WEBVTT

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Welcome everyone to Let's Talk Norse. This is

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a crazy idea of mine I invented purely to join

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in Alex's Norsevember, which is basically a huge

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celebration of all things Norse. Go find Norsevember

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at his blog Spells and Spaceships. um you'll

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find links to authors youtube makers historians

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fiction non -fiction comics games the law it's

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all there and today i'm delighted to say i am

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joined by two of my many favorite authors all

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on my bookshelf behind me um amalia carosella

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is that how i pronounced it right amalia carosella

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and amalia dylan I was going to say Dylan, but

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then I remembered on the book that we're going

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to talk about today, you've got your other surname.

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Is it your actual surname or is it a pen name?

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I can never remember which one's which. My actual

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name is Amalia Dillon and I write as Amalia Carosella

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and as Amalia Teresa. And I write as Amalia Dillon.

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I live a life. I've always been fascinated by

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authors with pen names, but we'll certainly discuss

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that in a different aspect to do with North Mythology

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coming up. And alongside Amalia, I'm joined by

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the lovely Cat Rector as well. Hello, Cat. Welcome

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to the show, episode, broadcast thing going on

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on the Internet, into the wide world, into the

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gap of YouTube. So first off, my name, I guess

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we should introduce ourselves to whoever is watching

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us. Welcome, if you are. My name is Becky Hill.

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I'm an ex -librarian, super solo in the college

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sector. I'm now a senior library assistant at

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my local university. and I have been a Norse

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myth nut for many years ever since coming across

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them in fiction mainly in the forms of Neil Gaiman's

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American Gods and then it just spiraled on from

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there and then I've just grown to love all things

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Viking I'm a regular pilgrimage to the Jorvik

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Viking Festival, where once a year they did celebrate

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all things Norse myths, so that was my heaven,

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that was my annual pilgrimage. And I just love

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to talk things Norse, hence the name of our show,

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Let's Talk Norse. So, ladies, would each of you

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like to introduce yourselves and, of course,

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your wonderful works of Norse fantasy, which

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we will be discussing today? Amelia, we should

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go first, A to Z. Sure. So, as Amalia Dillon,

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I'm an author of fantasy, mythic fantasy, and

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fantasy romance, including a couple of titles

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that feature Thor, Ullr, Delfi, Thor's bondservant.

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And as Amalia Carosella, I'm the author of Daughter

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of a Thousand Years, which is a dual timeline,

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historical and contemporary, which features...

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Eric the Red's daughter, Freitas, and the story

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of the Greenlanders who travel across the sea

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to what we now know is Canada. So yeah, I do

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a lot of writing and I do a lot of Norse myth

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related writing. I'm also a pagan and Thor is

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one of my patron gods, so it has a really personal

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meaning for me. Brilliant. Well, thank you very

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much for joining me today. Cat Rector, please

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introduce yourself. This is always the hardest

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part, right? Who are you as a person? I wrote

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some books, not as many as Amalia, but I know

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she's shocked me. I wrote The Goddess of Nothing

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at All. It is a Norse myth retelling from the

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eyes of Sigyn Loki's wife. And it is a dark fantasy

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that pairs well with tissues and chocolate and

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is going to be a little dark for some people's

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taste. But some people tell me it's not dark

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enough. So, you know, there is a paradox. It

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is actually a year old as of first and well,

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first of October, I suppose we're delaying the

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release of this. First of October, it was a year

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old and I am still trying to get used to being

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an author, which is a fabulous, crazy journey.

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And I have been really enjoying it. And yeah,

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I live in Canada and I'm getting used to the

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winter again. And I'm sure that that's. cause

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more books to be written because I will be trapped

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inside well I as a humble fan of both of you

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implore you to write more because I love both

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your works so it's always good always good you'll

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always have my money coming your way for more

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books it's fine I'll fuel you through the winter

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so um let's just begin at beginning so I would

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love to know how each of you encountered Norse

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mythology, at what point in your life, in what

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form, what medium, and what captured your imagination

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then that has led you to where you are now in

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terms of writing Norse fantasy. Amalia, let us

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start with you, assuming you are a self -proclaimed

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pagan. my pagans in my country are always a bit

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i'm like are you really a pagan or is it just

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a cool nickname you apply to yourself and just

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like the fashion like the amulets and that kind

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of thing so it's nice actually to speak to someone

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who's genuinely knows about it because i honestly

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don't and that's part of my ignorance in my own

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country well i mean i came to to paganry and

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later later um but i i did Growing up, my mother

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was obsessed with mythology. She loved mythology.

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She's actually a theologian. She has her master's

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in theology. I grew up in a household that was

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very invested in mythology. From the biblical

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perspective, my mother also had a great passion

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for classical myth and Egyptian myth. And I feel

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like I had a sense of the Norse mythology also,

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though that wasn't necessarily her favorite.

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So I always had a lot of mythology in my life.

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And I had a cousin. My cousin Paul, who will

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probably enjoy or not getting this shout out,

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he really loved Thor, like the Marvel Comics

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Thor. Like he really loved Thor. And I remember

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sitting across from him at the kids table during

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like Sunday dinners and family holidays. And

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he was always talking about Thor and what was

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happening in the comic books. And I mean, that

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didn't really... penetrate into me until I was

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a teenager and then I started reading it. I got

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really into the Ultimate Comics and Ultimate

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Thor's story and they presented him as this environmentalist

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save the whales. He's out on a boat going to

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take somebody down because they're hunting whales

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or whatever. the idea of thor as someone who

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was really invested in protecting the earth like

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that really resonated for me and i don't know

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that marvel really always knows what they're

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doing with with thor but every once in a while

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you get these little pieces these little aspects

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that really make a lot of sense and it's just

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an invitation right like an invitation to learn

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more about the mythology and the god and and

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the stories behind these stories. And then, of

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course, I went to school in North Dakota, which

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is deeply Scandinavian and Germanic. So you can't

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really avoid the exposure to Norse mythology.

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I took a course on Norse mythology when I was

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at school. And then I read J. Michael Straczynski's

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relaunch of the Thor title for Marvel and there

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was one line that really just it hooked me for

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the rest of my life and it said it is not for

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God to decide whether or not man exists it is

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for man to decide whether the gods exist and

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up to this point I've been having a lot of experiences

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that I didn't really understand because I was

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catholic trying to be catholic um but at that

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moment i knew that it was my choice to either

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accept that there was this god knocking on my

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subconscious door or just ignore it and continue

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on my merry way and and at that point i like

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i knew i knew the gods existed i knew thor was

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there something real was happening and it was

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a moment when art And Norse myth really just

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kind of shook the foundation of my entire life.

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And that was it. I was done for. Norse myth for

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life. Thor for life. We need those slogans on

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a t -shirt. Just saying. Well, did you yourself

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seek out any kind of retellings or interpretations

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of the mythology since that particular moment?

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Oh, yeah. I mean, I've read the Edas and I read

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basically everything I can get my hands on. I

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read American Gods. I read Greg Van Eekhout's

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Norse Code. I read some of the sagas in addition

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to the Edas. The saga of the Volsungs particularly

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I love. I think it's just fantastic. So I did

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do a lot of, we like to say, primary source reading

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after, but Marvel was my way in. I mean, I feel

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a little silly saying that, but it doesn't really

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matter as long as you get where you need to be.

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I'm grateful that Marvel opened the door for

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me to be able to recognize what was happening

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in my life. Absolutely. I mean, there's pros

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and cons with a lot of how such old stories like

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these are, are remastered, retold, revived, adapted.

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And it's just, if anything, it's a triumph of

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the human imagination, how many ways we can recreate

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and reshape and reinterpret things and just keep

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them going and going and going and going. And

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me personally, as well as kind of encountering

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North American gods, I think it's really the

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first. and I hate to say this, only Neil Gaiman

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book I've read. I've read lots of others. Others,

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I've just got too many Neil, I'm sorry. But ultimately,

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it was the history that led me to the mythology,

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because I remember reading Bernard Cornwall's

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now sadly finished Anglo -Saxon Chronicles with

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Uhtred, son of Uhtred, son of Uhtred, son of

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Uhtred, son of Uhtred, son of Uhtred. Fans will

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know the joke there. And hearing his characters

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talk about the myth so vividly and animatedly,

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like... because they did so utterly believe it

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and it made sense to them in how they understood

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how the world worked yeah there's something so

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cool about these gods because i often describe

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them to many of my friends and family who are

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totally not on my level with this kind of eagerness

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i said they're basically people who've got access

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to life -prolonging fruit and a few magical toys

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thrown in that's it if you take away Eden's apples

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they effectively age maybe a lot dramatically

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quicker than we do but then that's it they're

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done they're gone and they have so many human

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flaws and that is what i we lived about them

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and i remember finding a book on north mythology

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in the library and making a map of the family

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tree to work out who was whose cousin and him

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down in his nine months that never made any sense

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um and then i encountered norse fantasy as well

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as neil gaiman but in another favourite of mine

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the always lovely joanne harris in her runemark

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series and then of course she's since written

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the gospel of loki and the testament of loki

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and yeah i think she's got another one coming

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out hopefully soon fingers crossed um but yeah

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she she she brought out Rune Marx at the same

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time I was doing my English studies with a creative

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writing degree and trying to write my own Norse

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fantasy. It didn't work out, I'm not quite the

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next AK Rowling ladies I'm afraid so you're way

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ahead of me, way ahead of me, don't worry I'm

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not going to upvote you anytime soon. But just

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the way she wrote it set in an alternative future

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and how it linked to order and almost like a

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slight nod to Catholicism. In that sense, it

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was just wonderful. And then I've been on the

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hunt for more ever since. So I've read Greg's

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book. That was really interesting. In particular,

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my fascination was with the Valkyrie characters

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because I remember coming across them in my lovely

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Collins Dictionary of Old Norse. And we have

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a list of names and their slight meanings. And

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then that's it. Who were they? Where did they

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come from? What are they doing there? Are they

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gods? Are they not gods? Did they get paid? Do

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they train the Ein Harajah? Do they not? Are

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they under Odin or are they under Freyja? Because

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they're kind of a bit of both. And then one of

00:14:25.730 --> 00:14:27.909
the Norns is also a Valkyrie at the same time

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because she goes out and picks the dead. So it

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was all really lots of questions. And I think

00:14:32.269 --> 00:14:35.590
that's what captured my mind. But anyway, I will

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not neglect our other guest. Kat, please, sorry.

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Please answer your question. If you can remember

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what it was. If we're not going on nerdily for

00:14:45.649 --> 00:14:47.309
a long period of time, what are we even doing

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here? Right. Yeah. Agree. The way it's true.

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Yeah. uh for me like as a kid Norse myths kept

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popping up in these little ways like in retrospect

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I can see them like just popping up like little

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moles out of the ground in like games I was playing

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or media that I was taking in um and then I kind

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of got more serious about it when the Marvel

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movies started coming out and like just kind

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of That was the thing that laser focused me.

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But on the opposite side, I didn't laser focus

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on Thor. I was laser focused on Loki. And I was

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one of those girls. But as well, like I knew

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that there was something to it. Like for me,

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villains are always really compelling. Because

00:15:44.600 --> 00:15:47.879
a lot of them have those underdog stories. As

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a young teen, my thing was Spike from Buffy.

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It's that punky, I would literally kill and die

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for you kind of thing. There's something about

00:16:01.539 --> 00:16:06.919
characters who have tragic pasts, who at one

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point were an underdog, who seem to be misunderstood.

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That gets me right in the heart. I spent a lot

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of time going back after the Thor and Avengers

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movies were out, reading a bunch of the old -age

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comics and probably not to the depth that Amalia

00:16:25.090 --> 00:16:27.570
might have done. I read them, but I didn't look

00:16:27.570 --> 00:16:32.889
in them. I have no memory for anything. Three

00:16:32.889 --> 00:16:36.990
months later, it's gone. But I did that for a

00:16:36.990 --> 00:16:41.839
long time and then kind of let it drop. Then

00:16:41.839 --> 00:16:45.220
when I was in my mid -20s, I moved overseas and

00:16:45.220 --> 00:16:46.779
I was in Belgium for a while. And there was like

00:16:46.779 --> 00:16:49.580
a full year where I wasn't working and I didn't

00:16:49.580 --> 00:16:51.639
know anybody and I had a hard time making connections.

00:16:51.879 --> 00:16:55.480
And I just, I read Neil Gaiman's retelling and

00:16:55.480 --> 00:16:58.240
then started to have all these questions. And

00:16:58.240 --> 00:17:01.700
I had not read the source material yet. And I

00:17:01.700 --> 00:17:04.660
was like, okay, well, the answers have to be

00:17:04.660 --> 00:17:09.750
somewhere, right? They don't have to be anywhere

00:17:09.750 --> 00:17:13.390
and are in fact nowhere. But I kept having all

00:17:13.390 --> 00:17:16.089
of these like cause and effect questions, especially

00:17:16.089 --> 00:17:20.069
regarding like Loki from the perspective of like,

00:17:20.210 --> 00:17:23.690
well, if I had this happen to me, I would probably

00:17:23.690 --> 00:17:29.130
also be mad. So like what morality is always

00:17:29.130 --> 00:17:31.509
a big question for me, not specifically here,

00:17:31.650 --> 00:17:33.410
but like in general, when I'm reading books,

00:17:33.450 --> 00:17:36.509
like why does a person choose to do the things

00:17:36.509 --> 00:17:39.180
that they do? And so I just kept digging into

00:17:39.180 --> 00:17:45.160
that and not finding any answers. So as a person

00:17:45.160 --> 00:17:48.779
who, you know, as a teen existed in like fandom,

00:17:48.940 --> 00:17:51.680
you make your own answers, right? Like you write

00:17:51.680 --> 00:17:55.380
your own fanfic and then you answer your questions.

00:17:55.380 --> 00:17:58.279
You can move on with your life. I could not move

00:17:58.279 --> 00:18:05.829
on with my life. What started out as a... thing

00:18:05.829 --> 00:18:09.910
to do to keep me busy while I was like pre -COVID

00:18:09.910 --> 00:18:13.410
isolated turned into a four -year journey to

00:18:13.410 --> 00:18:16.829
publishing a book and the first draft was absolute

00:18:16.829 --> 00:18:20.309
garbage because I really was just trying to like

00:18:20.309 --> 00:18:22.769
just get out those frustrations of not having

00:18:22.769 --> 00:18:25.170
the answers to these things that like we never

00:18:25.170 --> 00:18:28.490
have like we might never uncover a piece of paper

00:18:28.490 --> 00:18:31.069
that gives us that answer I was like I can't

00:18:31.069 --> 00:18:35.480
live with it I can't live with that so Yeah,

00:18:35.480 --> 00:18:40.819
that's kind of my journey with it. I am very

00:18:40.819 --> 00:18:43.980
vaguely spiritual. I don't have the discipline

00:18:43.980 --> 00:18:47.519
to have any kind of, like, regardless of which

00:18:47.519 --> 00:18:49.960
religion, I have no discipline for that kind

00:18:49.960 --> 00:18:53.420
of thing. I would make a very bad pagan person.

