WEBVTT

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The whole idea of food and how that navigates

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and works, and anybody just enjoy food? Anybody?

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Okay. The rest of you are liars. And then there's

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probably about 10 % of you that just have a really

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conflicted moment right now because you're like,

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I'm not a liar. I really don't like it. But inevitably,

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you will eat, right? And so food is a part of

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our life. It's part of what we do. Anybody in

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the room? I would ask men, but... That doesn't

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feel right. So anybody in the room or even online,

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Paulding, Baghdad, that's you. Anybody smoke

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meat? Enjoyed the process of smoking meat? And

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hey, you can always tell somebody who smokes

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meat. They're like, yeah, that's me. That's me.

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Let's do this again. People that smoke meat.

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You got it? Some of you are unsure. Some of you

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are like, I think I do. Like I put it in the

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smoker, but I don't know if it qualifies for.

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And then you meet the person that actually does.

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Like they are into it. You ever met that person?

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And they're like, they're like, hey, man, I did

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a brisket, but it was I just missed it. It was

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one degree off. I'm like, good Lord, I'm glad

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if the thing comes off and still tastes good,

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you know, but but. A couple of months ago, somebody

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gave me a smoker. They were trading out theirs,

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and they're like, do you want mine? I'm like,

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yeah. And I've been like, do I really want to

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get into it? So for two months, it's been kind

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of this journey of discovering, wow, this is

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life -changing. So with that, we'd done some

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wings, and on Monday, my wife's like, she's like,

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hey, can we do something easy for dinner? Like,

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what could we do? And I'm like, let's do wings.

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I'll just throw them on, super simple. We'll

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just do it. So I come home and I'm a little late.

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So I already feel crowded, kind of anxious, like

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we were cutting it close on time. It's going

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to be late for dinner, that kind of thing. But

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I'm like, we'll do it anyways. So so I go out,

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you know, light the smoker, get get it going.

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Preheating all of that good stuff. Did it right.

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The lids up, then the lids down, that whole thing.

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And and come back in the house. Got the wings.

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Got the seasoning that we wanted to try. And

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so they're looking awesome. So take them out.

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We're preheated now. Put them on and go back

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in the house. Close the lid. Go back in the house.

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And I'm like, hey, Alexa, set a timer for. And

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so now Alexa's, I can jettison it from my brain

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because Alexa's got it. You know what I'm saying?

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And so a little bit of time passes and I'm like,

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oh, I got to go. I got to go put the water on

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and the trees in the front. So I go out front

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and I'm turning the water on. I'm like, man,

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it smells awesome out here. One of my neighbors

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must be like smoking meat, too. So I start to

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look around my neighbors, my neighbors, see who's

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grilling. Nobody's out. I'm like, oh, that's

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weird because I definitely smell it. So turn

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the water on, go back in the house. I tell my

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daughter, I'm like, man, it smells so strong

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outside and so good. And she's like, you did

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like the smoker. And so I go out back, and my

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smoke is down the side of my house. I go out

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back, and I just look out, and it's just a plume

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of smoke, and the backyard is full of smoke.

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And I'm like, that's not normal. I don't know

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much about smoking, but that's not right. And

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so now I'm like, I don't know. Nobody told me

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what to do now, so I got a fire in my, like.

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So, so I did like, there's a source. So I yanked

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the thing out of the wall because it's a pellet

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smoker. I'm like, okay, if I kill that, maybe

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it'll kill what's happening. The smoke continues,

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right? So, so now I go and get gloves that, you

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know, those gloves that you can touch the sun

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with, you know, those gloves. So I go get those

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gloves. And now I, I know enough to go, don't

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just. overwhelming with oxygen, boom, right?

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So I'm like easing this thing up. Okay, we're

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good. I can get it open. And the smoke is just

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like intense. It's just intensifying. And I'm

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like, oh my goodness. Now the hopper is like

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everything, every place that smoke could come

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out of, it is coming out of, right? So much so

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that my neighbor's coming over. He goes, you

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know, there's a fire ban right now, right? And

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so that's not true. So now I'm taking it apart

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piece by piece, right? Like trying to settle

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this thing down. I'm saving the wings because

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you know we have them wings. So they're safe.

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And it slowly dies down. And I'm like, okay,

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I think we're okay. But it also delayed dinner

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by a long shot. Like I go back in the house.

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I'm like, I don't think we're eating at the right

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time. And here's what's interesting. I got home

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and I went to the same video I did the first

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time. when I knew nothing, you know, that video.

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So I went, how to get the best wings, right?

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So watch the video. So I was like, when I got

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home, I'm like, I'll go back to that video and

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just get how, because I couldn't remember the

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timing. So I just needed timing. I turn on that

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video and the guy goes, be very careful that

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you don't create a fire. And here's how you create

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a fire. You could have a grease fire or you could

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have a hopper fire, depending on if you've done

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these things. And here's what's clear. Here's

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what's very, very clear to me. I did not listen

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to his warning. Agreed? Because here's how I

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know. I had a grease fire and a hopper fire.

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I had both. And so there's a deep connection

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that I did not listen because of the outcome

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that came from it. There is a deep connection

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to I was told something, right? And yet I still

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missed it. Why? Because I didn't put into action

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what I was told. If you were here last week,

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we talked about Jesus is calling. And I got a

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really catchy title for you. Jesus is calling

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part two this week. That's where we're heading.

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I thought we were moving on and Jesus says, no,

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we're staying. And so if you weren't here, I

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got to catch you up real quick. What we talked

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about last week is the parable of the sower,

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right? The farmer, it's a story about a farmer.

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A farmer goes out and he's got seed and he's

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going to plant and he begins to scatter seed.

