WEBVTT

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I was crossing the crosswalk downtown Prescott

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a little while ago, and as I'm walking across,

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I had somebody with me. As I'm walking across

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the crosswalk, there's a young lady that I can

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tell knows me. I didn't know her. She had a couple

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of friends with her, and she's so excited to

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tell me a story. And the story was that this

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was, I think it was a Tuesday, and so the Sunday

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prior, She goes, I was attending church online.

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She goes, but I was mid -hike. She goes, so I'm

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hiking and I'm attending church while I'm hiking.

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Okay, can we just pause and go, what a great

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time to be alive. You know what I mean? You can

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hike and still be at church. You still get your

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gold star for attendance. So she's on this hike

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and she goes, it got to a point where you started

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to get loud. and animated. And I go, well, that

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doesn't sound like me at all. I don't know what

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you're talking about. You sure you were, it was

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Heights Church, not another church? And she goes,

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so you get loud and I'm hiking and all of a sudden

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when you get to your loudest point, a mountain

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lion jumps up and takes off. Church just might

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save your life. I'm just saying, okay? Just saying,

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church just might. We talk about the gospel saving

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your life. It just might physically save your

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life today. You don't know. And so there's this,

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and who knew? The mountain lion was listening

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to the gospel. Maybe that was the reaction that

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the mountain lion needed. But this idea of listening

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and responding, right? And a lot of you know

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Pastor Bob. It's really fun to ignore Pastor

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Bob's calls. It's just kind of a hobby of mine.

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And so Pastor Bob, we had this meeting set up

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where I was supposed to join him and some others.

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And I got stuck in a meeting I was already in.

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And so Pastor Bob being Pastor Bob begins to

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text bomb me, right? Like, where are you? And

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I'm like, I'm in the meeting. I can't get out.

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And then he goes, just leave. And his next one

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is, get up now. And I'm like, you need to stop.

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You're not helping. And so I'm still sitting

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there. Well, at one point I put my phone on the

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table. And he starts to call. And the first time,

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it's a one -on -one meeting at this point. So

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the first time I'm like, I'm so sorry. It's just

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Bob. And I click it, right? He called six times

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in a row. And then left a voicemail about how

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this fake story of something that had happened

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to someone in my family. And you need to leave

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right now to go help them. Right? Isn't it interesting

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that we have the option when it comes to listening

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of ignoring? We intentionally call somebody to

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think about it. It's the most bizarre thing.

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We all carry phones. And at any given moment,

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someone can call you and interrupt what's happening

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right now because they have something they need

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to tell you. But you have the choice. You have

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the choice of whether I pick up the phone, answer

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it or not. What if we take the premise that Jesus

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is calling today? That Jesus is calling you.

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See, what I believe is that when we come into

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a space like this and we take the time to open

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the Bible together, you know what's amazing about

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the Bible? Is it's all about God. Right? Like

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sometimes we read the Bible and we read it through

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the lens of me and I make it all about me and

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what I can get. And here's the thing. First and

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foremost, the Bible is the story of creator God,

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the most supreme being there is, and how he wants

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to know you and you know him. That's why it exists.

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That you would know God. That you would see who

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he is in a tangible way, that you would see Jesus.

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Why Jesus? You guys, Jesus is the superhero.

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There's nothing else. There is no other fix for

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us. There is no other thing that can fix you

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and fix your marriage and fix your relationships

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and fix what you need. There is nothing else

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that will fix you and bring you peace other than

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the person of Jesus Christ. And this book is

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designed to introduce you to him. And I think

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this concept of Jesus wants to call and us listening,

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but Jesus calling so that we would see him and

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something would grow is captured in the story

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we're in today. And I'll be honest with you,

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this story, I preached it probably from this

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stage multiple times. I would preach it in the

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way that you probably are expecting it. Because

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a lot of times we can take the me lens and read

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this story from me. We can take the me lens and

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go, this is how this story identifies me. So

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in Luke chapter eight and Luke chapter eight

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and verse four, we're told this. While a large

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crowd was gathering, people were coming to see

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Jesus from town after town. He told this parable.

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So so we're told there's a large crowd and just

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it's worth pausing before we read the rest to

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understand that. The large crowd has come, and

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when Jesus begins to do anything in a large crowd,

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there's a reason why he's doing it. They would

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see, they would know, and they would experience

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him. The point was that they had showed up and

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what they're going to experience of the Messiah,

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of the Savior, of God's Son in human form, the

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God -man, that what they're going to take away

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from that is they're going to know him more,

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they're going to see him more, and they're going

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to experience more. Maybe it's just worth pausing

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that the reason you're in the room today is not

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to have a good time. The reason I hope you have

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a good time, I hope that this isn't a miserable

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experience. But the reason you're in the room

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is to see Jesus. The reason you're in the room

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is to experience him for yourself. Why? Because

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the only thing that will change you, the only

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thing you were made for, that you were built

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the way you are for, is to know the person of

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Jesus Christ. And so in a crowd, it's about seeing,

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knowing, and experiencing. Verse 5. A farmer

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went out to sow his seed. As he was scattering

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the seed, some fell along the path. It was trampled

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on and the birds ate it up. Some fell on rocky

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ground. And when it came up, the plants withered

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because they had no moisture. Other seed fell

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among thorns, which grew up with it and choked

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the plants. Still other seed fell on good soil.

