WEBVTT

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Welcome. We might not have met before. My name

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is Noah. I get to be our youth pastor over at

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our Prescott Valley location at Park Collective.

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It's good to be here with you. A special welcome

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as well, wherever you're joining us, whether

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it be online or in Paulding or Baghdad, we love

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you. We hope you feel welcome. A special shout

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out to California right now. I got some family

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in California and I love them. And so, hello

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family. Nice to see you. Y 'all. We might not

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have met, but you need to know that I am married,

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that I have a wonderful son who is almost two

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years old at this point. And y 'all, if you were

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around our house yesterday, you would have been

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like, what is going on there? We were yelling

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and screaming for England on Saturday. Yeah,

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and they came through against Norway. So much

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so that this was my son. I have a video. There

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he is, just excited as can be. I know he's wearing

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an Arsenal kit. Do not worry, that will not stay.

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He is a Liverpool fan at heart. You can give

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Pastor John a hard time about that because he's

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just wrong about this, I'm sorry. But man, I

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was a little bit disappointed last week because

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US did not win. I was very disappointed. We can

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all boo that, boo. I know, this is the worst.

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And in the commentary I heard, particularly around

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the England game, they were still talking about

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the US and what they were comparing the two teams

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is that England had a stable foundation in their

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back line and the Americans did not. And it was

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so funny to me because I had really, I'd grown

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up playing soccer my whole life. I married into

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a soccer family. I just had never heard foundation

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applied to a team before like that. It was kind

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of interesting. Because before this, my kind

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of conception of what a foundation is, again,

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I'm going to demonstrate my ignorance to you.

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I have very rarely picked up tools to do hardly

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anything, but I just assumed, go with me, that

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a foundation was a concrete slab and you just

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build up on it. That's your foundation. It's

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that concrete slab. Some of you are already laughing

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because you know that's not what it is. So I

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was curious. My house. Never looked at my foundation?

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Some of you are like, you never checked out the

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foundation? No, I never, I kid you not this week,

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okay? I'm like, huh, I've never been down here.

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I'm gonna look at what my foundation is. This

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is what I found. Okay, what you're seeing right

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now is three pillars that are holding up my house.

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Now, I did text this picture to a contractor

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I knew. We are very good friends. And I said,

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look, I'm just, my wife and son are at home.

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Is this safe? Like, what, three pillars? Like,

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how is that? I jump around, you know? Like, Saturday

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was England. Like, am I going to fall through

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the floor? I was assured that this is a stable

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foundation. It doesn't look like it, but it is.

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And I think it's so funny because many of us,

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as we go through this life, don't think about,

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don't know what our foundation is. And the reason

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we find out what our foundation is is when the

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wheels have come off and everything is, you're

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sitting in a pile of rubble. And I want to talk

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about that today. I want to talk about that because

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I believe that Jesus Christ alone is our foundation.

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And yes, it is so good that we have this foundation.

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And I think sometimes we say Christ is our foundation,

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but then when we try to look at specifically

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how he's our foundation, we kind of default to

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that, well, Jesus is the foundation. What do

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you mean by that? He's the foundation. Okay,

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what do you like? What specifically? Jesus. Well,

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that's fine. What I want to do is I want to give

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kind of very similar to what that picture was.

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I want to give you some pillars that I believe

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when you look at them, they are Jesus, okay?

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Jesus is the foundation. But when we look specifically

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at Jesus's life, there are specific pillars,

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specific things that Jesus demonstrates to us

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that allow us to build on that foundation. And

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so that's what we're going to do today. We're

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going to continue in our collection. We are in

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a collection called Who You Are. And if you're

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just joining us, welcome. We're stoked you're

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here. But we have been walking through the book,

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the gospel of Luke, looking at who Jesus is.

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And we're going to continue. We're going to actually

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finish this thing called the Sermon on the Plain

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today. And just to contextualize, just to get

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us situated with where we are in the story, Jesus

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has gathered his 12 disciples. They have gone

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up onto the mountain and now they have come down

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to speak to the masses about what this new kingdom

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is going to be like. There is a manifesto here.

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There is a plan here. There is a program here.