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Now, what we took from that was some of that

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seed fell in different places, but he still scattered

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it. And we're supposed to learn something about

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the farmer in this as well as the soils. So a

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lot of people interpret just the soils and this

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is what it's about. I actually think that any

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story in the Bible is about Jesus because Jesus

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is the superhero. Jesus is the one that the whole

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story is about. It's pointing to him. It's telling

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us who God is because if you see Jesus, you see

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God. And so as this farmer is scattering, what

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we're supposed to see about Jesus is this, that

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Jesus is generous and gracious. That Jesus is

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scattering seed. And here's what's crazy. He's

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scattering seed where he knows the devil is coming.

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He's calling, right? A little later in that story,

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it says that he called out. That word called

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out is where we get our word for phone. And we

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talked last week that Jesus essentially is calling.

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calling the crowd and going, if you have ears

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to hear, then hear. And what he means by that

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is I need you to not only use your physical,

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but spiritually engage with this call. And what

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we're told from that is that Jesus is constantly

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calling. I know this for a fact. He's calling

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you today because that's who he is. That even

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if you walked in here and you're like, John,

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I was here last week. I haven't thought about

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Jesus for a week. He's still calling you today.

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Right? Like even if you were here and you're

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like, oh yeah, we did talk about that. He's still

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calling you today. Just because you didn't do

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what he said last week doesn't mean he's not

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calling you today. It's proof positive that his

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story about the soils is true. That there's different

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responses for different people. And as he goes

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through the narrative, it's this farmer who sows.

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And what's stunning with it is he says this,

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that I'll give you what you want. I'll throw

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the seed. But if you choose to reject it, I'll

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tell you to clean your smoker. But if you reject

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it, enjoy the fire. Right? That's the story.

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That's the narrative. The focus is on that Jesus

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is speaking. God is calling. God's word is being

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thrown out like seed. And you have a choice what

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you do with it. Which is why he makes the emphasis

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on listening. That he is good and he is gracious

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and he is kind and he will keep coming back and

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keep coming back and keep coming back and keep

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coming back. And maybe it's 20 years and you've

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had a fire for 20 years and he's coming back

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and going, hey, you know, it's because you got

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grease in your thing. See how much I know? I

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don't even know what it's called. And I just

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wonder, I just wonder. that within the narrative

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that Jesus is talking about, within listening,

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if we've missed something in Luke chapter eight.

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If you have a Bible, you can turn there. And

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I want you to do something if you got a physical

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Bible. You got a pen and a physical Bible? Our

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students, by the way, you guys have been amazing

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me lately because when I have been up here doing

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this, I look down and there's like Bibles on

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laps and notepads and like different highlighters

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and you guys are like all in, right? Like you

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guys are amazing. So well done. But if you have

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a pen, cross out for me, if yours is like mine,

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between verse 15 that says, but the seed on good

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soil, so he's talking about the seeds that fall

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on the good soil, stands for those with a noble

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and good heart who hear the word, retain it,

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and by persevering, produce crop. So there's

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a harvest. If you have a Bible like mine, there

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is a subheading that comes in the way that says

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a lamp on the stand. You just cross that out.

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That's not helpful. Because what it does is it

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breaks the story. It breaks the narrative. But

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this narrative doesn't belong broken. It belongs

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together. And here's what I mean. The next verse

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says this. So he just talks about the soil, talks

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about the harvest. No one lights a lamp and hides

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it in a clay jar or puts it under a bed. Instead,

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they put it on a stand so that those who come

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in can see the light. And now you may go, we

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were just talking about soils. Now we're talking

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about lamp. This feels different. But everything

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that is in the story of the sower is found in

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this one little section of the lamp. And here's

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what I mean. It says that nobody lights a lamp.

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How did you light a lamp? Well, in those days,

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the lamp was made out of clay. It had a hole

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in the top. You poured in oil and it had a space

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for the wick. You put something dry that was

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kind of woven together that would hold the wick

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in place or touch the oil and suck up the oil,

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but also. like act as a wick, then what would

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happen, what would happen is you would take an

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ember from the fire. Why an ember? Because fires

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were hard to create. It took a lot of work. It

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was tedious. So they always tried to keep embers

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hot. They always tried to keep something. So

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you would take an ember and you would take...

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take that ember and put it to the wick and the

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lamp would ignite from the ember to the wick.

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Now, if you have a fire and you take an ember,

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how big is the ember compared to the fire? It's

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itty bitty. That's just like the seed that's

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being thrown out. The seed is small. The harvest

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is large. And so in this moment, what you have

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is you have the picture of something small going

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into flame. But notice the rest of the story

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that the idea of the ember going to a flame is

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so that it's a hundred X harvest of light to

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the entire house. Right. Whatever room it sits

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in, it's going to be exponentially larger. Why?

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Because the harvest is always larger than the

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seed. And so what happens is now it says that.

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No one lights a lamp and hides it in a clay jar.

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Okay, if I take a lamp, I light it and I put

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it in a clay jar and cover it, what happens?

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It goes out. Why? Because just like my smoker,

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you got to kill the fuel source, right? It goes

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out. It's starved of oxygen. That sounds an awful

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lot like seed that falls in spaces where the

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devil comes and takes it away. Seed that falls

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in places and I'm joyful for a minute. Like I

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was in church and man, it was good. And then

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I get out and I'm like, oh yeah, I don't remember

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any of that. I don't remember what we talked

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about. I'm not saying yes to that. And before

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long, the joy is gone and it withers. That's

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the same as if you put a lamp into what was intended

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to be a harvest for the entire house. What was

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intended to be 100x fold is now smothered and

00:13:06.539 --> 00:13:10.480
out. The next one, it sounds a little weird,

00:13:10.519 --> 00:13:14.259
but makes sense or puts it under a bed. You ever

00:13:14.259 --> 00:13:15.500
gone to your friend's house and you're like,

00:13:16.119 --> 00:13:20.159
Why is your lamp under your bed? The imagery

00:13:20.159 --> 00:13:21.899
is that you light the lamp and then you put it

00:13:21.899 --> 00:13:25.779
under the bed. And you kind of go, well, the

00:13:25.779 --> 00:13:28.179
lamp is kind of doing what it's supposed to,

00:13:28.220 --> 00:13:30.139
but that's kind of weird. Doesn't seem like,

00:13:30.179 --> 00:13:32.799
that sounds like. That sounds like what he was

00:13:32.799 --> 00:13:35.019
talking about before. The person's taking it

00:13:35.019 --> 00:13:37.039
and they're taking the word of God and they're

00:13:37.039 --> 00:13:39.179
stepping into it, but they get crowded, right?