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It came up and yielded a crop a hundred times

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more than was sown. When he, when Jesus said

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this, Jesus called out, whoever has ears to hear,

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let them hear. His disciples asked him what this

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parable meant. He said, the knowledge of the

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secrets of the kingdom of God have been given

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to you, but to others I speak in parables so

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that though seeing they may not see, though hearing

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they may not understand. This is the meaning

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of the parable. The seed is the word of God.

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Those along the path are the ones who hear, and

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when the devil comes and takes away the word

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from their hearts so that they may not believe

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and be saved. Those on rocky ground are the ones

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who receive the word with joy when they hear

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it, but they have no root. They believe for a

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while, but in the time of testing they fall away.

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The seed that fell among the thorns stands for

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those who hear, but as they go on their way,

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they are choked by life's worries, riches, pleasures,

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and do not, key word, mature. But the seed on

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the good soil stands for those with a noble and

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good heart who hear the word, retain it, and

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by persevering, produce a crop. No one lights

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a lamp and hides it in a clay jar or puts it

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under a bed. Instead, they put it on a stand

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so So that those who come in can see the light.

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For there is nothing hidden that will not be

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disclosed and nothing concealed that will not

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be known or brought out into the open. Therefore,

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so based on all of that, therefore, consider

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carefully how you listen. Whoever has will be

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given more. Whoever does not have even what they

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think they have will be taken from them. So you've

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been around church, familiar passage. And normally

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when this passage is taught, and again, I've

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taught it this way. I don't think it's a misinterpretation

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of the passage, but we instantly jump to, so

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what soil are you? Like, how do you, like, are

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you one that like you received it with joy, but

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then you fell away? Are you one that like, you

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just feel like every time that you get close

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to Jesus, the devil comes in? Are you one that

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you're like, no, I can look at my life and there's

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this, we often look at it through that lens,

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but. But I don't know that that's accurate to

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what the story is. Here's what I mean. Verse

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five starts this way. A farmer went out to sow

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his seed. The focal point of the story that Jesus

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gives is the farmer. The focal point, it doesn't

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say, and there were soils. It says that a farmer.

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went out and he is scattering seed. Here's what's

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interesting. We missed the point that the parable

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is actually about the farmer who over time we

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understand is actually God himself as the person

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of Jesus. That the farmer went out with an intention.

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Why do you take something? Why do you take a

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seed and why do you plant it? What are you hoping

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will happen? Something will grow. There will

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be some kind of harvest. This farmer goes out

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with intentionality. This farmer goes out with

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the intention that he is going to do something

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and it's going to produce over time this abundant

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harvest. Now, this farmer is unlike any I've

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ever known. Here's what I mean. Verse five, a

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farmer went out to sow his seed. As he was scattering

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the seed, some fell along the path. And then

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it continues on. Some fell in the rocks, some

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fell in the weeds, and some fell in good soil.

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Now, we lived in Canada for five and a half years,

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one stoplight town. All around were farms. I

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would never have chose it, but God chose it for

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us. And I got to know farmers. I know nothing

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about farming. I didn't grow up in a farming

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family. I grew up in England. There were sheep

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everywhere. That's about as close as I got to

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farming. What I learned about farmers is they're

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exceptionally hard workers. No, we don't give

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farmers a cheer for that. They're exceptionally

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hard workers. In fact, you know how I know. I

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used to teach in a church. And so the majority

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of people there were farmers. And I taught on

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Sabbath once about how they need to rest. And

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one of them came up to me and went, that's cute,

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but you know the cows still need to be milked.

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I was like, oh, never thought about that. I appreciate

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that. That's helpful. And so we're in this, we're

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learning about, one of the things I learned about

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farmers is this, they plant a lot of corn. Their

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cornfields were straight lines. They were works

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of art. You could tell the farmers have been

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out drinking the night before because it's not

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so much, you know. But when they grew, when the

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corn grows, it grows in rows and it's clean and

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you're just passing cornfield after cornfield

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and they look like pieces of art. You know what

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you don't see is corn up on the hill because

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the farmer just got a little excited. The farmer

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in this moment is unlike any other farmer. What

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I know from being around farmers is when you

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plant, every seed is money. And so it's not something

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to be wasted. But what you get from this farmer

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is the picture is this farmer is just going around

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and he's just scattering seed. And he's not paying

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attention seemingly to where it's falling or

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is he paying attention? Right? So he's going

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along and he's scattering seed and it says that

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some falls on the path. Now the path. And in

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those days, between seasons, they would walk

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across one another's farms, farmland, and it

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would basically create a path that was trodden

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down. So when it says path, it was actually used

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to be good soil and was used for farming. And

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now it's just across their field. And so the

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thought is that he's just scattering seed and

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it's going on the path. And the thought is maybe

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later he'll come back and till it all into the

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ground. But then you have the farmer. says that

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he scatters the seed among the rocks. And it's

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not rocks as we think of. It's rocks like a limestone

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ledge is what they believed. And there was a

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thin layer of dirt on top. And he's just scattering

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seed. And then you have the thorns and the weeds.

