WEBVTT

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Good morning. How are we doing? It's Monday.

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It's a Monday. It's raining. It's raining. It's

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feeling a little bit like fall. Lots of people

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in our church family love fall and rain, I found

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out this weekend. Okay, I just need to make a

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comment about the rain. Okay. Because we drove

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into town from Prescott Valley to Prescott, driving

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on 89 on Saturday, and it's pouring. Saturday

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night? No, this is like Saturday during the day.

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Okay. Okay, so we're going down. My mom is in

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town. My stepdad's in town, so we're going downtown.

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Driving on 89. We get to the Larry Caldwell exit

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-ish, so where our location is. And it's coming

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down. And my windshield wipers need to be replaced.

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They're fighting. Yes, they are fighting a losing

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battle. They are fighting. But get this. People

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are slowing down to a point where we are stopped

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on 89 sitting in this rain. It sounds safe. It's

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totally not. I just couldn't believe it. I was

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like, what's happening right now? I mean, you

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would do that, right? If you're on a freeway

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somewhere, you just stop when it rains. Oh, is

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that how they teach you to drive in England?

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So I was shocked. The rain was pretty intense,

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but I don't know if it was. So my Saturday story,

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we go to Park Collective, teach, right? We do

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the gathering at Park Collective Saturday night.

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Driving home. Had it picked up again? I don't

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get nervous very often. What did you take home?

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Did you take 69 home? Yes. Okay. It is raining

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so hard my wipers can't keep up. We have the

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same car. Same car. So maybe that's a flaw. Yeah.

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But it's raining so hard. But the lightning.

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The lightning was terrifying. Really? Yeah. Just

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overwhelming. And so I don't get nervous very

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often. But I was like, man, I am not enjoying

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this drive home. This is not. yikes i just want

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to be home yeah but lots of rain lots of lightning

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wow it's pretty intense pretty amazing uh if

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you're just joining us welcome this is the heights

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unedited podcast it's a podcast about real life

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real conversations real it's unedited so we can

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talk about the weather before yeah you just got

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to be a part of our weather segment so because

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there's segments in the edited apparently yeah

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apparently uh it's pumpkin spice season pumpkin

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spy season i just had my first one of the season

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it was weird this weekend like like i'm gonna

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ask people too many questions yeah but and it

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got better the longer it went on yeah but saturday

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night very few responses to pumpkin spies uh

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did you not hear me yeah you're one person Yeah,

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but I feel like I was yelling. I was very excited.

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You were trying to count for 10 or what? No,

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I just feel passionate. I'm not the kind of guy

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that during a message is going to be like, that's

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good, but for pumpkin spice. But if you're inviting

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me into the conversation through pumpkin spice,

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I'm going to get loud. Okay, unpack pumpkin spice

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for me. Why pumpkin spice? Well, I think for

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Rye and I, it marks the beginning of fall for

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us. It is kind of early, right? Because Pumpkin

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Spice dropped middle of August. But since we've

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been married, it's been like a tradition that

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we would go and get Pumpkin Spice on the first

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day. Nice. We didn't do it this year because

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she worked. So that was kind of let down. But

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it really does mark the fall season for us. And

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you asked what fall is your favorite season.

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I also was like... Yeah. Yeah. There was a lot

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of people, a lot of people that were in that

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camp. Yeah. So fall is a big deal. Yeah. It's

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just, I think it's fun. And it was fun because

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as the weekend grew, it was asking who's this

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summer and recognizing there is grieving and

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celebration all in the same room. Yeah. The beard.

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I'm curious if he's a pumpkin spice. You a connoisseur?

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Don't love it, but I appreciate it. Oh, appreciate

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it. Okay. Okay. well and rylan makes her own

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pumpkin spice as well like this is a big it really

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is a big deal for you guys yeah like this is

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i knew it was a big deal for her i didn't realize

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you were on no like i so i usually will make

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a plain americano when pumpkin spice gets made

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in our house then i will go and actually put

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that in my americano like that's how excited

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i get wow yeah yeah i'm not there it's all right

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You don't have to be. Not there. You're also

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the guy that has a cup of coffee at 9 p .m. and

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still can go to bed. I might have one pumpkin

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spice this season. Really? Yeah. But then when

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Christmas comes, you got to get the gingerbread

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latte. Oh, come on. If you're girly enough to

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drink the pumpkin spice. I'm more of a chestnut

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praline kind of gal. Oh, my God. We got some

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coffee in front of us. Huge shout out to Larry

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Taylor for Larry, who in his recent trip to Hawaii

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knows these wonderful people who have a coffee

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farm in Kona, no less. It's a really balanced

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cup of coffee. That's amazing that he knows them

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and got to go. Yeah. Oh, yeah. Got to see the

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farm. That's the whole thing. So, Larry, thank

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you. Thank you for sharing. Very appreciative.

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Yeah. It's a good cup of coffee. It's excellent.

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Yeah. Is it hot in here? It feels like I got

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hot. I have a poor read on that because I'm always

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sweating in some sense. Okay, true story, Beard.

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Here we go. Rylan gets pregnant with Bex. Okay.

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If you're at church this week, you got to see

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Bex. He is my grandson, and he's amazing. But

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anyway, she gets pregnant. Literally overheats

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on vacation. Can't be in the sun. It's bad. Noah

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is known for running really, really hot. And

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so it was pretty funny that the offspring of

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Noah is overheating mama while on vacay. I will

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be honest. It can be the middle of winter with

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him. He can have his shoes on, socks and shoes

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on. It can be 30 degrees out. I take off his

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socks and shoes. He's got sweaty, clammy feet.

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The man runs hot. I don't know where he gets

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from. He's going to be the dude at the store

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in the snowstorm. He's got his flip -flops on

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and his shorts. He's just going to be out there.

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And everybody's like, how can you do that? Then

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he'll be the guy at the football game with no

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shirt on, just shorts. Oh, my goodness. This

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happened to us. It's going to be him. We were

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visiting in California. We were at my grandparents'

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church. We had Bex. He was probably six months

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old at that point, seven months old. Didn't have

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a beanie on. A wonderful. ill -informed person

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in passing was like put a beanie on that baby

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what are you doing and i was like you have no

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idea you have no idea you have no idea it'll

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be over man but yeah i don't know uh new collection

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new collection new collection yeah step into

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the ring yeah did i get that right first try

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yeah Yeah. Step into the ring. Step into the

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ring. It's an invitation. Yeah. Step into the

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ring. Which, and I think you kind of hit multiple,

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there's two kind of guiding metaphors. Yes. With

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the ring, not only of a tree. Yes. But also of

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a boxing ring. Yes. Well, tease that out for

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us. What's that all about? Yeah. So, in reading

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Ecclesiastes, I mean, you saw it. If you were

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there, well, a lot of people weren't there. But

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Big Bill, who attends, saturday saturday night

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uh park collective instantly the minute he heard

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me read ecclesiastes takes out his phone and

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plays the song is it turn turn turn is that the

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song yeah everything that whole thing yeah uh

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so he instantly plays that why because everybody

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thinks chapter three everybody thinks time And

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we'll get there. We'll get there. So I knew that

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time is a piece of this. The problem of time

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is what Ecclesiastes, one of the foundations

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of Ecclesiastes, is the problem of time. So I

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kind of had that cooking in the background. But

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then also, just the concept of this fight, I

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feel like... the fight for significance, the

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fight for meaning, the fight for control, the

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fight for like all the, all the things we went

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through this weekend, you can even add some.