00:18:54.460 --> 00:19:00.279
But I have a deep respect for paganism and for

00:19:00.279 --> 00:19:03.829
the... um for the folklore that goes along with

00:19:03.829 --> 00:19:06.549
it and i hope to someday be in the position where

00:19:06.549 --> 00:19:09.069
i think we go to these festivals i i went to

00:19:09.069 --> 00:19:11.190
castle fest a few times and was able to kind

00:19:11.190 --> 00:19:14.470
of observe and and pay my respects that way because

00:19:14.470 --> 00:19:19.329
it's like it is a like um it's a festival in

00:19:19.329 --> 00:19:22.650
uh near amsterdam where it's kind of like a run

00:19:22.650 --> 00:19:25.210
fair but they also have like pagan activities

00:19:25.210 --> 00:19:27.869
and places for people to go and and do those

00:19:27.869 --> 00:19:30.269
kinds of more serious things not just dressing

00:19:30.269 --> 00:19:33.589
up like a dragon for fun um and that was really

00:19:33.589 --> 00:19:38.329
nice to be able to observe um I just wish that

00:19:38.329 --> 00:19:39.970
I was the kind of person who had that kind of

00:19:39.970 --> 00:19:46.630
um discipline and god I don't even know how to

00:19:46.630 --> 00:19:50.210
describe it I'm just a very very unorganized

00:19:50.210 --> 00:19:54.359
person unless I'm writing a book I can relate

00:19:54.359 --> 00:19:57.460
to that. There's no harm in being who you are,

00:19:57.500 --> 00:20:00.579
Kat, none at all. I mean, I like to think that

00:20:00.579 --> 00:20:02.900
in the way that you and all the other authors

00:20:02.900 --> 00:20:04.980
that I have read and I adore, particularly when

00:20:04.980 --> 00:20:07.200
dealing with this pantheon, are honouring the

00:20:07.200 --> 00:20:09.640
gods just by retelling their stories, giving

00:20:09.640 --> 00:20:11.680
us a new twist, giving us a new angle, because

00:20:11.680 --> 00:20:15.559
you don't often see people retelling or rewriting

00:20:15.559 --> 00:20:20.160
Greek mythology or Roman mythology or Aztec mythology

00:20:20.160 --> 00:20:24.119
or... hindu mythology or persian mythology or

00:20:24.119 --> 00:20:27.259
that kind of thing it does tend to be norse something

00:20:27.259 --> 00:20:30.019
about being norse and the north pantheon has

00:20:30.019 --> 00:20:33.779
just captured a universal imagination it's amazing

00:20:33.779 --> 00:20:37.680
how popular it is outside of the northern hemisphere

00:20:37.680 --> 00:20:43.660
kind of thing um so we all know now why we love

00:20:43.660 --> 00:20:45.980
and how we got into norse mythology is there

00:20:45.980 --> 00:20:53.980
a each of you and I'm going to do it in reverse

00:20:53.980 --> 00:20:56.359
order so Kat you can now take over and then we'll

00:20:56.359 --> 00:21:00.599
go to get back to Amalia. I think it will shock

00:21:00.599 --> 00:21:04.579
no one if I say that Loki was the thing that

00:21:04.579 --> 00:21:07.799
brought me really heavily into this you know

00:21:07.799 --> 00:21:11.619
and it started as that Marvel nerd thing but

00:21:11.619 --> 00:21:16.640
evolved into a lot of the questions that I had

00:21:16.640 --> 00:21:20.039
about the morality the cause and effect like

00:21:20.400 --> 00:21:23.180
if Loki does X and then Odin does Y and then

00:21:23.180 --> 00:21:27.019
the result is Zed, like, what does that look

00:21:27.019 --> 00:21:31.079
like from the other perspective? And it's funny

00:21:31.079 --> 00:21:33.319
because it kind of comes, there's this conversation

00:21:33.319 --> 00:21:35.460
that's had in a lot of book communities now about,

00:21:35.519 --> 00:21:39.599
like, if you write about something, do you, like,

00:21:39.640 --> 00:21:42.640
advocate for that? And, like, I definitely don't

00:21:42.640 --> 00:21:44.519
advocate for the end of the world. Gosh, that

00:21:44.519 --> 00:21:47.480
is an interesting question. Yeah, like, you know,

00:21:47.480 --> 00:21:49.259
if you're writing true crime, do you advocate

00:21:49.259 --> 00:21:53.140
for murder? No, probably not, right? So in that

00:21:53.140 --> 00:21:58.000
respect, like, it's more for me about looking

00:21:58.000 --> 00:22:02.559
at why people do things. And despite these, like,

00:22:02.619 --> 00:22:06.359
Loki and the other gods being gods, the Norse

00:22:06.359 --> 00:22:10.420
pantheon has such a human aspect to it. There's

00:22:10.420 --> 00:22:14.920
a lot of people making very human mistakes. human

00:22:14.920 --> 00:22:18.200
choices based on human motivation and that's

00:22:18.200 --> 00:22:20.759
like that's what really um drew me into a lot

00:22:20.759 --> 00:22:25.359
of this uh specifically with loki like so many

00:22:25.359 --> 00:22:27.660
of the the myths revolve around choices that

00:22:27.660 --> 00:22:31.559
he made or choices that were made for him or

00:22:31.559 --> 00:22:34.279
things like that and so that really drew me in

00:22:34.279 --> 00:22:37.799
but as well as i was like digging into that pre

00:22:37.799 --> 00:22:44.640
pre -serious writing um a lot of the stuff that

00:22:44.640 --> 00:22:48.000
i was seeing around loki about being like a god

00:22:48.000 --> 00:22:51.200
being worshipped for his his their her queer

00:22:51.200 --> 00:22:56.240
identity that was very um interesting for me

00:22:56.240 --> 00:22:58.920
because at the time i was also struggling with

00:22:58.920 --> 00:23:03.720
that um and so kind of looking through the myths

00:23:03.720 --> 00:23:06.140
and looking through what people had written um

00:23:06.140 --> 00:23:09.920
different uh papers from universities that had

00:23:09.920 --> 00:23:14.130
talked about loki as a queer patron saint kind

00:23:14.130 --> 00:23:21.309
of character of Loki's identity of like the myths

00:23:21.309 --> 00:23:23.609
where we're talking about cross -dressing and

00:23:23.609 --> 00:23:25.609
changing into a woman and things like that like

00:23:25.609 --> 00:23:28.930
it was all very interesting to me as someone

00:23:28.930 --> 00:23:32.809
who wasn't quite sure what I was at that time

00:23:32.809 --> 00:23:37.349
and so it kind of in in writing those stories

00:23:37.349 --> 00:23:40.869
let me also explore my own identity what I thought

00:23:40.869 --> 00:23:44.789
about myself And it turned out not to be Loki

00:23:44.789 --> 00:23:49.569
that I identified with in the end. But yeah,

00:23:49.690 --> 00:23:53.130
the morality and the queerness of the characters,

00:23:53.309 --> 00:23:58.460
that's what really drew me in. And what made

00:23:58.460 --> 00:24:01.039
you decide to write from Sigyn's point of view

00:24:01.039 --> 00:24:03.720
in your wonderful book, Goddess, Nothing at All,

00:24:03.799 --> 00:24:05.680
which I highly recommend to buy from all good

00:24:05.680 --> 00:24:07.579
bookstores. Definitely get tissues, chocolate

00:24:07.579 --> 00:24:10.940
and maybe a cuddly toy at the same time. Something

00:24:10.940 --> 00:24:13.519
to cuddle through the anguish and the pain, but

00:24:13.519 --> 00:24:16.319
also to cuddle in the joy moments. So, yes, tell

00:24:16.319 --> 00:24:18.799
us, how did you first come across Sigyn and what

00:24:18.799 --> 00:24:21.700
sparked her voice for you to tell her story?

00:24:25.130 --> 00:24:27.849
combination of things because I was looking to

00:24:27.849 --> 00:24:33.369
write something around Loki but I am unintentionally

00:24:33.369 --> 00:24:36.089
but forever that hipster who doesn't want to

00:24:36.089 --> 00:24:39.769
do what's popular so I was like I want to write

00:24:39.769 --> 00:24:42.769
around this but I don't want to write what everybody

00:24:42.769 --> 00:24:44.529
is writing like I don't want to just write another

00:24:44.529 --> 00:24:48.049
Loki story because it's you know been done and

00:24:48.049 --> 00:24:51.579
I know that that doesn't matter but Five years

00:24:51.579 --> 00:24:55.160
ago, as a younger hipster, it mattered to me.

00:24:55.460 --> 00:25:02.140
And I wanted to find an angle. And so I'm looking

00:25:02.140 --> 00:25:06.720
around for different things. And Sigan is someone

00:25:06.720 --> 00:25:08.799
who at that time, there wasn't really another

00:25:08.799 --> 00:25:11.839
book out. There was, I think, maybe one very

00:25:11.839 --> 00:25:14.740
pagan central book that had been written about

00:25:14.740 --> 00:25:15.920
her. And I think that's the only thing I could

00:25:15.920 --> 00:25:19.880
find at that time with my meager research skills.

00:25:21.399 --> 00:25:23.740
And so I was like, okay, well, this is an angle

00:25:23.740 --> 00:25:25.700
I can work from. Why don't I like start seeing

00:25:25.700 --> 00:25:29.680
what I can do with it? And it grew into something

00:25:29.680 --> 00:25:33.539
more because the more I looked up what was known

00:25:33.539 --> 00:25:37.460
or what was part of like the pagan perspective

00:25:37.460 --> 00:25:43.799
on Sigan, like it was a lot of stories that really

00:25:43.799 --> 00:25:46.460
didn't give her any agency, like that she was

00:25:46.460 --> 00:25:49.500
the better wife, that she was a child bride.

00:25:49.980 --> 00:25:53.380
And things like that. And I just, it felt kind

00:25:53.380 --> 00:25:57.119
of unfair. And, you know, the truth can be those

00:25:57.119 --> 00:26:00.460
things, right? That can be the story. But as

00:26:00.460 --> 00:26:03.380
well, you know, having come from reading a bunch

00:26:03.380 --> 00:26:06.460
of different mythologies written from the perspective

00:26:06.460 --> 00:26:09.059
of a female character who didn't get any agency

00:26:09.059 --> 00:26:13.720
up until that point, like Cersei, I was like,

00:26:13.799 --> 00:26:16.619
okay, well, you know, I could theoretically give

00:26:16.619 --> 00:26:20.319
this character some agency. And if Loki is so

00:26:20.319 --> 00:26:23.240
handsome and so smart, it stands to reason he

00:26:23.240 --> 00:26:26.319
might also have a wife that he likes, not just

00:26:26.319 --> 00:26:29.519
someone he wants to beat down. You can still

00:26:29.519 --> 00:26:31.700
be evil and not beat your wife, right? Like the

00:26:31.700 --> 00:26:34.440
two things don't have to be mutual experiences.

00:26:34.440 --> 00:26:38.099
So I just kept trying to figure out how that

00:26:38.099 --> 00:26:40.500
would work. And it took me like a good two years

00:26:40.500 --> 00:26:44.039
to figure out who Sigan was and what I thought

00:26:44.039 --> 00:26:49.190
she should be and like how her. Like Loki is

00:26:49.190 --> 00:26:52.849
a chaos character, right? So if he is chaos and

00:26:52.849 --> 00:26:56.410
we see these different mythologies that it's

00:26:56.410 --> 00:27:00.190
like light marries dark, earth marries sky, that

00:27:00.190 --> 00:27:02.970
kind of thing. Like what is she to him in opposition?

00:27:03.309 --> 00:27:08.789
And so I made her a very high strung academic

00:27:08.789 --> 00:27:17.859
that seemed correct. But yeah, it just. I want

00:27:17.859 --> 00:27:20.019
to say it just kind of happened, but it kind

00:27:20.019 --> 00:27:23.160
of happened slowly over a long period of time.

00:27:25.359 --> 00:27:28.079
Well, I think you've done a wonderful job in

00:27:28.079 --> 00:27:31.980
giving her a voice and giving her more of a story,

00:27:32.279 --> 00:27:34.539
because the title you've picked for that book,

00:27:34.700 --> 00:27:37.299
The Goddess of Nothing at All, is so apt for

00:27:37.299 --> 00:27:40.839
singing in mythology, even on a generic, basic

00:27:40.839 --> 00:27:44.420
101 level. And that all we know is that that's

00:27:44.420 --> 00:27:46.339
her name. She's the wife of Loki. We don't know

00:27:46.339 --> 00:27:48.039
how they met. We don't know when they were married.

00:27:48.259 --> 00:27:50.319
We don't know when they had the children. All

00:27:50.319 --> 00:27:52.160
we know is that she's the poor unfortunate soul,

00:27:52.380 --> 00:27:55.859
to quote Little Mermaid, to have been roped into

00:27:55.859 --> 00:27:58.660
this chaotic family of a pantheon and then to

00:27:58.660 --> 00:28:02.299
suffer the most absolute heartbreaking way at

00:28:02.299 --> 00:28:04.720
the end of it. Because, yes, Loki brings about

00:28:04.720 --> 00:28:07.960
Ragnarok, but so many people, I think this is

00:28:07.960 --> 00:28:09.940
the thing that Marvel nearly needs to capture

00:28:09.940 --> 00:28:13.619
properly, is that... loki was punished before

00:28:13.619 --> 00:28:15.259
he brought the end of the world he did suffer

00:28:15.259 --> 00:28:17.940
a lot who would want to be under a dripping poison

00:28:17.940 --> 00:28:21.940
snake nobody nobody at all um and poor sigin's

00:28:21.940 --> 00:28:25.240
there holding the ball um and i like i'd like

00:28:25.240 --> 00:28:33.380
that as well that she she's i'm trying to think

00:28:33.380 --> 00:28:35.279
of how best to describe how i felt her she's

00:28:35.279 --> 00:28:41.019
she's almost she's got these constant struggles

00:28:41.019 --> 00:28:43.319
which have given her so many struggles both before

00:28:43.319 --> 00:28:46.279
she meets Loki and from other people besides

00:28:46.279 --> 00:28:48.500
Loki himself with all the trouble that he brings

00:28:48.500 --> 00:28:52.859
but as much as she sometimes crumbles when she's

00:28:52.859 --> 00:28:55.819
met against that brick wall of nope that can't

00:28:55.819 --> 00:28:58.680
happen on refusal and public shame and that kind

00:28:58.680 --> 00:29:02.140
of thing it does almost make her heart turn into

00:29:02.140 --> 00:29:04.599
a obsidian or like a diamond it just gives her

00:29:04.599 --> 00:29:07.460
that inner core strength that she somehow does

00:29:07.460 --> 00:29:09.700
rely on in those final chapters in those final

00:29:09.700 --> 00:29:12.220
moments to put her through so as much as she

00:29:12.220 --> 00:29:15.460
doesn't think that she's made the life that she

00:29:15.460 --> 00:29:18.519
wanted from the start of the book it has made

00:29:18.519 --> 00:29:21.779
her into the person she is that's how I felt

00:29:21.779 --> 00:29:23.480
anyway after reading the book I'm trying not

00:29:23.480 --> 00:29:25.180
to give away too many spoilers please go away

00:29:25.180 --> 00:29:26.980
and buy it all good bookstores people thank you

00:29:30.329 --> 00:29:32.150
It's charming to hear that because like Sigan

00:29:32.150 --> 00:29:35.490
is kind of the amalgamation as well of a lot

00:29:35.490 --> 00:29:37.789
of the women that I know in my life who have

00:29:37.789 --> 00:29:40.430
come up against a lot and have had spouses that

00:29:40.430 --> 00:29:45.089
were challenging. And some people have, you know,

00:29:45.150 --> 00:29:47.569
you get wind of a review or something. It's like,

00:29:47.609 --> 00:29:50.750
oh, it's not realistic. I'm like, well, the women

00:29:50.750 --> 00:29:52.450
in my life would tell you that it's realistic.

00:29:52.910 --> 00:29:55.950
But, you know. But you'll never have someone

00:29:55.950 --> 00:29:58.509
agree, right? There's never going to be a universal

00:29:58.509 --> 00:30:00.609
agreement to find that people don't feel realistic.

00:30:01.049 --> 00:30:04.849
As well, some people come up against a lot of

00:30:04.849 --> 00:30:09.250
challenges. So it's nice to kind of have that

00:30:09.250 --> 00:30:13.190
come through. I mean, I know I've told you personally

00:30:13.190 --> 00:30:15.710
on Twitter that some of the scenes around her

00:30:15.710 --> 00:30:17.670
being pregnant and going through motherhood,

00:30:17.710 --> 00:30:21.509
I can totally relate that to. I mean, I certainly

00:30:21.509 --> 00:30:23.369
didn't have the lovely family network of friends

00:30:23.369 --> 00:30:26.799
that she did. not even divine ones because of

00:30:26.799 --> 00:30:28.599
course my pregnancy was throughout our first

00:30:28.599 --> 00:30:32.579
period of lockdown back in 2020 so i had it was

00:30:32.579 --> 00:30:34.700
a relatively easy pregnancy in that i wasn't

00:30:34.700 --> 00:30:37.160
traveling all over town for work and stuff i

00:30:37.160 --> 00:30:38.740
just had to get out of bed and go to the next

00:30:38.740 --> 00:30:41.519
room and there i was at work but it did have

00:30:41.519 --> 00:30:44.619
that isolationism and of course how she went

00:30:44.619 --> 00:30:49.509
through the first birth because of various reasons

00:30:49.509 --> 00:30:51.309
that i'm not going to spoil loki wasn't there

00:30:51.309 --> 00:30:53.509
that's a whole other legend and myth and topic

00:30:53.509 --> 00:30:55.650
we will get onto shortly i'm not missing that

00:30:55.650 --> 00:30:59.450
opportunity um but yes i thought he did really

00:30:59.450 --> 00:31:00.990
well and the thing that i was thinking of last

00:31:00.990 --> 00:31:05.269
night ahead of this recording session was actually

00:31:05.269 --> 00:31:08.450
her relationship with loki and the problems he

00:31:08.450 --> 00:31:10.950
brings and the problem then she then faces because

00:31:10.950 --> 00:31:15.319
of it it made me think back to my mum and my

00:31:15.319 --> 00:31:18.299
dad's relationship because my dad was an alcoholic

00:31:18.299 --> 00:31:22.400
long story short it started in my teenage years

00:31:22.400 --> 00:31:24.880
and basically ended in with him having a second

00:31:24.880 --> 00:31:29.220
stroke that was the fatal one um in 26 you know

00:31:29.220 --> 00:31:32.700
2015 he died just before i got married um and

00:31:32.700 --> 00:31:35.000
my mum absolutely worshipped the ground he lived

00:31:35.000 --> 00:31:37.460
on no matter how many family conferences we had

00:31:37.460 --> 00:31:40.619
no many times me and my siblings poured our hearts

00:31:40.619 --> 00:31:42.960
i say look he's doing this he's doing this and

00:31:42.960 --> 00:31:45.940
it's hurting us not never physical it was all

00:31:45.940 --> 00:31:48.480
emotional kind of thing just the sight of having

00:31:48.480 --> 00:31:52.019
your dad going up the stairs kind of thing um

00:31:52.019 --> 00:31:55.220
drunken and not in a very upright manner to put

00:31:55.220 --> 00:32:00.000
it politely um she would always will him to try

00:32:00.000 --> 00:32:01.980
and change and always will him to do the next

00:32:01.980 --> 00:32:05.839
best thing and in a way that's almost like the

00:32:05.839 --> 00:32:07.180
relationship singing and lucky i've got because

00:32:07.180 --> 00:32:10.019
he's almost an addict for trouble for chaos for

00:32:10.019 --> 00:32:12.339
breaking the rules and even though you're wanting

00:32:12.339 --> 00:32:14.799
him to be a good person and be a good boy and

00:32:14.799 --> 00:32:18.319
do all what odin says kind of thing he will he'll

00:32:18.319 --> 00:32:20.599
find his way around thing and then we have the

00:32:20.599 --> 00:32:21.940
concept and then we've got the whole kind of

00:32:21.940 --> 00:32:24.910
like kind of like the grievance then the anger

00:32:24.910 --> 00:32:27.190
and then the acceptance and the hope of redemption

00:32:27.190 --> 00:32:29.250
and then the whole cycle continues and that did

00:32:29.250 --> 00:32:31.569
make me think a lot about my parents relationship

00:32:31.569 --> 00:32:37.950
and so i think there is almost that um what's

00:32:37.950 --> 00:32:41.910
the word spouse and addict kind of problem going

00:32:41.910 --> 00:32:44.069
on and it can be addiction of all sorts and i

00:32:44.069 --> 00:32:45.769
think you captured that really well but that's

00:32:45.769 --> 00:32:48.150
how it came across to me from my background other

00:32:48.150 --> 00:32:49.650
readers might not have had that because they

00:32:49.650 --> 00:32:52.180
haven't had the lovely background that i've got

00:32:52.180 --> 00:32:55.700
behind me at the moment but that was really good

00:32:55.700 --> 00:32:59.400
um i know i was because of course where i live

00:32:59.400 --> 00:33:02.319
being in england we have the wonderful york the

00:33:02.319 --> 00:33:04.880
proud capital of the danelaw back in the days

00:33:04.880 --> 00:33:07.940
when vikings were around um they had a lovely

00:33:07.940 --> 00:33:11.200
community performance on over august and it was

00:33:11.200 --> 00:33:14.880
called oh my gosh where is it i've got it somewhere