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Now, here's what's interesting. Any farmer I've

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ever known. They know what a path is. They know

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where their ground is shallow. They know where

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the rock ledges are. They know their ground.

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They could tell you where it ends, where it's

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good to do it to, where you stop and why. They

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know all the ins and outs of their field. They

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know the difference between a weed and a thorn

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and the crop that they're looking for. And yet

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what we're told about this farmer is he is just

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out there scattering seed. I tend to believe

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that this farmer knows what he's doing. I think

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he knows the difference between rocks and thin

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soil and thorns and good soil. And he knows where

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the path is. And yet, and yet it says that he

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scatters the seed. Why? Because what's the intention

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of him doing it? He wants a harvest. I love the

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picture you get of God is he is generous to us.

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He's generous. He's not stingy. He's not going,

00:14:41.389 --> 00:14:46.049
I ain't going to put it there because he's scattering

00:14:46.049 --> 00:14:51.309
the word of God wherever it'll go that just maybe

00:14:51.309 --> 00:14:57.769
it'll grow in the rocks today. Just maybe it'll

00:14:57.769 --> 00:15:00.690
grow where there was thorns and be strong enough

00:15:00.690 --> 00:15:03.370
to not be choked out by the thorn. He knows the

00:15:03.370 --> 00:15:07.559
ground. At this moment, you guys, I see God as

00:15:07.559 --> 00:15:10.720
generous and I'm processing this the way it works

00:15:10.720 --> 00:15:12.340
as a communicator. It's on your mind all the

00:15:12.340 --> 00:15:16.279
time. So Thursday, I'm laying, my wife's putting

00:15:16.279 --> 00:15:18.620
the kids to bed. I'm laying downstairs and I'm

00:15:18.620 --> 00:15:21.320
stretching out my back and all of a sudden I

00:15:21.320 --> 00:15:25.360
jump up and I go, oh my gosh, the sower knew.

00:15:27.039 --> 00:15:29.019
And I run over to my notebook and it goes, the

00:15:29.019 --> 00:15:35.450
sower knew. And it like blew my mind. That the

00:15:35.450 --> 00:15:38.450
sower knew the ground he was putting the seed

00:15:38.450 --> 00:15:44.149
on. And he still put it on that ground. The sower

00:15:44.149 --> 00:15:48.350
knew that the devil was coming. And he still

00:15:48.350 --> 00:15:52.529
puts the seed in hope the opportunity that something

00:15:52.529 --> 00:15:57.100
will grow. Right. Like he knew he knew that on

00:15:57.100 --> 00:15:59.960
the path, the birds. Right. Like he knew that

00:15:59.960 --> 00:16:02.240
the weeds are going to grow up and and all the

00:16:02.240 --> 00:16:05.759
distractions of this life and the pleasures that

00:16:05.759 --> 00:16:08.320
they're going to fight for what he's sowing.

00:16:08.960 --> 00:16:11.879
And it says he still took the word of God and

00:16:11.879 --> 00:16:14.759
gave it. He's still trying. He's still trying

00:16:14.759 --> 00:16:20.980
to call. He's still speaking. Even even when

00:16:20.980 --> 00:16:23.769
you sit here and you go. I think I'm that soil.

00:16:25.409 --> 00:16:30.330
This morning, he's still scattering seed. That

00:16:30.330 --> 00:16:33.269
just maybe in your life today, just maybe today

00:16:33.269 --> 00:16:37.450
is the day that it grows. Just maybe today is

00:16:37.450 --> 00:16:40.850
the day. I mean, how good does that make God?

00:16:42.450 --> 00:16:44.289
How good does that make God that he's willing

00:16:44.289 --> 00:16:48.710
to take a risk on you today? How beautiful does

00:16:48.710 --> 00:16:50.710
that make him that he's so generous that he's

00:16:50.710 --> 00:16:55.919
not like... Have you seen them? He ain't doing

00:16:55.919 --> 00:17:00.059
that. He's going, just maybe, just maybe today.

00:17:02.279 --> 00:17:07.000
And I love, I love, you get down and it says

00:17:07.000 --> 00:17:10.720
that like his goal is this crop, right? And in

00:17:10.720 --> 00:17:13.619
verse eight, still other seed fell on good soil

00:17:13.619 --> 00:17:15.319
that came up and yielded a crop a hundred times

00:17:15.319 --> 00:17:18.400
more than was sown. So his goal is this harvest.

00:17:19.180 --> 00:17:22.660
But then listen to this. When he had said this,

00:17:22.680 --> 00:17:25.059
when Jesus had said this, so when he just told

00:17:25.059 --> 00:17:29.920
that story, when he had said this, he, Jesus,

00:17:30.019 --> 00:17:36.839
called out. Whoever has ears to hear, let them

00:17:36.839 --> 00:17:44.740
hear. I got ears. You got ears. Isn't that obvious,

00:17:44.819 --> 00:17:49.130
Jesus, that people got ears? And this phrase,

00:17:49.529 --> 00:17:51.390
whoever has ears, let them hear, it's not unique

00:17:51.390 --> 00:17:53.170
to this moment like it's used in other places

00:17:53.170 --> 00:17:55.130
in scripture. It shows up a lot in John's writing.

