one time, right? So I think

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learning that I could say, okay, I'll do a little

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bit later or learning that I can't say yes to

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every engagement or every opportunity that comes.

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So just learn like, I really want to be there,

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really want to support people, really want to

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elevate, you know, mental health in our community,

00:12:56.879 --> 00:12:58.700
but also recognizing that there's times where

00:12:58.700 --> 00:13:01.539
I do need to pause, right? The intention about

00:13:01.539 --> 00:13:03.039
taking pauses and things like that. So I have

00:13:03.039 --> 00:13:06.559
to learn that, that I can't attend every event.

00:13:06.740 --> 00:13:09.139
I can't say yes to everything. And I can't say,

00:13:09.279 --> 00:13:11.399
well, you know, I can't right now, but I'll do

00:13:11.399 --> 00:13:13.620
it in a few. Or I can't come to your event, but

00:13:13.620 --> 00:13:15.440
I could support with a donation. You know what

00:13:15.440 --> 00:13:17.679
I'm saying? So learning that, right? And not

00:13:17.679 --> 00:13:20.179
having that guilt that, man, I didn't show up

00:13:20.179 --> 00:13:22.259
or, you know, I didn't do it right away, things

00:13:22.259 --> 00:13:25.559
like that. So I have to learn that. the hard

00:13:25.559 --> 00:13:30.179
way. Yeah, that's important, right? That's important

00:13:30.179 --> 00:13:32.299
because when we talk about boundaries, we're

00:13:32.299 --> 00:13:35.779
talking about peace. So with that being said,

00:13:35.820 --> 00:13:38.840
what comes up for you in the event where somebody

00:13:38.840 --> 00:13:41.860
reaches out and say, I'm about to call you, we'll

00:13:41.860 --> 00:13:44.139
call you Dr. Muller, right? Because we're speaking

00:13:44.139 --> 00:13:46.659
into existence. It's just a formality. So if

00:13:46.659 --> 00:13:50.860
they like Aaron Muller, Dr. Muller, Can you speak

00:13:50.860 --> 00:13:53.159
at our event? Can you help me with such and such?

00:13:53.399 --> 00:13:56.120
What comes up for you when you say you can't?

00:13:57.039 --> 00:13:59.659
It's like being a disappointment, right? So I

00:13:59.659 --> 00:14:01.740
look at it this way. This person reached out

00:14:01.740 --> 00:14:04.399
to me and asked me, right? So clearly they find

00:14:04.399 --> 00:14:09.179
value in me, right? And it's hurtful when you

00:14:09.179 --> 00:14:13.600
can't, right? So that's my stuff, right? I don't

00:14:13.600 --> 00:14:14.840
know if it's people -pleasing. I don't think

00:14:14.840 --> 00:14:16.720
it is. It's just like, I like to help. I think

00:14:16.720 --> 00:14:19.450
that's what kind of... you know, I'm, you know,

00:14:19.549 --> 00:14:22.830
God fearing God. So I like, I think I think he

00:14:22.830 --> 00:14:25.049
put me in this position because outside of this,

00:14:25.309 --> 00:14:27.850
I'm not a talkative person. I'm a pretty chill,

00:14:28.049 --> 00:14:30.990
quiet person. So to be elevated to this level

00:14:30.990 --> 00:14:33.250
that I am and speaking all the other stuff, it

00:14:33.250 --> 00:14:36.230
can't be me. It has to be the God that put me

00:14:36.230 --> 00:14:38.669
in this position. Right. So I don't think that

00:14:38.669 --> 00:14:41.690
likely when I'm asked to do things. Right. So

00:14:41.690 --> 00:14:45.529
I think that's where You know, I feel bad, you

00:14:45.529 --> 00:14:47.590
know, honestly feel bad. But after like I had

00:14:47.590 --> 00:14:50.669
to unlearn that and that there's certain things

00:14:50.669 --> 00:14:52.429
that I can do and certain things I can't do.

