WEBVTT

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Hey everybody, my name's Jeff. Everybody say

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hi, Jeff. Hi, Jeff. You guys are so kind, so

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kind. So my name's Jeff. I've been married for

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around 30 years, been a pastor for that same

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period of time. Got three kids, 26 married, 23

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just got married, and I have a 16 -year -old

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daughter still in the game, still playing the

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game, but so grateful to be here. I run a non

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-profit called, a parachurch non -profit called

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Phoenix One, and we help church staff and spouses

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get healthier. I don't know if you know this,

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but it's not easy being a church staff. working

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for a church sometimes because all of you all

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have so many wonderful needs and we want to care

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for you and they want to care for you. And sometimes

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they need a safe place to go away and they need

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to go like, hey, I need some help. I need to

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talk to somebody. So that's what we do. It's

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a weird job, but I love that I get to do it for

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all intents and purposes. I'm like a pastor to

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pastors and their spouses. But really, really

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grateful to be here. We're going to be in Luke

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19. So if you have your Bibles, go to Luke 19,

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verse one. love for you to stand as we read the

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word of God. Luke 19, verse 1, if you're able

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to stand. Luke 19, verse 1. He entered Jericho,

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he being Jesus, and was passing through. And

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behold, there was a man named Zacchaeus. He was

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a chief tax collector, and he was what? He was

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rich. And And he was seeking to see who Jesus

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was, but on the account of the crowd, he could

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not because he was small in stature. So he ran

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ahead and climbed up in a sycamore tree to see

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what he could see. Remember that one? Okay. For

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he was about to pass that way. And when Jesus

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came to the place, he looked up and he said to

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him, Zacchaeus, hurry and come down for I must

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stay at your house today. house today. So he

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hurried and came down and received him joyfully.

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And when they saw it, they all grumbled, they

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being the people. He has gone to be the guest

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of a man who was a sinner. And Zacchaeus stood

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and said to the Lord, behold, Lord, the half

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of my goods I give to the poor. And if I have

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defrauded anyone of anything, I restore it fourfold.

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And Jesus said to him, today, salvation has come

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to this house since he also is the son of Abraham.

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Everyone read verse 10 with me. For the son of

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man came to seek and save that what was lost.

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This is the word of God and everyone said, amen.

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Grab a seat. 2010, I went on my first trip to

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India. I got the opportunity to lead a pastor's

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conference for a thousand Indian pastors. One

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of the most incredible experiences. of my life.

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I say often that I felt like I met Jesus again

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in India amongst the poor, the watching them

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worship. I mean, we went to a leper colony and

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we got to worship together and lepers don't,

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many of them don't have fingers. So they just,

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and they're worshiping God and they're weeping

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and crying. And I'm like, who am I? Like they

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just, I was so humbled by the people. of India,

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pastors who are coming up with whip marks, cane

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marks on their back because they preach the good

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news of Jesus Christ. And here I am in my...

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cozy church here in America. I was just really,

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really grateful for the work that they were doing,

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the work we get to do here in the States. But

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through that process, got to do a lot of work

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with that organization. And then my wife and

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I had talked before we went that we might want

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to sponsor a child, like this place, this organization

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had an orphanage. So we thought, let's sponsor

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a child. My wife and I have always had this desire.

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since we were first married of adoption. So that's

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always been an open thing. But so we found this

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little girl, her name was Wasunta. They started

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telling us her story. And what had happened is

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two weeks prior to her showing up, which is when

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we showed up, her mom and her father had left.

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and what they had done is they had abandoned

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their two kids. And Wasunta was taken in by a

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neighbor and they were raising her to sell her

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on the black market. She's what's called a black

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beauty in the Indian culture, which means she

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goes twice as much money on the black market.

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And so they were raising her as a slave in the

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home and they would lock her in a closet and

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she would scream. Well, one of the other neighbors

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that was next door to them heard her screaming,

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this neighbor was a believer. and went and rescued

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this little girl and took her to the orphanage.

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Two weeks later, I show up and I meet this little

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one. Her name was Wasunta and she was very squirrely.

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Very squirrely, very angry. And I was like, that's

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our girl, right? So sponsored her. But through

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the time that I was there, started feeling like,

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well, maybe the Lord would want more. And so

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I... I met with the man and said, hey, is there

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an opportunity for adoption? And they were like,

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I don't know, maybe. And so I went home and we

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hired an international adoption attorney at the

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time. India was a closed country. go through

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that whole process. We're Skyping her. We've

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actually like, we're helping a family to be able

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to raise her. You know, she's going to a different

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school, like all the things, going through doctor's

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appointments and everything. And so a year later,

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I come back. I was so excited to be with her.

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She's sitting on my lap. And there's a couple

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of things you eat in India a whole lot. One of

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them is curry. The other one is chicken. Eat

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a lot of chicken, right? And so she's sitting

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on my lap and we're eating chicken. and finish

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it off the bone. And then she starts eating chicken

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bones. And I'm like, whoa, whoa, whoa, whoa.

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No, no, no, no, no. And then she gets mad and

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she finishes eating the chicken. She shoves them

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in her mouth and chewing them, eating them and

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storms off. And I go to the guy who's like, she's

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living with, and I'm like, hey, what's the deal

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here? Like, what's going on? All right, why is

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she doing this? Why is she not living? He goes,

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look, your little slave girl is still living

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like a slave. She steals mangoes. She runs away.

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She makes herself sick. She hides food. It goes

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bad. She still hasn't come to understand that

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she's a daughter. And it broke our hearts. And

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I think what Luke is trying to do in his gospel

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and all the gospel writers are trying to do is

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this. They're trying to go, look, a lot of us

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are living that way. Jesus now enters into that

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narrative, into that culture with a people that

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are really feeling, alone. And so Luke, especially,

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he's known, his gospel is known as the winged

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ox because he starts off in the temple with the

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sacrifice. And then he's going to pull that all

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the way through because what he wants to show

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you is who Jesus is. That Jesus doesn't just

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talk, he does. He cares. He loves. And so what

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we see is Jesus moving in and through the villages.