00:17:56.450 --> 00:17:59.190
Whoever has ears, let them hear. But that's not

00:17:59.190 --> 00:18:03.130
what got me. Right before that, at the end of

00:18:03.130 --> 00:18:08.910
that verse, it says, he, Jesus, called, Jesus

00:18:08.910 --> 00:18:16.269
called out. And as a communicator, I went. He

00:18:16.269 --> 00:18:19.690
just changed his inflection. Is that actually

00:18:19.690 --> 00:18:21.549
in the original? So then I go to my Bible stuff,

00:18:21.670 --> 00:18:25.849
right? Like my different tools and pull up things

00:18:25.849 --> 00:18:27.910
and I go, okay, in the original language, was

00:18:27.910 --> 00:18:31.670
that word called out there? And sure enough,

00:18:31.710 --> 00:18:33.650
because sometimes in translation, we add words

00:18:33.650 --> 00:18:37.089
to make it like make sense. So we get the context.

00:18:38.670 --> 00:18:43.130
And it specifically is a word in the Greek for

00:18:43.130 --> 00:18:48.369
called out. And it means to summon, which is

00:18:48.369 --> 00:18:52.990
to bring attention to, to use a louder voice.

00:18:53.170 --> 00:18:56.549
So Jesus not only is summoning, but he is calling

00:18:56.549 --> 00:19:01.069
out. He is using a loud voice to get your attention.

00:19:01.349 --> 00:19:04.250
So he's just told this whole story. But the point

00:19:04.250 --> 00:19:08.329
is what he's about to say. That word called out

00:19:08.329 --> 00:19:11.890
in the original language is phoneo. The root

00:19:11.890 --> 00:19:17.049
word of phoneo. is phone. Think about it for

00:19:17.049 --> 00:19:22.170
a second. We get our word for phone from the

00:19:22.170 --> 00:19:26.589
Greek. And what it means is to transfer voice

00:19:26.589 --> 00:19:29.910
from one place to another. Isn't it interesting

00:19:29.910 --> 00:19:32.289
that we use the phrase, hey, I'll give you a

00:19:32.289 --> 00:19:36.589
call. I'm going to call you. Pastor Bob calls,

00:19:36.650 --> 00:19:39.829
just make sure you ignore. I'm going to call

00:19:39.829 --> 00:19:44.309
you. Right. Like we've taken the word from its

00:19:44.309 --> 00:19:47.349
original context in the Greek and Alexander Bell.

00:19:47.490 --> 00:19:49.869
And when the phone was invented, they used it

00:19:49.869 --> 00:19:51.509
because of what it communicates about taking

00:19:51.509 --> 00:19:53.730
your voice and transferring it across the distance.

00:19:54.690 --> 00:19:57.309
Then I've got something so important to tell

00:19:57.309 --> 00:20:00.390
you that I'm going to interrupt. Everything that

00:20:00.390 --> 00:20:02.549
you're doing right now, I'm going to take this

00:20:02.549 --> 00:20:05.069
moment and I'm going to put it into your space.

00:20:05.250 --> 00:20:07.089
Disrupt where you are because I've got something

00:20:07.089 --> 00:20:09.690
to say. That is what Jesus is saying when he

00:20:09.690 --> 00:20:18.430
goes and he calls out. Jesus is calling. And

00:20:18.430 --> 00:20:20.210
here's what's interesting. What he says next,

00:20:20.569 --> 00:20:24.809
whoever has ears to hear, let them hear. What

00:20:24.809 --> 00:20:28.799
he's saying is. Those of you that actually hear

00:20:28.799 --> 00:20:34.619
my call, and in our context with our phone, we

00:20:34.619 --> 00:20:37.000
have to hit a button or swipe across to accept

00:20:37.000 --> 00:20:41.220
the call. Those of you that have heard the call,

00:20:41.380 --> 00:20:49.759
I'm asking you to engage spiritually. I'm asking

00:20:49.759 --> 00:20:51.859
you to engage with the conversation. I'm asking

00:20:51.859 --> 00:20:53.559
you to be attentive to what I'm telling you.

00:20:53.599 --> 00:20:58.680
I'm asking you to have a response. That's what

00:20:58.680 --> 00:21:01.859
he's saying. Those that have ears, he's saying,

00:21:01.900 --> 00:21:04.039
do you have the spiritual ears to hear the conversation

00:21:04.039 --> 00:21:07.319
that God wants to have with you today? Because,

00:21:07.359 --> 00:21:10.799
don't miss it, Jesus is calling. That's the point.

00:21:10.900 --> 00:21:15.019
I love, you guys, this is like Jedi mind tricks

00:21:15.019 --> 00:21:19.640
happening in this teaching. He shares a story

00:21:19.640 --> 00:21:26.099
about hearing and listening. And then he goes,

00:21:26.200 --> 00:21:29.500
and the main point is, I'm going to use my loud

00:21:29.500 --> 00:21:37.380
voice. Engage with it. Talk to me about it. Don't

00:21:37.380 --> 00:21:40.779
let it just pass by. Don't physically just hear.

00:21:43.359 --> 00:21:47.630
You ever call your kids? Those of you that have

00:21:47.630 --> 00:21:49.230
kids or maybe you are a kid that gets called.