00:13:39.240 --> 00:13:41.820
They get crowded. And it says that as they get

00:13:41.820 --> 00:13:44.019
crowded by life's worries and pleasures, that

00:13:44.019 --> 00:13:47.159
it smothers what is there. And a light under

00:13:47.159 --> 00:13:51.360
a bed, it smothers the illumination of the harvest

00:13:51.360 --> 00:13:58.480
that's intended. Instead, they put it on a stand.

00:13:59.360 --> 00:14:02.159
So that those who come in can see the light.

00:14:02.240 --> 00:14:06.200
Why would you put a lamp on a stand? Why would

00:14:06.200 --> 00:14:08.059
you put a stand on a stand? That's weird. Don't

00:14:08.059 --> 00:14:10.100
do that. Why would you put a lamp on a stand?

00:14:11.980 --> 00:14:15.019
So that it illuminates and does what it is supposed

00:14:15.019 --> 00:14:19.279
to. But you started with an ember and you ended

00:14:19.279 --> 00:14:22.360
up with an illumination of the entire room. So

00:14:22.360 --> 00:14:25.220
what this is getting at is there is a proper

00:14:25.220 --> 00:14:28.879
action for lighting a lamp and where you place

00:14:28.879 --> 00:14:32.379
that lamp, you will know if that lamp has been

00:14:32.379 --> 00:14:34.519
placed in the right place or not by what you

00:14:34.519 --> 00:14:37.179
see. Now, here's what's interesting. The harvest

00:14:37.179 --> 00:14:39.500
of light, because if you've been around church

00:14:39.500 --> 00:14:41.700
some, this is how this goes. You are the light

00:14:41.700 --> 00:14:43.759
of the world. And we go to this verse and we're

00:14:43.759 --> 00:14:46.220
like, okay, no one hides a lamp. So don't hide

00:14:46.220 --> 00:14:49.799
your, okay, that's fine. But that's not the context

00:14:49.799 --> 00:14:53.269
of this story. The context of this story, the

00:14:53.269 --> 00:14:56.549
context of the lamp is that you do something

00:14:56.549 --> 00:15:00.429
in such a way that it illuminates. And when people

00:15:00.429 --> 00:15:04.529
come in to your house, which you, if we're going

00:15:04.529 --> 00:15:05.889
to live like Jesus, right, we're going to be

00:15:05.889 --> 00:15:08.809
hospitable like Jesus. And so people coming into

00:15:08.809 --> 00:15:12.950
your house now, they see what you did with the

00:15:12.950 --> 00:15:14.889
lamp. Why? Because when they walk in your house,

00:15:14.889 --> 00:15:20.200
they're like, look how bright it is. Which makes

00:15:20.200 --> 00:15:23.840
me think that the harvest, the harvest initially

00:15:23.840 --> 00:15:28.659
is for you. But then anyone you come into contact

00:15:28.659 --> 00:15:31.460
with, right? Because sometimes we teach this

00:15:31.460 --> 00:15:32.799
and we're like, okay, so you've got to go on

00:15:32.799 --> 00:15:35.820
mission to save the world. I don't think that's

00:15:35.820 --> 00:15:37.519
what this is saying. I think what this is saying

00:15:37.519 --> 00:15:40.799
is when you step in, the harvest, the harvest

00:15:40.799 --> 00:15:44.279
is evident to everybody around you that's happened

00:15:44.279 --> 00:15:48.139
in your life. So then you get to the next verse,

00:15:48.220 --> 00:15:51.649
verse 17. For there is nothing hidden that will

00:15:51.649 --> 00:15:53.750
not be disclosed and nothing concealed that will

00:15:53.750 --> 00:15:56.509
not be known or brought out into the open. We

00:15:56.509 --> 00:15:59.929
read this. And if you've been around church a

00:15:59.929 --> 00:16:02.789
little while, this is how it's gone for me. God

00:16:02.789 --> 00:16:04.950
is going to take everything that you have hidden

00:16:04.950 --> 00:16:07.070
and he is going to put it on a big screen and

00:16:07.070 --> 00:16:09.669
we're all going to watch it someday. Anybody

00:16:09.669 --> 00:16:12.830
ever had that teaching? Right. Anybody have the

00:16:12.830 --> 00:16:14.710
fear of God put in you because it was like, oh,

00:16:14.909 --> 00:16:17.850
what you did in secret, you just wait. Right.