00:14:52.450 --> 00:14:55.690
And I can't allow myself to feel bad about that.

00:14:55.690 --> 00:14:57.789
Right. Because ultimately I have to make sure

00:14:57.789 --> 00:14:59.710
that I'm well. And if I'm doing so many different

00:14:59.710 --> 00:15:02.230
things, I really can't do it. Right. So it's

00:15:02.230 --> 00:15:03.870
not like I'm just chilling, laying down all the

00:15:03.870 --> 00:15:05.769
time. It's like I'm doing other things or I'm

00:15:05.769 --> 00:15:08.450
actually resting. Right. And I think that's also

00:15:08.450 --> 00:15:11.490
valuable that I have to recognize that I do have

00:15:11.490 --> 00:15:14.940
to rest. Yeah. Yeah. And the reason why I wanted

00:15:14.940 --> 00:15:17.360
you to to articulate the feelings related to

00:15:17.360 --> 00:15:20.519
that is because so often so many brothers finds

00:15:20.519 --> 00:15:23.100
ourselves in this space where, you know, we have

00:15:23.100 --> 00:15:26.080
to be John Henry, where we have to do it all.

00:15:26.480 --> 00:15:29.419
And, you know, we we ignore how we're feeling

00:15:29.419 --> 00:15:32.200
about it. We ignore the rest. We ignored even

00:15:32.200 --> 00:15:34.279
just not wanting to do it, because that's that's

00:15:34.279 --> 00:15:36.919
good enough, too. But especially when when you

00:15:36.919 --> 00:15:39.600
put when your life's work is centers community

00:15:39.600 --> 00:15:43.809
can be extremely difficult to say. to say no.

00:15:44.070 --> 00:15:46.710
And so by you putting putting voice to that,

00:15:46.929 --> 00:15:49.690
I think that will free a lot of people up who

00:15:49.690 --> 00:15:52.509
may be watching this to say, yeah, yeah, I may

00:15:52.509 --> 00:15:54.769
feel bad, because both things can be true. Okay,

00:15:54.929 --> 00:15:58.110
so we can feel you can feel bad, but also recognize

00:15:58.110 --> 00:16:01.789
that this may be momentary, but also I need to

00:16:01.789 --> 00:16:04.889
rest and recoup and recover, because I need to

00:16:04.889 --> 00:16:07.769
be here for the long haul to right. And I think

00:16:07.769 --> 00:16:12.039
we you know, oftentimes we identify what we do

00:16:12.039 --> 00:16:14.679
or things as part of our self -worth and as part

00:16:14.679 --> 00:16:16.919
of as being a man and recognizing that that is

00:16:16.919 --> 00:16:19.639
not just the things that we do, right? That is

00:16:19.639 --> 00:16:21.480
more than that, right? We don't have to constantly,

00:16:21.679 --> 00:16:23.320
it doesn't have to be transaction, it doesn't

00:16:23.320 --> 00:16:26.519
have to be tasks that you do in order to say

00:16:26.519 --> 00:16:28.639
that I'm showing up as a husband, I'm showing

00:16:28.639 --> 00:16:30.879
up as a father, I'm showing up as a dad, right?

00:16:30.879 --> 00:16:32.899
As a son, right? It's not just tasks that you

00:16:32.899 --> 00:16:35.159
do, but it's also just emotional things, being

00:16:35.159 --> 00:16:37.240
present, being able to listen, right? So I think

00:16:37.240 --> 00:16:39.120
those also recognizing that it doesn't have to

00:16:39.120 --> 00:16:42.909
be task oriented. all the time yeah yeah yeah

00:16:42.909 --> 00:16:46.490
and just to recap like that that unlearning can

00:16:46.490 --> 00:16:49.509
open up space for peace right but we know that

00:16:49.509 --> 00:16:52.950
it's not easy and so with your ebook your ebook

00:16:52.950 --> 00:16:55.090
really spoke to that the hitting cost of black

00:16:55.090 --> 00:16:58.870
exceptionalism first what inspired you to write

00:16:58.870 --> 00:17:01.429
it and who did you write it for wow so i wrote

00:17:01.429 --> 00:17:05.210
it for the the black man that uh celebrates for

00:17:05.210 --> 00:17:08.309
being a strong one right but he's like quietly

00:17:08.309 --> 00:17:12.000
failing Falling apart, right? I've experienced

00:17:12.000 --> 00:17:14.119
that, right? It's put into language that exhaustion,