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caring and loving people. In fact, in this section

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of scripture, which is chapter 915 through 1944,

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it's called the gospel of the outcasts. Because

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what Luke wants you to pay attention to is look

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at all the people that didn't, the society saying

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you don't deserve anything. And yet Jesus meets

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them. And what Luke wants you to do is to be

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introspective. He wants you to go, how many of

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you feel that way? Look what Jesus does. How

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many of you feel outcast, alone, lost? And watch

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what Jesus does. Look and watch what Jesus does.

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Look at the ministry he does. And one of the

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people he wants you to pay attention to is a

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man named Zacchaeus. In verse one, it says he

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entered Jericho and was passing through. Anybody

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know where he was passing? He's passing through

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Jericho to where? Anybody know? He's going to

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Jerusalem. Anybody know why he's going to Jerusalem?

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To die for the sins. Past, present, and future.

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So he's on his way. He's at the height of his

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popularity. Jericho is like a resort town. It's

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like Palm Springs, highest levels of taxation,

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lots of wealth in that particular area. Jesus

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is passing through here. There's a huge crowd

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that's around him because they found out this

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guy gives a dinner and a show and he heals people.

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And so they're like, I want that. So they keep

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following him from town to town, kind of wanting

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his attention. And here's what we find in verse

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two. And behold, there was a man named Zacchaeus

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and he was a chief tax collector and he was very

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rich. We learned two things. He was what kind

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of tax collector? Chief tax collector. And he

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was also rich, right? What had happened was Zacchaeus

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tax collectors would get hired by Rome. So Rome

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is captured, kind of is over oppressing the Jews.

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Rome's over them. Rome hires a Jew to then collect

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money for them. As you can imagine, the Jews

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are not too happy about this. Now Zacchaeus has

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made a pretty good business out of this because

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not only was he a tax collector, but he's now

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the chief tax collector, which means he's got

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a great business model, got a bunch of other

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tax collectors underneath him. And what Rome

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had said was this, look, you can take the tax

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for us, but then anything you wanna charge above

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and beyond, go for it. I want you to imagine

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this for a moment. that you show up to your tax

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person and they say the US government is charging

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you this amount of tax. And your response always,

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every spring is like, ugh, right? Then your tax

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collector, prepper, whatever, accountant goes,

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and then I'm going to take an additional 15 %

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just because, because I want it. You hate that

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guy, right? You were like, no, no, no. If I see

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you out in public, I am going to take you down.

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Now you find out that guy has a boss and he's

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the chief tax collector. I really hate that guy.

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That's Zacchaeus. They hate him. In fact, if

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you read through all the gospels, you'll come

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to find out tax collectors are very hated. And

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here's the really interesting thing about Zacchaeus.

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How many of you, when you named your kids, kind

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of had a purpose behind it? The name was important.

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Raise your hand. right? We named our child Cooper,

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which means barrel maker. No reason at all. We

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just thought the name was cool. So it wasn't

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that important to us. But for the Jews, very,

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very important. It was about legacy, heritage,

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land, future, who we believe. They're like praying

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to Yahweh and going, listen, you've given us

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this son. And we feel like we need to name him

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Zacchaeus. And guess what Zacchaeus means? Clean

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and pure. Clean and pure is Zacchaeus' name.

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Here is a man who has gone so far away from his

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namesake. So far away from his namesake to pursue

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after what I'll call the American dream. Up and

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to the right, money, power, influence. He's in

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cahoots with Rome. How has he drifted so far

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away from his namesake? I think many of us are

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the same way. I think many of us have been trying

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our whole lives to be something or someone. hoping

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to show up and make a thing, make a name in this

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world only to find ourselves desperate and alone.

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And what Luke wants to say is Zacchaeus is an

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archetype for humanity. And he wants you to see

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yourself as Zacchaeus. He wants you to see like,

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what have you been striving for that's so pulling

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you away from who God has created you to be?

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That now you're kind of alone, lost, depressed.

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In verses three through four, we find this. And

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he was seeking to see who Jesus was, but on the

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account of the crowd, he could not. Remember,

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the crowd, they don't like Zacchaeus because

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he was small in stature. So he ran on ahead and

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climbed up into the sycamore tree to see him,

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for he was about to pass that way. Zacchaeus

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has everything you could ever want. And yet something's

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not right. Something is disconnected. He is objectively

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alone and he is completely obsessed with trying

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to figure out, look, this is not working. I have

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pursued after this my whole life and it's not

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working. Maybe, just maybe this man who loves

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sinners, maybe I could just get a look at him

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because this is not working. I feel alone. I

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feel depressed. I am tired of living this way

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and I need to do something about it. I want you

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to see the movement. He recognizes something's

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off in his heart, soul, and mind, and life. How

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about you? Are you aware that there is a disconnection

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that is happening in your spirit? that has moved

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you away from who God has really called you to

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be. I was listening recently to a podcast from

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a lady named Dr. Lisa Miller. She's at Columbia

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University, I believe. And she's a researcher,

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psychologist. And she was talking about this

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diagnosis called dysthemia. Dysthemia impacts

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about 5 million Americans. And here's what dysthemia

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is. It's a low -grade depression. It's this feeling.

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And by the way, you can only get the diagnosis

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if you've been feeling this way for two years.

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And here's the feeling, meh. Kind of wake up

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and it just kind of feels gray. Kind of feels

00:14:31.629 --> 00:14:33.889
like, man, something's not right. She described

00:14:33.889 --> 00:14:37.809
it like it's a hole in the heart. It's a hole

00:14:37.809 --> 00:14:40.690
in your soul. You're just kind of feeling off.