00:21:50.190 --> 00:21:53.809
You ever been on the phone with your kid? And

00:21:53.809 --> 00:21:56.450
you have them repeat what you just said to make

00:21:56.450 --> 00:22:00.329
sure that they what? Heard you. And they repeat

00:22:00.329 --> 00:22:02.970
it word for word. And you're like, OK, they got

00:22:02.970 --> 00:22:07.470
it. And then and then they get home. You're like,

00:22:07.569 --> 00:22:10.829
what'd you do? And it's the opposite. And you

00:22:10.829 --> 00:22:15.089
go, you didn't really what? Hear me. You didn't

00:22:15.089 --> 00:22:18.799
really hear me. That's what Jesus is saying.

00:22:18.920 --> 00:22:22.220
I called you. We talked. You told me back my

00:22:22.220 --> 00:22:24.519
words, but you never engaged with it on a spiritual

00:22:24.519 --> 00:22:27.779
level with me. That's what he's getting at here.

00:22:27.859 --> 00:22:30.460
Notice what happens. The people that are following

00:22:30.460 --> 00:22:32.680
him, they hear him cry out, call out, say this.

00:22:32.980 --> 00:22:36.700
Notice what it says. Verse nine, I believe it

00:22:36.700 --> 00:22:41.420
is. Eight, sorry. No, it is nine. I was right.

00:22:42.400 --> 00:22:48.230
His disciples asked him what? this parable meant.

00:22:50.630 --> 00:22:55.450
Wait, entire crowd of people, the disciples are

00:22:55.450 --> 00:22:57.049
the ones that have intentionally followed him.

00:22:57.269 --> 00:23:00.150
And what happens with those intentionally following

00:23:00.150 --> 00:23:03.130
him? They engage him on what? The spiritual conversation.

00:23:04.069 --> 00:23:05.730
Hey, Jesus, what do you actually mean by that?

00:23:07.130 --> 00:23:09.829
Hey, I hear you calling Jesus, but what does

00:23:09.829 --> 00:23:11.769
it actually mean? Would you explain that to me?

00:23:13.319 --> 00:23:16.079
They're engaging him at the level that he's asking.

00:23:16.160 --> 00:23:19.259
Verse 10. He said the knowledge. So Jesus says

00:23:19.259 --> 00:23:22.079
the knowledge of the secrets of the kingdom of

00:23:22.079 --> 00:23:24.799
God has been given to you. But to others, I speak

00:23:24.799 --> 00:23:28.319
in parables so that though seeing they may not

00:23:28.319 --> 00:23:30.420
see, though hearing they may not understand.

00:23:31.960 --> 00:23:34.039
These are some of the most terrifying verses

00:23:34.039 --> 00:23:36.960
in the entire Bible. And here's what I mean.

00:23:37.689 --> 00:23:40.750
These verses, actually the context of the, though

00:23:40.750 --> 00:23:42.410
seeing they may not see, though hearing they

00:23:42.410 --> 00:23:44.769
may not understand, it comes from Isaiah. And

00:23:44.769 --> 00:23:46.609
Isaiah was a prophet that was sent to the nation

00:23:46.609 --> 00:23:49.369
of Israel. Israel is not doing what God wants

00:23:49.369 --> 00:23:51.569
them to do. They've heard, but they're not what?

00:23:52.089 --> 00:23:55.349
Spiritually engaging. So the prophet is sent

00:23:55.349 --> 00:23:58.490
with a word for them. But what God tells the

00:23:58.490 --> 00:24:02.029
prophet is this. Hey, when you go and give your

00:24:02.029 --> 00:24:04.190
message, I'm going to give them what they want.

00:24:06.029 --> 00:24:09.369
What does that mean? Well, when he shows up and

00:24:09.369 --> 00:24:11.430
he gives the message, if the heart is humble,

00:24:11.769 --> 00:24:16.190
God will give repentance. If the heart is recognizing,

00:24:16.450 --> 00:24:18.009
hey, we've been doing the opposite thing that

00:24:18.009 --> 00:24:19.990
God wants, then God goes, I'll give him repentance.

00:24:20.750 --> 00:24:24.730
But he also says that if the heart is hard, it

00:24:24.730 --> 00:24:29.049
will become more hardened. God is going to give

00:24:29.049 --> 00:24:35.619
you what you want. That's terrifying. Because

00:24:35.619 --> 00:24:42.400
for some of you, Jesus has been calling. And

00:24:42.400 --> 00:24:44.579
he's been saying, hey, that person in your life

00:24:44.579 --> 00:24:49.539
that hurt you really, really bad, you need to

00:24:49.539 --> 00:24:54.180
forgive them. And what you've done is you see

00:24:54.180 --> 00:24:55.960
Jesus calling and you know what it's about because

00:24:55.960 --> 00:24:57.220
he wants you to forgive that person. You're like,

00:24:57.380 --> 00:25:02.980
nope. I'm not ready for that, Jesus. And Jesus

00:25:02.980 --> 00:25:04.839
calls again. Why? Because he's generous and he's

00:25:04.839 --> 00:25:08.480
scattering seeds. Right? So Jesus calls again

00:25:08.480 --> 00:25:10.460
to interrupt your regularly scheduled program

00:25:10.460 --> 00:25:14.299
of your day. And sometimes, Jesus is tricky,

00:25:14.440 --> 00:25:16.380
you guys. We've got a tricky Jesus out here on

00:25:16.380 --> 00:25:19.200
these streets. Because sometimes you'll pass

00:25:19.200 --> 00:25:20.640
a building and think of that person. You're like,

00:25:20.680 --> 00:25:22.400
how did that building connect to that person?