00:17:14.339 --> 00:17:16.299
right? Just overwhelming exhaustion. You accomplish

00:17:16.299 --> 00:17:19.259
all of these goals, but constantly get an example

00:17:19.259 --> 00:17:22.259
for people. There's high functioning, high achieving,

00:17:22.339 --> 00:17:25.099
but then you just feel like tired, right? So

00:17:25.099 --> 00:17:28.799
I wrote that specifically for those men. There's

00:17:28.799 --> 00:17:30.539
a workbook there, things that you could write

00:17:30.539 --> 00:17:34.680
down, just to find space and find voice that...

00:17:34.640 --> 00:17:37.160
Black excellence doesn't mean that you have to

00:17:37.160 --> 00:17:40.039
exhaust yourself and finding peace and not finding

00:17:40.039 --> 00:17:42.680
guilt like how I talked about that guilt, but

00:17:42.680 --> 00:17:45.319
just finding that balance, that balance in all

00:17:45.319 --> 00:17:48.740
that you do and that desire to overachieve. And

00:17:48.740 --> 00:17:51.079
sometimes that overachievement comes from being

00:17:51.079 --> 00:17:52.819
in the space of trauma, whether it's poverty.

00:17:53.439 --> 00:17:55.259
or whatever, right? So he's like, I'm gonna show

00:17:55.259 --> 00:17:57.480
you, I'm gonna do this, right? But then it becomes

00:17:57.480 --> 00:17:59.559
exhaustion because you're just pushing, pushing,

00:17:59.740 --> 00:18:02.480
pushing and going and not taking time to pause.

00:18:02.960 --> 00:18:04.720
And I find that the black men I've been working

00:18:04.720 --> 00:18:08.839
with, been working with them on finding the space

00:18:08.839 --> 00:18:12.279
to pause without guilt. That you can be intentional

00:18:12.279 --> 00:18:15.420
about, this is my time off. And sometimes you

00:18:15.420 --> 00:18:17.799
need to schedule it. And I said, we'll work with

00:18:17.799 --> 00:18:19.619
you with that. Like put it in your calendar.

00:18:19.950 --> 00:18:22.369
I'm not doing anything between these hours. Sometimes

00:18:22.369 --> 00:18:24.809
we need we have to start with that. It may seem

00:18:24.809 --> 00:18:27.430
silly, but we have to start with scheduling that

00:18:27.430 --> 00:18:29.710
time and then becomes natural over time. But

00:18:29.710 --> 00:18:32.410
that's where the hidden cause of black exceptionalism

00:18:32.410 --> 00:18:35.990
came from. Those those men and sisters to our

00:18:35.990 --> 00:18:38.829
sisters purchased the book and found it very,

00:18:39.089 --> 00:18:42.269
very valuable just in terms of taking time to

00:18:42.269 --> 00:18:44.190
pause and always having to be the strong one.