00:16:18.750 --> 00:16:23.830
That's not what this is saying. The context of

00:16:23.830 --> 00:16:28.889
a harvest, a harvest is visible. Here's what

00:16:28.889 --> 00:16:31.269
I know about a harvest. When we were in Canada,

00:16:31.370 --> 00:16:33.529
you'd have cornfields on both sides of it. And

00:16:33.529 --> 00:16:36.690
when those cornfields grew into harvest season,

00:16:36.889 --> 00:16:40.330
those cornfields were so visible and so tall

00:16:40.330 --> 00:16:43.350
that as you drove down the road, you felt like

00:16:43.350 --> 00:16:47.039
you were in a tunnel of cornfield. You didn't

00:16:47.039 --> 00:16:50.000
have to tell me that it was harvest season. I

00:16:50.000 --> 00:16:52.059
knew it was harvest season because a harvest

00:16:52.059 --> 00:16:55.100
is visible. You don't have to tell me the harvest

00:16:55.100 --> 00:16:57.620
of light when you put it on a stand because the

00:16:57.620 --> 00:17:01.000
harvest is visible. You don't have to tell me

00:17:01.000 --> 00:17:03.960
if when Jesus calls you say yes or not. You know

00:17:03.960 --> 00:17:08.019
how I know? It's obvious by your life. You don't

00:17:08.019 --> 00:17:09.680
have to tell me. You don't have to tell the people

00:17:09.680 --> 00:17:12.859
around you. You don't have to tell, right? Actually,

00:17:13.420 --> 00:17:16.220
I put my light under the bed. It's obvious when

00:17:16.220 --> 00:17:18.500
I come into your house and I see a glow from

00:17:18.500 --> 00:17:21.619
under your bed. You don't have to tell me you

00:17:21.619 --> 00:17:24.680
hid it in a jar. It's obvious because I come

00:17:24.680 --> 00:17:29.299
in and it's dark. Isn't it fascinating that when

00:17:29.299 --> 00:17:32.339
it comes to this concept of what will be revealed,

00:17:32.420 --> 00:17:34.740
you are already revealing what you were doing

00:17:34.740 --> 00:17:38.470
with the words of Jesus. When you came and you

00:17:38.470 --> 00:17:40.349
were so excited because you said yes and you

00:17:40.349 --> 00:17:44.869
got in the bathtub. Wow. Maybe you got baptized

00:17:44.869 --> 00:17:47.990
in the bathtub. Could be. Maybe God's really

00:17:47.990 --> 00:17:51.369
speaking specifically to someone. But you got

00:17:51.369 --> 00:17:54.670
into the tub and you said yes to Jesus. You were

00:17:54.670 --> 00:17:57.130
baptized. Your testimony was like, I just can't

00:17:57.130 --> 00:17:59.890
wait to make my whole life about Jesus. And then

00:17:59.890 --> 00:18:03.710
I see you two years later. And when I see you

00:18:03.710 --> 00:18:05.430
two years later, you look nothing like Jesus.

00:18:06.859 --> 00:18:10.200
You don't have to tell me that you stop listening

00:18:10.200 --> 00:18:11.779
to Jesus. You don't have to tell me you stop

00:18:11.779 --> 00:18:14.660
saying yes to Jesus. Why? Because your life is

00:18:14.660 --> 00:18:18.559
evident. What is hidden will be like everybody

00:18:18.559 --> 00:18:23.940
is going to see it. And what we want to do is

00:18:23.940 --> 00:18:25.720
make this about God. And God is like, he's going

00:18:25.720 --> 00:18:29.759
to come down on you. No, he's generous and he's

00:18:29.759 --> 00:18:33.640
calling and he continues to try. And what we

00:18:33.640 --> 00:18:36.910
get to see is like, wait a minute. There's a

00:18:36.910 --> 00:18:38.970
disconnect between the seed that is being sown

00:18:38.970 --> 00:18:48.009
and the harvest that I am seeing. Verse 18. Therefore,

00:18:48.089 --> 00:18:52.990
so based on all that, consider carefully how

00:18:52.990 --> 00:18:59.950
you listen. The essence of that word listen in

00:18:59.950 --> 00:19:02.869
the original is that you listen with intentionality.

00:19:04.740 --> 00:19:07.299
You listen with the intention of doing something

00:19:07.299 --> 00:19:11.539
with what you hear. So Jesus says, Jesus' words

00:19:11.539 --> 00:19:16.279
are in red. Be careful, be careful how you listen.

00:19:17.299 --> 00:19:19.319
Whoever has will be given more. Whoever does

00:19:19.319 --> 00:19:21.099
not have, even what they think they have, will

00:19:21.099 --> 00:19:24.220
be taken away from them. So again, we take this

00:19:24.220 --> 00:19:26.240
and we go, okay, God's going to take away from

00:19:26.240 --> 00:19:28.180
you if you don't do. That's not what this is

00:19:28.180 --> 00:19:30.059
saying. It's pretty obvious that if you get a

00:19:30.059 --> 00:19:31.799
seed and you choose not to plant the seed, you

00:19:31.799 --> 00:19:35.259
ain't going to have a crop. It's pretty obvious

00:19:35.259 --> 00:19:37.740
that if listening is in focus and listening with

00:19:37.740 --> 00:19:39.640
intentionality, that the seed that God has given

00:19:39.640 --> 00:19:42.160
you, if I am putting that seed into action and

00:19:42.160 --> 00:19:44.299
saying yes to that in my life, there's going

00:19:44.299 --> 00:19:47.319
to be a harvest that follows that. And when that

00:19:47.319 --> 00:19:50.059
harvest follows, that's going to give more life

00:19:50.059 --> 00:19:52.779
to the things. So what it's saying is that those

00:19:52.779 --> 00:19:55.420
that have and produce a harvest, whenever you

00:19:55.420 --> 00:19:58.660
produce a harvest, it produces more. But those

00:19:58.660 --> 00:20:03.230
that take a seed from Jesus, And they just keep

00:20:03.230 --> 00:20:05.430
saying, no, no, no. I'm not going to listen.

00:20:05.549 --> 00:20:06.789
I'm not going to do that. I'm not going to do

00:20:06.789 --> 00:20:08.349
that. That's too hard, Jesus. I don't want to

00:20:08.349 --> 00:20:10.109
step into that. And you can just keep pushing

00:20:10.109 --> 00:20:12.410
it to the side. What happens is you lose what

00:20:12.410 --> 00:20:15.789
you have. This is not a threat from Jesus, even

00:20:15.789 --> 00:20:20.289
in the slightest. Verse 19 then. So again, if

00:20:20.289 --> 00:20:21.690
you have a physical Bible, you can just cross

00:20:21.690 --> 00:20:23.529
out Jesus, mother and brothers. That's not helpful.