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Yeah. And so kind of those two things were sitting

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brewing. Yeah. And it was actually the beard

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and I were sitting and he was talking about going

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out hiking and seeing this tree with these rings.

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And instantly it just kind of like fell like,

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what was it? Beard, like 20 -minute convo. And

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we walked out going, that's the collection. That's

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it. And so the idea is, and it'll tease out pretty

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majorly over the weeks to come, but the way those

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rings are formed, we'll get into even that on

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the tree and how that ties in. And then also

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the idea of... The fight is for meaning. Like

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you are in a fight every day. You're going to

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ascribe meaning to, so an example would be like

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identity, right? Like so many people ascribe

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meaning that doesn't belong to their identity,

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that it's actually a false identity. It's a counterfeit

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God, right? To use Keller's language. But the

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idea that I can spend my whole life building

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this identity that is false because I'm getting

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meaning from it. Only to discover at the end

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of it, it didn't matter. How many people have

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you interacted with or even know personally that

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would be people you look at and go their whole

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life was built on their career? And when the

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career, when retirement came, they didn't know

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who they were. So they've ascribed some kind

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of meaning to this role that they play in life.

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And Solomon's just going, man. it's meaningless

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your role is meaningless right like and and that

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idea of meaningless we talked about this weekend

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uh but the vapor right so so we hear meaningless

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and we go oh well there's no zero value there's

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zero whatever right right and that's not what

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he's talking about he's talking about the concept

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of when i use that and try and grab yeah something

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from it it was never meant to be held right yeah

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so yeah i mean i was pretty floored sitting there

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kind of listening. Because again, I don't know

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how many sermon collections that I've sat in

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where Ecclesiastes is front and center for however

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many weeks we're going to do this. Ecclesiastes

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kind of has this reputation of being pretty depressing.

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It's like in Bible reading plans, Leviticus feels...

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Feels like a big stumbling block, right? You

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get the sacrifices. You get all of this discussion.

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And then you get to Ecclesiastes. You're like,

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what is happening right now? This makes no sense.

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And we're going to spend some weeks on it, which

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is exciting. You mentioned the problem of time.

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I think we need to get into that. What do you

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mean by when there's a problem with time? Well,

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let me come back to that. Somebody came up to

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me who has worked in churches. And he referenced

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that. He goes, Leviticus, Chronicles, Ecclesiastes,

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like they're all in the same. He goes, you could

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have stepped one step back and gone Leviticus.

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Yeah, the problem with time, I just, like the

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older I get maybe, and then the more I'm watching

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people. And a great example would be we're driving

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to church Saturday. Flags are at half mast. And

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I'm like, why are flags at half mast? And then

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I discover it's for Dolly Parton. Right. Right.

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Well, Dolly Parton had a problem with time. Right.

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Like she couldn't control it. She couldn't bend

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it. She couldn't. It is going to be what it's

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going to be. Yes. Right. Like you only have 24

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hours in a day. Yep. You only have so many days

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in your life. And you don't get to control that.

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And so the problem becomes, I want to control

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time. And so whether that's slowing it down,

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whether that's denying what is to come, and what

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Ecclesiastes does so well with the problem of

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time is, it just goes, it is. Like this week,

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right? The sun chasing its tail. It just is.

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And it's going to do it whether you're here or

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not. Well, that creates a problem of time. That

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creates a problem of me wanting to control and

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going, yeah, but while I am here, my time is

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going to be different than everybody else's.

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No, it's not. And so I think with that, and it

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nods back to the just camping, that death is

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certain. And you will be forgotten. Time will

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march on because you do not have control of time.

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And we just don't like that. It doesn't sit well.

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And I think that word that gets translated meaningless

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in some other translations, they do it as futileness.

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There's a futility with it. And as I was sitting

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there kind of listening to your message this

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weekend, I was so struck. just so in youth right

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now we we have just kind of closed out a collection

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called summer detox okay and we've been kind

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of sitting in romans 12 1 and 2 and so the first

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week we talked about the pattern of this world

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um and what i was struck by having taught through

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that and kind of sitting there thinking about

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time and that problem how much the pattern of

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this world is no you need to optimize your time

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you need to make sure that your time is well

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worth it right like you it I'm sure it's not

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a thing anymore, but it felt like six months

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ago the big thing was morning routines. It just

00:14:32.220 --> 00:14:34.120
got more ridiculous and ridiculous because people

00:14:34.120 --> 00:14:38.259
were waking up at 2, 3 a .m. I feel like Mark

00:14:38.259 --> 00:14:40.799
Wahlberg is the main guy with this. The dude

00:14:40.799 --> 00:14:44.279
wakes up at 2, 15 a .m. Everybody's like, oh,

00:14:44.399 --> 00:14:47.000
we need to be like Mark. Marky Mark is taking

00:14:47.000 --> 00:14:51.039
a nap by 2 p .m. I don't have that time in my

00:14:51.039 --> 00:14:54.139
schedule. That'd be amazing. So anyways, but

00:14:54.139 --> 00:14:56.740
just that optimization, like it was, I was struck

00:14:56.740 --> 00:15:02.000
by how much Ecclesiastes is so it's, it's like

00:15:02.000 --> 00:15:05.419
optimized for our moment because we are, we are

00:15:05.419 --> 00:15:08.019
a people, we are a culture obsessed with time

00:15:08.019 --> 00:15:11.320
and putting it into its proper place. Yeah. Well,

00:15:11.379 --> 00:15:13.840
time's a commodity. Yeah. Right. Like time, time

00:15:13.840 --> 00:15:16.960
is like anything else in my life. And we play

00:15:16.960 --> 00:15:22.230
such a value on time. And yet, I mentioned it.

00:15:22.230 --> 00:15:23.929
I don't know if I said it in every gathering,

00:15:24.129 --> 00:15:27.590
but it just hits me that only here we will be

00:15:27.590 --> 00:15:32.769
locked in time. Only in this moment. We are creatures

00:15:32.769 --> 00:15:38.049
bound by time. It was created that way. So we're

00:15:38.049 --> 00:15:40.710
trying to understand and gain the perspective

00:15:40.710 --> 00:15:45.330
of a God who is not confined to time. So when

00:15:45.330 --> 00:15:49.000
you start to... look from that perspective yeah

00:15:49.000 --> 00:15:52.059
no wonder we have a skewed view of i've got to

00:15:52.059 --> 00:15:55.299
optimize this thing that i'm locked inside of

00:15:55.299 --> 00:15:58.220
again back to control yeah i can control time

00:15:58.220 --> 00:16:02.600
to maximize it to get them and what happens is

00:16:02.600 --> 00:16:04.460
most of those people end up really unhealthy

00:16:04.460 --> 00:16:07.379
or they have unrealistic rhythms to their life

00:16:07.379 --> 00:16:11.279
of taking an app at it too right like a siesta

00:16:11.279 --> 00:16:14.179
yeah and and i think and i think the cultures

00:16:14.179 --> 00:16:18.009
what's interesting is Our Dominican Republic

00:16:18.009 --> 00:16:21.990
team go down this summer, and there was such

00:16:21.990 --> 00:16:26.629
a clash that had to do with time. Because we're

00:16:26.629 --> 00:16:28.970
there, and there's a schedule. You said we were

00:16:28.970 --> 00:16:33.389
starting at 8. It's now 8 .30. So internally,

00:16:33.750 --> 00:16:38.529
I would love it, but internally, it creates this

00:16:38.529 --> 00:16:40.870
angst of, wait, we should already be going. We're

00:16:40.870 --> 00:16:44.730
behind schedule. What does that even mean? right

00:16:44.730 --> 00:16:47.610
like we're behind the set time that we made right

00:16:47.610 --> 00:16:51.129
well that's weird right right like like we set

00:16:51.129 --> 00:16:53.389
this thing and now we're frustrated that we haven't