00:14:42.490 --> 00:14:46.250
And I think that describes a lot of us. Just

00:14:46.250 --> 00:14:52.129
something's. Not right. Something's off. Zacchaeus

00:14:52.129 --> 00:14:56.149
is like, something's off. I've run and pursued

00:14:56.149 --> 00:14:59.169
after this and something is disconnected in me

00:14:59.169 --> 00:15:02.009
and something is just off. And here's what she

00:15:02.009 --> 00:15:06.009
found. What most Americans do to fix that feeling

00:15:06.009 --> 00:15:08.870
of meh, that low grade depression, grayness in

00:15:08.870 --> 00:15:15.049
their life is achievement. Influence, power.

00:15:16.699 --> 00:15:21.519
stuff, hobbies. It's the brochure that our culture

00:15:21.519 --> 00:15:23.860
has pitched to you that said, listen, if you

00:15:23.860 --> 00:15:29.299
feel that way, we can make it all go away. We

00:15:29.299 --> 00:15:33.700
can make you better. And they are making billions

00:15:33.700 --> 00:15:37.679
of dollars off of convincing you that you can

00:15:37.679 --> 00:15:43.120
fix that thing in your soul, in your heart with

00:15:43.120 --> 00:15:47.120
stuff. With an identity, with a friend group,

00:15:47.259 --> 00:15:55.279
with a zip code, with a politician. Literally,

00:15:55.340 --> 00:15:58.519
culture has convinced us that a politician will

00:15:58.519 --> 00:16:04.100
fix stuff. This is insane. And it's not working

00:16:04.100 --> 00:16:09.679
and we're getting sicker. Here's what they desire

00:16:09.679 --> 00:16:13.019
and what I think so many of you desire is a deep

00:16:13.019 --> 00:16:17.100
yearning. for a deep connection in your life.

00:16:18.120 --> 00:16:21.220
There's something inside of us that knows something's

00:16:21.220 --> 00:16:23.860
wrong and we don't know how to fix it. And so

00:16:23.860 --> 00:16:26.620
the culture just goes, hey, here you go. Here's

00:16:26.620 --> 00:16:29.820
a shiny gift. And if you open it up, how many

00:16:29.820 --> 00:16:32.080
of you love when that Amazon package shows up

00:16:32.080 --> 00:16:33.899
to your door and it's like Christmas morning?

00:16:36.320 --> 00:16:38.960
Something inside of you, that dopamine hits and

00:16:38.960 --> 00:16:42.960
you're like, everything's gonna be okay. And

00:16:42.960 --> 00:16:45.419
it's lying to you. This is a part of what we

00:16:45.419 --> 00:16:48.399
call the postmodern complex. Here's the lie that

00:16:48.399 --> 00:16:51.860
was pitched to you. Here's the lie that Zacchaeus

00:16:51.860 --> 00:16:54.899
at some point in his life bought into. If I have

00:16:54.899 --> 00:16:58.340
all this stuff, if I have money, power, the right

00:16:58.340 --> 00:17:00.360
social group, I know we got a lot of teens in

00:17:00.360 --> 00:17:02.700
here. If I just accomplish what mommy and daddy

00:17:02.700 --> 00:17:06.160
want in my life and that my friend group will,

00:17:06.279 --> 00:17:08.200
I just have to do this and this and I can fit

00:17:08.200 --> 00:17:11.480
in. then everything's going to be okay. If I

00:17:11.480 --> 00:17:14.599
get accepted to the right college, if I move

00:17:14.599 --> 00:17:16.400
to the same ZEPCO, if I have enough money in

00:17:16.400 --> 00:17:19.500
my 401k, I'm going to be fine. And it's lying

00:17:19.500 --> 00:17:22.700
to you. We are getting sicker and sicker and

00:17:22.700 --> 00:17:28.599
sicker. The aloneness, the isolation is at an

00:17:28.599 --> 00:17:33.660
all -time high. And yet we keep biting on that

00:17:33.660 --> 00:17:37.509
algorithm. That it's making them billions of

00:17:37.509 --> 00:17:39.769
dollars and the local church needs, Christians

00:17:39.769 --> 00:17:44.349
need to say, no. No, it's not working. We need

00:17:44.349 --> 00:17:49.609
to say, no, it's not working. It's not fixing

00:17:49.609 --> 00:17:53.369
the problem. And we're drowning in our insecurity

00:17:53.369 --> 00:17:57.250
and our aloneness and our stuff and our status.

00:17:57.589 --> 00:18:00.170
And we become very sick. We don't look like the

00:18:00.170 --> 00:18:03.089
Acts 2 community. Acts 2 community, Acts 4 community

00:18:03.089 --> 00:18:06.049
was free. Because here's what happened. They

00:18:06.049 --> 00:18:08.130
encountered the spirit of God and they went like,

00:18:08.190 --> 00:18:11.029
none of it's mine. I don't really care. We share

00:18:11.029 --> 00:18:14.450
all things in common. I just want Jesus. I just

00:18:14.450 --> 00:18:16.890
want to know that he loves me and he sees me

00:18:16.890 --> 00:18:18.769
and he knows me and I've accepted that in my

00:18:18.769 --> 00:18:21.170
life. And so what I can't help but do is just

00:18:21.170 --> 00:18:23.509
give it away. See, our culture just goes like

00:18:23.509 --> 00:18:25.829
this. How do I keep all this stuff to myself?