00:33:14.880 --> 00:33:20.990
bear with bear with bear with The Coppergate

00:33:20.990 --> 00:33:23.589
Woman. It was actually inspired by the woman

00:33:23.589 --> 00:33:26.769
or a skeleton of woman remains that were found

00:33:26.769 --> 00:33:28.450
in the Coppergate dig where the Jorvik Viking

00:33:28.450 --> 00:33:31.509
Museum is based and they decided to give her

00:33:31.509 --> 00:33:34.609
a life, give her a story and she basically became

00:33:34.609 --> 00:33:37.930
reanimated and alive in the museum and wondered

00:33:37.930 --> 00:33:40.049
where everyone was because the play was set in

00:33:40.049 --> 00:33:42.069
lockdown so no people were there looking at her

00:33:42.069 --> 00:33:44.660
remains. And the Norns appear and say, oh, you

00:33:44.660 --> 00:33:46.420
know, Valkyrie, you've got to go sort the people

00:33:46.420 --> 00:33:48.799
out there in kind of like great dire emotional

00:33:48.799 --> 00:33:51.700
distress. And it's because of pandemic and lockdown

00:33:51.700 --> 00:33:53.640
and stuff. And one of the characters that she

00:33:53.640 --> 00:33:56.000
meets and tries to help through actually comes

00:33:56.000 --> 00:33:59.299
across as Sigyn, which I was really delighted

00:33:59.299 --> 00:34:01.200
for because it's the only other time I've met

00:34:01.200 --> 00:34:04.000
Sigyn in any form, in any literature or medium

00:34:04.000 --> 00:34:07.099
besides just the occasional reference or appearance

00:34:07.099 --> 00:34:09.119
in Norse fantasy. Because even in the other Loki

00:34:09.119 --> 00:34:11.690
books I've read. Sigyn doesn't have that much

00:34:11.690 --> 00:34:14.170
of a role. The centre spotlight is purely on

00:34:14.170 --> 00:34:17.090
Loki, and sometimes more often Angerboda, but

00:34:17.090 --> 00:34:19.809
never often Sigyn. So thank you very much, Kat,

00:34:19.989 --> 00:34:22.730
for giving her a voice. I'm sure wherever she

00:34:22.730 --> 00:34:27.590
is, she'll be raising a horn of mead. But yes,

00:34:27.650 --> 00:34:29.989
I so wish people like yourselves were around

00:34:29.989 --> 00:34:31.889
when that play was on, because sadly it was like

00:34:31.889 --> 00:34:33.630
a once -in -a -lifetime performance, because

00:34:33.630 --> 00:34:35.250
it's just done with a few members of the community,

00:34:35.409 --> 00:34:37.210
but I was so lucky to have seen it, and it was

00:34:37.210 --> 00:34:39.130
wonderful. I wish they could have put it on DVD.

00:34:39.630 --> 00:34:43.969
But they don't. So moving on from Sigyn, we're

00:34:43.969 --> 00:34:46.969
going to another fantastic female superhero slash

00:34:46.969 --> 00:34:49.829
character, which is Freydis, the daughter of

00:34:49.829 --> 00:34:52.230
Erik the Red in Amalia's wonderful book, Daughter

00:34:52.230 --> 00:34:54.630
of a Thousand Years, her beautiful time narrative,

00:34:54.909 --> 00:34:59.510
which delves into the whole issue of belief and

00:34:59.510 --> 00:35:01.769
sticking to one's true goals and the opposing

00:35:01.769 --> 00:35:04.110
forces around it. And again, it's from a very

00:35:04.110 --> 00:35:08.289
woman against the world point of view. So Amalia,

00:35:08.449 --> 00:35:12.469
how... What idea sparked this book besides maybe

00:35:12.469 --> 00:35:21.550
your own background? Well, actually, I had just

00:35:21.550 --> 00:35:25.469
written Helen of Sparta and By Helen's Hand,

00:35:25.650 --> 00:35:28.409
which were Greek myth retellings of Helen of

00:35:28.409 --> 00:35:32.530
Troy's story before the Trojan War. And the market

00:35:32.530 --> 00:35:35.530
turned. And my publisher, I still had a book

00:35:35.530 --> 00:35:40.010
under contract. My publisher said, hmm. we need

00:35:40.010 --> 00:35:43.449
you to write something different that isn't Bronze

00:35:43.449 --> 00:35:48.130
Age, Greek myth, whatever. And I said, okay,

00:35:48.309 --> 00:35:53.329
let me think about it. And I put together kind

00:35:53.329 --> 00:35:56.289
of a short list of things. And then I realized,

00:35:56.489 --> 00:36:02.110
you know what, this is the book. I wanted to

00:36:02.110 --> 00:36:09.000
tell a story of a woman of faith. that, like,

00:36:09.079 --> 00:36:15.059
outside of Christianity, right? So, and I thought

00:36:15.059 --> 00:36:18.940
to myself, well, you know, Freitas is in Greenland

00:36:18.940 --> 00:36:21.239
with her father, and she and her father are the

00:36:21.239 --> 00:36:27.139
last pagans in Greenland. Leaf the Lucky has

00:36:27.139 --> 00:36:30.019
been tasked by King Olaf to convert the whole

00:36:30.019 --> 00:36:34.000
colony in Greenland to Christianity. And it's

00:36:34.000 --> 00:36:37.380
basically Freitas and her father against the

00:36:37.380 --> 00:36:42.000
tide of Christianity that has washed up onto

00:36:42.000 --> 00:36:48.699
their shores. And I thought, you know, the obvious

00:36:48.699 --> 00:36:53.699
parallel to me is because I needed to do a dual

00:36:53.699 --> 00:36:59.519
narrative because that was the thing at the time

00:36:59.519 --> 00:37:04.800
when I was writing it. It was really big. And

00:37:04.800 --> 00:37:09.320
I thought, like, the obvious parallel to me was

00:37:09.320 --> 00:37:11.980
the daughter of someone who is politically involved,

00:37:12.179 --> 00:37:15.119
because Eric the Red, he ran that. Like, he was

00:37:15.119 --> 00:37:20.199
the chief, basically, of Greenland. So I wanted

00:37:20.199 --> 00:37:25.719
to do the daughter of a congressman who was also

00:37:25.719 --> 00:37:34.409
pagan in a Christian Catholic community. Because

00:37:34.409 --> 00:37:37.489
I felt like that's, it's really interesting to

00:37:37.489 --> 00:37:42.650
me to see that these are the same, you're seeing

00:37:42.650 --> 00:37:46.829
the same struggles, right? As a pagan in the

00:37:46.829 --> 00:37:51.929
modern world, today, we're immersed in this Christian

00:37:51.929 --> 00:37:56.829
first place in the United States. I can't speak

00:37:56.829 --> 00:38:00.409
to other countries. I know that there are other

00:38:00.409 --> 00:38:02.309
countries that... the predominant religion is

00:38:02.309 --> 00:38:05.030
a different religion. But in the United States,

00:38:05.110 --> 00:38:10.570
it's a Christian tide and you don't really know

00:38:10.570 --> 00:38:13.789
you're in it until you're trying to swim in the

00:38:13.789 --> 00:38:18.889
other direction. And I think the difference between

00:38:18.889 --> 00:38:23.110
then and now is just that Freitas and Eric knew

00:38:23.110 --> 00:38:30.250
that they knew that it was coming for them. Right?

00:38:31.119 --> 00:38:36.380
We don't really know until until something happens

00:38:36.380 --> 00:38:44.579
that causes us to look elsewhere. So, yeah, and

00:38:44.579 --> 00:38:47.159
then the more I wrote or the more I read about

00:38:47.159 --> 00:38:51.139
Freitas and Eric the Red, the more fascinating

00:38:51.139 --> 00:38:55.219
it was to me. And I mean, she is not a good person,

00:38:55.260 --> 00:39:02.940
right? Like, Loki? Like, she's not great. She's

00:39:02.940 --> 00:39:08.880
a murderess, right? Like, she's not portrayed

00:39:08.880 --> 00:39:12.719
as a good person. In fact, she's the foil to

00:39:12.719 --> 00:39:15.380
Gudrid, who goes on to be the mother of three

00:39:15.380 --> 00:39:21.300
bishops or something. And is the paragon perfect

00:39:21.300 --> 00:39:27.849
Christian woman in these sagas. And she, Gudrid

00:39:27.849 --> 00:39:30.650
is a really interesting character too, but she

00:39:30.650 --> 00:39:36.289
is, those sagas were written, like actually one

00:39:36.289 --> 00:39:39.170
of them, one of the sagas of the Greenlanders

00:39:39.170 --> 00:39:43.269
is traced to have been written by someone, like

00:39:43.269 --> 00:39:48.670
I think it was like a nun or a monk, and it was

00:39:48.670 --> 00:39:52.150
preserved because Gudrid was the mother of three

00:39:52.150 --> 00:39:56.099
bishops, right? So it's, It's very much about

00:39:56.099 --> 00:40:02.079
her and her story and how she is this perfect

00:40:02.079 --> 00:40:06.019
being, right? As much as anyone can be. And she's

00:40:06.019 --> 00:40:10.300
able to even cross the line to pagan, to the

00:40:10.300 --> 00:40:13.400
pagan side without losing any of that Christian

00:40:13.400 --> 00:40:19.079
purity, right? Whereas Freitas is just, she's

00:40:19.079 --> 00:40:21.659
just trying to live. It's a force of nature.

00:40:22.230 --> 00:40:25.130
That's how I describe her. She's just trying

00:40:25.130 --> 00:40:27.130
to live her life. And she doesn't want anybody

00:40:27.130 --> 00:40:30.030
to tell her how to do it. She wants to be able

00:40:30.030 --> 00:40:32.429
to do what she wants to do. She doesn't want

00:40:32.429 --> 00:40:37.030
to be tied to anyone. And we know now, of course,

00:40:37.030 --> 00:40:40.929
that there were plenty of opportunities for women

00:40:40.929 --> 00:40:44.070
in the Viking Age. Like, they weren't tied necessarily

00:40:44.070 --> 00:40:48.469
to what we see now as traditional gender roles.

00:40:49.050 --> 00:40:51.829
Or what we've imposed backwards as traditional

00:40:51.829 --> 00:40:54.889
gender roles. Like, they could do other things.

00:40:54.989 --> 00:40:57.070
They could explore. Like, we don't have to look

00:40:57.070 --> 00:41:00.269
any further than Gudrid in the same saga to see.

00:41:00.650 --> 00:41:05.369
Like, she was part, like, she partially led the

00:41:05.369 --> 00:41:13.210
expedition to Newfoundland. And so why couldn't

00:41:13.210 --> 00:41:17.519
Freydis? Right? Why couldn't she? also be doing

00:41:17.519 --> 00:41:20.900
it and like she goes more than once to to America

00:41:20.900 --> 00:41:24.619
she travels more than once there and I just thought

00:41:24.619 --> 00:41:30.440
for me this book was it was one of the most intensely

00:41:30.440 --> 00:41:34.159
personal books I have ever known I was writing

00:41:34.159 --> 00:41:37.199
right like sometimes we write a personal book

00:41:37.199 --> 00:41:38.900
and we don't realize how personal it is until

00:41:38.900 --> 00:41:43.869
later that that was forged by fate but But Daughter

00:41:43.869 --> 00:41:46.010
of a Thousand Years, I knew. I knew that this

00:41:46.010 --> 00:41:50.489
was a really personal book. I hadn't told my

00:41:50.489 --> 00:41:55.409
family I was pagan yet. So in writing the book

00:41:55.409 --> 00:41:58.429
and preparing for publication, I also had to

00:41:58.429 --> 00:42:02.010
prepare for that, telling my family that, hey,

00:42:02.050 --> 00:42:06.889
I'm actually not Catholic or Christian. I'm pagan.

00:42:09.510 --> 00:42:15.889
Not unlike Emma. who who has to have that um

00:42:15.889 --> 00:42:19.630
experience in her contemporary timeline where

00:42:19.630 --> 00:42:22.650
everyone just wants her to just can't you just

00:42:22.650 --> 00:42:26.469
go to church for your father can't you just do

00:42:26.469 --> 00:42:28.889
these things for your family like why are you

00:42:28.889 --> 00:42:34.429
why are you being a problem like why can't you

00:42:34.429 --> 00:42:38.969
just be like the rest of us you know um and i

00:42:38.969 --> 00:42:41.730
think emma and freitas both have two totally

00:42:41.730 --> 00:42:45.909
different responses to that pressure that external

00:42:45.909 --> 00:42:48.650
pressure to be something that that isn't true

00:42:48.650 --> 00:42:55.050
to themselves uh and i tried really really hard

00:42:55.050 --> 00:43:01.289
to present a full full array like the full spectrum

00:43:01.289 --> 00:43:05.929
of faith right on both sides pagan and christian

00:43:05.929 --> 00:43:11.579
because i don't think any of this needs to be

00:43:11.579 --> 00:43:15.380
about demonizing anyone right it's just about

00:43:15.380 --> 00:43:22.380
letting people live their true life the life

00:43:22.380 --> 00:43:28.820
that's true to themselves so absolutely i don't

00:43:28.820 --> 00:43:32.260
know if that answers the question no this is

00:43:32.260 --> 00:43:35.250
the wonderful thing about my freestyle interview

00:43:35.250 --> 00:43:37.170
skills unless I'm rubbish at keeping track of

00:43:37.170 --> 00:43:39.050
what was asked and we just let conversation develop

00:43:39.050 --> 00:43:41.389
and naturally flow it's all good it's because

00:43:41.389 --> 00:43:44.349
it is interesting and and that's why I'm kind

00:43:44.349 --> 00:43:46.429
of like so pleased to have you both involved

00:43:46.429 --> 00:43:49.630
in this because you both picked some female characters

00:43:49.630 --> 00:43:52.989
that are up against so much and that needed a

00:43:52.989 --> 00:43:56.650
voice needed their their story to be heard for

00:43:56.650 --> 00:43:58.690
us to realize this and I know it's something

00:43:58.690 --> 00:44:02.039
that I discussed with Joanne harris myself personally

00:44:02.039 --> 00:44:04.019
and heard her discuss in other events that i've

00:44:04.019 --> 00:44:06.519
been to in of course a lot of these mythology

00:44:06.519 --> 00:44:09.880
come from the prozed and the poetic header compiled

00:44:09.880 --> 00:44:14.639
by snowy stillston an icelandic man who was a

00:44:14.639 --> 00:44:18.039
christian so a lot of it has been tated by christianity

00:44:18.039 --> 00:44:21.099
already and then she herself got asked where

00:44:21.099 --> 00:44:23.360
are all the legends about the goddesses adventures

00:44:23.360 --> 00:44:25.679
why are they always about the male counterparts

00:44:25.679 --> 00:44:32.289
um because we know about um No, I was going to

00:44:32.289 --> 00:44:34.030
say Freya, but no, she's not really in it that

00:44:34.030 --> 00:44:36.590
much. She's in a few myths, but not often. She

00:44:36.590 --> 00:44:38.670
doesn't really go off and be the protagonist,

00:44:38.789 --> 00:44:41.030
so to speak, because my favourite myth, of course,

00:44:41.090 --> 00:44:44.050
is Slave Thrym, when Thor gets dressed up as

00:44:44.050 --> 00:44:46.369
a bride, because Freya won't go and get married

00:44:46.369 --> 00:44:51.690
to a giant, which makes sense. But yeah, but

00:44:51.690 --> 00:44:53.710
she herself believed that there were these stories.