00:16:53.389 --> 00:16:56.330
kept this thing yeah and so we try and control

00:16:56.330 --> 00:17:00.389
time in the sense of and then in that context

00:17:00.389 --> 00:17:03.370
we try to push our values of time and control

00:17:03.370 --> 00:17:06.730
and the dominion is like no we're fine yeah let's

00:17:06.730 --> 00:17:08.349
just hang out a little longer like there's no

00:17:08.349 --> 00:17:11.670
and so it created this interesting cultural clash

00:17:11.670 --> 00:17:14.549
yeah Because the value of time and the control

00:17:14.549 --> 00:17:17.269
of time was so much different. And the emphasis

00:17:17.269 --> 00:17:21.049
on relationships was so much higher, right? And

00:17:21.049 --> 00:17:25.230
versus culturally, our emphasis is on time. I

00:17:25.230 --> 00:17:27.269
gave you this long. Our relationship therefore

00:17:27.269 --> 00:17:31.710
ends for this time in this time. Versus there,

00:17:31.829 --> 00:17:33.950
it's, well, we're not done relating yet. We're

00:17:33.950 --> 00:17:36.369
not done. And we've been talking even as a church

00:17:36.369 --> 00:17:40.089
going, one of the things that is a hindrance

00:17:40.089 --> 00:17:43.059
to our growth in life groups is time. Because

00:17:43.059 --> 00:17:46.099
we talk about, hey, we're going to get together,

00:17:46.220 --> 00:17:49.799
but we're going to be done by this time. So you

00:17:49.799 --> 00:17:51.920
get there and there's already a running clock

00:17:51.920 --> 00:17:54.839
of what has to happen. And what's been interesting,

00:17:54.960 --> 00:18:00.839
some of where we're leaning in discovering this,

00:18:00.940 --> 00:18:03.299
I think we talked about on here, but the discipleship

00:18:03.299 --> 00:18:07.500
process, like how is somebody truly formed? But

00:18:07.500 --> 00:18:09.039
what it has to do with relationships, it has

00:18:09.039 --> 00:18:11.980
to do with community. So we've been doing these

00:18:11.980 --> 00:18:15.019
things called at the table. Yeah. And what's

00:18:15.019 --> 00:18:17.779
interesting is we just did one last week and

00:18:17.779 --> 00:18:23.079
we were there three, almost four hours. And I

00:18:23.079 --> 00:18:24.880
don't know that there was a sense of the people

00:18:24.880 --> 00:18:28.799
still there. Yeah. Other than it was late. Yeah.

00:18:29.420 --> 00:18:33.680
And just getting naturally tired. Yeah. I don't

00:18:33.680 --> 00:18:35.119
think anybody was like, oh, we got to get out

00:18:35.119 --> 00:18:38.099
of here. It was like, man, we really should go.

00:18:38.619 --> 00:18:40.180
You know what I mean? Like we've kind of hit

00:18:40.180 --> 00:18:45.799
that point where, but when was the last time

00:18:45.799 --> 00:18:47.799
for me personally, when was the last time I sat

00:18:47.799 --> 00:18:50.819
in my life group for that long? When did I sit

00:18:50.819 --> 00:18:54.559
around and instead life group is this thing that

00:18:54.559 --> 00:18:58.079
I show up to and it's, it's marched on time.

00:18:58.099 --> 00:19:01.460
We only have so much allotted. Right. And, and

00:19:01.460 --> 00:19:04.180
again, you just go, are we missing something?

00:19:04.359 --> 00:19:06.380
Asking questions that matter, right? Like, are

00:19:06.380 --> 00:19:09.779
we missing something? Yeah. within our formation

00:19:09.779 --> 00:19:14.299
as disciples because we put community into this

00:19:14.299 --> 00:19:17.980
block where it fits this is my community time

00:19:17.980 --> 00:19:20.079
yep this is my which goes back to optimization

00:19:20.079 --> 00:19:22.819
right like this is my time for this my time for

00:19:22.819 --> 00:19:24.900
this my time for this my time for this yeah and

00:19:24.900 --> 00:19:26.880
and everything is in order and if i do all those

00:19:26.880 --> 00:19:29.160
things then therefore i will end up at this and

00:19:29.160 --> 00:19:31.599
solomon just goes it doesn't work that way yeah

00:19:31.599 --> 00:19:34.900
yeah so which is fascinating right and i and

00:19:34.900 --> 00:19:37.339
i think for those maybe listening or watching

00:19:37.339 --> 00:19:39.299
that are like, Oh my goodness, that sounds so

00:19:39.299 --> 00:19:41.200
chaotic. Why would you not have an end time?

00:19:41.519 --> 00:19:46.019
Right. Like how, how dare you not tell me when

00:19:46.019 --> 00:19:48.559
this is done? Right. It's not, we're not saying

00:19:48.559 --> 00:19:51.140
there's total anarchy with time. Why not? Well,

00:19:51.319 --> 00:19:54.940
apparently why not? I mean, why not? Yeah. But

00:19:54.940 --> 00:19:57.440
what I'm saying is, is like, we're, we've gone

00:19:57.440 --> 00:20:00.680
so far pendulum swing one way. What, what if,

00:20:00.720 --> 00:20:04.650
what if the, question is how do we be present

00:20:04.650 --> 00:20:06.329
because we don't know how to be present anymore

00:20:06.329 --> 00:20:09.089
yeah and then that goes into the time thing right

00:20:09.089 --> 00:20:11.529
because for the people leaving at how whatever

00:20:11.529 --> 00:20:15.470
time they're actually listening to their body

00:20:15.470 --> 00:20:19.890
listening to their person of okay time wise like

00:20:19.890 --> 00:20:22.049
i i'm kind of at my limit of being present right

00:20:22.049 --> 00:20:24.569
now right and all of a sudden that's a different

00:20:24.569 --> 00:20:28.230
perspective on time than the hard we end at 9

00:20:28.230 --> 00:20:30.470
p .m right and there were some people that left

00:20:30.470 --> 00:20:32.670
the table because yeah it was appropriate for

00:20:32.670 --> 00:20:34.470
them to leave the table because of life situation

00:20:34.470 --> 00:20:39.950
or whatever right right like but i okay so so

00:20:39.950 --> 00:20:42.769
you want the anarchy no i don't want anarchy

00:20:42.769 --> 00:20:46.470
well maybe uh no i don't want anarchy but i i

00:20:46.470 --> 00:20:50.089
want us to challenge like i i just don't want

00:20:50.089 --> 00:20:53.309
us to accept things because they were given to

00:20:53.309 --> 00:20:56.980
us I believe that God allows us to wrestle with.

00:20:57.180 --> 00:20:59.940
So an example would be in my own life. Yeah.

00:21:00.559 --> 00:21:03.640
God, I have 20 minutes right now to be present

00:21:03.640 --> 00:21:06.980
with you this morning. That's all I got. Because

00:21:06.980 --> 00:21:08.240
you're on to the next thing. Because I'm on to

00:21:08.240 --> 00:21:10.859
the next thing. Yeah. But how many times do I

00:21:10.859 --> 00:21:13.319
get into that 20 minutes and go, oh, I wish I

00:21:13.319 --> 00:21:17.559
had another 20. But I have to end that moment

00:21:17.559 --> 00:21:20.700
because there is something else crunched up to.