00:18:26.049 --> 00:18:28.670
Because if I give it away, then I won't have

00:18:28.670 --> 00:18:31.559
anything. But when you meet Jesus and you fill

00:18:31.559 --> 00:18:34.299
that hole in your soul with his gospel truth

00:18:34.299 --> 00:18:44.400
in your life, you are free. You are free. And

00:18:44.400 --> 00:18:48.420
what Zacchaeus is wondering is, what does it

00:18:48.420 --> 00:18:54.420
look to be free? Because I'm not free. I'm lost.

00:18:54.680 --> 00:18:56.740
And so the movement he makes is so interesting.

00:18:57.390 --> 00:18:59.490
He does something about it. Here's what I want

00:18:59.490 --> 00:19:02.250
to say to you. Are you tired of feeling this

00:19:02.250 --> 00:19:07.589
way? Do something about it. Here is a man that

00:19:07.589 --> 00:19:10.750
everyone hates and he shows his face in public

00:19:10.750 --> 00:19:13.769
and he sees a problem and he goes, I don't really

00:19:13.769 --> 00:19:17.190
care. I just need to get in a tree because I

00:19:17.190 --> 00:19:19.230
just need to see him. Some of you just want to

00:19:19.230 --> 00:19:21.769
see Jesus. Maybe that's why you're here this

00:19:21.769 --> 00:19:25.829
morning. You just want to see him. Get a little.

00:19:26.279 --> 00:19:30.400
Taste the glory. Just get a little picture of

00:19:30.400 --> 00:19:34.740
him. And that's what Zacchaeus does. But I want

00:19:34.740 --> 00:19:37.960
you to see how absolutely and utterly bizarre

00:19:37.960 --> 00:19:41.940
this is. Imagine for me for a second, there's

00:19:41.940 --> 00:19:45.240
a giant tree outside of this church and Elon

00:19:45.240 --> 00:19:51.480
Musk is in it. Because he heard that Pastor John

00:19:51.480 --> 00:19:54.589
can bring the thunder. can bring the word. And

00:19:54.589 --> 00:19:56.849
he's like, I want to know about that. Like, what

00:19:56.849 --> 00:20:00.309
are you doing as you're walking past that tree

00:20:00.309 --> 00:20:02.289
when Elon Musk is up there? You're like, are

00:20:02.289 --> 00:20:05.569
you joking? Is that Elon Musk? Do you know how

00:20:05.569 --> 00:20:08.470
embarrassing that would be for Zacchaeus? Do

00:20:08.470 --> 00:20:12.410
you know how embarrassing that would be for Zacchaeus?

00:20:13.349 --> 00:20:17.410
They're like, what's he doing in that tree? How

00:20:17.410 --> 00:20:22.180
desperate are you to be loved? that you risk

00:20:22.180 --> 00:20:25.440
everything to see Jesus. He's desperate. Are

00:20:25.440 --> 00:20:30.259
you desperate? Are you desperate to finally go,

00:20:30.339 --> 00:20:33.720
hey, look, none of this stuff is actually solving

00:20:33.720 --> 00:20:37.000
the problem for me and I'm done with it and I

00:20:37.000 --> 00:20:39.839
don't care what anyone thinks. I don't care what

00:20:39.839 --> 00:20:42.740
my partners think. I don't care what anyone thinks.

00:20:42.819 --> 00:20:46.519
I just want to see Jesus. He is willing to literally

00:20:46.519 --> 00:20:51.130
humiliate himself to see Jesus. The son of Korah

00:20:51.130 --> 00:20:54.230
in Psalms 42, one says, as the deer pants for

00:20:54.230 --> 00:20:59.230
the water, so my soul longs for you. The vision

00:20:59.230 --> 00:21:01.029
he wants to give you is that this is what it

00:21:01.029 --> 00:21:03.450
feels like. It just feels like I'm like a deer

00:21:03.450 --> 00:21:06.849
and I'm in the woods and there's no water and

00:21:06.849 --> 00:21:09.190
I need to find out or I'm gonna die. Do you feel

00:21:09.190 --> 00:21:12.809
that way in relationship to Jesus? Like literally,

00:21:12.910 --> 00:21:15.970
I'm gonna die without him. Like literally, nothing

00:21:15.970 --> 00:21:21.250
is satisfying my soul. Nothing, I've tried. And

00:21:21.250 --> 00:21:24.329
it's not feeling it. And I just need Jesus. Paul

00:21:24.329 --> 00:21:28.589
in Philippians 3 says this, I've done everything.

00:21:28.690 --> 00:21:31.089
He literally says, if you want to see a Jew,

00:21:31.269 --> 00:21:36.779
I'm a super Jew. I've done everything. But he

00:21:36.779 --> 00:21:40.539
goes, I give it all up just to know. That word

00:21:40.539 --> 00:21:43.779
is from the Hebrew word translated into Greek.

00:21:43.880 --> 00:21:46.960
The Hebrew word is yada. The first time we find

00:21:46.960 --> 00:21:49.759
that showing up is Genesis 4, 1, when it says

00:21:49.759 --> 00:21:55.839
this, that Adam knew his wife. Not just know

00:21:55.839 --> 00:21:59.700
about his wife, he knows his wife intimately.

00:22:00.819 --> 00:22:04.059
Paul is saying, That's the kind of relationship

00:22:04.059 --> 00:22:08.180
I want to have with Jesus. Nothing matters. I

00:22:08.180 --> 00:22:10.740
don't wanna just know about him. I wanna know,

00:22:10.740 --> 00:22:16.180
know him intimately. You know, I get to teach

00:22:16.180 --> 00:22:18.619
in a lot of different churches and I'm so grateful

00:22:18.619 --> 00:22:20.779
I get to do that. And I ask the question all

00:22:20.779 --> 00:22:24.599
the time, what are we all doing here? What are

00:22:24.599 --> 00:22:26.619
we all doing here? Is this just some religious

00:22:26.619 --> 00:22:31.539
impulse? We just doing this because it feels

00:22:31.539 --> 00:22:33.900
good that hopefully in eternity we get to heaven

00:22:33.900 --> 00:22:35.980
and the Lord's like, okay, let's talk to your

00:22:35.980 --> 00:22:38.940
church attendance here. Okay, we missed a few.