00:44:53.789 --> 00:44:57.070
They probably did exist, but for the society

00:44:57.070 --> 00:45:00.969
at the time, those stories... were not wanted

00:45:00.969 --> 00:45:03.429
to be shared or not relevant or they didn't want

00:45:03.429 --> 00:45:06.150
to encourage female independence and power. It

00:45:06.150 --> 00:45:08.610
was such a male -dominated world at the time

00:45:08.610 --> 00:45:11.170
and you're quite right that we are learning as

00:45:11.170 --> 00:45:14.309
time goes on through archaeology and more research

00:45:14.309 --> 00:45:18.210
and there are so many brilliant PhD students

00:45:18.210 --> 00:45:21.409
and doctors studying Norse myths and Norse sagas

00:45:21.409 --> 00:45:24.170
in a completely new way. including and really

00:45:24.170 --> 00:45:26.769
embracing kind of like the LGBTQ community and

00:45:26.769 --> 00:45:28.550
that kind of perspective on history as well which

00:45:28.550 --> 00:45:32.070
I think is wonderful and that females did have

00:45:32.070 --> 00:45:35.010
a lot more significance in society they really

00:45:35.010 --> 00:45:36.909
did I mean I know you mentioned Aphrodis of course

00:45:36.909 --> 00:45:39.429
went to America twice I instantly thought of

00:45:39.429 --> 00:45:41.530
Ord the Deep -Minded who kind of like led her

00:45:41.530 --> 00:45:43.710
whole family on a boat and led them to freedom

00:45:43.710 --> 00:45:46.110
I can't quite remember where from or from who

00:45:46.110 --> 00:45:48.070
but I know she led them to freedom and that's

00:45:48.070 --> 00:45:52.539
the key thing possibly possibly or she sailed

00:45:52.539 --> 00:45:54.920
to Ireland or something something having to do

00:45:54.920 --> 00:45:57.480
with Ireland there's so many sagas especially

00:45:57.480 --> 00:45:59.699
when you mention Iceland Iceland just has a whole

00:45:59.699 --> 00:46:03.460
book of sagas yeah and it categories like one

00:46:03.460 --> 00:46:05.980
family ancestry to the next and the next it's

00:46:05.980 --> 00:46:09.099
massive it's like a medieval face book it's just

00:46:09.099 --> 00:46:14.099
huge It really is. There's so many stories in

00:46:14.099 --> 00:46:16.920
Iceland. I mean, I think it's called the Landmabok

00:46:16.920 --> 00:46:19.239
or something. I'm rubbish at speaking Old Norse.

00:46:19.260 --> 00:46:22.679
Never get me to quote Old Norse anywhere. But

00:46:22.679 --> 00:46:25.539
I really do kind of like really enjoyed reading

00:46:25.539 --> 00:46:31.659
these books. And of course, Amalia, your Forged

00:46:31.659 --> 00:46:36.260
by Fate series with Eve of the Christian Pantheon,

00:46:36.280 --> 00:46:39.340
as well as Adam. And then you have Thor. Would

00:46:39.340 --> 00:46:42.579
you like to introduce us and the viewers to how

00:46:42.579 --> 00:46:44.719
you came up with that really interesting love

00:46:44.719 --> 00:46:48.400
pantheon triangle of pain and anguish, but equally

00:46:48.400 --> 00:46:54.280
love? Yeah. So I think the most important thing

00:46:54.280 --> 00:47:01.599
for me to preface all of this with is that I

00:47:01.599 --> 00:47:05.619
wasn't even 20 when I started writing Faith of

00:47:05.619 --> 00:47:09.769
the Gods. Right. It was my very first, very,

00:47:09.909 --> 00:47:15.550
very, very first story that I was going to be

00:47:15.550 --> 00:47:20.210
like a book, like a real book. And so on the

00:47:20.210 --> 00:47:23.590
one hand, I think I'm all about romance as the

00:47:23.590 --> 00:47:26.070
bridge. Right. Like, so we have the love triangle

00:47:26.070 --> 00:47:29.449
between Thor, Eve and Adam. And, and like, why

00:47:29.449 --> 00:47:31.210
would I do that? Well, like, because, because

00:47:31.210 --> 00:47:35.809
love, love is a bridge, right? Like love. is

00:47:35.809 --> 00:47:39.309
the bridge for everything between all worlds

00:47:39.309 --> 00:47:44.690
all people so i think that that that's the easy

00:47:44.690 --> 00:47:51.610
answer right um but the messy answer is that

00:47:51.610 --> 00:47:56.010
like i was going through a quarter life crisis

00:47:56.010 --> 00:48:01.530
i had no idea what was happening like i didn't

00:48:01.530 --> 00:48:04.050
know anything about anything but what i did know

00:48:04.760 --> 00:48:07.340
was that I was struggling immensely with my faith,

00:48:07.460 --> 00:48:10.659
right? That was the one thing I knew was true.

00:48:11.400 --> 00:48:13.760
And when I was drafting what became Forged by

00:48:13.760 --> 00:48:17.000
Fate in its more final form in 2008, 2009, because

00:48:17.000 --> 00:48:22.559
I started writing it in 2002, 2003, I knew with

00:48:22.559 --> 00:48:25.639
certainty that I was having these spiritual experiences

00:48:25.639 --> 00:48:28.780
of Thor. But I had been raised Catholic, and

00:48:28.780 --> 00:48:31.239
I didn't know how to reconcile these incredibly

00:48:31.239 --> 00:48:34.480
intense, real experiences I was having with the

00:48:34.480 --> 00:48:40.059
paradigm of my Catholic upbringing. But through

00:48:40.059 --> 00:48:43.000
these books, through Adam and Eve and Thor, I

00:48:43.000 --> 00:48:45.610
was able to shape. a mythology that made space

00:48:45.610 --> 00:48:49.889
for what i was experiencing for the rest of for

00:48:49.889 --> 00:48:52.929
the rest of all of the pantheons alongside of

00:48:52.929 --> 00:48:56.050
catholicism and this idea this concept of the

00:48:56.050 --> 00:49:00.929
one god and i didn't really realize it at the

00:49:00.929 --> 00:49:02.449
time right like daughter of a thousand years

00:49:02.449 --> 00:49:07.550
i knew i knew that that was me like working through

00:49:07.550 --> 00:49:10.889
some stuff but i never i didn't realize at all

00:49:10.889 --> 00:49:15.380
um what I was really doing in Forged by Fate,

00:49:15.539 --> 00:49:20.500
what that book was really about, until, I don't

00:49:20.500 --> 00:49:23.500
know, 10 or 15 years ago, or 10 or 15 years later,

00:49:23.599 --> 00:49:26.380
I was reading it, and there's a moment in Forged

00:49:26.380 --> 00:49:31.139
by Fate where Eve is with Thor, and Thor is pretending

00:49:31.139 --> 00:49:36.260
to be mortal as her husband, and she's confessing

00:49:36.260 --> 00:49:39.010
herself. that she's Eve, that she was created

00:49:39.010 --> 00:49:42.010
by and given the breath of life by God, Elohim

00:49:42.010 --> 00:49:46.449
or Yahweh. And the making of her, the making

00:49:46.449 --> 00:49:49.050
of Eve in the mythology of the book, drained

00:49:49.050 --> 00:49:53.090
God of life. And she saw his Haskababadi with

00:49:53.090 --> 00:49:57.170
her own eyes. And Adam proclaimed God dead. So

00:49:57.170 --> 00:50:01.210
that's her story. She knows, or she thinks that

00:50:01.210 --> 00:50:05.250
she knows that God is dead. And she says to Thor,

00:50:05.980 --> 00:50:08.659
That she envies the people who can have faith.

00:50:09.739 --> 00:50:13.119
The people who can believe in God or God because

00:50:13.119 --> 00:50:19.579
that was taken from her by her knowledge of the

00:50:19.579 --> 00:50:22.619
truth. She thinks she knows the truth and that

00:50:22.619 --> 00:50:25.739
truth means that God is not there. So what can

00:50:25.739 --> 00:50:29.940
she have faith in? And Thor resolves in that

00:50:29.940 --> 00:50:34.349
moment to become her God. He knows he can be

00:50:34.349 --> 00:50:36.349
the higher power she longs for, the protector,

00:50:36.469 --> 00:50:38.429
the lover, the grace, the reassurance that people

00:50:38.429 --> 00:50:41.570
with faith can reach for, but she was never really

00:50:41.570 --> 00:50:45.429
able to access. And he can give her all of that.

00:50:45.510 --> 00:50:48.230
And in that moment, he dedicates himself to it.

00:50:48.349 --> 00:50:52.670
And that moment in Friday Faith, I did not realize

00:50:52.670 --> 00:50:57.650
until much later, was extremely reflective of

00:50:57.650 --> 00:51:01.570
what my own experiences had been. i i didn't

00:51:01.570 --> 00:51:04.630
know god or jesus they didn't speak to me i didn't

00:51:04.630 --> 00:51:08.329
feel their love it was absent from me but i could

00:51:08.329 --> 00:51:12.170
see it and envied its reflection and its power

00:51:12.170 --> 00:51:15.309
and its glow in other people right like i i saw

00:51:15.309 --> 00:51:20.889
that they had something and and i longed for

00:51:20.889 --> 00:51:26.170
it and ultimately where i found it was thor right

00:51:26.170 --> 00:51:31.219
i i felt thor's love i knew thor And I think,

00:51:31.219 --> 00:51:34.519
so it was really natural then that there would

00:51:34.519 --> 00:51:37.099
be this tug of war in Eve in this book between

00:51:37.099 --> 00:51:41.980
Adam, who's of God, who's made for her, and Thor,

00:51:42.260 --> 00:51:44.699
who is a power existing outside of God's creation,

00:51:44.940 --> 00:51:50.199
because that was what I was struggling with.

00:51:51.050 --> 00:51:53.989
And sometimes we have to look outside of what

00:51:53.989 --> 00:51:56.570
has been deliberately made or created for us

00:51:56.570 --> 00:51:59.289
to find our purpose in our life, to find happiness,

00:51:59.329 --> 00:52:04.210
faith, joy. And it doesn't mean that we're rejecting

00:52:04.210 --> 00:52:08.889
the gift that we were given by the people who

00:52:08.889 --> 00:52:11.070
love us, right? And I think that that's where

00:52:11.070 --> 00:52:16.190
the love trial comes into play. You can still

00:52:16.190 --> 00:52:20.070
love. what was made for you and what was given

00:52:20.070 --> 00:52:23.829
for you or given to you but it doesn't that's

00:52:23.829 --> 00:52:26.849
not all there is and sometimes you have to have

00:52:26.849 --> 00:52:29.090
to step outside that and it creates a tension

00:52:29.090 --> 00:52:32.289
between the two different forces that influence

00:52:32.289 --> 00:52:34.849
and even govern our lives and I think that that's

00:52:35.519 --> 00:52:38.239
So really, I guess it's just all a big metaphor

00:52:38.239 --> 00:52:44.360
and I didn't know. What do I know? I was young.

00:52:44.599 --> 00:52:46.539
It was my first book. I didn't know anything.

00:52:48.079 --> 00:52:51.539
I found it really, really good. I mean, it's

00:52:51.539 --> 00:52:53.739
obviously been a number of years since I read

00:52:53.739 --> 00:52:56.780
the trilogy, but I know I was just. hyped every

00:52:56.780 --> 00:52:58.820
time the next one came out and i devoured it

00:52:58.820 --> 00:53:02.119
within days if not a week maximum and then i'll

00:53:02.119 --> 00:53:04.480
put one big long worded review of how good it

00:53:04.480 --> 00:53:08.980
was i'm gonna read somewhere um but i did i love

00:53:08.980 --> 00:53:14.059
the mechanic of how i mean i'm still this is

00:53:14.059 --> 00:53:15.440
going to come from me personally as a reader

00:53:15.440 --> 00:53:20.679
of said series i can't quite remember why thor

00:53:20.679 --> 00:53:23.559
was around but none of the others in his pantheon

00:53:23.559 --> 00:53:25.880
were or was it because you just wanted to focus

00:53:25.880 --> 00:53:28.800
on thor because i kept thinking surely odin's

00:53:28.800 --> 00:53:30.380
gonna come charging over the hilltops and say

00:53:30.380 --> 00:53:32.539
i knew that daughter alone she's not good for

00:53:32.539 --> 00:53:34.239
you she's from that so -and -so god over there

00:53:34.239 --> 00:53:36.699
um they were all there it's just that we only

00:53:36.699 --> 00:53:40.119
saw thor's point of view right so he he he was

00:53:40.119 --> 00:53:44.639
in and out of asgard and and we see um that odin

00:53:44.639 --> 00:53:49.800
basically was an architect of of some things

00:53:49.800 --> 00:53:54.000
in his life that that then like fell apart and

00:53:54.000 --> 00:53:58.500
and Thor is grieving the loss um and he's and

00:53:58.500 --> 00:54:00.940
Thor is at odds with Odin for for the majority

00:54:00.940 --> 00:54:06.980
of the trilogy uh so and like also I I really

00:54:06.980 --> 00:54:10.860
really wanted to to matchmake Baldur and Athena

00:54:10.860 --> 00:54:14.280
together like I really wanted to do it and it

00:54:14.280 --> 00:54:17.340
just They just didn't fit. They just did not

00:54:17.340 --> 00:54:21.780
belong. They did not belong together. No matter

00:54:21.780 --> 00:54:26.280
what I did. They were like no. Nope not us. Nope.

00:54:28.460 --> 00:54:33.099
So. Yeah so. The other gods are there. And of

00:54:33.099 --> 00:54:36.739
course Loki is there. Loki is a thorn in Thor

00:54:36.739 --> 00:54:43.980
and Eve's side. For much of the series too. But

00:54:43.980 --> 00:54:49.309
yeah. i i focused on thor because thor was who

00:54:49.309 --> 00:54:55.170
spoke to me well that's as good a story as any

00:54:55.170 --> 00:54:58.190
as i find to write a story following that story

00:54:58.190 --> 00:55:00.630
really i mean and this is where stories they

00:55:00.630 --> 00:55:03.650
all reflect us and our society and our lives

00:55:03.650 --> 00:55:07.750
kind of thing um I think all authors put a bit

00:55:07.750 --> 00:55:09.989
of themselves, no matter how deeply they think

00:55:09.989 --> 00:55:12.150
they don't, a little bit of themselves, or if

00:55:12.150 --> 00:55:14.369
not people they know in their lives and social

00:55:14.369 --> 00:55:18.210
circles will come through in characters. I mean,

00:55:18.250 --> 00:55:20.449
when I was reading Goddess Nothing at All, I

00:55:20.449 --> 00:55:22.230
fell in love with the fact that Hodo was effectively

00:55:22.230 --> 00:55:25.150
a big librarian. Even if he was blind, he still

00:55:25.150 --> 00:55:26.889
loved books and had all the books and lived in

00:55:26.889 --> 00:55:28.780
the big library. And I thought, yep. i want to

00:55:28.780 --> 00:55:30.780
be him i just want to live in a library that's

00:55:30.780 --> 00:55:32.659
just totally me i mean i'm stuck with these six

00:55:32.659 --> 00:55:35.500
humble shelves three of them you can't see one

00:55:35.500 --> 00:55:38.019
of them you can't um but my husband won't move

00:55:38.019 --> 00:55:40.320
to a bigger house so i can't have a big library

00:55:40.320 --> 00:55:43.360
i need to win the lottery but never mind that

00:55:43.360 --> 00:55:45.699
and my daughter will ever growingly fill up the

00:55:45.699 --> 00:55:51.760
house with all her toys um so let me think of

00:55:51.760 --> 00:55:53.820
what my next question was because we've talked

00:55:53.820 --> 00:55:58.800
about so much already as i put my one there So

00:55:58.800 --> 00:56:00.239
I've done that one, I've done that one, I've

00:56:00.239 --> 00:56:07.099
done that one. Let's turn to Marvel, seeming

00:56:07.099 --> 00:56:09.480
we've all mentioned it, and I myself have got

00:56:09.480 --> 00:56:13.000
into Marvel, I have the hammer, I have Lady Thor,

00:56:13.179 --> 00:56:15.579
as I call her, because that is what first got

00:56:15.579 --> 00:56:18.699
me into Thor comics, when they made Thor a woman,

00:56:18.800 --> 00:56:21.079
I was like, yeah, I'm in for that, let me have

00:56:21.079 --> 00:56:22.920
a read, and I've been following it ever since.

00:56:23.400 --> 00:56:25.260
Jane Foster, if you haven't known, because the

00:56:25.260 --> 00:56:27.159
film is out now, they've finally made a film,

00:56:27.219 --> 00:56:33.070
sadly, it left much to be expected it has a lot

00:56:33.070 --> 00:56:34.809
of plot holes I think need to be explored more

00:56:34.809 --> 00:56:37.309
because the comic book arc of Jane Foster wielding

00:56:37.309 --> 00:56:40.309
the hammer is so much longer so much more fun

00:56:40.309 --> 00:56:43.289
and then they gave her the role of being a Valkyrie

00:56:43.289 --> 00:56:45.550
which really got me excited because I'm like

00:56:45.550 --> 00:56:48.130
wow it actually was a Valkyrie superhero besides

00:56:48.130 --> 00:56:50.409
the Valkyrie from Ragnarok which I was a bit

00:56:50.409 --> 00:56:53.949
meh because her story just didn't have a lot

00:56:53.949 --> 00:56:55.909
of depth to it. I'm like, everyone's lost someone

00:56:55.909 --> 00:57:02.090
in a war. That's not an original backstory. But

00:57:02.090 --> 00:57:04.269
that's just my personal opinion, no offence to

00:57:04.269 --> 00:57:07.150
the writers. But yeah, I've been following her

00:57:07.150 --> 00:57:09.469
since and of course in the current story arc

00:57:09.469 --> 00:57:10.789
that I've got going on in the comic storyline,

00:57:11.050 --> 00:57:13.050
she's got the hammer again because Thor's gone

00:57:13.050 --> 00:57:15.050
missing and yet again she has to go in and save

00:57:15.050 --> 00:57:17.210
the day, that kind of thing. And they've finally

00:57:17.210 --> 00:57:19.590
killed off Odin. Spoilers, he's still around,

00:57:19.750 --> 00:57:22.809
he's just not himself anymore. He's in the hammer.

00:57:23.199 --> 00:57:25.820
He's the voice of the Hammer people. That's just

00:57:25.820 --> 00:57:30.500
crazy. But yes, so besides Marvel really getting

00:57:30.500 --> 00:57:33.039
into, of course, Norse mythology, and they've

00:57:33.039 --> 00:57:35.179
kind of like introduced a few of the characters.