00:21:20.920 --> 00:21:25.490
Yeah. That has to keep rolling. And so I'm not

00:21:25.490 --> 00:21:27.430
saying that those things are wrong. I'm not saying

00:21:27.430 --> 00:21:30.549
that. But I just wonder if we're getting it wrong.

00:21:30.869 --> 00:21:36.369
I wonder if the pace is determining the presence.

00:21:37.890 --> 00:21:41.329
Well, the pace determining the presence. Which,

00:21:41.369 --> 00:21:43.809
I mean, that's a... Because I don't get to be

00:21:43.809 --> 00:21:48.250
present. No. Okay, so a different thing coming

00:21:48.250 --> 00:21:53.289
from the pictures this weekend, right? I had

00:21:53.289 --> 00:21:56.650
to make a physical choice, and I have for ever

00:21:56.650 --> 00:22:00.670
since Beckham was born. On this day at this time,

00:22:00.789 --> 00:22:04.349
I will be here, and I will be fully present to

00:22:04.349 --> 00:22:07.630
whatever is happening. And a lot of times that

00:22:07.630 --> 00:22:10.450
is laying on the floor with trucks, like right

00:22:10.450 --> 00:22:14.950
now. Or this time it was we'd intentionally bought

00:22:14.950 --> 00:22:17.490
him something for the backyard, the little lawnmower.

00:22:18.369 --> 00:22:20.869
I'm going to be fully present. I'm not going

00:22:20.869 --> 00:22:24.640
to. be trying to do two things at once i'm not

00:22:24.640 --> 00:22:27.079
going to try and yeah and it led to this moment

00:22:27.079 --> 00:22:30.039
of something i'll remember hopefully for a long

00:22:30.039 --> 00:22:32.319
time right like hopefully it's one of those we

00:22:32.319 --> 00:22:35.039
talk about core memories yeah core memories only

00:22:35.039 --> 00:22:38.099
happen when i'm present and so that the idea

00:22:38.099 --> 00:22:43.880
of like this if i keep this pace and i try and

00:22:43.880 --> 00:22:47.079
squeeze that time in with beckham yeah i'm gonna

00:22:47.079 --> 00:22:50.660
miss him one of the things as a grandparent that's

00:22:50.660 --> 00:22:53.789
been fascinating People always talk about as

00:22:53.789 --> 00:22:58.069
you get older, time moves faster. Okay. I think

00:22:58.069 --> 00:23:02.309
because it's marked by, like right now, when

00:23:02.309 --> 00:23:06.390
I get to see Beckham, it's not every day. Right.

00:23:06.450 --> 00:23:10.309
So he has grown sometimes like he's cutting new

00:23:10.309 --> 00:23:12.950
teeth, right? Like from the last time I saw the

00:23:12.950 --> 00:23:18.009
guy. Right. So that naturally passes time quicker.

00:23:18.839 --> 00:23:20.660
Right? Like there's a passage of time. Whereas

00:23:20.660 --> 00:23:22.319
when you're the parent and you're in it, it's

00:23:22.319 --> 00:23:24.740
like, oh my gosh, like we're not going to make

00:23:24.740 --> 00:23:27.759
it through the teething. Right? Yes. He's losing

00:23:27.759 --> 00:23:31.440
his mind. I have thought those thoughts. I'm

00:23:31.440 --> 00:23:34.000
guilty. But on the grandparent side, the passage

00:23:34.000 --> 00:23:37.970
of time has happened. Yeah. And so I think that's

00:23:37.970 --> 00:23:39.809
some of that tendency because I keep catching

00:23:39.809 --> 00:23:42.269
myself going, man, I can't believe he's almost

00:23:42.269 --> 00:23:45.130
two. I can't believe we're trucking towards two

00:23:45.130 --> 00:23:47.950
years old. Well, your daughter, Bailey, she had

00:23:47.950 --> 00:23:51.450
sent something that her phone had created through

00:23:51.450 --> 00:23:53.670
photos or whatever. It had been Beckham through

00:23:53.670 --> 00:23:56.150
the years or something. And she sent it to Rye.

00:23:56.390 --> 00:23:58.910
And I just was like, because there was that picture

00:23:58.910 --> 00:24:01.289
of him in the Steelers shirt. And I was like,

00:24:02.009 --> 00:24:06.559
he looked like that? It's crazy. It's nuts how

00:24:06.559 --> 00:24:09.740
much he's changed, right? And I can think of

00:24:09.740 --> 00:24:15.960
in my own life how much if the problem is that

00:24:15.960 --> 00:24:20.279
pace determines presence, there are moments,

00:24:20.400 --> 00:24:22.940
there are days where I get home and I've run

00:24:22.940 --> 00:24:26.920
myself ragged and I have no capacity for presence.

00:24:27.319 --> 00:24:30.839
And so all of a sudden I'm on the couch absolutely

00:24:30.839 --> 00:24:33.759
in the hurt box. because emotionally I poured

00:24:33.759 --> 00:24:36.059
myself out today, that I don't have anything

00:24:36.059 --> 00:24:40.039
left for him. And that, you know, you wouldn't

00:24:40.039 --> 00:24:44.059
know that unless you're reflecting on how present

00:24:44.059 --> 00:24:47.059
am I right now. Yeah. Well, true story of yesterday.

00:24:49.220 --> 00:24:52.400
Teach all morning. Didn't get home until an hour

00:24:52.400 --> 00:24:55.759
later than I should have. Okay. Ended up in conversations.

00:24:57.000 --> 00:25:02.400
Got home. Ended up. Cindy's family's with us

00:25:02.400 --> 00:25:05.140
right now. Her aunt Sharon's with us. Ended up

00:25:05.140 --> 00:25:09.440
doing something with Sharon. And by the time

00:25:09.440 --> 00:25:12.960
I had sat, caught my breath, ate my lunch. Yep.

00:25:13.079 --> 00:25:15.500
Like we're well into late afternoon at this point.

00:25:15.599 --> 00:25:19.359
Yep. And we had the fantasy football draft coming,

00:25:19.519 --> 00:25:23.579
right? Like this at a set time. Yep. I'm like,

00:25:23.619 --> 00:25:27.119
I have done zero. I like thought has gone into

00:25:27.119 --> 00:25:28.619
it. I probably should at least do something.

00:25:28.720 --> 00:25:32.079
Yeah. Right. So I now pull out my laptop to do

00:25:32.079 --> 00:25:35.220
that, and Farrah comes and sits next to me and

00:25:35.220 --> 00:25:37.279
wants to show me something. I had zero ability

00:25:37.279 --> 00:25:39.839
to be present with her, but it had to do with

00:25:39.839 --> 00:25:42.519
the pace I've run all day, and now I'm still

00:25:42.519 --> 00:25:45.740
running towards this thing. One thought on passage

00:25:45.740 --> 00:25:51.059
of time. When the girls went to college, you're

00:25:51.059 --> 00:25:53.059
always geared towards their next time coming

00:25:53.059 --> 00:25:57.210
home. So you're living. You're living in the

00:25:57.210 --> 00:26:00.369
future, in the present. So time is passing faster

00:26:00.369 --> 00:26:03.569
because you're looking forward to their return

00:26:03.569 --> 00:26:06.970
back. Whether that be Thanksgiving or a weekend

00:26:06.970 --> 00:26:09.289
back or whatever. Versus when they're home and

00:26:09.289 --> 00:26:11.710
you're in the day -to -day, you might be doing

00:26:11.710 --> 00:26:14.829
that with a vacation. Yeah. But the whole rhythm

00:26:14.829 --> 00:26:17.230
of life when they went to college became that.