00:22:39.019 --> 00:22:41.299
I know Lord, I got to excuse. Is that why you're

00:22:41.299 --> 00:22:45.259
here? Are you here to encounter Jesus? To hear

00:22:45.259 --> 00:22:47.700
about how he loves you? He cares for you. He

00:22:47.700 --> 00:22:51.539
knows you. To not just know about him, but to

00:22:51.539 --> 00:22:56.240
intimately. Know him. Yadah him. This is what

00:22:56.240 --> 00:22:58.819
Zacchaeus is beginning the process of going.

00:22:59.019 --> 00:23:02.940
None of that matters anymore. It's not working.

00:23:03.039 --> 00:23:05.420
I'm tired of being alone. I'm tired of being

00:23:05.420 --> 00:23:09.539
in this dysthymia that has clouded my life. I

00:23:09.539 --> 00:23:12.299
want to be free. And I think that guy has the

00:23:12.299 --> 00:23:16.000
answers. I think he knows something that I don't

00:23:16.000 --> 00:23:18.299
know and I need. Verses 5 through 6. And Jesus

00:23:18.299 --> 00:23:22.220
came to the place. And he looked up and he said

00:23:22.220 --> 00:23:27.599
to him, Zacchaeus, hurry and come down, for I

00:23:27.599 --> 00:23:32.539
must stay at your house today. So he hurried

00:23:32.539 --> 00:23:38.440
and came down and received him joyfully. Can

00:23:38.440 --> 00:23:43.819
you even begin to feel what Zacchaeus feels?

00:23:45.539 --> 00:23:50.190
In the midst of a crowd. Jesus looks up in the

00:23:50.190 --> 00:23:57.670
tree and he knows his name. He knows your name.

00:23:58.450 --> 00:24:04.829
The people call him sinner, but Jesus knows your

00:24:04.829 --> 00:24:10.279
name. He sees you. He is intimately involved

00:24:10.279 --> 00:24:13.220
in your life. He says in the Psalms that you

00:24:13.220 --> 00:24:16.019
were fearfully and wonderfully made, that he

00:24:16.019 --> 00:24:19.319
has numbered the hairs on your head, that you

00:24:19.319 --> 00:24:22.480
are not just some cosmic accident that shows

00:24:22.480 --> 00:24:26.160
up in this world, that you belong and you matter.

00:24:26.279 --> 00:24:31.079
And he sees you. He sees you and he knows your

00:24:31.079 --> 00:24:35.700
name. You matter to him, the King of Kings and

00:24:35.700 --> 00:24:44.430
the Lord of Lords. You're not obscure. I think

00:24:44.430 --> 00:24:47.170
so many people go, Jesus is for all those other

00:24:47.170 --> 00:24:49.630
people, but I got to earn my way to the table.

00:24:50.569 --> 00:24:57.150
False. He knows you. And some of you have been

00:24:57.150 --> 00:25:00.170
working your whole life to be known, only to

00:25:00.170 --> 00:25:05.069
this morning, maybe just realize that he intentionally

00:25:05.069 --> 00:25:11.279
knows you. And if you believe that, that changes

00:25:11.279 --> 00:25:16.980
everything. Because I think a lot of us are just

00:25:16.980 --> 00:25:19.480
up in some tree and we just want to get a peaky

00:25:19.480 --> 00:25:22.539
peak of Jesus. We hear he's good. Maybe that's

00:25:22.539 --> 00:25:23.940
why you're here and I'm grateful you're here.

00:25:24.539 --> 00:25:29.099
But Jesus wants something so much more. He wants

00:25:29.099 --> 00:25:33.839
this yada relationship with you. He wants intimacy

00:25:33.839 --> 00:25:39.690
with you. That's why in John 15, I in you and

00:25:39.690 --> 00:25:44.109
you in me. John 17. John 15, I'm the vine, you're

00:25:44.109 --> 00:25:48.150
the branches. He's trying to say, abide in me.

00:25:48.230 --> 00:25:51.869
Again, in the Greek, abide means intimacy, union,

00:25:52.029 --> 00:25:55.789
wedding night language is abide. He wants so

00:25:55.789 --> 00:25:59.470
much more from you, for you, than you just to

00:25:59.470 --> 00:26:01.730
know a bunch about him or to get a peek about

00:26:01.730 --> 00:26:04.930
how glorious he is. He wants you to get out of

00:26:04.930 --> 00:26:08.339
the tree. Because what he does next is so beautiful.

00:26:08.460 --> 00:26:10.380
He looks at Zacchaeus and he goes, I know your

00:26:10.380 --> 00:26:14.740
name. I know your name. And then he says, but

00:26:14.740 --> 00:26:17.160
I want something more. I want to come to your

00:26:17.160 --> 00:26:21.579
home. I want to be with you. Here's what I want

00:26:21.579 --> 00:26:26.200
you to hear. God is not offended by your humanity.