00:57:35.260 --> 00:57:37.460
So they've got Sif, but she's not Sif with a

00:57:37.460 --> 00:57:40.059
long, long blonde hair that gets cut off by Loki.

00:57:40.400 --> 00:57:42.880
She's a brunette and she takes over him down

00:57:42.880 --> 00:57:46.679
on the bridge at some point. I don't think they've

00:57:46.679 --> 00:57:50.400
actually introduced many other. Norse pantheon

00:57:50.400 --> 00:57:52.980
characters from the original myths. I know they've

00:57:52.980 --> 00:57:59.059
got... They've got one of Odin's brothers. I'm

00:57:59.059 --> 00:58:00.780
pretty sure I've encountered him in the comics,

00:58:00.900 --> 00:58:02.920
but not many more. Of course, they've got Frigg.

00:58:03.239 --> 00:58:05.920
Frigg's still around. And they've got Freyja.

00:58:07.239 --> 00:58:12.159
And of course, then they've got... Baldr. Yeah,

00:58:12.199 --> 00:58:16.079
they've got Baldr. But I don't think they've

00:58:16.079 --> 00:58:19.000
got much more. Personally, I know they're sometimes

00:58:19.000 --> 00:58:20.900
touching it. I know they reflect a lot on giants.

00:58:20.940 --> 00:58:24.440
They have giants pop up all the time. But in

00:58:24.440 --> 00:58:26.400
terms of Marvel comics, I think they've got so

00:58:26.400 --> 00:58:29.500
much more they can dive into and really, really

00:58:29.500 --> 00:58:33.920
explore with the whole pantheon. I know I've

00:58:33.920 --> 00:58:36.059
come across North Miss in a number of games.

00:58:36.199 --> 00:58:40.559
There was one game that I enjoyed to a justifiable

00:58:40.559 --> 00:58:44.369
level called Two Human. It was a weird kind of

00:58:44.369 --> 00:58:46.909
sci -fi game where you play as Iron Queen of

00:58:46.909 --> 00:58:50.050
the God Balder and you have to follow either

00:58:50.050 --> 00:58:55.289
a human route or a biotechnology route and you

00:58:55.289 --> 00:58:58.449
basically go off with an endless army of recruits

00:58:58.449 --> 00:59:01.150
and kill loads of things with guns and somehow

00:59:01.150 --> 00:59:03.670
face the day. And you fight Fenris the wolf as

00:59:03.670 --> 00:59:05.409
well, which makes no sense as well because he's

00:59:05.409 --> 00:59:07.650
got to be around to kill Odin. So that's the

00:59:07.650 --> 00:59:11.010
other thing. But I'm wondering if Marvel doesn't

00:59:11.010 --> 00:59:13.110
touch too much in the depth of all this, because

00:59:13.110 --> 00:59:17.150
so much of it is quite wacky, to be fair. And

00:59:17.150 --> 00:59:19.110
this is where I'm going to reel back to the point

00:59:19.110 --> 00:59:22.869
I said way back however long ago of Loki and

00:59:22.869 --> 00:59:28.250
a particular story involving a horse. Yes, so

00:59:28.250 --> 00:59:30.690
many people don't know this, but they really

00:59:30.690 --> 00:59:33.210
should, because it's it's another favourite story

00:59:33.210 --> 00:59:36.610
of mine of how Loki. became a horse and then

00:59:36.610 --> 00:59:40.190
gave birth to a horse and I think Kat you dealt

00:59:40.190 --> 00:59:42.809
with it brilliantly in your book because I've

00:59:42.809 --> 00:59:45.610
read it in loads of other Loki books and it is

00:59:45.610 --> 00:59:47.789
all kind of like done deliberately he deliberately

00:59:47.789 --> 00:59:50.769
became well he did become horse to then lure

00:59:50.769 --> 00:59:53.130
okay for the people watching we'll just summarize

00:59:53.130 --> 00:59:55.030
it in 101 basically there's a giant he's building

00:59:55.030 --> 00:59:57.130
a wall for the gods he wants to marry Freya in

00:59:57.130 --> 00:59:59.190
order to build the wall he says he can do it

00:59:59.190 --> 01:00:01.489
in record time Loki says Tell him to do it in

01:00:01.489 --> 01:00:03.909
half, he'll surely fail. But he doesn't because

01:00:03.909 --> 01:00:05.849
he's got a magic horse that's helping me build

01:00:05.849 --> 01:00:08.530
the wall. Cat, I salute you for having him actually

01:00:08.530 --> 01:00:11.269
have the horse put a brick on the wall. I was

01:00:11.269 --> 01:00:13.949
like, this horse is actually picking up a brick.

01:00:14.070 --> 01:00:16.340
He's not just calling, he's picking... brick

01:00:16.340 --> 01:00:18.199
up and putting it on the wall that is definitely

01:00:18.199 --> 01:00:21.119
a magic horse totally absolutely undeniably a

01:00:21.119 --> 01:00:23.760
magic horse that of course then leaves the gods

01:00:23.760 --> 01:00:25.739
with a problem and they all look to loki because

01:00:25.739 --> 01:00:28.539
they got him in the mess so loki decides of course

01:00:28.539 --> 01:00:32.460
to be loki uses magical transforming shape abilities

01:00:32.460 --> 01:00:35.800
to become a female horse lure the stallion the

01:00:35.800 --> 01:00:39.820
magic horse away and nature has its way in so

01:00:39.820 --> 01:00:41.460
many of the loki books that's done deliberately

01:00:41.460 --> 01:00:44.280
whether loki intended to then get pregnant after

01:00:44.280 --> 01:00:47.500
that escapade is another entirely topic but in

01:00:47.500 --> 01:00:51.239
the myth he does fall pregnant as the horse um

01:00:51.239 --> 01:00:53.880
and stays away for a long time because horses

01:00:53.880 --> 01:00:57.840
have a long long gestation period in the womb

01:00:57.840 --> 01:00:59.639
and then give birth then he comes back leading

01:00:59.639 --> 01:01:01.760
slate near the six -legged horse that ultimately

01:01:01.760 --> 01:01:05.380
becomes odin's favorite steed number one cat

01:01:05.739 --> 01:01:08.440
you did it so wonderfully in a brilliantly fresh

01:01:08.440 --> 01:01:11.440
and almost brutally honest take on it in that

01:01:11.440 --> 01:01:14.119
that loki didn't intend to get pregnant as a

01:01:14.119 --> 01:01:17.019
horse loki did not like giving birth to a horse

01:01:17.019 --> 01:01:19.980
all by himself in the wilderness who would totally

01:01:19.980 --> 01:01:23.199
who would i it's not often i feel great sympathy

01:01:23.199 --> 01:01:25.599
for loki but when i read that bit i'm like yeah

01:01:26.250 --> 01:01:29.010
That guy had it rough. Sigyn, yes, Sigyn gave

01:01:29.010 --> 01:01:30.570
birth with all her family and friends around

01:01:30.570 --> 01:01:33.469
her. Loki, he was in the woods as a horse, giving

01:01:33.469 --> 01:01:35.989
birth to a six -legged horse. That is pretty

01:01:35.989 --> 01:01:39.389
darn tough. No one can beat that for sympathy

01:01:39.389 --> 01:01:43.710
points, really. But sadly, people often fail

01:01:43.710 --> 01:01:45.809
to see that. They fail to sympathise with that

01:01:45.809 --> 01:01:47.769
particular aspect because it's almost like, oh,

01:01:47.789 --> 01:01:49.889
it's a Loki joke, it's a Loki trick. He's fine,

01:01:50.030 --> 01:01:52.349
therefore he's dealt with it. he doesn't share

01:01:52.349 --> 01:01:54.269
those emotional scars he'll have had from that

01:01:54.269 --> 01:01:56.369
incident with anyone else but signet and we would

01:01:56.369 --> 01:01:58.349
all have emotional scars i think if we had to

01:01:58.349 --> 01:02:01.329
go through i mean whenever i watch wildlife episodes

01:02:01.329 --> 01:02:04.130
animals seem to be so pain -free and stress -free

01:02:04.130 --> 01:02:05.969
when they give birth it just pushed and it pops

01:02:05.969 --> 01:02:11.389
out done us humans we're so it it it's a severe

01:02:11.389 --> 01:02:13.309
trauma for us homo sapiens don't know why it

01:02:13.309 --> 01:02:17.579
is oh But that, I think, is wonderful. And I

01:02:17.579 --> 01:02:19.639
do wonder, it's because that's such a wacky thing.

01:02:19.880 --> 01:02:21.400
I mean, it's not just the wacky nature of Loki

01:02:21.400 --> 01:02:24.039
giving birth to Sleipnir, but even the entire

01:02:24.039 --> 01:02:27.920
way the world was created. I mean, there's Gnungagap,

01:02:27.980 --> 01:02:31.260
the great big black void, and there's Niflheim,

01:02:31.380 --> 01:02:33.119
the land of ice, and Muspelheim, the land of

01:02:33.119 --> 01:02:35.099
fire. And then all of a sudden, there's a cow.

01:02:36.320 --> 01:02:38.679
And the cow licks the ice and then finds a giant.

01:02:38.900 --> 01:02:42.059
And then from his armpits and toes come other

01:02:42.059 --> 01:02:45.960
giants. It's all so crazy. it is so refreshingly

01:02:45.960 --> 01:02:47.760
crazy and i think that's why i love it so much

01:02:47.760 --> 01:02:50.960
because i'm equally crazy i think that no one

01:02:50.960 --> 01:02:52.860
could capture that and still have an audience

01:02:52.860 --> 01:02:54.940
that would watch it or play it if it was that

01:02:54.940 --> 01:02:58.280
kind of setting in that kind of place i mean

01:02:58.280 --> 01:03:00.059
it's almost quite grim if you had to explain

01:03:00.059 --> 01:03:02.159
to a six -year -old why is this guy oh this guy

01:03:02.159 --> 01:03:04.579
is actually someone's giant skull and those clouds

01:03:04.579 --> 01:03:08.199
their bits of brain floating around it's just

01:03:08.199 --> 01:03:13.170
nowhere else no other pantheon has it so So wacky.

01:03:13.190 --> 01:03:15.110
That's the only way I can describe it. Quite

01:03:15.110 --> 01:03:17.849
essentially Englishly wacky. That's it. What

01:03:17.849 --> 01:03:19.690
are your thoughts? Do you think there are elements

01:03:19.690 --> 01:03:23.190
of the pantheon that are so abstract, so wild

01:03:23.190 --> 01:03:26.329
and so out there, even to us 10 ,000 years after

01:03:26.329 --> 01:03:29.010
the Vikings were around telling stories? Or do

01:03:29.010 --> 01:03:31.269
you think there are elements that should be showcased

01:03:31.269 --> 01:03:33.449
more myths than characters that should appear

01:03:33.449 --> 01:03:42.010
in whatever medium you'd like them to be? Why

01:03:42.010 --> 01:03:48.010
don't you go ahead? So I have a very nerdy take

01:03:48.010 --> 01:03:54.070
on all of this. First of all, like with the origin

01:03:54.070 --> 01:03:58.670
myths and like, and these like, oh, the sky is

01:03:58.670 --> 01:04:00.469
a skull, this kind of thing. I think it really

01:04:00.469 --> 01:04:04.190
brilliantly showcases the kind of like dual nature

01:04:04.190 --> 01:04:08.530
of how hard life was and how they still found

01:04:08.530 --> 01:04:11.300
like. humor in things like there are a lot of

01:04:11.300 --> 01:04:12.820
different stories where you can kind of see some

01:04:12.820 --> 01:04:15.059
of that like dark humor coming through like if

01:04:15.059 --> 01:04:17.699
we don't laugh we might as well cry so let's

01:04:17.699 --> 01:04:21.300
have a joke and you know like it's cold some

01:04:21.300 --> 01:04:23.900
of the places where they said we're fairly barren

01:04:23.900 --> 01:04:28.199
like life sucks sometimes and you can like I

01:04:28.199 --> 01:04:31.739
find that more relatable as like a mythology

01:04:31.739 --> 01:04:35.070
rather than like a warm place where things are

01:04:35.070 --> 01:04:37.530
good and easy and there's plentiful fruit and

01:04:37.530 --> 01:04:41.170
like I just with my own personal experiences

01:04:41.170 --> 01:04:43.690
of the world where things were challenging I

01:04:43.690 --> 01:04:46.150
found that to be like a refreshing thing about

01:04:46.150 --> 01:04:49.309
them how there is like this duality of finding

01:04:49.309 --> 01:04:54.289
the best in your situation so having like having

01:04:54.289 --> 01:04:56.789
this very violent idea of like making the world

01:04:56.789 --> 01:04:59.809
from a giant or that we like eviscerated like

01:04:59.809 --> 01:05:05.639
it kind of And it's weird. And so in being weird,

01:05:05.679 --> 01:05:07.679
it's kind of humorous, but as well, it kind of

01:05:07.679 --> 01:05:11.400
like jives with what I would expect from a society

01:05:11.400 --> 01:05:14.260
that kind of like had to do what it had to do,

01:05:14.320 --> 01:05:18.920
including like raiding your neighbors or creating

01:05:18.920 --> 01:05:21.980
war to raid across the sea, like these kinds

01:05:21.980 --> 01:05:25.780
of things. So it doesn't like, in a way, it doesn't

01:05:25.780 --> 01:05:28.400
surprise me that, you know, these things are

01:05:28.400 --> 01:05:33.519
so out there and somewhat violent. um and like

01:05:33.519 --> 01:05:35.780
the lay of thrim is is the perfect example of

01:05:35.780 --> 01:05:38.380
like this violent thing of like having to go

01:05:38.380 --> 01:05:40.840
and like or i'm gonna bash this guy's face in

01:05:40.840 --> 01:05:43.519
with my hammer when i get it back but also doing

01:05:43.519 --> 01:05:47.079
it in a way that was like um you know men don't

01:05:47.079 --> 01:05:49.559
typically wear dresses so we'll put thor in a

01:05:49.559 --> 01:05:52.920
dress because he's probably stacked as like he's

01:05:52.920 --> 01:05:55.400
you know huge but he will put him in a dainty

01:05:55.400 --> 01:05:58.880
little gown like these these moments of levity

01:05:58.880 --> 01:06:02.630
that surely you had to have in the middle of

01:06:02.630 --> 01:06:05.929
winter when you can't leave your house and somebody

01:06:05.929 --> 01:06:09.449
has to keep everyone entertained um and then

01:06:09.449 --> 01:06:12.550
the flip side of that as well like specific to

01:06:12.550 --> 01:06:19.230
um loki and the horse like that that myth it

01:06:19.230 --> 01:06:22.610
is really weird right it's not something that

01:06:22.610 --> 01:06:26.130
i think most people want to look too hard at

01:06:26.130 --> 01:06:30.659
because if you look too hard it gets really weird

01:06:30.659 --> 01:06:33.760
and really gross and like against a lot of the

01:06:33.760 --> 01:06:36.119
things that we as humans we're like we don't

01:06:36.119 --> 01:06:39.980
fornicate with the animals like that's one of

01:06:39.980 --> 01:06:43.639
the rules right so nobody wants to like think

01:06:43.639 --> 01:06:45.840
too hard about that and that was kind of the

01:06:45.840 --> 01:06:49.820
challenge for me of like most um it's easy for

01:06:49.820 --> 01:06:51.980
it to be a joke because then you don't have to

01:06:51.980 --> 01:06:57.369
look hard at it right so um i because for me

01:06:57.369 --> 01:07:00.050
it didn't fit the narrative of like i have jokes

01:07:00.050 --> 01:07:03.510
and i have humor in my book but i am taking their

01:07:03.510 --> 01:07:06.090
life seriously so i was like okay i should look

01:07:06.090 --> 01:07:09.789
really hard at this spend time with it and i

01:07:09.789 --> 01:07:12.869
i will tell you my spouse wished that i did not

01:07:12.869 --> 01:07:15.789
spend time with it because he got to hear about

01:07:15.789 --> 01:07:20.010
me spending time with it there's a lot of research

01:07:20.010 --> 01:07:27.110
involved um but like in kind of taking it seriously

01:07:27.110 --> 01:07:31.469
and and like taking the joke out of it um it

01:07:31.469 --> 01:07:36.309
get it there is a fresh perspective that a lot

01:07:36.309 --> 01:07:40.010
of people i think didn't you know it's it's easier

01:07:40.010 --> 01:07:43.429
not to take it into into consideration and um

01:07:43.429 --> 01:07:48.150
so like i i think as well like with that particular

01:07:48.150 --> 01:07:53.650
myth it is a joke But in the same way that many

01:07:53.650 --> 01:07:56.389
of the things about our source material that

01:07:56.389 --> 01:08:01.610
we have is unreliable, is it a joke because of

01:08:01.610 --> 01:08:04.190
the unreliable material or was it always a joke?

01:08:04.449 --> 01:08:10.989
Is it a joke because Christian society would

01:08:10.989 --> 01:08:16.810
not much like that? There's so much on the table

01:08:16.810 --> 01:08:21.989
that we just don't know, right? was kind of trying

01:08:21.989 --> 01:08:23.909
to play from it from that perspective because

01:08:23.909 --> 01:08:30.170
having sex with an animal is like either a story

01:08:30.170 --> 01:08:31.949
you don't want to look too close at as like a

01:08:31.949 --> 01:08:36.489
christian person from that period or it's um

01:08:36.489 --> 01:08:41.189
a good opportunity to make a joke about a character

01:08:41.189 --> 01:08:43.449
who you want to be the devil who you want to

01:08:43.449 --> 01:08:47.270
like take his queerness and look at it from a

01:08:47.270 --> 01:08:51.189
less friendly perspective like there's so many

01:08:51.189 --> 01:08:55.250
possibilities so i don't know i've said a lot

01:08:55.250 --> 01:09:01.090
of things they do make sense i think i mean if

01:09:01.090 --> 01:09:08.770
you can i jump in i think that that point is

01:09:08.770 --> 01:09:12.890
really really important because we can see even

01:09:12.890 --> 01:09:18.850
in uh in story's ada right he He goes out of

01:09:18.850 --> 01:09:26.210
his way. To undermine the gods. And to. I can't

01:09:26.210 --> 01:09:28.510
even say that word. I've only read it. He makes

01:09:28.510 --> 01:09:33.369
them human. He takes their divinity away. Right.