00:26:17.509 --> 00:26:21.170
And the whole rhythm of life right now is when

00:26:21.170 --> 00:26:23.779
do we get to go see Jake and Sierra? Right. When

00:26:23.779 --> 00:26:25.839
are we getting to hang out with you guys? When

00:26:25.839 --> 00:26:29.500
are we getting to? So it becomes this like almost

00:26:29.500 --> 00:26:34.799
you're moving blocks of time to get to the next

00:26:34.799 --> 00:26:37.240
thing that you're looking forward to, right?

00:26:37.299 --> 00:26:41.660
Like that matters. Yeah. Or that carries relational

00:26:41.660 --> 00:26:44.380
meaning to it. Right. Well, and it seems like

00:26:44.380 --> 00:26:49.160
the problem of time, if we're to return to that,

00:26:49.220 --> 00:26:52.000
it's not that we're finite creatures. It's not

00:26:52.000 --> 00:26:54.259
that we're outside of time. It's that we don't

00:26:54.259 --> 00:26:58.420
manage our time well. We are disordered beings.

00:26:59.000 --> 00:27:02.420
Okay, so is that we are disordered beings. I

00:27:02.420 --> 00:27:07.420
agree. But when I hear we don't manage what I

00:27:07.420 --> 00:27:10.839
hear in my head or see as a book sitting on my

00:27:10.839 --> 00:27:13.079
shelf that tells me how to manage my time better.

00:27:13.299 --> 00:27:16.380
Oh, yeah. So at what point is that just optimizing?

00:27:16.819 --> 00:27:19.119
No, I think it's what's the guiding philosophy?

00:27:20.000 --> 00:27:23.299
Like if there's an overarching philosophy, if

00:27:23.299 --> 00:27:25.740
I were to put, go back to the founder of this

00:27:25.740 --> 00:27:29.160
world language, if I were to give an overarching

00:27:29.160 --> 00:27:33.000
title to the way we in the West, specifically

00:27:33.000 --> 00:27:36.339
in North America, look at time, it is to optimize.

00:27:36.900 --> 00:27:40.200
Whereas what you've just told me is that presence

00:27:40.200 --> 00:27:44.519
need to dictate time. So all of a sudden, if

00:27:44.519 --> 00:27:47.960
presence, which frankly feels very biblical.

00:27:48.559 --> 00:27:52.099
Right. Like the entire incarnation narrative

00:27:52.099 --> 00:27:55.460
is the God of the universe who steps, who is

00:27:55.460 --> 00:27:59.720
outside of time, steps into our time, subjects

00:27:59.720 --> 00:28:02.420
himself to the passing of time. It's good. All

00:28:02.420 --> 00:28:05.960
for our benefit. Right. And his, in every story,

00:28:06.039 --> 00:28:09.160
in every situation you see Jesus, he is present.

00:28:09.480 --> 00:28:12.900
Right. There's not even, even when I think of

00:28:12.900 --> 00:28:15.619
the woman who had been bleeding for 10 years

00:28:15.619 --> 00:28:18.990
or whatever. Right. He's on his way. to something

00:28:18.990 --> 00:28:22.849
else and yet there's an interruption and all

00:28:22.849 --> 00:28:24.690
of a sudden he's fully present with that woman

00:28:24.690 --> 00:28:28.230
yeah right embarrassingly so yeah where the disciples

00:28:28.230 --> 00:28:30.470
are like what are we doing like you're wasting

00:28:30.470 --> 00:28:33.529
time what jesus there's a crowd of thousands

00:28:33.529 --> 00:28:35.109
around you what do you mean somebody touched

00:28:35.109 --> 00:28:39.470
your cloak like right yeah it's lazarus too right

00:28:39.470 --> 00:28:42.609
yeah like hey he's sick and he stays longer yeah

00:28:42.609 --> 00:28:45.190
right like because he's he's present where he

00:28:45.190 --> 00:28:48.109
is. Yeah. And he doesn't allow the urgency of

00:28:48.109 --> 00:28:51.190
Lazarus. Yeah. Um, even though, you know, he's

00:28:51.190 --> 00:28:53.730
going to raise him like, yeah. And I think, I

00:28:53.730 --> 00:28:58.190
think that's the, it feels very biblical. Yeah.

00:28:58.289 --> 00:29:02.150
Um, because God is present. Right. And, and I

00:29:02.150 --> 00:29:05.910
think the desire for God was to always be present

00:29:05.910 --> 00:29:08.089
with his people. Yeah. To be in the day to day.

00:29:08.150 --> 00:29:11.009
And, and so much so that it, it moved from a

00:29:11.009 --> 00:29:13.309
temple to now you are the temple, right? Like

00:29:13.309 --> 00:29:18.500
move, Where, okay, now because I've made you

00:29:18.500 --> 00:29:21.700
new, I can put the Holy Spirit into you, right?

00:29:21.819 --> 00:29:26.079
And then you get to the end of it, and it's God

00:29:26.079 --> 00:29:28.400
with his people. That's what eternity is, right?

00:29:28.579 --> 00:29:31.380
And we may make it, well, I'll leave that for

00:29:31.380 --> 00:29:36.059
this weekend. So, yeah, I think even the walking

00:29:36.059 --> 00:29:38.680
pace still gets me. He never rode a horse. And

00:29:38.680 --> 00:29:40.880
the only time we know that he was on an animal

00:29:40.880 --> 00:29:44.980
is a donkey, right? And donkeys don't move fast,

00:29:45.119 --> 00:29:48.559
to my knowledge. I don't think so. I mean, you've

00:29:48.559 --> 00:29:50.039
had a lot more experience with them recently.

00:29:50.519 --> 00:29:55.779
Recently. I didn't see any moving fast. There's

00:29:55.779 --> 00:29:59.880
a meandering, not a purpose. Yeah. And I think

00:29:59.880 --> 00:30:06.740
with Jesus, I don't remember who said it this

00:30:06.740 --> 00:30:08.500
week. It was in teaching. It might have been

00:30:08.500 --> 00:30:11.920
Pastor Ben. But the idea of Satan wanting to

00:30:11.920 --> 00:30:14.299
keep you busy. Like if you can't make your sin,

00:30:14.460 --> 00:30:16.500
then he'll just keep you busy. He'll just keep

00:30:16.500 --> 00:30:18.460
you distracted. He'll just keep you going. And

00:30:18.460 --> 00:30:20.759
in this conversation, he'll just keep your pace

00:30:20.759 --> 00:30:23.299
at such that it's not manageable. And sooner

00:30:23.299 --> 00:30:26.579
or later, your physical body breaks down or you

00:30:26.579 --> 00:30:28.380
wake up 40 years from now and go, where'd my

00:30:28.380 --> 00:30:32.400
life go? And so I think there's even that truth

00:30:32.400 --> 00:30:35.440
to it, that you didn't get a feeling in reading.