00:26:28.160 --> 00:26:32.180
God is not at a distance. from you. He knows

00:26:32.180 --> 00:26:34.839
you. Hebrews 4 says this, what a great high priest

00:26:34.839 --> 00:26:40.640
we have who sympathizes with our humanity. So

00:26:40.640 --> 00:26:42.500
many of the reasons why you're still stuck in

00:26:42.500 --> 00:26:45.200
a tree is because you believe that God has got

00:26:45.200 --> 00:26:47.420
his finger in your chest instead of his hands

00:26:47.420 --> 00:26:51.140
wide open to receive you. In Revelation, it says

00:26:51.140 --> 00:26:55.859
this, the Spirit says this, I stand at the door

00:26:55.859 --> 00:27:00.559
and I knock. I think in our minds, sometimes

00:27:00.559 --> 00:27:04.680
we have Jesus as like a CIA operative and just

00:27:04.680 --> 00:27:07.680
waiting for him to kick down the door into our

00:27:07.680 --> 00:27:09.740
lives and come in and rescue us. He already did

00:27:09.740 --> 00:27:14.660
that. What he's now waiting is for you to actually

00:27:14.660 --> 00:27:20.019
believe and receive it. Do something about it.

00:27:20.759 --> 00:27:23.940
Because it's an open invitation, Zacchaeus. You

00:27:23.940 --> 00:27:25.740
can stay in that tree if you want, but I'd like

00:27:25.740 --> 00:27:29.599
to come home with you. I'd like to have dinner

00:27:29.599 --> 00:27:35.019
with you. Andrew Murray wrote one of my favorite

00:27:35.019 --> 00:27:37.359
books called Abide in Christ. It's out of John

00:27:37.359 --> 00:27:42.279
15. And he says this, abiding in Christ is meant

00:27:42.279 --> 00:27:47.359
only for the weak. Anybody feel weak? And so

00:27:47.359 --> 00:27:49.460
beautiful suited for their feebleness. Anybody

00:27:49.460 --> 00:27:52.920
feel feeble? You should. You should feel weak.

00:27:53.039 --> 00:27:58.160
You should feel feeble. Does not the demand of

00:27:58.160 --> 00:28:00.779
something great or thing that we lead a holy

00:28:00.779 --> 00:28:04.839
and devoted life. No, it's simply weakness entrusting

00:28:04.839 --> 00:28:08.079
itself to the mighty one to be kept. The unfaithful

00:28:08.079 --> 00:28:11.519
one casting self on the one who is all together

00:28:11.519 --> 00:28:14.839
trustworthy and true. He is not offended by your

00:28:14.839 --> 00:28:17.940
humanity. He is not offended by your humanity.

00:28:18.099 --> 00:28:20.819
He knows, you know, God's never like caught off

00:28:20.819 --> 00:28:23.339
guard by your sin nature. Do you know that? He's

00:28:23.339 --> 00:28:26.789
not like, what? I can't believe that. That's

00:28:26.789 --> 00:28:29.869
why he sent Jesus. He's fully aware that you

00:28:29.869 --> 00:28:37.470
and I are hot messes. You're a hot mess. I'm

00:28:37.470 --> 00:28:41.049
a hot mess. And he's like, I'm knocking at the

00:28:41.049 --> 00:28:43.869
door of your heart going, I know you're a hot

00:28:43.869 --> 00:28:45.470
mess. And I think here's what a lot of us are

00:28:45.470 --> 00:28:48.009
doing. Lord, hold on one second. I got to clean

00:28:48.009 --> 00:28:51.309
it up in here. I'd love to hang out with you.

00:28:51.660 --> 00:28:53.880
I got to clean up this place before I even let

00:28:53.880 --> 00:28:55.460
you come in. He's like, I just want to come in

00:28:55.460 --> 00:28:57.380
and help you with the mess. That's what he's

00:28:57.380 --> 00:28:59.000
saying. He's like, kids, I know you're a sinner.

00:29:00.319 --> 00:29:03.000
I'm going to come in to your home and eat with

00:29:03.000 --> 00:29:04.700
you and be with you because I'm not offended

00:29:04.700 --> 00:29:07.180
by your humanity. And guess what happens as a

00:29:07.180 --> 00:29:09.579
result of that? Verse seven. And then the crowd

00:29:09.579 --> 00:29:13.900
saw it and they grumbled. He has gone to be a

00:29:13.900 --> 00:29:16.869
guest and a man. of a man who was a sinner. You

00:29:16.869 --> 00:29:19.750
see, what the crowds love to do is continue to

00:29:19.750 --> 00:29:24.269
keep you in your box. What Satan would love nothing

00:29:24.269 --> 00:29:28.170
more is to keep you in your shame. Those secrets

00:29:28.170 --> 00:29:32.230
that you hide in your heart, what Satan would

00:29:32.230 --> 00:29:37.069
love you to do is just to stay there. Oh, that's

00:29:37.069 --> 00:29:40.210
right, I am a notorious sinner. Oh, that's right,

00:29:40.230 --> 00:29:43.130
I'm undeserving. The crowds are always. going

00:29:43.130 --> 00:29:46.329
to do this. The people are always going to, they're

00:29:46.329 --> 00:29:50.089
not going to understand the grace that he gives

00:29:50.089 --> 00:29:52.750
to you, that all of your good deeds that you

00:29:52.750 --> 00:29:56.289
keep bringing, Isaiah says, are filthy rags before

00:29:56.289 --> 00:29:59.029
a holy God. And yet we keep bringing them. We

00:29:59.029 --> 00:30:01.890
keep thinking like, if I just do more, if I just

00:30:01.890 --> 00:30:03.630
show up to church more, if I just serve more,

00:30:03.670 --> 00:30:07.710
if I just do more, then I'll eradicate this feeling

00:30:07.710 --> 00:30:10.809
that I have in my heart. And God's like, stop

00:30:10.809 --> 00:30:14.519
it. You can't do it. You're a sinner saved by

00:30:14.519 --> 00:30:17.319
grace through faith. It's not because of anything

00:30:17.319 --> 00:30:19.640
you've done. It's the gift I want to give to

00:30:19.640 --> 00:30:24.559
you. And the culture will not allow for this.