00:20:24.970 --> 00:20:27.730
Now, Jesus, mother and brothers came. I mean

00:20:27.730 --> 00:20:29.930
this subheading, not the verse, just to be clear.

00:20:30.589 --> 00:20:32.410
Now Jesus' mother and brothers came to see him,

00:20:32.509 --> 00:20:35.349
but they were not able to get near him because

00:20:35.349 --> 00:20:36.990
of crowd. There's a very physical problem. They

00:20:36.990 --> 00:20:40.529
can't get close to him. Someone told him, your

00:20:40.529 --> 00:20:43.490
mother and brothers are standing outside wanting

00:20:43.490 --> 00:20:48.410
to see you. Verse 21, he replied, my mother and

00:20:48.410 --> 00:20:52.849
brothers are those who hear God's word and put

00:20:52.849 --> 00:20:57.569
it into practice. Like if there is a mic in Jesus'

00:20:57.650 --> 00:20:59.130
hands, which there wasn't, but if there was,

00:20:59.309 --> 00:21:03.690
this is a mic drop moment. And here's why. Everything

00:21:03.690 --> 00:21:06.470
in this culture, the people he is talking to,

00:21:06.549 --> 00:21:09.809
who you are, your identity, your inheritance,

00:21:10.150 --> 00:21:14.170
your obligations to life, everything you have

00:21:14.170 --> 00:21:18.410
is centered around where your blood lineage came

00:21:18.410 --> 00:21:21.839
from. So depending on your blood lineage depended

00:21:21.839 --> 00:21:23.920
on a whole bunch of things that you could or

00:21:23.920 --> 00:21:26.359
couldn't do. It depended on your identity, who

00:21:26.359 --> 00:21:28.859
you were, and how that gave you a standing in

00:21:28.859 --> 00:21:31.519
the community. Everything was dependent on your

00:21:31.519 --> 00:21:34.460
lineage. And Jesus goes, hey, actually, my family

00:21:34.460 --> 00:21:41.440
are the ones that listen, who receive God's word,

00:21:41.559 --> 00:21:45.359
and they put into practice, which is to make

00:21:45.359 --> 00:21:49.019
something happen from it. They receive it. He

00:21:49.019 --> 00:21:52.480
goes, this is who my family is, are the ones

00:21:52.480 --> 00:21:56.319
that take what I've said and they put it into

00:21:56.319 --> 00:22:00.440
practice. They take, they listen, and they do.

00:22:03.559 --> 00:22:06.720
Now, some people think that this was mean of

00:22:06.720 --> 00:22:10.599
Jesus to say this because his physical, biological

00:22:10.599 --> 00:22:16.859
mama was outside. This is not Jesus. being mean

00:22:16.859 --> 00:22:21.660
to his biological mama. In fact, the way Luke

00:22:21.660 --> 00:22:25.059
is recorded, it is speaking of her and gives

00:22:25.059 --> 00:22:28.259
moment and verses to her all the way through

00:22:28.259 --> 00:22:30.720
that she has listened to him and she is doing.

00:22:30.819 --> 00:22:32.900
She is listening and believing. She is listening

00:22:32.900 --> 00:22:34.940
so much so that when he goes to the cross and

00:22:34.940 --> 00:22:37.839
he dies, she is present there and she is present

00:22:37.839 --> 00:22:43.440
beyond that. He is reiterating even my own biological

00:22:43.440 --> 00:22:49.589
mama is family because of this. Listen and do.

00:22:50.190 --> 00:22:54.069
Listen and do. And here's where it gets a little

00:22:54.069 --> 00:22:58.329
hard for us. Because Jesus is out here. He's

00:22:58.329 --> 00:23:01.329
throwing seed, right? So this is an apple seed.

00:23:02.210 --> 00:23:05.569
You probably barely even see it. Maybe, right?

00:23:06.650 --> 00:23:09.990
And I'll just put it this way. This isn't unique

00:23:09.990 --> 00:23:11.589
to me. I heard this from somebody else. But when

00:23:11.589 --> 00:23:17.970
I heard it, I was like, that's it. looks like

00:23:17.970 --> 00:23:24.089
the harvest. The seed rarely looks like the harvest.

00:23:26.569 --> 00:23:28.690
I don't know what salvation looked like for you,

00:23:28.769 --> 00:23:32.329
but salvation for me came in this form. That

00:23:32.329 --> 00:23:34.730
Jesus went to a cross, he died for my sins to

00:23:34.730 --> 00:23:36.789
pay the punishment between me and God, right?

00:23:38.670 --> 00:23:41.970
And that he paid that punishment for all of eternity

00:23:41.970 --> 00:23:44.589
so that I could be with him for all of eternity.

00:23:45.579 --> 00:23:48.380
That was the seed that was planted, that Jesus

00:23:48.380 --> 00:23:52.119
wants to save you. But you know what the harvest

00:23:52.119 --> 00:23:56.460
is when I said yes to that? Jesus, through his

00:23:56.460 --> 00:24:01.480
blood, made me family. Jesus made you family

00:24:01.480 --> 00:24:03.599
through his blood. Now that looked nothing like

00:24:03.599 --> 00:24:06.559
the seed that I said yes to. But the harvest

00:24:06.559 --> 00:24:10.680
is that I am a son of the God Almighty today

00:24:10.680 --> 00:24:14.829
and forever. That you are forgiven. Right? Like

00:24:14.829 --> 00:24:17.289
forgiveness was in that moment. I didn't realize

00:24:17.289 --> 00:24:21.690
I'm forgiven for everything forever. I didn't

00:24:21.690 --> 00:24:23.930
realize that my identity completely changes and

00:24:23.930 --> 00:24:30.130
I'm no longer me. I am now in Christ. I no longer,

00:24:30.250 --> 00:24:34.390
that moment of you say yes to Jesus and all of

00:24:34.390 --> 00:24:41.609
a sudden I have an inheritance. Why? Because

00:24:41.609 --> 00:24:45.849
the seed, the seed, rarely looks like the harvest.