00:30:36.079 --> 00:30:37.779
Even though Jesus is always going somewhere,

00:30:37.920 --> 00:30:40.119
you didn't get a feeling of there was a busyness

00:30:40.119 --> 00:30:43.559
to it. Yes. There's an unhurriedness. Yeah. There's

00:30:43.559 --> 00:30:50.480
a presence. He's not. Okay. And maybe think about

00:30:50.480 --> 00:30:55.779
it this way. He only had 33 years. If God told

00:30:55.779 --> 00:30:57.539
me at the beginning of my life, I only have 33

00:30:57.539 --> 00:31:00.779
years. Yeah. I'm maximizing those babies. Right.

00:31:00.920 --> 00:31:03.000
Talk about optimize. Because 33 years, you could

00:31:03.000 --> 00:31:06.579
still be the top of your game in the soccer league,

00:31:06.660 --> 00:31:08.579
the basketball league, the football league, right?

00:31:08.740 --> 00:31:12.000
Yeah. So you're going to really. You're going

00:31:12.000 --> 00:31:15.519
to suck the marrow out of life, right? Absolutely.

00:31:15.519 --> 00:31:17.599
And you don't see that. No. You don't see that.

00:31:17.640 --> 00:31:21.500
You see him the night before sitting at a table

00:31:21.500 --> 00:31:25.359
having a meal with his friends. And not even

00:31:25.359 --> 00:31:30.119
sharing that meal with an enemy. Right? Like,

00:31:30.200 --> 00:31:34.420
it's even that far. An enemy, a betrayer, a bunch

00:31:34.420 --> 00:31:36.099
of people that are going to scatter. Yeah, somebody

00:31:36.099 --> 00:31:38.460
who's going to deny him three times, not have

00:31:38.460 --> 00:31:41.279
his back. He's just sitting at the table. It's

00:31:41.279 --> 00:31:43.460
crazy. You want more coffee? Yeah, you should

00:31:43.460 --> 00:31:45.900
definitely pour more coffee. Yeah. I don't hear

00:31:45.900 --> 00:31:49.000
it. You can have it. No, you... There's not much.

00:31:49.019 --> 00:31:50.640
You should. That's a little scary. It's all right.

00:31:52.480 --> 00:31:56.740
Yeah, you got me thinking. There's a... I can't

00:31:56.740 --> 00:32:00.160
remember the name of the book. It might be virtue

00:32:00.160 --> 00:32:03.619
after vice. I can't remember. So essentially

00:32:03.619 --> 00:32:06.160
what part of the argument of the book, it's looking

00:32:06.160 --> 00:32:11.220
at kind of the traditional seven deadly sins.

00:32:11.279 --> 00:32:15.099
So seven vices and their companion virtues essentially.

00:32:15.259 --> 00:32:18.140
Okay. But one of the things that I thought was

00:32:18.140 --> 00:32:21.319
so fascinating was his description of sloth.

00:32:21.339 --> 00:32:24.539
Okay. So sloth, we often think of laziness, right?

00:32:24.640 --> 00:32:27.319
The inability to do something. And one of the

00:32:27.319 --> 00:32:30.640
big claims he made about sloth is he actually

00:32:30.640 --> 00:32:33.759
thinks North America, United States specifically,

00:32:33.980 --> 00:32:37.700
if you were to categorize the sin they suffer

00:32:37.700 --> 00:32:41.839
from, we suffer from, it is sloth. Because we

00:32:41.839 --> 00:32:44.400
are so busy that we don't actually do anything.

00:32:44.799 --> 00:32:48.140
Oh, wow. Yeah, and it's stuck with me. It's such

00:32:48.140 --> 00:32:53.920
a, because, oh my goodness. Do I probably buy

00:32:53.920 --> 00:32:57.339
into the fact that if my schedule was full, I

00:32:57.339 --> 00:32:59.339
will feel more satisfied at the end of the day

00:32:59.339 --> 00:33:03.259
with my time? Yeah. And yet, again, this is like

00:33:03.259 --> 00:33:08.019
a constant circle. And okay, Solomon. Yeah. You're

00:33:08.019 --> 00:33:12.140
a phrase. Yeah. Right? You would be more satisfied

00:33:12.140 --> 00:33:13.779
with your time? Is that what you said? Yeah.

00:33:13.980 --> 00:33:16.660
I would be satisfied with my day. Satisfied with

00:33:16.660 --> 00:33:19.769
your day because your time was... Full. Full.

00:33:19.769 --> 00:33:21.769
Yeah. My schedule was full. And Solomon would

00:33:21.769 --> 00:33:26.910
say. Meaningless. Vanity. Futility. But isn't

00:33:26.910 --> 00:33:29.710
it interesting that it's like. Yeah. We don't

00:33:29.710 --> 00:33:32.329
think that way. No. You get a gold star. Yeah.

00:33:32.450 --> 00:33:36.410
Right. Like your hours were maximized. Your day

00:33:36.410 --> 00:33:39.930
was full. Yeah. Our badge of honor is, hey, how

00:33:39.930 --> 00:33:41.650
are you doing today? I did this much. Oh man,

00:33:41.670 --> 00:33:44.589
so busy. Yep. So busy. Here I go. Good, but it's

00:33:44.589 --> 00:33:47.490
busy. Yeah. Right. Like it's this thing that

00:33:47.490 --> 00:33:50.529
it's like. Oh, you must be gone somewhere then.

00:33:50.609 --> 00:33:52.549
You must be moving and shaking. You must be.

00:33:52.869 --> 00:33:54.730
When was the last time you met somebody and they

00:33:54.730 --> 00:34:00.049
go, I took a week off work and was just present.

00:34:00.210 --> 00:34:02.410
Yeah. Yeah. We'd be like, well, what did you

00:34:02.410 --> 00:34:05.130
do? No, that was it. I was just present. Yeah.

00:34:05.170 --> 00:34:09.150
Present with my house. Yeah. Enjoyed my refrigerator

00:34:09.150 --> 00:34:13.489
with food in it. Yeah. Yeah. I sat on my porch.

00:34:15.079 --> 00:34:19.340
I even swung. Yeah. Right? I just was present.

00:34:19.380 --> 00:34:22.420
I watched the clouds move by. Yeah. We look at

00:34:22.420 --> 00:34:24.480
that and go, you had a week off and you didn't

00:34:24.480 --> 00:34:29.300
go on vacation? Right? What did you do? Or you

00:34:29.300 --> 00:34:34.360
go on vacation and now it's probably ask Claude

00:34:34.360 --> 00:34:38.280
or whatever, chat GBT, like, hey, can you optimize?

00:34:38.460 --> 00:34:40.659
What should I go see? I'm only there for this

00:34:40.659 --> 00:34:43.619
many days. What is the most I can get out of

00:34:43.619 --> 00:34:48.019
my trip? Yeah. And we, versus going, man, I'm

00:34:48.019 --> 00:34:50.300
going to go and I'm just going to be present.

00:34:51.500 --> 00:34:55.079
I'm just going to, you're not going to go do

00:34:55.079 --> 00:34:58.079
this, go do that. And how many, I mean, I've

00:34:58.079 --> 00:35:00.480
been there. I'm sure many people listening have

00:35:00.480 --> 00:35:04.639
been there where it's, I went to this place and

00:35:04.639 --> 00:35:07.139
I just did one thing after another, after another,

00:35:07.280 --> 00:35:09.079
after another. And I got home and went. Need

00:35:09.079 --> 00:35:11.800
a vacation from the vacation. Yeah. I need to

00:35:11.800 --> 00:35:14.199
slow down now. Yeah. And it's like, well, wait.