00:18:44.349 --> 00:18:49.549
And this is so exhausting. Yeah. Yeah, our our

00:18:49.549 --> 00:18:54.589
day to day doesn't necessarily make room for

00:18:54.589 --> 00:18:57.410
for us to pause for us to reset. That's not how

00:18:57.410 --> 00:19:01.210
capitalism works. Right. Right. And so our commodity

00:19:01.210 --> 00:19:05.680
that we offer capitalism is our bodies. Right

00:19:05.680 --> 00:19:08.779
is our minds and so it's going to take as much

00:19:08.779 --> 00:19:10.960
as they can It's going to extract as much as

00:19:10.960 --> 00:19:13.079
they can out of us unless you're intentional

00:19:13.079 --> 00:19:16.380
and you say hey, hold up You know what? I'm using

00:19:16.380 --> 00:19:19.160
my sick days. I'm using my personal time. Why

00:19:19.160 --> 00:19:22.400
because you know, I just I income it I just don't

00:19:22.400 --> 00:19:26.660
want to again without the guilt associated with

00:19:26.660 --> 00:19:29.460
it right so you have to and we have to put our

00:19:29.460 --> 00:19:32.539
wellness at the forefront because we realize

00:19:32.539 --> 00:19:35.279
these companies do not love us these businesses

00:19:35.279 --> 00:19:37.859
do not love us they will they will extract as

00:19:37.859 --> 00:19:40.220
much as they can can it become difficult when

00:19:40.220 --> 00:19:42.720
we're talking about navigating familial relationships

00:19:42.720 --> 00:19:45.240
and so forth for sure right because when you're

00:19:45.240 --> 00:19:47.660
a father when you're a husband when you're a

00:19:47.660 --> 00:19:52.970
partner etc etc you may be asked More right more

00:19:52.970 --> 00:19:55.730
may be required of you, but it should never come

00:19:55.730 --> 00:19:59.650
at the expense of You your survival and you being

00:19:59.650 --> 00:20:02.069
able to live. Yeah and reckon and recognizing

00:20:02.069 --> 00:20:04.990
that those moments too because I think Where

00:20:04.990 --> 00:20:07.609
things occur or things happen whether it be medically

00:20:07.609 --> 00:20:09.470
right or people kind of blow up? It's because

00:20:09.470 --> 00:20:12.049
they've reached their breaking point in and recognize

00:20:12.049 --> 00:20:15.829
it. So I think also having a thermometer and

00:20:15.829 --> 00:20:17.450
recognizing like, well, I'm feeling overwhelmed.

00:20:17.849 --> 00:20:21.029
I think it's time that I need to do this, X,

00:20:21.029 --> 00:20:22.809
Y, and Z to take care of myself. You know, people

00:20:22.809 --> 00:20:24.789
own businesses and things like that. So, you

00:20:24.789 --> 00:20:26.569
know, I work with, you know, business owners,

00:20:26.970 --> 00:20:28.849
thought leaders and things like that. So they

00:20:28.849 --> 00:20:31.029
have a lot going on. So it's hard to just say

00:20:31.029 --> 00:20:33.910
no to everything, but recognizing those moments

00:20:33.910 --> 00:20:36.279
where... Okay, I'm gonna take a break today or

00:20:36.279 --> 00:20:38.559
I'm gonna take a day off and actually do something

00:20:38.559 --> 00:20:42.039
that I enjoy and And not finding guilt in doing

00:20:42.039 --> 00:20:43.660
those things since find that we're not taking

00:20:43.660 --> 00:20:45.380
care of our health I know that you don't play

00:20:45.380 --> 00:20:48.799
with the gym so intentional about those things

00:20:48.799 --> 00:20:52.259
and how important that is Word word you said

00:20:52.259 --> 00:20:54.779
your excellence doesn't have to come at the expense

00:20:54.779 --> 00:20:58.069
of your piece That's that's heavy. And with that

00:20:58.069 --> 00:21:00.250
being said, because we've been talking almost

00:21:00.250 --> 00:21:02.430
abstractly, but we've been talking about others.

00:21:02.490 --> 00:21:04.750
But what does that look like for you right now?

00:21:06.089 --> 00:21:09.769
Right now is finding moments of stillness, like

00:21:09.769 --> 00:21:12.930
whether it be driving in the car with no music

00:21:12.930 --> 00:21:16.369
on. Like I found solace in that. Right. Whether

00:21:16.369 --> 00:21:18.910
it be taking a break in between sessions. Right.