00:30:24.920 --> 00:30:28.200
They do not understand this. The illogical grace

00:30:28.200 --> 00:30:32.000
of Jesus will always, always be offensive to

00:30:32.000 --> 00:30:34.039
people who can't understand the extreme love

00:30:34.039 --> 00:30:37.640
of Christ. Always. Here's what I say. Let them

00:30:37.640 --> 00:30:42.220
talk. Let them talk. You know, Zacchaeus is finally

00:30:42.220 --> 00:30:43.980
at a place where he's like, just keep talking.

00:30:44.500 --> 00:30:47.900
Call me whatever you want, but he knows my name

00:30:47.900 --> 00:30:51.980
and he wants to be with me. And that's enough.

00:30:53.500 --> 00:31:01.259
That's enough. At 41, I really had become everything

00:31:01.259 --> 00:31:06.000
that everybody wanted me to become. Led big things,

00:31:06.200 --> 00:31:10.660
gone around the world. When I was a... Sophomore

00:31:10.660 --> 00:31:13.259
and senior in Christian high school, I won best

00:31:13.259 --> 00:31:19.579
Christian in the school. I have two plaques that

00:31:19.579 --> 00:31:23.480
acknowledge this goodness in me. Anybody got

00:31:23.480 --> 00:31:30.400
plaques in here? I got that cheddar, okay? You

00:31:30.400 --> 00:31:32.539
know, I've been a pastor my whole life, most

00:31:32.539 --> 00:31:36.119
of my life, but I didn't know how much he loved

00:31:36.119 --> 00:31:40.609
me. And at 41, I finally went. this isn't working.

00:31:41.829 --> 00:31:44.710
Zacchaeus is going, this isn't working. The invitation

00:31:44.710 --> 00:31:46.509
to you is like, this isn't working. And I've

00:31:46.509 --> 00:31:49.730
been trying to figure out what it is to take

00:31:49.730 --> 00:31:51.950
Jesus at his word that he says he's knocking

00:31:51.950 --> 00:31:54.730
and he wants to be with me. And I want that for

00:31:54.730 --> 00:31:57.390
you too. I'm not perfect, I mess up all the time,

00:31:57.470 --> 00:32:03.869
but I feel it now. Zacchaeus feels it. Verse

00:32:03.869 --> 00:32:05.670
eight, and Zacchaeus stood and said to him, behold,

00:32:05.990 --> 00:32:09.920
Lord. The half of my goods I give to the poor,

00:32:10.019 --> 00:32:12.500
and if I have defrauded anyone of anything, I

00:32:12.500 --> 00:32:14.619
restore it full forward. You see, received grace

00:32:14.619 --> 00:32:17.339
turns to repentance, generosity, and restitution.

00:32:17.539 --> 00:32:19.420
Here's what happens. All the stuff that defined

00:32:19.420 --> 00:32:22.759
him, the house, the power, the business, everything,

00:32:22.900 --> 00:32:26.140
he's just like, I'll just give it all up because

00:32:26.140 --> 00:32:29.920
it doesn't matter anymore because I have you

00:32:29.920 --> 00:32:33.450
and you know me. And I've been living this lie

00:32:33.450 --> 00:32:35.970
my whole life, trying to fill this hole in my

00:32:35.970 --> 00:32:39.029
heart, and it hasn't worked. Whatever I've done,

00:32:39.089 --> 00:32:42.869
have it all. I don't care anymore. What would

00:32:42.869 --> 00:32:46.130
it look like for you to love Jesus so much to

00:32:46.130 --> 00:32:48.210
look at your bank account and go, it's not mine?

00:32:52.829 --> 00:32:58.109
That's reckless. That's gospel. It no longer

00:32:58.109 --> 00:33:01.140
has a bondage over you. no longer controls your

00:33:01.140 --> 00:33:05.380
life. The market no longer controls the way you

00:33:05.380 --> 00:33:06.980
think because you're like, I'm loved by Jesus,

00:33:07.039 --> 00:33:11.420
he's in control. How can I bless? And if I've

00:33:11.420 --> 00:33:13.759
done anything, I just wanna make it right because

00:33:13.759 --> 00:33:16.500
you saw me, you know my name and you came home

00:33:16.500 --> 00:33:19.539
to me and I wanna do whatever I can to make up

00:33:19.539 --> 00:33:21.839
for it. And here's the really cool thing, Jesus

00:33:21.839 --> 00:33:23.640
actually doesn't even come and say, hey, listen,

00:33:23.779 --> 00:33:26.470
real quick, I'd love to come to your home. I

00:33:26.470 --> 00:33:27.910
think it's gonna be a great time, but you're

00:33:27.910 --> 00:33:29.569
gonna have to make up for a bunch of stuff that

00:33:29.569 --> 00:33:31.849
you did wrong. So you're gonna have to pay this.

00:33:31.950 --> 00:33:33.569
You're gonna have to make up for this. And then

00:33:33.569 --> 00:33:35.769
I'll come. He doesn't do that. You understand

00:33:35.769 --> 00:33:38.390
when the prodigal returns home, the prodigal

00:33:38.390 --> 00:33:40.430
returns home with a prayer. Father, forgive me.

00:33:40.450 --> 00:33:42.289
I've sinned against heaven and earth. I'm not

00:33:42.289 --> 00:33:45.250
worthy to become your son. Take me on as a slave.

00:33:45.329 --> 00:33:47.150
He stands in front of the father and the father

00:33:47.150 --> 00:33:50.230
does not even acknowledge it. He just says, you're

00:33:50.230 --> 00:33:53.630
home. This is what happens with Zacchaeus. You're

00:33:53.630 --> 00:33:57.400
home. verses nine and 10. And Jesus said to him

00:33:57.400 --> 00:34:00.160
today, salvation has come to this house since

00:34:00.160 --> 00:34:03.039
he also is the son of Abraham. And this is the

00:34:03.039 --> 00:34:07.500
linchpin of Luke's whole gospel. For the son

00:34:07.500 --> 00:34:11.559
of man came to seek and to save that which was

00:34:11.559 --> 00:34:15.460
lost. But here's the thing about it. You gotta

00:34:15.460 --> 00:34:19.199
know you're lost. You gotta know you need Jesus.