00:35:14.429 --> 00:35:16.469
Isn't that the point of a vague? And Solomon

00:35:16.469 --> 00:35:19.809
would just go. Yeah. So meaningless. Yeah. Yeah.

00:35:19.989 --> 00:35:22.449
Well, and I even think it's so funny you bring

00:35:22.449 --> 00:35:26.570
up, well, just as an aside, my mother calls Chad

00:35:26.570 --> 00:35:30.730
GPT, Chad now. Chad. Yes. Chad. Oh, Chad. And

00:35:30.730 --> 00:35:34.230
Chad has been helping her redesign and decorate

00:35:34.230 --> 00:35:38.010
the house is what I heard. But it was so funny

00:35:38.010 --> 00:35:40.630
because as I was talking to her and now we're

00:35:40.630 --> 00:35:42.030
talking about presence and everything like that.

00:35:42.579 --> 00:35:47.019
It's interesting to me because there is a style

00:35:47.019 --> 00:35:51.119
of presence that AI is going to want you to achieve.

00:35:51.340 --> 00:35:53.440
For example, we're going to New York in a few

00:35:53.440 --> 00:35:56.380
weeks. I know Ryland's done it. I know I've looked

00:35:56.380 --> 00:35:58.420
at it. It's like, what are the best things to

00:35:58.420 --> 00:36:02.480
do in New York? What it's doing is, and I think

00:36:02.480 --> 00:36:06.639
it's so devious, it is selling you a human -style

00:36:06.639 --> 00:36:11.079
level of presence in a city that's not actually

00:36:11.079 --> 00:36:14.869
human. it's not even like helpful for you because

00:36:14.869 --> 00:36:17.710
the style of presence it's giving you is just

00:36:17.710 --> 00:36:20.849
this banal kind of like, oh, I've scraped the

00:36:20.849 --> 00:36:22.550
internet and these seem to be good things to

00:36:22.550 --> 00:36:25.449
do. As opposed to - Because it's never experienced

00:36:25.449 --> 00:36:28.630
it. Correct. Right. So it's telling you, no,

00:36:28.690 --> 00:36:31.289
you should do this. Yeah. And it says it positively.

00:36:31.289 --> 00:36:34.329
But it has no clue. Yeah, it says it really.

00:36:34.469 --> 00:36:37.369
Those are great questions, Noah. I'm so excited

00:36:37.369 --> 00:36:40.849
for your trip. No, but that's all of a sudden,

00:36:41.920 --> 00:36:44.739
That guide, all of a sudden that guide for presence

00:36:44.739 --> 00:36:48.739
in that particular moment is not even human.

00:36:49.159 --> 00:36:53.519
Yeah. Right? And so no wonder we are wrestling

00:36:53.519 --> 00:36:57.400
with like, oh man, I can't make my music, whatever.

00:36:57.539 --> 00:37:00.239
Right? We get mad about that. Yeah. But then

00:37:00.239 --> 00:37:02.579
if it were to optimize our schedule, optimize

00:37:02.579 --> 00:37:05.739
our calendar, that's okay. Yeah. Or my fantasy

00:37:05.739 --> 00:37:07.880
football draft. Or your fantasy football draft.

00:37:08.119 --> 00:37:12.500
Which, true story, I asked Claude. Hey, what's

00:37:12.500 --> 00:37:15.800
the best strategy for a salary cap draft? Yeah.

00:37:16.320 --> 00:37:18.619
Yeah. And it laid it out for me. And then it

00:37:18.619 --> 00:37:20.860
goes, would you like me to create a list of the

00:37:20.860 --> 00:37:22.880
players and what tier they should go and how

00:37:22.880 --> 00:37:26.460
much you should pay? Yes, I would. Right. I drafted

00:37:26.460 --> 00:37:28.059
Brandon Aubrey in the first round, so I feel

00:37:28.059 --> 00:37:31.380
pretty good. He's a kicker. Yeah. Mark my words,

00:37:31.440 --> 00:37:34.260
people. You should feel good. The league win

00:37:34.260 --> 00:37:36.940
is coming this year. You should feel good. But

00:37:36.940 --> 00:37:39.440
I do think it's interesting, and it's another

00:37:39.440 --> 00:37:43.099
topic for another day, but the difference is

00:37:43.099 --> 00:37:46.440
sitting with somebody who's been to New York,

00:37:46.579 --> 00:37:50.800
and they go, man, you got to. And you get to

00:37:50.800 --> 00:37:53.699
ask them, well, why should I? Oh, man, the smell.

00:37:54.760 --> 00:37:57.539
When you walk in the place, just the smell alone

00:37:57.539 --> 00:38:01.099
or the feel of nostalgia, right? Whatever it

00:38:01.099 --> 00:38:04.420
happens to be. Or I got to go see this play and

00:38:04.420 --> 00:38:10.039
it moved me and has marked me. Yeah. And man,

00:38:10.099 --> 00:38:13.599
I would recommend it for you. And yes, Claude

00:38:13.599 --> 00:38:15.860
is pulling that from reviews of people. Yeah.

00:38:15.920 --> 00:38:18.079
Right? Or the internet, whatever. Yeah. But then

00:38:18.079 --> 00:38:20.519
speaking to you like, I've been there and done

00:38:20.519 --> 00:38:23.059
that versus the presence to sit with someone.

00:38:23.079 --> 00:38:24.699
And that's what we're losing. Yeah. That's what

00:38:24.699 --> 00:38:26.940
we're losing. We're not finding the person who.

00:38:28.070 --> 00:38:30.789
And this will probably play into this week some,

00:38:30.889 --> 00:38:33.110
but we're not finding the person who has been

00:38:33.110 --> 00:38:35.849
there and done that. That's why Solomon is so

00:38:35.849 --> 00:38:39.429
good. He had everything. Every experience you

00:38:39.429 --> 00:38:41.969
could want, every resource you could want, he's

00:38:41.969 --> 00:38:46.030
got them. And he's the guy telling you, I wouldn't

00:38:46.030 --> 00:38:49.269
do that. And yet here we are doing the opposite.

00:38:49.949 --> 00:38:54.889
And I think back to the, so obviously we know

00:38:54.889 --> 00:38:59.309
where we're going in a couple of weeks. we're

00:38:59.309 --> 00:39:03.050
watching this YouTube video and it's somebody

00:39:03.050 --> 00:39:06.030
like, I've had the best burgers in forever, right?

00:39:06.150 --> 00:39:08.829
Yeah. Well, one of them is in New York. Okay.

00:39:09.230 --> 00:39:14.130
And we're watching it, but we're listening to

00:39:14.130 --> 00:39:16.690
the guy who created it and we're listening to

00:39:16.690 --> 00:39:21.250
his love and his passion for burgers. and specifically

00:39:21.250 --> 00:39:24.010
like the history he knows the history of the

00:39:24.010 --> 00:39:26.030
burger and he knows that and this is why i created

00:39:26.030 --> 00:39:28.590
that the way i did yeah and and it's like the

00:39:28.590 --> 00:39:33.250
most yeah like simple burger on the and we're

00:39:33.250 --> 00:39:35.889
like we have to go yeah because you're living

00:39:35.889 --> 00:39:38.550
it through another experience right versus a

00:39:38.550 --> 00:39:41.289
review that got so many stars or or whatever

00:39:41.289 --> 00:39:43.469
this is like i'm hearing the person that created

00:39:43.469 --> 00:39:46.590
them i go i want to experience that you're here

00:39:46.590 --> 00:39:49.539
you're hearing a coherent story yeah Right? And

00:39:49.539 --> 00:39:52.460
a story that has meaning. Yeah. And it seems

00:39:52.460 --> 00:39:54.719
like - And his life has been given to this. Yeah.