00:25:22.440 --> 00:25:25.740
And Jesus goes, you need to forgive them. And

00:25:25.740 --> 00:25:28.930
you're like, nope. I'm not ready. You know what

00:25:28.930 --> 00:25:31.109
God gives you when you refuse it, right? Like

00:25:31.109 --> 00:25:33.190
this is the point of this whole thing. He'll

00:25:33.190 --> 00:25:36.410
give you what you want. If I don't want to forgive,

00:25:36.549 --> 00:25:40.930
I grow bitterness. And God goes, okay, be bitter.

00:25:42.349 --> 00:25:49.990
And then we get old and crusty and moldy. And

00:25:49.990 --> 00:25:54.200
our wrinkles hit the floor. And we're these nasty,

00:25:54.279 --> 00:25:56.759
mean people. Why? Because we've been growing

00:25:56.759 --> 00:26:00.519
a harvest of bitterness. And the whole time,

00:26:00.599 --> 00:26:03.660
generous Jesus has been like, no, I want a conversation

00:26:03.660 --> 00:26:06.640
about that. Because I don't want you to be bitter.

00:26:06.700 --> 00:26:09.779
I got better for you. Don't be bitter. Be better.

00:26:10.440 --> 00:26:13.779
Wow, there's a... Tell Pastor Todd that when

00:26:13.779 --> 00:26:20.279
you see him. But isn't it amazing? Jesus is calling

00:26:20.279 --> 00:26:26.299
her. No, no. No. It terrifies me, you guys, that

00:26:26.299 --> 00:26:31.339
he will give me what I want. That's the scariest

00:26:31.339 --> 00:26:34.299
verse in the whole Bible to me. Because I know

00:26:34.299 --> 00:26:37.980
my heart and I need Jesus to call me and call

00:26:37.980 --> 00:26:40.799
me and call me. And I got to learn how to pick

00:26:40.799 --> 00:26:43.980
up, pick up, pick up, pick up, pick up. But what

00:26:43.980 --> 00:26:45.680
Jesus is saying, it's not enough to just pick

00:26:45.680 --> 00:26:47.700
up and be like, okay, Jesus, I can tell you exactly

00:26:47.700 --> 00:26:51.759
what you said. He goes, I need you to engage

00:26:51.759 --> 00:26:56.200
on a spiritual level with me in this conversation.

00:26:57.180 --> 00:26:59.920
It's fascinating to me. If you've got a physical

00:26:59.920 --> 00:27:01.960
Bible or you'll read this later in a physical

00:27:01.960 --> 00:27:05.940
Bible, which I don't know, I feel like I'm supposed

00:27:05.940 --> 00:27:08.660
to say this. You guys with this conversation

00:27:08.660 --> 00:27:10.559
today, you need to get around the table with

00:27:10.559 --> 00:27:13.880
somebody this week. And you need to tell them

00:27:13.880 --> 00:27:15.680
Jesus is talking to me and he's talking to me

00:27:15.680 --> 00:27:17.180
about this so that you have some accountability

00:27:17.180 --> 00:27:20.569
for what Jesus is telling you. Because otherwise

00:27:20.569 --> 00:27:22.589
it'll just go in one ear and out the other. You'll

00:27:22.589 --> 00:27:25.210
get onto in and out later and it'll be over.

00:27:26.470 --> 00:27:28.069
But when I get around the table and somebody

00:27:28.069 --> 00:27:30.569
asks me, hey, what did Jesus tell you? How'd

00:27:30.569 --> 00:27:32.130
you respond to that? Are you engaging him on

00:27:32.130 --> 00:27:35.509
a spiritual level? That will transform you. You'll

00:27:35.509 --> 00:27:37.170
have an opportunity later to sign up for groups

00:27:37.170 --> 00:27:39.730
in a couple of weeks. I think you should sign

00:27:39.730 --> 00:27:41.250
up for groups if you're not in one. Why? Because

00:27:41.250 --> 00:27:42.589
you need to get around the table where somebody

00:27:42.589 --> 00:27:44.789
will go, what conversation is Jesus having with

00:27:44.789 --> 00:27:46.130
you? Because we don't want to grow bitterness.

00:27:47.029 --> 00:27:51.430
We want to grow bitterness. It's interesting

00:27:51.430 --> 00:27:54.150
with our Bibles. You know the little subtitles

00:27:54.150 --> 00:27:57.369
in your Bible, right? So in my Bible, this is

00:27:57.369 --> 00:28:00.410
what happens. A lamp on a stand separates the

00:28:00.410 --> 00:28:04.789
parable of the sower from the next section. That's

00:28:04.789 --> 00:28:07.630
not inspired. That was put there by humans to

00:28:07.630 --> 00:28:09.990
help us try and organize. The verse numbers are

00:28:09.990 --> 00:28:12.170
not inspired, right? Like they were put there.