00:21:19.029 --> 00:21:22.430
Not scheduling things so tight. Been saying.

00:21:23.029 --> 00:21:24.630
accommodating, you know, saying like, you know,

00:21:24.630 --> 00:21:28.250
I can't attend that event. And maybe next year

00:21:28.250 --> 00:21:30.450
I could attend. So actually, like being intentional

00:21:30.450 --> 00:21:33.549
about my schedule. So things like that has really

00:21:33.549 --> 00:21:37.970
been monumental. Spending time with family and

00:21:37.970 --> 00:21:40.609
actually doing things, scheduling us to go out

00:21:40.609 --> 00:21:42.049
and having family days and things like that.

00:21:42.069 --> 00:21:47.329
So really prioritizing connection. And even with

00:21:47.329 --> 00:21:49.210
homies like this, sometimes I saw a TikTok called

00:21:49.210 --> 00:21:51.829
Waffle Wednesday, Wednesday Waffle. So you like

00:21:51.829 --> 00:21:53.930
use your phone and you like send like a video.

00:21:54.240 --> 00:21:56.920
of like, yo, how you doing? Send an update. And

00:21:56.920 --> 00:21:59.380
then I send it to my homies on Wednesdays and

00:21:59.380 --> 00:22:02.240
stuff like that. So really being intentional

00:22:02.240 --> 00:22:04.319
about reaching out to people and connecting.

00:22:04.519 --> 00:22:06.599
I think that's really important because we know

00:22:06.599 --> 00:22:08.500
the stuff the studies show with black men and

00:22:08.500 --> 00:22:10.940
as we get older, we start to isolate even more.

00:22:10.940 --> 00:22:13.920
Right. So I think getting the practice of maintaining

00:22:13.920 --> 00:22:17.119
good core people around me is really important

00:22:17.119 --> 00:22:21.099
with the boundaries and prioritizing peace and

00:22:21.099 --> 00:22:22.920
taking care of my health. Right. Those are those

00:22:22.920 --> 00:22:24.670
are the Those are the things that I find really

00:22:24.670 --> 00:22:28.250
helpful. So what has been the response from,

00:22:28.250 --> 00:22:31.150
you said, your family, your family nights, you

00:22:31.150 --> 00:22:33.390
make sure that they're there. What has been the

00:22:33.390 --> 00:22:38.269
response for you focusing on your piece from

00:22:38.269 --> 00:22:42.650
others? So, I mean, my wife is like, yo, you're

00:22:42.650 --> 00:22:44.730
doing too much, you need to calm down. My mother's

00:22:44.730 --> 00:22:48.309
always worried about me, right? So I think they're

00:22:48.309 --> 00:22:50.609
happy when... Oh, you're not doing nothing right

00:22:50.609 --> 00:22:53.329
now. They're happy when I'm just laying down

00:22:53.329 --> 00:22:56.549
doing nothing. It's like sit down. So it's like

00:22:56.549 --> 00:22:59.150
I'm being encouraged to do it. So it's a great

00:22:59.150 --> 00:23:00.930
thing. But it's like good. You don't have nothing

00:23:00.930 --> 00:23:02.690
planned. You know what I'm saying? I'm glad that

00:23:02.690 --> 00:23:04.130
you're chilling. I'm glad that you're sleeping

00:23:04.130 --> 00:23:07.690
because usually I'm up early doing stuff, thinking.

00:23:07.970 --> 00:23:10.490
So it's just like they like when they see me

00:23:10.490 --> 00:23:15.259
being still. So nothing but support. Word. So

00:23:15.259 --> 00:23:19.019
what's one simple reflection or prompt, reflection,

00:23:19.259 --> 00:23:21.640
prompt, or tool from the book that someone watching

00:23:21.640 --> 00:23:26.579
can try? So one thing I want you to reflect on

00:23:26.579 --> 00:23:29.900
is where are you performing instead of just being,

00:23:30.359 --> 00:23:32.480
right? So that's one of the prompts. Think about

00:23:32.480 --> 00:23:34.200
in all that you do, where you're performing.