00:24:47.109 --> 00:24:48.470
I mean, you think about it for a second, right?

00:24:48.529 --> 00:24:51.329
Like this little seed right here, it's kind of

00:24:51.329 --> 00:24:55.569
dull. It's hard. Somebody told me if you chew

00:24:55.569 --> 00:24:58.150
enough of them, there's cyanide in them. You'll

00:24:58.150 --> 00:24:59.849
be surprised to know that was the safety team

00:24:59.849 --> 00:25:01.009
that told me that. I think they were saying,

00:25:01.069 --> 00:25:08.009
don't do it on stage. It looks a lot different

00:25:08.009 --> 00:25:14.259
than the shiny, colorful, And if you don't like

00:25:14.259 --> 00:25:19.900
green apples, make it a red one. That if you

00:25:19.900 --> 00:25:25.859
bite into it, there's something sweet. Something

00:25:25.859 --> 00:25:30.339
good. Well, the seed doesn't represent the harvest.

00:25:30.880 --> 00:25:35.400
And it rarely does. I had a moment this summer.

00:25:36.119 --> 00:25:41.000
My wife had gotten up. And it wasn't a great

00:25:41.000 --> 00:25:44.069
day. She didn't sleep well. She didn't feel well,

00:25:44.130 --> 00:25:46.710
and she had a couple of appointments stacked

00:25:46.710 --> 00:25:48.890
up that I knew would just take a lot out of her.

00:25:49.690 --> 00:25:52.750
And so she leaves the house, and my 15 -year

00:25:52.750 --> 00:25:55.710
-old Bailey, she comes downstairs, and she's

00:25:55.710 --> 00:25:58.089
kind of moving into summer mode, right? Things

00:25:58.089 --> 00:26:00.390
are just kind of moving slow. She's easing into

00:26:00.390 --> 00:26:02.009
her day, which is the beautiful part of summer.

00:26:03.529 --> 00:26:05.109
And so I'm getting ready to leave, and before

00:26:05.109 --> 00:26:08.250
I leave, I just go over to her and go, Hey, Bailey,

00:26:08.329 --> 00:26:10.529
your mama... Wasn't feeling great when she left.

00:26:10.589 --> 00:26:12.130
And she has a lot of things stacked up today.

00:26:12.490 --> 00:26:15.089
And she's doing me a favor. Could you just be

00:26:15.089 --> 00:26:19.609
helpful? And that was it. I go out the door.

00:26:20.190 --> 00:26:24.349
I get a text from my wife. She was done with

00:26:24.349 --> 00:26:26.009
the appointment she had. She was kind of filling

00:26:26.009 --> 00:26:29.529
me in. And she goes, but then I got home. And

00:26:29.529 --> 00:26:34.890
she goes, the house had been cleaned. Because

00:26:34.890 --> 00:26:39.319
my 15 -year -old had got up. and spent her morning

00:26:39.319 --> 00:26:43.440
cleaning the house to be helpful to her mama.

00:26:45.359 --> 00:26:50.599
Now, all I said was, just be helpful. But the

00:26:50.599 --> 00:26:53.700
harvest was exponential. I was not even in the

00:26:53.700 --> 00:26:55.440
slightest going, you should clean the house.

00:26:56.220 --> 00:27:00.000
And yet she took it and went, this is how I can

00:27:00.000 --> 00:27:05.359
say yes. Why? Because the seed rarely looks like

00:27:05.359 --> 00:27:10.170
the harvest. I mean, think about it in your own

00:27:10.170 --> 00:27:12.710
life. The amount of seed that Jesus throws your

00:27:12.710 --> 00:27:18.970
way. The things he tells you to do. And at the

00:27:18.970 --> 00:27:22.809
time you're like, I can't see the harvest. I

00:27:22.809 --> 00:27:24.750
only see the seed. And when I see the seed, I

00:27:24.750 --> 00:27:26.650
go, you're not very impressive. You're kind of

00:27:26.650 --> 00:27:28.809
dull. In fact, you got cyanided and you saw him

00:27:28.809 --> 00:27:32.690
leaving you there. Right? Because we can't get

00:27:32.690 --> 00:27:36.440
a glimpse of what the harvest is. And yet what

00:27:36.440 --> 00:27:39.319
he says is those that listen and those that say

00:27:39.319 --> 00:27:42.980
yes and put into action the things of God. I

00:27:42.980 --> 00:27:44.900
think you guys, I think we've made discipleship

00:27:44.900 --> 00:27:48.799
so complicated. I think it's as simple as this.

00:27:49.059 --> 00:27:52.819
What did Jesus say? What did Jesus do? Go do

00:27:52.819 --> 00:27:57.400
that. I think it's that simple. Here's what I

00:27:57.400 --> 00:28:05.660
mean. In Luke chapter 22, familiar scene. Depending

00:28:05.660 --> 00:28:07.099
on your church background, this might have been

00:28:07.099 --> 00:28:09.259
the Lord's Supper, the communion table, right?

00:28:09.339 --> 00:28:12.500
The Last Supper, like whatever language, Eucharist

00:28:12.500 --> 00:28:14.940
that you have. But that's the table that they're

00:28:14.940 --> 00:28:17.500
sitting around. And as they're sitting around

00:28:17.500 --> 00:28:21.339
that table, listen what Jesus does. Verse 19.