00:39:54.800 --> 00:39:57.900
Right? And so the idea then, I want to experience

00:39:57.900 --> 00:40:00.440
the walking in and smelling because he talked

00:40:00.440 --> 00:40:03.679
about the smell. He talked about watching them

00:40:03.679 --> 00:40:07.440
grill and you can stand, like the way the restaurant's

00:40:07.440 --> 00:40:09.599
set up, you can stand and be there and be present

00:40:09.599 --> 00:40:13.059
and part of the cooking. And you just go, that's

00:40:13.059 --> 00:40:16.289
so different than - Right. I received this somewhere

00:40:16.289 --> 00:40:21.449
else. Yeah. Anyways. Yeah. It feels like, yeah,

00:40:21.510 --> 00:40:24.110
there's just that fight for meaning. There it

00:40:24.110 --> 00:40:29.010
is. Beard, how are we doing on? Dude, I feel

00:40:29.010 --> 00:40:31.150
like. Look at you go. I feel like we just hit

00:40:31.150 --> 00:40:37.289
that so well. Anything else that feels significant

00:40:37.289 --> 00:40:39.690
that you just didn't get the chance to say this

00:40:39.690 --> 00:40:42.869
weekend that you're like, we need to talk about?

00:40:43.440 --> 00:40:45.079
this conversation i feel like i got to say a

00:40:45.079 --> 00:40:49.579
lot this weekend you did yeah yeah and it's guided

00:40:49.579 --> 00:40:52.639
41 minutes of our conversation with a little

00:40:52.639 --> 00:40:55.079
bit of weather uh i i would say this for people

00:40:55.079 --> 00:41:00.800
who are still listening uh man read ecclesiastes

00:41:00.800 --> 00:41:03.519
as we go through this like read it for yourself

00:41:03.519 --> 00:41:06.599
yeah um i wouldn't take the whole book at once

00:41:06.599 --> 00:41:10.880
i mean you could yeah um but i just read it until

00:41:10.880 --> 00:41:14.159
something stands out and then sit on it And I

00:41:14.159 --> 00:41:17.219
think there's such value to the just sitting

00:41:17.219 --> 00:41:24.079
and going, where am I in trying to gain meaning

00:41:24.079 --> 00:41:26.420
from what he's just told me there is no meaning?

00:41:26.699 --> 00:41:29.820
Where am I seeking? Like you hit chapter two

00:41:29.820 --> 00:41:35.719
and chapter two is pleasure, right? And accomplishment.

00:41:36.179 --> 00:41:39.940
And you just go, he intended to look for good.

00:41:41.170 --> 00:41:43.989
Or am I looking for good in something that can't,

00:41:43.989 --> 00:41:46.010
it's not going to be there, right? And so I just

00:41:46.010 --> 00:41:48.789
think that would be my encouragement is to kind

00:41:48.789 --> 00:41:52.230
of real -time read it as we're going through

00:41:52.230 --> 00:41:54.809
it and just kind of meditate and just sit and

00:41:54.809 --> 00:41:58.170
go, okay, God, would you highlight for me where

00:41:58.170 --> 00:42:01.469
I'm missing this? Yeah, and just to be clear,

00:42:01.530 --> 00:42:03.210
that's exactly what we're doing right now, right?

00:42:03.269 --> 00:42:06.369
Like we've read Ecclesiastes and all of this

00:42:06.369 --> 00:42:10.309
conversation about what, maybe the mirror we're

00:42:10.309 --> 00:42:12.349
getting from the pattern of this world versus

00:42:12.349 --> 00:42:15.289
what Ecclesiastes, what Solomon's calling us

00:42:15.289 --> 00:42:18.230
to, hey, futility, hello, this isn't working.

00:42:18.349 --> 00:42:21.469
That's all coming from encountering scripture

00:42:21.469 --> 00:42:24.469
and God using scripture to speak. And because

00:42:24.469 --> 00:42:27.809
we have this view of scripture, we believe every

00:42:27.809 --> 00:42:32.070
single word is intentional and important. Even

00:42:32.070 --> 00:42:37.289
the long list of this person, beget this person,

00:42:37.329 --> 00:42:39.809
all of that. Every single point of scripture

00:42:39.809 --> 00:42:43.070
has meaning and has an importance for us. And

00:42:43.070 --> 00:42:47.809
again, something as archaic and overlooked as

00:42:47.809 --> 00:42:50.289
Ecclesiastes can breathe into these conversations

00:42:50.289 --> 00:42:53.170
so profoundly when we put it into that context.

00:42:53.690 --> 00:42:58.750
Yeah. And you follow that up with looking at

00:42:58.750 --> 00:43:03.809
the current state of life. Yep. And if happiness

00:43:03.809 --> 00:43:06.489
is the goal, then we ain't doing very well. Yeah.

00:43:06.809 --> 00:43:10.369
Like depression is higher than ever. So yet we're

00:43:10.369 --> 00:43:13.030
richer than ever. Yet we have more toys than

00:43:13.030 --> 00:43:15.610
ever. Yet we have more experiences than ever.

00:43:15.769 --> 00:43:20.030
We have more. So we have more, but we actually

00:43:20.030 --> 00:43:23.349
have less. Something's got to be off. And I think

00:43:23.349 --> 00:43:27.789
Ecclesiastes is a word into that that is helpful

00:43:27.789 --> 00:43:31.369
to navigate. What does life look like? Yeah,

00:43:31.389 --> 00:43:35.679
I love it. Oh man, that's really helpful. Y 'all,

00:43:35.679 --> 00:43:37.519
I hope you're still here. If you are, well done.

00:43:39.340 --> 00:43:40.980
Realize we haven't done like the end of the podcast

00:43:40.980 --> 00:43:44.159
club in a bit. So if you've made it. You were

00:43:44.159 --> 00:43:46.079
really going to do that, huh? I don't know. You've

00:43:46.079 --> 00:43:47.780
made it. You've made it to the end of the podcast.

00:43:47.900 --> 00:43:50.099
You've made it to the end of the podcast. Although

00:43:50.099 --> 00:43:53.199
the conversation continues on. Beard, do we need

00:43:53.199 --> 00:43:59.289
a sound for that? He's shaking his head. Yeah,

00:43:59.309 --> 00:44:01.329
he did not like that. He did not like that. That's

00:44:01.329 --> 00:44:06.130
why we did it. I hope you feel encouraged today.

00:44:06.269 --> 00:44:09.050
I hope the conversation has been meaningful to

00:44:09.050 --> 00:44:11.869
you, especially because I can, I'll speak for

00:44:11.869 --> 00:44:14.409
myself. I'm sure you can chime in, but it's meaningful

00:44:14.409 --> 00:44:17.110
for me getting to have these conversations because

00:44:17.110 --> 00:44:20.190
I walk away. Like, for example, I got to give

00:44:20.190 --> 00:44:22.530
the staff Devo on Wednesday. I'm going in a completely

00:44:22.530 --> 00:44:24.429
different direction now. So it'll be great. Awesome.

00:44:24.570 --> 00:44:26.909
Yeah. Can't wait. Yeah. Family, we love you.

00:44:26.969 --> 00:44:29.949
We hope we'll see you pretty soon. Bye, y 'all.

00:44:30.110 --> 00:44:30.650
Love you.