01:09:33.470 --> 01:09:38.649
And I think that a lot of. These stories. Where.

01:09:40.770 --> 01:09:46.060
Like. Where the gods are humiliated. or embarrassed

01:09:46.060 --> 01:09:52.399
or or made to look bad right i think that that's

01:09:52.399 --> 01:09:57.159
there is a very real chance that the reason that

01:09:57.159 --> 01:10:01.239
those stories were preserved was for the purpose

01:10:01.239 --> 01:10:05.640
of making this religion this faith tradition

01:10:05.640 --> 01:10:11.220
ridiculous right absolutely so that so that people

01:10:11.220 --> 01:10:15.470
wouldn't feel pulled back to it right because

01:10:15.470 --> 01:10:21.149
the church has to had to firm up its hold on

01:10:21.149 --> 01:10:26.029
this area um and i think that that's i mean i

01:10:26.029 --> 01:10:28.890
honestly like obviously i i don't know i can't

01:10:28.890 --> 01:10:32.229
say for sure whether any of this is true there

01:10:32.229 --> 01:10:35.149
is the tradition of like the flighting poem where

01:10:35.149 --> 01:10:40.170
where you're just basically just like roasting

01:10:40.170 --> 01:10:45.829
people right like and we see that with um loki

01:10:45.829 --> 01:10:50.970
comes back uh before he's before he's finally

01:10:50.970 --> 01:10:55.430
chained um beneath the snake like he basically

01:10:55.430 --> 01:10:59.850
just like roasts everyone in the hall right and

01:10:59.850 --> 01:11:03.810
and that that feels natural right because he's

01:11:03.810 --> 01:11:07.850
he's in a he's like i might as well in for a

01:11:07.850 --> 01:11:11.750
penny and for a pound just like if i'm going

01:11:11.750 --> 01:11:13.970
down i'm going to take all of you with me right

01:11:13.970 --> 01:11:17.529
and and we also have um a tradition of the flighting

01:11:17.529 --> 01:11:21.270
the flighting poem the flighting scene in the

01:11:21.270 --> 01:11:23.329
saga of the ball songs too like this is a this

01:11:23.329 --> 01:11:29.510
is an old tradition but i think that there is

01:11:29.510 --> 01:11:36.100
like a focus on this as ridiculousness That is

01:11:36.100 --> 01:11:38.680
unfair. And especially like we're talking about

01:11:38.680 --> 01:11:40.779
Thor. And being dressed up in the wedding gown.

01:11:41.279 --> 01:11:46.800
To go to. Pretend to be Freya. Which like the

01:11:46.800 --> 01:11:50.340
thing that's really. Really bizarre about that.

01:11:50.380 --> 01:11:52.359
Is that the giant believed. That he was Freya

01:11:52.359 --> 01:11:55.279
at all at any point. Not that he was wearing

01:11:55.279 --> 01:12:00.079
the dress. But that anybody bought it. But like

01:12:00.079 --> 01:12:03.539
we also have. In Greek mythology. In that tradition.

01:12:04.780 --> 01:12:09.779
Hercules, Heracles, I suppose, he's in service

01:12:09.779 --> 01:12:14.819
to a queen as part of his labors. And they're

01:12:14.819 --> 01:12:18.340
out in like a meadow just like having fun doing

01:12:18.340 --> 01:12:20.760
stuff. I mean, if you were a queen and you had

01:12:20.760 --> 01:12:25.079
Heracles at your disposal. I mean, I don't know

01:12:25.079 --> 01:12:31.319
what I would do, but doing what they do. I mean.

01:12:31.760 --> 01:12:34.239
That would be a great father to your sons, right?

01:12:35.460 --> 01:12:39.159
The genetics. So they're out in the woods and

01:12:39.159 --> 01:12:41.819
they're having the time of their life. And Heracles

01:12:41.819 --> 01:12:46.319
just decides to dress up in her gown and be her

01:12:46.319 --> 01:12:49.159
and like puts on her clothes. And it's just like,

01:12:49.180 --> 01:12:52.939
la -di -da, like totally. We never hear about

01:12:52.939 --> 01:12:56.600
that. Right? Like when have you ever heard of

01:12:56.600 --> 01:12:59.859
that myth? No, I haven't. Nobody ever talks about

01:12:59.859 --> 01:13:03.630
it. Because Heracles isn't ridiculous, right?

01:13:03.729 --> 01:13:06.989
Like, because there's something more respectable

01:13:06.989 --> 01:13:11.390
about the Greco, like, the Greek tradition, the

01:13:11.390 --> 01:13:13.810
Roman tradition. It's more respectable because

01:13:13.810 --> 01:13:18.109
that's the roots of the church, right? It's the

01:13:18.109 --> 01:13:23.989
roots of Western civilization. So, and we see

01:13:23.989 --> 01:13:29.119
Snorri pulling into that. into that tradition

01:13:29.119 --> 01:13:32.600
by trying to make the gods Trojans who escaped

01:13:32.600 --> 01:13:35.520
from Troy during the war like none of it makes

01:13:35.520 --> 01:13:40.659
sense but it's about about preservation and making

01:13:40.659 --> 01:13:45.779
it respectable enough to allow these traditions

01:13:45.779 --> 01:13:52.460
to be kept in at least enough uh enough of an

01:13:52.460 --> 01:13:56.489
index that that norse society scandinavians can

01:13:56.489 --> 01:13:59.649
still like icelanders can still understand their

01:13:59.649 --> 01:14:07.510
own poetry right and i think that every time

01:14:07.510 --> 01:14:13.270
we look at the norse mythology as a whole and

01:14:13.270 --> 01:14:19.329
laugh at it we're continuing the tradition right

01:14:19.329 --> 01:14:25.029
of of undermining an entire people's faith in

01:14:25.029 --> 01:14:28.329
service to the church and i'm not saying that

01:14:28.329 --> 01:14:31.050
there aren't funny things right like i'm not

01:14:31.050 --> 01:14:34.850
saying that some things aren't genuinely hilarious

01:14:34.850 --> 01:14:39.970
like loki tying his something to his testicles

01:14:39.970 --> 01:14:43.470
like like it's really there are moments of like

01:14:43.470 --> 01:14:49.859
high drama hilarity whatever but It's not any

01:14:49.859 --> 01:14:53.100
more or any less ridiculous, any more or any

01:14:53.100 --> 01:14:56.159
less unbelievable, any more or any less wacky

01:14:56.159 --> 01:15:04.460
than any other mythic tradition. Yeah. I think

01:15:04.460 --> 01:15:09.460
that when it comes down to it, like people who

01:15:09.460 --> 01:15:13.539
are like taking a read for the first time of

01:15:13.539 --> 01:15:16.479
the source material have to kind of understand

01:15:16.479 --> 01:15:20.420
that. as much as we are writing you know our

01:15:20.420 --> 01:15:24.340
own fan fiction about norse myth and norse figures

01:15:24.340 --> 01:15:27.720
that snorri was doing the same thing writing

01:15:27.720 --> 01:15:30.439
his context the way he wanted to write it with

01:15:30.439 --> 01:15:33.779
his agenda and the agenda of you know the people

01:15:33.779 --> 01:15:37.180
he supported and that you know there's absolutely

01:15:37.180 --> 01:15:39.000
going to be truth in there and there's absolutely

01:15:39.000 --> 01:15:46.300
going to be his agenda as well right okay i'm

01:15:46.300 --> 01:15:49.079
gonna bring us to another topic now and it's

01:15:49.079 --> 01:15:52.640
a topic that I've encountered before when I was

01:15:52.640 --> 01:15:55.479
trying to do something similar to this session

01:15:55.479 --> 01:15:59.039
um in last year the London MCM Comic Con when

01:15:59.039 --> 01:16:01.119
I managed to get a panel accepted to do a topic

01:16:01.119 --> 01:16:05.859
on Norse fantasy I was talking to um another

01:16:05.859 --> 01:16:11.560
favourite author of mine Tessa Gratton, who wrote

01:16:11.560 --> 01:16:14.579
the wonderful United States of Asgard book. It's

01:16:14.579 --> 01:16:17.319
a whole revelation alternative world where the

01:16:17.319 --> 01:16:20.439
US is basically all pagan. But the gods are real.

01:16:20.539 --> 01:16:23.300
They're all celebrities. Odin's effectively like

01:16:23.300 --> 01:16:26.180
one rank higher than the president. And there's

01:16:26.180 --> 01:16:28.859
a conclave of archiaries. And it's just all awesome.

01:16:28.920 --> 01:16:31.619
Very wonderful series. Definitely go look it

01:16:31.619 --> 01:16:36.239
up. And she has a very good, very good position

01:16:36.239 --> 01:16:38.869
that she will only. get involved in panels where

01:16:38.869 --> 01:16:41.949
there is some representation of diversity to

01:16:41.949 --> 01:16:43.649
better reflect the community that we're all from

01:16:43.649 --> 01:16:46.649
and it did actually make me look scientifically

01:16:46.649 --> 01:16:49.310
scientifically more critically is the word actually

01:16:49.310 --> 01:16:51.689
it's not scientifically critically at my books

01:16:51.689 --> 01:16:54.609
and see what type of authors are writing these

01:16:54.609 --> 01:16:57.170
things and i have to say is predominantly women

01:16:57.170 --> 01:16:59.289
like yourselves and it is predominantly white

01:16:59.289 --> 01:17:02.189
there's only one other author of colour who I

01:17:02.189 --> 01:17:04.710
know and that's TJ Ayer who wrote an interesting

01:17:04.710 --> 01:17:09.149
series about Valkyrie's um first one's called

01:17:09.149 --> 01:17:14.529
um oh my god where is it Dead Radiance there

01:17:14.529 --> 01:17:18.869
it is there it's got them on my shelf um but

01:17:18.869 --> 01:17:20.689
yes but I know she's from New Zealand and she

01:17:20.689 --> 01:17:27.109
is of I want to say indonesian possibly eastern

01:17:27.109 --> 01:17:29.970
middle eastern heritage kind of thing apologies

01:17:29.970 --> 01:17:32.949
tj if i get that wrong um but that's the only

01:17:32.949 --> 01:17:35.770
person of color and yet interesting marvel of

01:17:35.770 --> 01:17:37.770
course going back to marvel when they decided

01:17:37.770 --> 01:17:40.609
to make the thor franchise of films they have

01:17:40.609 --> 01:17:44.649
made him dal a person of color or a person of

01:17:44.649 --> 01:17:47.329
b -a -m -e background i never know which way

01:17:47.329 --> 01:17:49.510
the correct way of pronouncing it so i must apologize

01:17:49.510 --> 01:17:52.789
if i offended anyone from that marginalized community

01:17:53.640 --> 01:17:56.180
um which i think is slightly an interesting nod

01:17:56.180 --> 01:17:58.300
to the myth that he came from nine mothers so

01:17:58.300 --> 01:18:01.260
you could create anyone of any type shape or

01:18:01.260 --> 01:18:04.300
size or color of nine mothers um but then of

01:18:04.300 --> 01:18:06.500
course in the latest film thor love and thunder

01:18:06.500 --> 01:18:09.859
slight spoiler sif loses a hand i won't say how

01:18:09.859 --> 01:18:12.079
or why but she loses a hand and that's almost

01:18:12.079 --> 01:18:15.420
a slight nod i'd like to think or hope to the

01:18:15.420 --> 01:18:18.039
legend of how tia lost his hand to fenrir when

01:18:18.039 --> 01:18:20.229
they were binding fenrir the wolf because of

01:18:20.229 --> 01:18:22.170
course that's a whole other legend they've left

01:18:22.170 --> 01:18:24.289
out i think that'd be lovely to have odin face

01:18:24.289 --> 01:18:26.090
off against fenrir but he didn't he just went

01:18:26.090 --> 01:18:28.170
to a cliff and turned into dust and magically

01:18:28.170 --> 01:18:33.609
faded away um but i don't know what you to think

01:18:33.609 --> 01:18:36.949
in terms of diversity and inclusivity and equality

01:18:36.949 --> 01:18:39.329
in terms of not just the readership kind of like

01:18:39.329 --> 01:18:42.029
are you encountering many fans from marginalized

01:18:42.029 --> 01:18:44.029
communities reading your work so indeed have

01:18:44.029 --> 01:18:46.670
you known or met other authors from marginalized

01:18:46.670 --> 01:18:48.989
communities that have connected with this pantheon

01:18:48.989 --> 01:18:52.329
and are writing about it and that kind of thing

01:18:52.329 --> 01:19:01.310
uh this is a really important i'm gonna say important

01:19:01.310 --> 01:19:06.609
topic uh especially in heathen norse pagan circles

01:19:06.609 --> 01:19:11.590
um where there is a lot of white supremacy uh

01:19:13.930 --> 01:19:18.729
where white supremacists have co -opted the mythology

01:19:18.729 --> 01:19:26.510
and its symbols. And I think that the thing that

01:19:26.510 --> 01:19:34.069
I'm going to say is this. Number one, we know

01:19:34.069 --> 01:19:39.229
that the Vikings traveled everywhere. It is absolutely

01:19:39.229 --> 01:19:45.729
unreasonable to think That there were not people

01:19:45.729 --> 01:19:49.050
who resonated with their gods from everywhere.

01:19:49.470 --> 01:19:53.390
It's absolutely unreasonable, right? It's absolutely

01:19:53.390 --> 01:19:58.609
just beyond unreasonable. We know that Europe

01:19:58.609 --> 01:20:03.529
itself was never just white. Never, ever, ever,

01:20:03.550 --> 01:20:06.729
never, ever, ever, ever. It is absolutely unreasonable

01:20:06.729 --> 01:20:12.140
to think that only white people. were raised

01:20:12.140 --> 01:20:14.939
inside of these communities who worship these

01:20:14.939 --> 01:20:19.180
gods. Absolutely unbelievable. Like, it's just

01:20:19.180 --> 01:20:24.880
pure fantasy to think otherwise. But I think

01:20:24.880 --> 01:20:30.380
the most important thing to remember is that

01:20:30.380 --> 01:20:34.579
gods are not limited by human understanding.

01:20:35.920 --> 01:20:41.489
They are not limited by human perception. Gods

01:20:41.489 --> 01:20:47.289
can be anything they want to be. They can look

01:20:47.289 --> 01:20:50.890
like anything they want to look like. Right?

01:20:50.970 --> 01:20:58.229
I mean, Loki is a shapeshifter. What? There's

01:20:58.229 --> 01:21:03.250
no reason at all to think that this belongs,

01:21:03.630 --> 01:21:07.489
that this mythology, these stories, that any

01:21:07.489 --> 01:21:11.890
of this belongs only to... white people or only

01:21:11.890 --> 01:21:16.210
to people of a particular ethnic cultural background

01:21:16.210 --> 01:21:21.930
like it doesn't make any sense historically and

01:21:21.930 --> 01:21:29.270
it doesn't make any sense theologically and I

01:21:29.270 --> 01:21:35.930
think if the gods speak to you they get to decide

01:21:35.930 --> 01:21:41.750
right like that's not We don't decide who the

01:21:41.750 --> 01:21:46.850
gods speak to. That's just, the gods are for

01:21:46.850 --> 01:21:51.189
everyone who is looking or who is reaching or

01:21:51.189 --> 01:21:54.329
who needs something. The gods are for everyone.

01:21:55.449 --> 01:21:59.750
And that goes for, I mean, aside from Hinduism,

01:21:59.770 --> 01:22:04.130
which has a theology that doesn't allow for conversion

01:22:04.130 --> 01:22:07.630
because of reincarnation, they believe that you're

01:22:07.630 --> 01:22:10.069
born. in a particular place for a particular

01:22:10.069 --> 01:22:12.630
reason in a particular tradition or for a particular

01:22:12.630 --> 01:22:16.050
reason and like that's totally i get it i get

01:22:16.050 --> 01:22:22.850
it right but like these old myths they don't

01:22:22.850 --> 01:22:29.029
belong to anyone specifically the world is wide

01:22:29.029 --> 01:22:32.869
the world is diverse even as far as the bronze

01:22:32.869 --> 01:22:35.090
age as far back as the bronze age we have records

01:22:35.090 --> 01:22:41.970
of incredible amounts of cultural exchange. We

01:22:41.970 --> 01:22:45.449
had Hittite kings sending to Egypt for physicians.