00:28:21.960 --> 00:28:26.039
And he took bread, he gave thanks, and he broke

00:28:26.039 --> 00:28:29.700
it. And he gave it to them. Now I want to pause

00:28:29.700 --> 00:28:31.619
here because we've been talking about the Jesus

00:28:31.619 --> 00:28:33.240
that is calling. We've been talking about the

00:28:33.240 --> 00:28:36.279
Jesus. that is generous, and he is gracious,

00:28:36.359 --> 00:28:39.960
and he keeps, like the farmer, throwing out seed.

00:28:40.480 --> 00:28:42.359
And what I want you to see in this moment is

00:28:42.359 --> 00:28:46.500
this is a picture for us to remind us of who

00:28:46.500 --> 00:28:49.059
Jesus is. Think about who's sitting at that table.

00:28:49.160 --> 00:28:51.920
Sitting at that table is Judas. Judas, in a little

00:28:51.920 --> 00:28:55.079
bit, it will say that Satan himself entered Judas.

00:28:55.539 --> 00:28:57.700
That sounds an awful lot like the devil is coming

00:28:57.700 --> 00:29:00.210
for what God has thrown out. And yet at that

00:29:00.210 --> 00:29:03.849
table, at this meal, Jesus still, still what?

00:29:04.009 --> 00:29:07.930
Throws seed Judas' way. Because he's generous

00:29:07.930 --> 00:29:11.869
and he's kind and he's calling. Then, then you've

00:29:11.869 --> 00:29:13.730
got Peter. Peter's going to deny him shortly

00:29:13.730 --> 00:29:17.869
after this meal. And he still throws seed to

00:29:17.869 --> 00:29:21.890
Peter. He still includes Peter. The rest of them

00:29:21.890 --> 00:29:25.750
are going to scatter. Why? Because Jesus is generous.

00:29:25.869 --> 00:29:30.589
Your God is generous. And he continues to call

00:29:30.589 --> 00:29:34.009
and he continues to call. He took bread, he gave

00:29:34.009 --> 00:29:38.049
thanks and broke it and gave it to them. Saying,

00:29:38.130 --> 00:29:44.849
this is my body given, given, given. Why? Because

00:29:44.849 --> 00:29:51.390
he's generous. Given for you. Do this in remembrance

00:29:51.390 --> 00:29:54.150
of me. You don't got to panic. Don't get your

00:29:54.150 --> 00:29:58.769
stuff yet. We're not there yet. I just want you

00:29:58.769 --> 00:30:02.769
to see, just a little piece of bread. I think

00:30:02.769 --> 00:30:07.230
it's fascinating that in this moment, Jesus,

00:30:07.549 --> 00:30:11.430
first of all, is taking something that has come

00:30:11.430 --> 00:30:14.029
from seed to harvest. What do I mean? He took

00:30:14.029 --> 00:30:18.789
bread. Bread is the harvest. I think the stories

00:30:18.789 --> 00:30:21.210
we followed, I want you to catch something. It

00:30:21.210 --> 00:30:25.269
goes from a field, which is all out there, to

00:30:25.269 --> 00:30:31.420
a house with a lamp. To a family. And then they

00:30:31.420 --> 00:30:33.619
sit around the table and what do they enjoy?

00:30:33.859 --> 00:30:36.500
The harvest of Jesus. What do I mean by that?

00:30:36.619 --> 00:30:38.759
He is the bread of life that has been broken

00:30:38.759 --> 00:30:44.400
for us. He is the bread of life. So the harvest

00:30:44.400 --> 00:30:48.079
is Jesus has taken his father's words and he

00:30:48.079 --> 00:30:49.920
has put them into action, put them into action,

00:30:49.980 --> 00:30:52.480
put them into action so that he can sit and go,

00:30:52.599 --> 00:30:57.119
this is the harvest for you. And then he says

00:30:57.119 --> 00:31:04.019
this, do this in remembrance of me. You know

00:31:04.019 --> 00:31:05.920
what I haven't seen? I've done this a long time

00:31:05.920 --> 00:31:09.519
in a room like this with people like this. And

00:31:09.519 --> 00:31:11.779
we get to this point and I go, so he broke bread,

00:31:11.799 --> 00:31:13.660
gave it. And he says, do this in remembrance

00:31:13.660 --> 00:31:16.619
of me. I've never seen somebody go, nah, not

00:31:16.619 --> 00:31:23.240
today. I don't like that seed. No, you know what

00:31:23.240 --> 00:31:25.900
everybody does? Do this in remembrance of me.

00:31:28.339 --> 00:31:32.799
He says it and we do it. I think it's a model

00:31:32.799 --> 00:31:36.000
of what life's supposed to be like. That it's

00:31:36.000 --> 00:31:39.059
this simple. That the harvest of Jesus allows

00:31:39.059 --> 00:31:43.220
him to cast seed. It allows him to build for

00:31:43.220 --> 00:31:45.880
a harvest in your life. And all you have to do

00:31:45.880 --> 00:31:51.809
is he goes, do this. And you go, yes. And it's

00:31:51.809 --> 00:31:53.869
a continuous. And here's what's amazing. When

00:31:53.869 --> 00:31:56.650
you take the bread and you take the cup and you

00:31:56.650 --> 00:31:59.569
partake in them, guess what you do? By your doing,

00:31:59.690 --> 00:32:01.950
by your doing and your listening, you affirm,

00:32:02.369 --> 00:32:05.089
you affirm the story that's true of you, that

00:32:05.089 --> 00:32:08.029
the harvest in you is that you are sons and daughters

00:32:08.029 --> 00:32:13.630
of God Almighty. You affirm it. You affirm by

00:32:13.630 --> 00:32:17.529
listening and doing. And so I got a question

00:32:17.529 --> 00:32:19.430
for you. And then we're going to reflect and

00:32:19.430 --> 00:32:21.079
then we'll take it all together. Here's my question.