00:28:12.710 --> 00:28:15.089
And I think it's done as a disservice. Here's

00:28:15.089 --> 00:28:17.589
what I mean. So he goes from the parable of the

00:28:17.589 --> 00:28:19.369
sower. He tells the soils. And then listen, he

00:28:19.369 --> 00:28:25.230
goes. No one, verse 16, no one lights a lamp

00:28:25.230 --> 00:28:27.849
and hides it in a clay jar or puts it under a

00:28:27.849 --> 00:28:30.650
bed. Instead, they put it on a stand so that

00:28:30.650 --> 00:28:34.289
those who come in can see the light. For there

00:28:34.289 --> 00:28:36.329
is nothing hidden that will not be disclosed

00:28:36.329 --> 00:28:38.309
and nothing concealed that will not be known

00:28:38.309 --> 00:28:42.930
or brought into the open. Therefore, therefore,

00:28:43.109 --> 00:28:48.210
the entire dialogue of Jesus, the parable of

00:28:48.210 --> 00:28:52.920
the sower, Therefore, based on all of that, consider

00:28:52.920 --> 00:29:00.700
carefully how you listen. That's the whole point

00:29:00.700 --> 00:29:04.359
of the whole thing. Consider carefully when Jesus

00:29:04.359 --> 00:29:08.980
calls. Consider carefully how you listen. Jesus

00:29:08.980 --> 00:29:11.019
is calling all the time. How do I know this?

00:29:11.740 --> 00:29:15.460
I was in my bathroom on Monday morning. I was

00:29:15.460 --> 00:29:18.960
getting ready for work. My work that day. involved

00:29:18.960 --> 00:29:21.759
jumping on a Zoom call. Yes, I feel the same

00:29:21.759 --> 00:29:23.279
way. Actually, it was Google Meets, but I still

00:29:23.279 --> 00:29:27.160
feel the same way about whatever that is, platform

00:29:27.160 --> 00:29:30.200
that is, video conferencing that I felt in COVID.

00:29:31.500 --> 00:29:35.859
And I'm standing, getting ready, and I start

00:29:35.859 --> 00:29:39.440
to have all these moments of insecurity. I start

00:29:39.440 --> 00:29:41.779
to have all these moments of the 25 people on

00:29:41.779 --> 00:29:43.859
there. I kind of know that one of them may be

00:29:45.490 --> 00:29:47.450
And I got all this pressure inside of me going,

00:29:47.569 --> 00:29:52.289
God, I need to do well. I need to not look stupid.

00:29:53.750 --> 00:29:58.950
I need to sound wise. I need to impress. I need

00:29:58.950 --> 00:30:01.390
to show up. I need to put on a good display.

00:30:01.470 --> 00:30:03.609
God, it's really healthy. I need to put on a

00:30:03.609 --> 00:30:08.630
good display for Heights Church. And in my bathroom

00:30:08.630 --> 00:30:11.750
on a Monday morning, Jesus called. And you know

00:30:11.750 --> 00:30:16.400
what he said? What's on your neck? And I touched

00:30:16.400 --> 00:30:20.599
my neck. He goes, that's right, you're loved.

00:30:23.500 --> 00:30:25.599
And because you're loved by God, that means there's

00:30:25.599 --> 00:30:28.819
nothing to prove and nobody to impress. Just

00:30:28.819 --> 00:30:34.559
a God to serve. Go serve me. I entered that call

00:30:34.559 --> 00:30:41.359
and I got to just serve God in that call. Why?

00:30:41.440 --> 00:30:43.240
Because Jesus is calling, even in the bathroom

00:30:43.240 --> 00:30:46.259
on a Monday morning. Some of y 'all might be

00:30:46.259 --> 00:30:49.460
getting a massage later. Jesus is going to call

00:30:49.460 --> 00:30:53.259
you in your massage. Just be ready. Some of you

00:30:53.259 --> 00:30:55.759
may be doing the most mundane thing in your week.

00:30:56.559 --> 00:31:00.559
Jesus is calling because he's generous and he

00:31:00.559 --> 00:31:03.500
wants a conversation with you. I fear though

00:31:03.500 --> 00:31:05.940
that some of us, I had a moment with my family.

00:31:08.150 --> 00:31:10.269
You know how kids are. Kids will poke each other

00:31:10.269 --> 00:31:12.210
until one of them responds, and then somebody

00:31:12.210 --> 00:31:14.450
inevitably gets hurt. I mean, it's just the way

00:31:14.450 --> 00:31:16.609
it happens, right? And so two of my daughters,

00:31:16.730 --> 00:31:22.109
they're going at it. In the midst of that, one

00:31:22.109 --> 00:31:25.490
of them gets hurt, and my wife responds. And

00:31:25.490 --> 00:31:28.349
she's talking to my daughter that had hurt the

00:31:28.349 --> 00:31:33.210
other one. And my daughter, as my wife is talking,

00:31:33.309 --> 00:31:40.019
my daughter's just doing this. She's still talking.

00:31:41.539 --> 00:31:51.380
And at some point, at some point she goes, I'm

00:31:51.380 --> 00:31:54.960
sorry, I came unglued. There's a lot of things

00:31:54.960 --> 00:31:57.740
in my life that are okay. Ignoring your mother

00:31:57.740 --> 00:32:04.140
is not one of them. Right? I don't know if you

00:32:04.140 --> 00:32:05.799
should clap for that because I had to apologize

00:32:05.799 --> 00:32:09.420
later. So I don't know. But I came unglued, right?