01:22:46.590 --> 01:22:56.670
This is not... It's infuriating to me to think

01:22:56.670 --> 01:23:00.510
that anyone is grasping onto this and saying

01:23:00.510 --> 01:23:07.420
no, gatekeeping for cultural supremacy. because

01:23:07.420 --> 01:23:10.819
it's just not it has no basis in reality their

01:23:10.819 --> 01:23:17.579
arguments have no basis in reality i totally

01:23:17.579 --> 01:23:20.060
agree and respect everything you've just said

01:23:20.060 --> 01:23:23.439
i've been to a number of norse conferences where

01:23:23.439 --> 01:23:25.420
there are a lot more intelligent people than

01:23:25.420 --> 01:23:27.680
i am people who are very lucky and blessed to

01:23:27.680 --> 01:23:29.840
study norse mythology in any or norse history

01:23:29.840 --> 01:23:31.720
in any context it's something i wish i could

01:23:31.720 --> 01:23:33.899
do if i had my time and money to go back and

01:23:33.899 --> 01:23:37.579
do again um and it And it is coming up a lot

01:23:37.579 --> 01:23:39.739
more of the issue of white supremacy, not just

01:23:39.739 --> 01:23:42.619
adapting and kind of like trying to own the mythology,

01:23:42.720 --> 01:23:46.840
but also in the history. I know from one conference

01:23:46.840 --> 01:23:50.159
we went to, it was discussed on how there's all

01:23:50.159 --> 01:23:56.020
these Viking type. They're almost like brands

01:23:56.020 --> 01:23:58.840
in a way that they've got sophisticated marketing

01:23:58.840 --> 01:24:01.340
on social media websites and stuff like Viking

01:24:01.340 --> 01:24:04.430
men or beards. you have to be a proper viking

01:24:04.430 --> 01:24:06.289
and have a proper beard and they did this and

01:24:06.289 --> 01:24:08.710
they did that and they didn't do this and they

01:24:08.710 --> 01:24:12.109
didn't do that and it's just yeah it's a whole

01:24:12.109 --> 01:24:14.550
issue i think that's one thing that another thing

01:24:14.550 --> 01:24:17.390
that appealed to me about the mythology and that

01:24:17.390 --> 01:24:19.789
it has got quite a diverse cast of characters

01:24:19.789 --> 01:24:22.770
of course we've got hoda who is a blind god they

01:24:22.770 --> 01:24:24.930
don't come across many blind gods you've got

01:24:24.930 --> 01:24:28.289
two losers in their arms who is an amputee sif

01:24:29.000 --> 01:24:30.979
possibly could have suffered from alopecia if

01:24:30.979 --> 01:24:32.720
that's the way the Loki myth of stealing her

01:24:32.720 --> 01:24:35.579
hair is interpreted because of course she needs

01:24:35.579 --> 01:24:37.560
then to wear a wig because she's lost her hair

01:24:37.560 --> 01:24:42.899
um you've got who else have we got we've got

01:24:42.899 --> 01:24:45.460
of course Hindal the nine mothers so we could

01:24:45.460 --> 01:24:48.220
have like an adoptee Loki himself is an adoptee

01:24:48.220 --> 01:24:54.960
of sorts um who else there was oh there's someone

01:24:54.960 --> 01:25:03.220
on the tip of my tongue There are others. There's

01:25:03.220 --> 01:25:05.699
loads of different aspects of the pantheon that

01:25:05.699 --> 01:25:08.800
reflect a more honest society. They're not all

01:25:08.800 --> 01:25:11.479
fit and healthy and all prime of their life.

01:25:11.600 --> 01:25:13.439
I often get the impression from the Greek and

01:25:13.439 --> 01:25:15.279
Roman gods that there's nothing possibly wrong

01:25:15.279 --> 01:25:18.319
with them, but these all have physical as well

01:25:18.319 --> 01:25:20.380
as the emotional flaws. I often like to think

01:25:20.380 --> 01:25:23.420
that Odin himself is incredibly, incredibly paranoid.

01:25:24.079 --> 01:25:26.359
He knows the end is coming and he will do anything

01:25:26.359 --> 01:25:29.500
at all to stop it. So he just... pulls and pulls

01:25:29.500 --> 01:25:31.279
the strings in every way which they perform and

01:25:31.279 --> 01:25:33.779
the fact that he kind of like has his uncle's

01:25:33.779 --> 01:25:36.899
head in a jar deliberately kept alive to keep

01:25:36.899 --> 01:25:38.680
talking to him and telling him what's going to

01:25:38.680 --> 01:25:41.739
come next is is quite dominating it's almost

01:25:41.739 --> 01:25:45.239
a bit like an abusive controlling personality

01:25:45.239 --> 01:25:48.600
it is very interesting how they have those elements

01:25:48.600 --> 01:25:50.760
that we now recognize but people at the time

01:25:50.760 --> 01:25:52.399
might not have done because they didn't have

01:25:53.229 --> 01:25:55.010
They didn't understand that relationships could

01:25:55.010 --> 01:25:57.050
be abusive. Well, they did, but they didn't have

01:25:57.050 --> 01:26:00.210
the means in society to deal with it, manage

01:26:00.210 --> 01:26:02.430
it, address it, change it, recommend it, that

01:26:02.430 --> 01:26:07.369
kind of thing. What's your thoughts on all this,

01:26:07.369 --> 01:26:12.750
Kat? I would have a hard time putting it any

01:26:12.750 --> 01:26:15.829
better than Amalia did. It's a really important

01:26:15.829 --> 01:26:20.409
conversation to me, even from outside of not

01:26:20.409 --> 01:26:24.619
being part of the spiritual communities. I just,

01:26:24.699 --> 01:26:29.199
it is infuriating to think of people trying to

01:26:29.199 --> 01:26:34.119
gatekeep spirituality. It just, it's mind boggling.

01:26:34.600 --> 01:26:40.119
In my own work in trying to imagine a more multicultural

01:26:40.119 --> 01:26:44.619
world, I have done things like in my stories,

01:26:44.659 --> 01:26:47.579
the entire community of the elves are Black and

01:26:47.579 --> 01:26:51.579
they, that's like they have a beautiful elven

01:26:51.579 --> 01:26:54.199
society and like in our lord of the rings type

01:26:54.199 --> 01:26:57.619
of thing but they just are black people or they

01:26:57.619 --> 01:27:02.020
um there are different cultures that i try to

01:27:02.020 --> 01:27:05.000
give a particular ethnicity just to keep the

01:27:05.000 --> 01:27:07.680
world not all white because i just don't think

01:27:07.680 --> 01:27:13.279
that that's realistic um and again we do know

01:27:13.279 --> 01:27:16.119
that people traveled and they picked up things

01:27:16.119 --> 01:27:19.560
from cultures we know that people of various

01:27:19.560 --> 01:27:23.420
worldwide pantheons would take on gods from other

01:27:23.420 --> 01:27:26.500
pantheons like they were like always like trading

01:27:26.500 --> 01:27:30.199
gods for lack of a better way to say it and sorry

01:27:30.199 --> 01:27:35.000
cultural exchange yeah exactly like that we we

01:27:35.000 --> 01:27:37.300
know this was happening and there's no way that

01:27:37.300 --> 01:27:41.220
this wasn't happening in like Scandinavian places

01:27:41.220 --> 01:27:46.420
like it it is really frustrating to to try to

01:27:46.420 --> 01:27:51.119
vocalize how horrible it is for someone to try

01:27:51.119 --> 01:27:53.840
to put their white supremacist agenda on top

01:27:53.840 --> 01:27:57.520
of something like this. For me personally, because

01:27:57.520 --> 01:28:03.159
it is a more personal subject, my own agenda

01:28:03.159 --> 01:28:05.960
of diversity tends to come from queer minority

01:28:05.960 --> 01:28:08.779
groups. So a lot of the people that I am having

01:28:08.779 --> 01:28:12.060
beta read my work or that are attracted to my

01:28:12.060 --> 01:28:17.640
work come from queer communities. There is such

01:28:17.640 --> 01:28:21.520
an opening for them specifically with Norse myth

01:28:21.520 --> 01:28:24.939
stories and the way they have interpreted things

01:28:24.939 --> 01:28:28.439
and the way that God speaks to them that allows

01:28:28.439 --> 01:28:34.479
for that. It is a beautiful thing to watch people

01:28:34.479 --> 01:28:38.159
feel accepted through their faith in places where

01:28:38.159 --> 01:28:41.699
they have previously not. I mean, we know...

01:28:42.140 --> 01:28:45.159
that culturally Christianity has not been kind

01:28:45.159 --> 01:28:47.060
to queer people in a lot of different communities

01:28:47.060 --> 01:28:50.380
and for them to like go from not being accepted

01:28:50.380 --> 01:28:52.779
in a Christian community to being fully accepted

01:28:52.779 --> 01:28:56.340
in a queer pagan community is it's beautiful

01:28:56.340 --> 01:28:58.899
to watch and watch somebody try to gatekeep that.

01:29:02.020 --> 01:29:06.380
Frustrating. So have either of you come across

01:29:06.380 --> 01:29:10.050
any of the authors writing in the genre of Norse

01:29:10.050 --> 01:29:13.729
fantasy that come from communities such as the

01:29:13.729 --> 01:29:17.069
ones both of you each represent and are proudly

01:29:17.069 --> 01:29:20.090
supporting today. Because I personally haven't

01:29:20.090 --> 01:29:23.550
come across many more that are at least either

01:29:23.550 --> 01:29:27.770
of an ethnic minority or from a different sexual

01:29:27.770 --> 01:29:35.369
marginalised group. I find, like, I think that...

01:29:35.770 --> 01:29:40.149
Right now, it's easier to find authors of color

01:29:40.149 --> 01:29:48.210
in writing historical fiction generally. I think

01:29:48.210 --> 01:29:51.710
that there's been a real push to include more

01:29:51.710 --> 01:29:54.970
perspectives, especially as we do World War II

01:29:54.970 --> 01:29:59.329
to death. There has been a lot more inclusivity

01:29:59.329 --> 01:30:04.460
because people of different backgrounds are bringing

01:30:04.460 --> 01:30:07.119
different perspectives on these stories that

01:30:07.119 --> 01:30:10.739
apparently there is an insatiable appetite for.

01:30:11.779 --> 01:30:14.460
And I think that it's also becoming easier to

01:30:14.460 --> 01:30:17.000
find authors of color in contemporary romance,

01:30:17.340 --> 01:30:26.119
in YA, contemporary YA, and I think YA fantasy.

01:30:29.069 --> 01:30:32.090
I don't know that I personally have come across

01:30:32.090 --> 01:30:36.729
any particular authors of color working specifically

01:30:36.729 --> 01:30:42.670
with Noor Smith, but I think that that's on me.

01:30:43.649 --> 01:30:48.850
I'm sure that they are out there in the self

01:30:48.850 --> 01:30:55.609
-pub indie book space already. And I wish I could

01:30:55.609 --> 01:31:01.800
point to some. But I think that, I mean, I don't,

01:31:01.800 --> 01:31:05.899
I haven't, like, they haven't come to the top,

01:31:05.939 --> 01:31:10.199
right? But I don't think that that means that

01:31:10.199 --> 01:31:16.520
they're not there. And it's hard to find things

01:31:16.520 --> 01:31:22.920
on Amazon. There's almost too many books. But,

01:31:22.920 --> 01:31:27.880
like, I don't. I think that we will start to

01:31:27.880 --> 01:31:35.720
see more of it. I hope that this drive for greater

01:31:35.720 --> 01:31:40.060
inclusivity continues to open doors for more

01:31:40.060 --> 01:31:43.560
people to feel confident in writing these books.

01:31:44.859 --> 01:31:49.180
Because they have just as much of a right as

01:31:49.180 --> 01:31:53.720
anyone else. And I'm sure that they have really...

01:31:54.779 --> 01:31:56.939
interesting perspectives on the stories too.

01:32:00.000 --> 01:32:06.239
How about you, Kat? I do have a few. I think

01:32:06.239 --> 01:32:09.500
one of the theoretical limitations to why we

01:32:09.500 --> 01:32:13.619
might not see people of different ethnic backgrounds

01:32:13.619 --> 01:32:18.260
writing in Norse mythology, like if I can imagine

01:32:18.260 --> 01:32:22.470
a perspective in like First of all, with a lot

01:32:22.470 --> 01:32:24.210
of the white supremacy stuff that does go around

01:32:24.210 --> 01:32:28.270
with Norse pathology, as perhaps someone who

01:32:28.270 --> 01:32:31.149
is Black, do you want to expose yourself to that

01:32:31.149 --> 01:32:32.789
kind of thing? Do you want to keep your practice

01:32:32.789 --> 01:32:35.949
private? So there's kind of a gatekeeping thing

01:32:35.949 --> 01:32:38.329
there that might keep them from wanting to create

01:32:38.329 --> 01:32:43.310
a career around a particular subject. Or as well,

01:32:43.550 --> 01:32:48.260
if you are Black, do you... decide to write about

01:32:48.260 --> 01:32:50.279
your heritage like there are different kinds

01:32:50.279 --> 01:32:52.439
of things coming into play there but like um

01:32:52.439 --> 01:32:55.920
no we don't end up writing just one book but

01:32:55.920 --> 01:32:58.520
what is the topic of your heart is it going to

01:32:58.520 --> 01:33:01.140
be northsmith or is it going to be perhaps like

01:33:01.140 --> 01:33:07.539
um your history your um the the ethnic culture

01:33:07.539 --> 01:33:09.720
you come from these kinds like that's a very

01:33:09.720 --> 01:33:12.140
personal thing that people have to answer for

01:33:12.140 --> 01:33:13.779
themselves so i could see those things being

01:33:13.779 --> 01:33:16.520
roadblocks for it people of different ethnicities

01:33:16.520 --> 01:33:19.899
that aren't specifically Scandinavian wanting

01:33:19.899 --> 01:33:23.560
to write in Norse myth. But I do have some. I

01:33:23.560 --> 01:33:25.399
have, unfortunately, I don't remember the man's

01:33:25.399 --> 01:33:30.640
name, but there is a man writing. He is a Black

01:33:30.640 --> 01:33:33.119
man writing Norse mythology, and he wrote the

01:33:33.119 --> 01:33:36.619
book Scotty. I have not read it. It's on my list.

01:33:36.760 --> 01:33:41.000
Everything's on my list. But I have seen him

01:33:41.000 --> 01:33:44.600
around, and it's... a book with like it's blue

01:33:44.600 --> 01:33:46.720
and there's a there's like a world tree on it

01:33:46.720 --> 01:33:48.920
I will just check my Goodreads app one second

01:33:48.920 --> 01:33:54.619
because I'm from your list probably um so he

01:33:54.619 --> 01:33:56.800
is one of the very people of color that I've

01:33:56.800 --> 01:33:59.819
seen writing under Northsmith um and I do hope

01:33:59.819 --> 01:34:02.479
one day too that my mood reading will take me

01:34:02.479 --> 01:34:07.199
to that book um and a lot of the books that I

01:34:07.199 --> 01:34:12.050
do end up having are um more like in diversity

01:34:12.050 --> 01:34:15.789
is more queer representative and so uh Lyra Wolf

01:34:15.789 --> 01:34:20.189
is writing queer Loki stories she's on my shelf

01:34:20.189 --> 01:34:23.989
to be read but she will be eventually it's um

01:34:23.989 --> 01:34:28.609
somewhat spicy queer Loki singing stories and

01:34:28.609 --> 01:34:31.130
there's going to be I believe at least six so

01:34:31.130 --> 01:34:35.489
there's that um the witch's heart is bisexual

01:34:37.440 --> 01:34:40.220
So there's that. And I know that there's more,

01:34:40.319 --> 01:34:42.659
like I have more of them, but the ability to

01:34:42.659 --> 01:34:47.579
recall it on the spot is failing. But if anyone

01:34:47.579 --> 01:34:51.220
is on my Goodreads, Kat Rector Goodreads, I have

01:34:51.220 --> 01:34:54.380
a list of like books that I've read and books

01:34:54.380 --> 01:34:56.359
that I haven't read and things like that. So

01:34:56.359 --> 01:34:58.039
you can go in there and kind of take a look at

01:34:58.039 --> 01:35:01.439
my shortlist. I will be adding both your Goodreads

01:35:01.439 --> 01:35:03.399
links to the blurb at the end of this video.

01:35:03.880 --> 01:35:05.319
it's definitely going to go on there because

01:35:05.319 --> 01:35:07.239
I've got a very long list of read books as well

01:35:07.239 --> 01:35:09.199
as a very long list of to read books my to read

01:35:09.199 --> 01:35:11.079
books list is always getting longer and longer

01:35:11.079 --> 01:35:15.560
and longer yes I found his name it is the author

01:35:15.560 --> 01:35:19.380
of Skadi is Stephen Greyer Williams thank you

01:35:19.380 --> 01:35:23.979
beautiful book yeah I need that book yes like

01:35:23.979 --> 01:35:29.550
immediately yeah very good reviews As Amalia

01:35:29.550 --> 01:35:32.869
was saying, there are definitely lots of opportunities

01:35:32.869 --> 01:35:37.810
for diverse books in Indian self -pub. So anyone

01:35:37.810 --> 01:35:40.810
who's trying to look for more diversity in Northsmiths

01:35:40.810 --> 01:35:43.390
should absolutely give those types of books a

01:35:43.390 --> 01:35:45.890
chance because those are the people who aren't

01:35:45.890 --> 01:35:48.350
being told no by publishers because they don't.

01:35:48.529 --> 01:35:50.810
Publishers choose things that they know they

01:35:50.810 --> 01:35:53.710
can sell. That's an important part of their job.

01:35:53.970 --> 01:35:57.289
And if they don't think that someone's writing

01:35:57.289 --> 01:36:00.420
to market. then, you know, that's not a book

01:36:00.420 --> 01:36:02.300
that's going to get published by like Macmillan.

01:36:02.359 --> 01:36:04.479
So if you're looking for something off the beaten

01:36:04.479 --> 01:36:07.640
path, check the beaten, like off the beaten path

01:36:07.640 --> 01:36:12.739
in Indian. Yeah. And I think that, like, I just

01:36:12.739 --> 01:36:14.819
want to emphasize that this is a failing on my

01:36:14.819 --> 01:36:20.039
part, right? Like the books, I'm sure that there

01:36:20.039 --> 01:36:22.600
are books out there. It's a, it's a legitimate

01:36:22.600 --> 01:36:27.390
failing on my part. And, and I, I haven't, like,

01:36:27.510 --> 01:36:31.649
I don't, this is gonna, I'm really picky about

01:36:31.649 --> 01:36:35.130
mythological retellings. Like, really extremely,

01:36:35.470 --> 01:36:39.670
extremely, extremely picky because I'm pagan.