00:32:24.519 --> 00:32:26.940
Jesus is calling. We've established that. He's

00:32:26.940 --> 00:32:30.920
calling you today. What does Jesus need you to

00:32:30.920 --> 00:32:36.160
say yes to today? As simply, as simply as you

00:32:36.160 --> 00:32:39.819
would, as simply as you would when he says, do

00:32:39.819 --> 00:32:43.519
this in remembrance of me and you partake. What

00:32:43.519 --> 00:32:49.259
is Jesus calling you and asking you? And telling

00:32:49.259 --> 00:32:52.819
you, what seed is he casting to you today? Because

00:32:52.819 --> 00:32:55.619
he's calling. And he wants you to spiritually

00:32:55.619 --> 00:32:57.500
engage him. And the way that you spiritually

00:32:57.500 --> 00:33:01.700
engage him is you say yes. You ask a question.

00:33:01.839 --> 00:33:04.619
You gain understanding. You put into action what

00:33:04.619 --> 00:33:07.299
he is giving. So what is it for you? What is

00:33:07.299 --> 00:33:12.440
Jesus calling you for today? It may be as simple

00:33:12.440 --> 00:33:14.589
as... You're tired of the way that you treat

00:33:14.589 --> 00:33:17.009
somebody. And Jesus is going, today, I'm calling

00:33:17.009 --> 00:33:18.769
and telling you it's not okay that you treat

00:33:18.769 --> 00:33:20.690
that person that way. And I'm asking you to stop.

00:33:22.509 --> 00:33:26.910
What are you going to do? What is he asking you

00:33:26.910 --> 00:33:31.910
to let go of? Maybe you got a grudge. Maybe you're

00:33:31.910 --> 00:33:34.769
in a role at a job. Maybe it's a friendship.

00:33:36.049 --> 00:33:38.049
Maybe it's a thought pattern. Maybe it's an action

00:33:38.049 --> 00:33:41.849
pattern. And he's calling today and he goes,

00:33:41.890 --> 00:33:44.490
today's the day that you just, I'm asking you

00:33:44.490 --> 00:33:46.490
that you will never have the harvest you want

00:33:46.490 --> 00:33:49.170
in your life. I'm asking you to put the lamp

00:33:49.170 --> 00:33:53.789
on a stand today. I'm asking you to say yes today.

00:33:56.950 --> 00:33:58.849
I'm asking you to follow what I'm asking you

00:33:58.849 --> 00:34:03.410
to do. Do this. What is he asking of you today?

00:34:05.509 --> 00:34:07.150
And then we'll take it all together. The next

00:34:07.150 --> 00:35:57.500
moments are yours. Jesus's words are, my family

00:35:57.500 --> 00:36:06.480
are those who listen and put into practice. He

00:36:06.480 --> 00:36:11.380
took bread. He broke it. He said, this is my

00:36:11.380 --> 00:36:17.300
body given for you. Do this in remembrance of

00:36:17.300 --> 00:36:29.460
me. And we all say yes. He took a cup and the

00:36:29.460 --> 00:36:34.260
Apostle Paul in 1 Corinthians captures what he

00:36:34.260 --> 00:36:36.639
received from the Lord when it comes to this

00:36:36.639 --> 00:36:40.559
meal, the communion meal. And what he connects

00:36:40.559 --> 00:36:44.079
for us with the cup is that the language of do

00:36:44.079 --> 00:36:49.139
this in remembrance of me is still present. And

00:36:49.139 --> 00:36:52.500
within that, it says before that this is a new

00:36:52.500 --> 00:36:57.329
covenant in his blood. So in the blood of Jesus,

00:36:57.449 --> 00:36:59.909
there's a new lineage. In the blood of Jesus,

00:36:59.989 --> 00:37:06.150
there is a new way forward. And so he takes a

00:37:06.150 --> 00:37:09.050
cup and he goes, remember, remember, don't forget.

00:37:10.590 --> 00:37:13.309
But then he also gives the same command, do this.

00:37:13.309 --> 00:37:17.110
When you take this cup and drink it, do this

00:37:17.110 --> 00:37:27.059
in remembrance of me. And we just say, yes. Church,

00:37:27.079 --> 00:37:29.079
there is a response, right? Like when we sit

00:37:29.079 --> 00:37:32.639
at the communion table, there's a response. We

00:37:32.639 --> 00:37:35.000
partake. We have an action that goes with it.

00:37:35.659 --> 00:37:38.460
I believe that when we receive from God, when

00:37:38.460 --> 00:37:40.760
God is stirring within us, when God is working

00:37:40.760 --> 00:37:44.039
within us, when God is moving, that there is

00:37:44.039 --> 00:37:46.340
a response and it's a response we call worship.

00:37:47.579 --> 00:37:49.559
That the hope would be that God has been doing

00:37:49.559 --> 00:37:51.880
something in you and stirring in you that the

00:37:51.880 --> 00:37:54.760
next natural response is that I stand and I just

00:37:54.760 --> 00:37:57.199
go, hey, I got to give some glory to God because

00:37:57.199 --> 00:37:59.599
I can't believe how good he is. I can't believe

00:37:59.599 --> 00:38:02.619
how much he loves me. I can't believe that his

00:38:02.619 --> 00:38:08.619
name is the only one I need. That Jesus, your

00:38:08.619 --> 00:38:10.940
name, your name be the one that gets the glory

00:38:10.940 --> 00:38:15.989
for my yes. That Jesus, I can't believe you're

00:38:15.989 --> 00:38:18.190
that good that you continue to scatter seed my

00:38:18.190 --> 00:38:21.510
way when I know where I've been. God, I can't

00:38:21.510 --> 00:38:23.269
believe you're that good that you forgive me

00:38:23.269 --> 00:38:25.869
even though I don't deserve it. God, I can't

00:38:25.869 --> 00:38:28.510
believe that you are my savior. So Jesus be the

00:38:28.510 --> 00:38:31.809
name that gets the glory. So would you stand

00:38:31.809 --> 00:38:33.130
where you are and we're going to sing together.