00:34:19.840 --> 00:34:21.579
You gotta know you can't fix it on your own.

00:34:21.659 --> 00:34:24.219
You gotta recognize that all of that is gonna

00:34:24.219 --> 00:34:27.179
do nothing for you. And you have to finally go,

00:34:27.260 --> 00:34:31.739
I need you. I need your rescue. I need your kindness.

00:34:31.820 --> 00:34:34.460
I need your grace, your mercy that covers a multitude

00:34:34.460 --> 00:34:40.079
of sins. I'm done doing it my way. So year three,

00:34:40.199 --> 00:34:44.380
I go back to India. And we've been Skyping her,

00:34:44.519 --> 00:34:48.179
Wasunta, the whole time. She sits on my lap.

00:34:48.670 --> 00:34:50.389
And we eat two things. What are those things?

00:34:51.949 --> 00:34:56.349
Nailed it. You guys listen. Thank you. She eats

00:34:56.349 --> 00:34:58.489
her chicken. I'm eating my chicken. And she puts

00:34:58.489 --> 00:35:01.250
the bones down on the plate and she runs off

00:35:01.250 --> 00:35:05.070
and she goes and she plays. I looked to the man.

00:35:05.130 --> 00:35:07.090
I said, what happened? He said, oh, my friend,

00:35:07.269 --> 00:35:11.210
your little slave girl finally came to understand

00:35:11.210 --> 00:35:14.670
that she's a daughter and it's changed everything.

00:35:18.030 --> 00:35:20.909
I think most people are still living like slaves

00:35:20.909 --> 00:35:25.570
when he knows your name, that you're a son and

00:35:25.570 --> 00:35:29.190
daughter of the most high God, that you are fearfully

00:35:29.190 --> 00:35:31.530
and wonderfully made, that he says that he knit

00:35:31.530 --> 00:35:33.730
you together. Students, I really want you to

00:35:33.730 --> 00:35:36.550
hear this. He knit you together in your mother's

00:35:36.550 --> 00:35:39.670
womb, and the culture is going to try to continue

00:35:39.670 --> 00:35:41.849
to rob you of that. They're going to tell you

00:35:41.849 --> 00:35:44.409
you have to do a bunch of stuff in order to be

00:35:44.409 --> 00:35:48.809
a somebody. But he knows you don't live like

00:35:48.809 --> 00:35:52.489
a slave. You're a daughter, you're a son of the

00:35:52.489 --> 00:35:55.269
most high God beloved. And he is knocking and

00:35:55.269 --> 00:35:58.789
saying, I wanna be with you. I know how sinful

00:35:58.789 --> 00:36:02.550
you are. That's why I sent my son, Jesus, that

00:36:02.550 --> 00:36:08.489
he who knew no sin became sin so that we all

00:36:08.489 --> 00:36:11.329
might become the righteousness of God. I want

00:36:11.329 --> 00:36:15.650
you to hear this. When God looks at you, He sees

00:36:15.650 --> 00:36:20.750
his son, Jesus. You don't have to prove. You

00:36:20.750 --> 00:36:23.750
don't have to pretend. You just get to live into

00:36:23.750 --> 00:36:26.389
the grace and mercy and then reciprocate that

00:36:26.389 --> 00:36:29.250
back out to the world. You are not in bondage

00:36:29.250 --> 00:36:33.170
anymore. You are free, free indeed in Jesus Christ.

00:36:34.050 --> 00:36:37.789
Zacchaeus knows this, feels this. And what Jesus

00:36:37.789 --> 00:36:41.809
does next is he said, I don't just talk, I do.

00:36:41.969 --> 00:36:46.050
And he went and died for our sins. And he resurrected

00:36:46.050 --> 00:36:48.650
three days later as he promised. And he stands

00:36:48.650 --> 00:36:52.730
in victory. And he looks to you and to me and

00:36:52.730 --> 00:36:55.489
said, receive this grace, receive this mercy,

00:36:55.630 --> 00:36:57.949
receive this gift, not because of anything you've

00:36:57.949 --> 00:37:00.889
done, but because I love you. And I know your

00:37:00.889 --> 00:37:04.349
name. Get out of the tree and come home. Let's

00:37:04.349 --> 00:37:09.349
pray. Father God, we love you. We're thankful

00:37:09.349 --> 00:37:12.329
for this gospel truth that we get to live into.

00:37:14.440 --> 00:37:17.000
Who are we that you are mindful of us? The son

00:37:17.000 --> 00:37:19.360
of man that you would care for us, the psalmist

00:37:19.360 --> 00:37:26.840
says. We stand in absolute wonder of your goodness

00:37:26.840 --> 00:37:29.980
and your love and your grace and your mercy.

00:37:31.059 --> 00:37:35.960
Help us, Lord. Spirit, you are helper and we

00:37:35.960 --> 00:37:40.139
need help. Many of us are caught into deep bondages

00:37:40.139 --> 00:37:46.280
and we feel so ashamed. Help us to get out of

00:37:46.280 --> 00:37:49.920
the tree, to come home, and for you to receive

00:37:49.920 --> 00:37:52.840
us, to receive the free gift of grace that you

00:37:52.840 --> 00:37:56.380
offer to us through faith. We bless you. We thank

00:37:56.380 --> 00:37:58.219
you. We celebrate you. In the name of the Father,

00:37:58.280 --> 00:38:00.519
Son, and Spirit, everybody said, amen.