01:36:41.569 --> 01:36:47.069
So, I'm not always picking those books up at

01:36:47.069 --> 01:36:51.069
all. to be perfectly frank with you because that's

01:36:51.069 --> 01:36:53.229
fine that's fine some authors don't actually

01:36:53.229 --> 01:36:55.369
read the genre they're writing I know I'm a big

01:36:55.369 --> 01:36:58.449
history nerd as well as a Norse myth nerd so

01:36:58.449 --> 01:37:01.029
above these shelves are shelves full of historical

01:37:01.029 --> 01:37:03.229
fiction I mean one of my author friends on there

01:37:03.229 --> 01:37:05.569
doesn't ever read the genre he writes but he

01:37:05.569 --> 01:37:07.350
still writes it really really well and that's

01:37:07.350 --> 01:37:10.779
totally fine um that leads me on to another interesting

01:37:10.779 --> 01:37:13.239
question actually um so we've covered books that

01:37:13.239 --> 01:37:15.279
we recommend for those who are wanting to broaden

01:37:15.279 --> 01:37:17.319
their bookshelf so to speak to better reflect

01:37:17.319 --> 01:37:19.739
society and whatnot and equality and inclusivity

01:37:19.739 --> 01:37:22.800
are there any other titles you would highly recommend

01:37:22.800 --> 01:37:25.920
to viewers who think oh i've not encountered

01:37:25.920 --> 01:37:31.100
north fantasy before where do i begin um i i

01:37:31.100 --> 01:37:34.689
already talked about uh Norse Code by Greg Van

01:37:34.689 --> 01:37:37.090
Eekhout, which I think is like a really interesting

01:37:37.090 --> 01:37:41.210
take on a modern -day Ragnarok, and kind of dances

01:37:41.210 --> 01:37:44.869
around the outside, the edges of the myth. One

01:37:44.869 --> 01:37:49.609
of my absolute most favorite reads is Giants

01:37:49.609 --> 01:37:53.130
of the Frost by Kim Wilkins, which features the

01:37:53.130 --> 01:37:58.930
god Vitter, one of Odin's oft -forgotten sons.

01:38:02.639 --> 01:38:05.500
And it's kind of like there's a reincarnation

01:38:05.500 --> 01:38:08.060
thing. So you get part of the book from Vitter

01:38:08.060 --> 01:38:11.260
in Asgard and part of the book from a woman on

01:38:11.260 --> 01:38:15.460
Earth who's having these experiences and really

01:38:15.460 --> 01:38:24.500
weirded out. And I think that S .T. Bend, also

01:38:24.500 --> 01:38:28.340
in the new adult space, has been writing a lot

01:38:28.340 --> 01:38:32.829
of, has written a lot of... norse fantasy um

01:38:32.829 --> 01:38:37.729
perfect order features tear uh her end year series

01:38:37.729 --> 01:38:42.949
features uller um so i mean they're they're ya

01:38:42.949 --> 01:38:47.850
romances but they're i mean go forth apparently

01:38:47.850 --> 01:38:50.829
who would you recommend then cap for beginners

01:38:52.079 --> 01:38:54.159
For beginners, I mean, I think the ultimate,

01:38:54.220 --> 01:38:57.100
ultimate beginner's book is Norse Mythology by

01:38:57.100 --> 01:38:59.199
Neil Gaiman because it's so succinct. It's so

01:38:59.199 --> 01:39:02.800
easy to access. I think it's, like, for the person

01:39:02.800 --> 01:39:07.279
who doesn't know anything, like, that is the

01:39:07.279 --> 01:39:10.800
easiest way to take in the information. But as

01:39:10.800 --> 01:39:12.279
well, like, there are a lot of people, like,

01:39:12.319 --> 01:39:16.359
I've had plenty of reviews that says I am that

01:39:16.359 --> 01:39:20.399
person's first, like, read into any Norse myth.

01:39:20.779 --> 01:39:23.819
And apologies for any inaccuracies that you now

01:39:23.819 --> 01:39:28.880
hold because it's the first one. But like, I

01:39:28.880 --> 01:39:32.079
think if people are looking for accessibility

01:39:32.079 --> 01:39:34.619
in the Norse myth, but aren't looking necessarily

01:39:34.619 --> 01:39:39.539
for the purest version of it, I think that people

01:39:39.539 --> 01:39:42.539
like the author of The Witch's Heart, like that's

01:39:42.539 --> 01:39:46.939
for people who are looking for Circe -like retellings,

01:39:46.939 --> 01:39:53.199
like that's a great place to go. I like a lot

01:39:53.199 --> 01:39:56.539
of my recommendations, sadly, are more mainstream

01:39:56.539 --> 01:39:59.220
things that people are probably recommended like

01:39:59.220 --> 01:40:02.840
a bunch of times. But I think as well, that speaks

01:40:02.840 --> 01:40:07.619
somewhat to how accessible they are. Because

01:40:07.619 --> 01:40:12.479
like they they're written for more mainstream

01:40:12.479 --> 01:40:17.539
audiences. And like, for example, there's a big

01:40:17.539 --> 01:40:20.800
difference between Lyra's book. and Genevieve's

01:40:20.800 --> 01:40:23.560
book like The Witch's Heart is more accurate

01:40:23.560 --> 01:40:27.939
to mythology in certain ways even though it's

01:40:27.939 --> 01:40:30.340
so far removed from the mythology than Lyra's

01:40:30.340 --> 01:40:34.199
is Lyra has like taken a very interesting spin

01:40:34.199 --> 01:40:37.619
on things and like has has really made it what

01:40:37.619 --> 01:40:41.279
she wanted what they want to have from the mythology

01:40:41.279 --> 01:40:46.279
and for people who are open -minded to like wanting

01:40:46.279 --> 01:40:49.770
to read read the mythology but not necessarily

01:40:49.770 --> 01:40:54.130
like the mythology like those yes i really think

01:40:54.130 --> 01:40:55.489
it depends on what you want to get out of it

01:40:55.489 --> 01:40:58.310
what kind of what direction of book that you

01:40:58.310 --> 01:41:01.510
you need to go with and i want to recommend like

01:41:01.510 --> 01:41:05.930
for like basic basic just familiarity with the

01:41:05.930 --> 01:41:09.409
myths um and i i would actually recommend kevin

01:41:09.409 --> 01:41:13.819
crossley holland's oh yes over neil gaiman like

01:41:13.819 --> 01:41:16.699
every day of the week because the end notes are

01:41:16.699 --> 01:41:21.880
phenomenal. He arranges the myths in a chronological

01:41:21.880 --> 01:41:24.779
order that gives you a sense of narrative, which

01:41:24.779 --> 01:41:27.180
I think is really critical for people coming

01:41:27.180 --> 01:41:31.960
to the myths themselves because it can get pretty

01:41:31.960 --> 01:41:40.880
messy. And also I don't think he, I'm sure he

01:41:40.880 --> 01:41:48.560
has a different bias. than Gaiman, but I'm personally

01:41:48.560 --> 01:41:53.840
still mad that Neil Gaiman left Roskva out of

01:41:53.840 --> 01:41:56.539
the adventure with Thialfi and Thor and Loki

01:41:56.539 --> 01:42:03.579
to guard Loki's castle. I'm legitimately extremely

01:42:03.579 --> 01:42:09.479
angry about it. Because here's this peasant girl.

01:42:10.279 --> 01:42:12.779
How many peasant girls do we know who are named

01:42:12.779 --> 01:42:15.779
in any mythology ever in any of these stories?

01:42:15.960 --> 01:42:19.579
And she, she went on this adventure with her

01:42:19.579 --> 01:42:23.239
God and he left her home to care for the goats.

01:42:24.680 --> 01:42:36.500
I mean, that's kind of infuriating. I mean, I

01:42:36.500 --> 01:42:39.460
think he's, he's written really interesting things

01:42:39.460 --> 01:42:43.199
like, uh adam the frost giants his his yes middle

01:42:43.199 --> 01:42:45.939
grade book yeah i've got that it's a world book

01:42:45.939 --> 01:42:49.520
day edition he's really wonderful but i don't

01:42:49.520 --> 01:42:54.800
think his i don't think he necessarily sees why

01:42:54.800 --> 01:43:01.819
it's important to include everyone that's fair

01:43:01.819 --> 01:43:04.579
point and each each reader will have their own

01:43:04.579 --> 01:43:06.739
interpretation of it i of course i don't come

01:43:07.570 --> 01:43:09.510
from an academic or even a pagan background.

01:43:10.050 --> 01:43:12.350
I just come for the fun, basically. That's all

01:43:12.350 --> 01:43:14.390
I have my life is for. I'm just here for the

01:43:14.390 --> 01:43:18.270
fun and the games. But I do have, I don't know

01:43:18.270 --> 01:43:20.369
if you ladies will have seen, Kevin Cross' original

01:43:20.369 --> 01:43:23.289
pitch edition. I actually had the great pleasure

01:43:23.289 --> 01:43:26.329
of meeting him when he came to a Yorbit Biking

01:43:26.329 --> 01:43:27.970
Festival a couple of years ago. I think it was

01:43:27.970 --> 01:43:30.329
probably 2019, just before the pandemic hit,

01:43:30.409 --> 01:43:34.930
if not 2018. And I think, my one sign, I'm just

01:43:34.930 --> 01:43:41.869
checking now. there is it yeah little little

01:43:41.869 --> 01:43:45.050
tiny scribbles just there his autograph but he

01:43:45.050 --> 01:43:47.369
was he was such a genuinely lovely bloke and

01:43:47.369 --> 01:43:49.529
he got so many stories to tell not just about

01:43:49.529 --> 01:43:51.329
north mythology but his entire life was like

01:43:51.329 --> 01:43:54.510
one big crazy adventure not that he met royalty

01:43:54.510 --> 01:43:56.170
i'm sure he had a story to tell about the queen

01:43:56.170 --> 01:44:00.050
mother at one point in his conversation well

01:44:00.050 --> 01:44:03.909
because it was where he was talking to um Gareth

01:44:03.909 --> 01:44:06.970
Williams, a leading expert on Viking Age coins

01:44:06.970 --> 01:44:08.850
from the British Museum. And Gareth Williams

01:44:08.850 --> 01:44:11.130
himself was another epic figure because he was

01:44:11.130 --> 01:44:14.189
behind the incredible, amazing Viking Age exhibition

01:44:14.189 --> 01:44:16.430
that the British Museum did a good, oh gosh,

01:44:16.630 --> 01:44:19.229
eight years or so ago now. But I had the pleasure

01:44:19.229 --> 01:44:21.170
to go on because I worked at a college and I

01:44:21.170 --> 01:44:22.770
was friends with a history teacher and he needed

01:44:22.770 --> 01:44:24.390
another staff member to go along for the back.

01:44:24.960 --> 01:44:28.039
welcome so off i went and it was amazing and

01:44:28.039 --> 01:44:29.539
thankfully some of the artifacts in there were

01:44:29.539 --> 01:44:32.500
so interesting especially there was this tiny

01:44:32.500 --> 01:44:35.060
tiny tiny and it is like literally tiny it's

01:44:35.060 --> 01:44:38.319
millimeters tall this figure of a female figure

01:44:38.319 --> 01:44:40.739
possibly holding a spear or a sword and definitely

01:44:40.739 --> 01:44:42.239
a round shield in front of her i think she's

01:44:42.239 --> 01:44:45.920
called the oh it's got a norse name that i'm

01:44:45.920 --> 01:44:47.420
not going to butcher because i can't pronounce

01:44:47.420 --> 01:44:50.039
it but it's something valkyrie google it she

01:44:50.039 --> 01:44:53.399
is tiny and the fact that she exists prompts

01:44:53.399 --> 01:44:55.800
so many questions in my head and she could totally

01:44:55.800 --> 01:44:58.300
be used in a story totally be used in a story

01:44:58.300 --> 01:45:00.140
whether she's a valkyrie or whether she was Freya

01:45:00.140 --> 01:45:02.640
or whether she meant to represent Frigg just

01:45:02.640 --> 01:45:04.859
so much so it's nice to see those little elements

01:45:04.859 --> 01:45:08.260
of history come through and reflect the stories

01:45:08.260 --> 01:45:11.199
that we've all fallen in love with because alongside

01:45:11.199 --> 01:45:16.079
her there was another tiny tiny tiny and I am

01:45:16.079 --> 01:45:18.840
not over exaggerating it was tiny this little

01:45:18.840 --> 01:45:22.020
figure of Odin on a throne in a female dress

01:45:22.590 --> 01:45:24.670
which the detail definitely looks female, and

01:45:24.670 --> 01:45:27.489
two little ravens either side of him. I thought,

01:45:27.529 --> 01:45:30.069
oh my gosh, it's Odin in a dress! Because, of

01:45:30.069 --> 01:45:32.210
course, he was Cedar Magic. He has Cedar Magic

01:45:32.210 --> 01:45:35.789
and Loki at the flighting debate. Oh, that was

01:45:35.789 --> 01:45:38.090
another fun legend. The line that stuck in my

01:45:38.090 --> 01:45:40.369
head when he calls Raggy mere bench decoration.

01:45:41.630 --> 01:45:44.109
Bench decoration? How insulting can you be? You

01:45:44.109 --> 01:45:45.649
literally sit there and you decorate the bench.

01:45:45.710 --> 01:45:47.890
You do nothing. You have no purpose at all in

01:45:47.890 --> 01:45:50.470
my existence. You're just bench decoration. Loved

01:45:50.470 --> 01:45:55.199
it. Oh. But I know he disses Odin for doing cedar

01:45:55.199 --> 01:45:57.119
magic, which of course is very female oriented

01:45:57.119 --> 01:45:59.460
because Freyja and Frigg and all the other Norns

01:45:59.460 --> 01:46:01.420
are very good at it. But Odin's the one male

01:46:01.420 --> 01:46:04.380
god that does it as well. And that's another

01:46:04.380 --> 01:46:08.100
interesting reflection on how they see gender

01:46:08.100 --> 01:46:10.739
roles and gender abilities and that kind of thing

01:46:10.739 --> 01:46:13.920
in that society. It's coming from Loki. He's

01:46:13.920 --> 01:46:16.760
calling Odin a woman because he does cedar magic

01:46:16.760 --> 01:46:19.090
and yet no other god does. So it's like, it's

01:46:19.090 --> 01:46:21.069
taboo. It's all Odin's dirty secret. We all know

01:46:21.069 --> 01:46:23.590
he does it, but no one talks about it kind of

01:46:23.590 --> 01:46:26.670
thing. But yeah, I think we've talked about so

01:46:26.670 --> 01:46:30.010
much, ladies. And I really appreciated your time

01:46:30.010 --> 01:46:33.170
joining me today on this marathon around the

01:46:33.170 --> 01:46:35.170
nine worlds. And there is probably so much more

01:46:35.170 --> 01:46:37.310
we could talk about, but we will have to save

01:46:37.310 --> 01:46:39.609
it for another day. Because sadly, I've got a

01:46:39.609 --> 01:46:41.590
feeling that my daughter will be picking up soon.

01:46:42.890 --> 01:46:44.930
I can't leave her at nursery, otherwise I'll

01:46:44.930 --> 01:46:46.489
kick her out and she'll be all alone on the road.

01:46:47.130 --> 01:46:49.930
as much fun as i'm having um but i do hope you

01:46:49.930 --> 01:46:55.569
enjoyed yourselves um please tell me if not um

01:46:55.569 --> 01:47:00.409
um and i all i can say is i wish you a happy

01:47:00.409 --> 01:47:03.850
north denver and may all things norse and good

01:47:03.850 --> 01:47:06.970
come your way in future and if you do any more

01:47:06.970 --> 01:47:09.550
north writing i'll be the first to buy it guaranteed

01:47:09.550 --> 01:47:16.829
so thanks again you're very very welcome you're

01:47:16.829 --> 01:47:18.989
very very welcome thank you for agreeing to this

01:47:18.989 --> 01:47:21.590
whole crazy idea of mine so thank you to kat

01:47:21.590 --> 01:47:23.649
rector the wonderful author of the goddess and

01:47:23.649 --> 01:47:25.630
nothing at all available at all good bookstores

01:47:25.630 --> 01:47:28.149
for now she's got a beautiful short story anthology

01:47:28.149 --> 01:47:31.270
that's coming out so accompany it as well and

01:47:31.270 --> 01:47:34.390
of course the wonderful amelia dylan who wrote

01:47:34.390 --> 01:47:37.399
the goddess goddess sorry wrong word the daughter

01:47:37.399 --> 01:47:39.659
the daughter of a thousand years probably just

01:47:39.659 --> 01:47:41.100
probably just think of herself as a goddess at

01:47:41.100 --> 01:47:43.619
times but no she doesn't she's fine but again

01:47:43.619 --> 01:47:45.739
highly recommend and we will put in goodreads

01:47:45.739 --> 01:47:48.399
links to all our authors and myself in the blurb

01:47:48.399 --> 01:47:50.859
underneath this video so you viewers can go click

01:47:50.859 --> 01:47:53.420
browse the many books you've all read or written

01:47:53.420 --> 01:47:56.359
in this case and hopefully join us in exploring

01:47:56.359 --> 01:47:59.000
midgard and beyond too with the craziness that

01:47:59.000 --> 01:48:02.180
is the north guards thank you very much for watching

01:48:02.180 --> 01:48:03.100
bye