00:32:09.740 --> 00:32:14.240
I'm like, that's not okay. And we wouldn't do

00:32:14.240 --> 00:32:16.900
it to one another yet to God. God's calling and

00:32:16.900 --> 00:32:20.079
we're just what? We're ignoring him. I know you

00:32:20.079 --> 00:32:21.759
want to have a conversation about my lust. It's

00:32:21.759 --> 00:32:23.599
okay. I know you want a conversation about my,

00:32:23.640 --> 00:32:25.400
it's okay. I know you want a conversation about

00:32:25.400 --> 00:32:28.140
my relationship. It's okay. Like we just ignore

00:32:28.140 --> 00:32:29.980
him. And at some point we're like, would you

00:32:29.980 --> 00:32:33.819
leave me alone? But you need to know God is generous

00:32:33.819 --> 00:32:36.960
and he's going to continue to sow. Why? Because

00:32:36.960 --> 00:32:39.519
he cares about you and the abundant harvest inside

00:32:39.519 --> 00:32:46.220
of you. That he's got good for you. And he wants

00:32:46.220 --> 00:32:51.519
to know when Jesus calls, will you answer? Will

00:32:51.519 --> 00:32:54.819
you answer? I believe that God wants to have

00:32:54.819 --> 00:32:56.579
a conversation in this room right here, right

00:32:56.579 --> 00:32:58.039
now. There are some of you that don't know Jesus.

00:32:59.369 --> 00:33:01.589
And I know for a fact Jesus is calling today

00:33:01.589 --> 00:33:05.309
because that's who Jesus is. And some of you,

00:33:05.329 --> 00:33:07.869
you need to answer that call and for the first

00:33:07.869 --> 00:33:09.910
time engage in with your faith and go, I put

00:33:09.910 --> 00:33:13.150
my trust in you today to save me because I cannot

00:33:13.150 --> 00:33:15.170
save myself. I believe that you bled and you

00:33:15.170 --> 00:33:18.210
died. And I believe that on that cross, you paid

00:33:18.210 --> 00:33:20.970
for my sin. Some of you need to have that conversation

00:33:20.970 --> 00:33:25.470
with Jesus right now today. For others of you.

00:33:27.000 --> 00:33:28.880
Jesus is calling and he wants a conversation

00:33:28.880 --> 00:33:32.740
about that. And he wants a conversation right

00:33:32.740 --> 00:33:35.920
here, right now, today. So we're going to create

00:33:35.920 --> 00:33:37.259
space. We're going to worship together. We're

00:33:37.259 --> 00:33:38.660
going to sing about the beautiful name of Jesus.

00:33:40.119 --> 00:33:41.819
We're going to sing about how good he is and

00:33:41.819 --> 00:33:46.779
how powerful he is. But the hope is that there's

00:33:46.779 --> 00:33:49.480
an internal conversation. Even as you worship,

00:33:49.619 --> 00:33:52.960
the Holy Spirit is speaking and wants to. Why?

00:33:53.039 --> 00:33:59.039
Because Jesus is calling. Will you pick up? So

00:33:59.039 --> 00:34:00.420
I'm going to pray for you that you pick up in

00:34:00.420 --> 00:34:01.880
these next moments that we have left together.

00:34:02.000 --> 00:34:06.720
So God, we come before you. God, thank you for

00:34:06.720 --> 00:34:10.739
being good and kind and gracious. Thank you for

00:34:10.739 --> 00:34:15.460
being generous. Thank you, God, that even as

00:34:15.460 --> 00:34:17.679
we sit here and some of us would identify as

00:34:17.679 --> 00:34:21.099
soil that's not prone to grow anything, that

00:34:21.099 --> 00:34:26.340
today would be the day. Because you're still

00:34:26.340 --> 00:34:30.820
scattering and you still want to harvest and

00:34:30.820 --> 00:34:33.699
you still want to conform us to the image of

00:34:33.699 --> 00:34:35.880
Jesus because that's what's best. You still want

00:34:35.880 --> 00:34:39.260
the abundant life for us. That's why you gave

00:34:39.260 --> 00:34:43.179
your life. And so God, I ask that you help us.

00:34:45.679 --> 00:34:50.719
Would you meet us in this place? God, as we lift

00:34:50.719 --> 00:34:53.039
our voices in worship and we declare what a beautiful

00:34:53.039 --> 00:34:58.880
name the name of Jesus is, God, as we declare

00:34:58.880 --> 00:35:03.039
how faithful you are, how good you are to us,

00:35:03.139 --> 00:35:06.460
why are we on your mind? And yet you meet us

00:35:06.460 --> 00:35:13.440
here. So God, would you speak? Would we listen?

00:35:13.539 --> 00:35:18.699
Would we engage? Would we answer your call? And

00:35:18.699 --> 00:35:22.739
would we be forever changed? Thank you for loving

00:35:22.739 --> 00:35:27.389
us. Thank you for the gift of life. And everybody

00:35:27.389 --> 00:35:28.849
said, amen.