00:23:34.400 --> 00:23:37.440
In some area, you're not just present. That may

00:23:37.440 --> 00:23:40.160
be at home, right? So think about that. Where

00:23:40.160 --> 00:23:44.119
are you not just? being yourself, which actually

00:23:44.119 --> 00:23:47.380
putting on a production as I call it. So really

00:23:47.380 --> 00:23:50.470
assessing that because that's exhausting. And

00:23:50.470 --> 00:23:52.750
I think picking up the e -book, give you some

00:23:52.750 --> 00:23:54.890
tools on that, recognizing it, journaling it

00:23:54.890 --> 00:23:57.690
down, and give you some strategies on how to

00:23:57.690 --> 00:24:00.069
navigate and how to deal with that. Because that's

00:24:00.069 --> 00:24:02.130
what the exhaustion comes into, having to perform

00:24:02.130 --> 00:24:04.670
at work. I have clients talking about having

00:24:04.670 --> 00:24:07.210
to put on, whether it be code switching at work,

00:24:07.569 --> 00:24:09.970
whether having to deal with microaggressions

00:24:09.970 --> 00:24:11.849
at work. I talk about that in the e -book as

00:24:11.849 --> 00:24:14.160
well. And it just weighs on you. right? So you

00:24:14.160 --> 00:24:15.920
have to perform, right? And then sometimes when

00:24:15.920 --> 00:24:18.519
you come home, you're exhausted, but then you

00:24:18.519 --> 00:24:22.140
feel like I got to show up for home also, right?

00:24:22.299 --> 00:24:24.279
So now it's just a Broadway production everywhere.

00:24:24.720 --> 00:24:29.839
So where can you be your authentic self? I'm

00:24:29.839 --> 00:24:32.380
sitting here asking myself that right now. I

00:24:32.380 --> 00:24:34.279
definitely could be that here, right? No matter

00:24:34.279 --> 00:24:36.480
where you might be watching that, I can be that

00:24:36.480 --> 00:24:38.299
here, because I'm definitely going to be. But

00:24:38.299 --> 00:24:40.900
I know of some spaces where I may not be showing

00:24:40.900 --> 00:24:43.680
up as my authentic self. I may be performing.

00:24:43.839 --> 00:24:47.480
So I thank you for giving me that prompt to consider.

00:24:48.240 --> 00:24:51.220
Listen, this is time has gone that fast, man.

00:24:52.559 --> 00:24:54.740
How can folks support you and stay tapped in?

00:24:55.339 --> 00:24:57.319
All right, so you could catch me the black underscore

00:24:57.319 --> 00:25:00.079
therapist on Instagram, you know, I have and

00:25:00.079 --> 00:25:01.619
I'm actually coming up with another e -book for

00:25:01.619 --> 00:25:03.359
the black case therapy too. So that's going to

00:25:03.359 --> 00:25:06.960
be specifically for black men. And I have the

00:25:06.960 --> 00:25:09.720
hidden cause of black exceptionalism. You could

00:25:09.720 --> 00:25:11.700
tap in if you want to, you know, book me to speak

00:25:11.700 --> 00:25:14.799
at your event. I'm building this work and community,

00:25:14.799 --> 00:25:17.779
right? So tap in with me and let's do it together.

00:25:18.480 --> 00:25:20.599
Listen, man, I want to thank Aaron Muller for

00:25:20.599 --> 00:25:22.440
joining me today. And I want to thank you, the

00:25:22.440 --> 00:25:25.240
viewer for tuning in. And remember, When it comes

00:25:25.240 --> 00:25:27.539
to men's mental health and wellness, the road

00:25:27.539 --> 00:25:30.539
isn't easy, but it's worth it. Peace.