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And Jesus is saying, Remember, this is all happening

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within the wider expanse of God's story. And

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when I read this Sermon on the Plain, I cannot

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help but go back to the Exodus, to go back to

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Sinai, to go back to Moses. When Moses ascends

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the mountain, receives from the Lord the law

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and descends to give it to Israel. You see, I

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think what's happening here is that Jesus is

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demonstrating a new kind of exodus to us. This

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is a new kind of exodus where we are exiting

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our lives of sin, exiting from death and destruction

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and slavery into a new life. Jesus is stepping

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into that. And so I just need you to understand

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that as we step into it. So Luke chapter six.

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is where we are going to be today. If you have

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your Bibles, please open to it. And we are actually

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gonna start at the end of the Sermon on the Mount

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because I think it's important. Verse 46 is where

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we're gonna be. Why do you call me Lord, Lord,

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and do not do what I say? As for everyone who

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comes to me and hears my words and puts them

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into practice, I will show you what they are

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like. They are like a man building a house who

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dug down deep and laid the foundation on rock.

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When a flood came, the torrent struck the house,

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but could not shake it because it was well built.

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But the one who hears my words and does not put

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them into practice is like a man who built a

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house on the ground without a foundation. The

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moment the torrent struck that house, it collapsed

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and its destruction was complete. Now, I need

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you to notice something about Jesus's words here.

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It's very easy, and I've done this the entire

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time I've read this passage before, to then look

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at what's come before and to laser focus in,

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do what I say, okay? I am pragmatic. I am an

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American at heart. Give me a to -do list. And

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that is like a... Great day for me, okay? And

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I think it is so easy to receive a to -do list

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from Jesus and miss the encounter with the risen

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Savior. We sit there and we take, we hear all

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of these rules, we hear what we are supposed

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to do, and those are good things, but they are

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built on the encounter that you've had with Jesus.

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Look at verse 46. What is the progression? The

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progression is for everyone who comes to me,

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hears my words and puts them into practice. There

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is a progression here. You cannot start putting

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them into practice if you have not encountered

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Jesus. So we need to say that at the very beginning,

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okay? This is radically important. And what I

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would like to do is I would go back through the

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Sermon on the Mount because it can be very easy

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to look at what Jesus is telling us to do and

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be like, Jesus, that's great. But like, I can't,

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I can't do that. I don't know what you're on

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about, but man, that is incredibly difficult

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for me. And frankly, it goes against my being.

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I want us to look at these passages and I want

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us to see Jesus and how Jesus himself fulfills

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what he's asking us to do. So what I would love

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to do is I just, I wanna encounter Jesus in this.

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We're gonna open the Bible together. We're going

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to hear the Spirit speak to us and paint a picture

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to us of who this foundation is. Behind me, you're

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going to see this is pretend for a moment that

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we are building our house here. And we are trying

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to establish a foundation. You can see that it's

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on a hill. You can see that it's not level yet.

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But what I believe we get is we get four pillars

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that we can then build our life upon. And so

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we're gonna start back up at verse 37. Verse

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37, do not judge and you will not be judged.

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Do not condemn and you will not be condemned.

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Forgive and you will be forgiven. Give and it

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will be given to you. A good measure pressed

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down, shaken together and running over will be

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poured into your lap. For with the measure you

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use, it will be measured to you. Now, if we're

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trying to get a picture of who Jesus is, I think

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right here, we get a picture of Jesus who is

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forgiveness, okay? He is forgiveness. It's gonna

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pop up on screen if you see that. That's our

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first kind of pillar. Now, remember, when we're

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looking at the foundation, we're seeing Jesus,

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but I believe we can be specific in this passage

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to demonstrate what it is Jesus is doing, okay?

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And Jesus in this moment is saying, do not judge.

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I hear that. I had my own preconceived notions

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about it. I know you do as well. I wanna add

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one for you. Do not judge. When we look at Jesus's

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life, what he is saying is do not cut somebody

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off that they may no longer hear the news about

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redemption. Do not cut somebody off that they

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no longer hear the news about redemption. And

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y 'all, all I have to do is look around on social

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media. It is so easy to classify groups of people,

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individuals, and say they are too far gone. They

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do not deserve what God has for them. And what

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Jesus is saying here, Jesus is saying, forgiveness

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is what is at the core of my mission. You see,

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Jesus, y 'all, in the whole story of what God

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is doing in this world, you have to understand

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God is, to give up on humanity. When we follow

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our fathers and forefathers and mothers with

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Adam and Eve and participate in this thing called

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sin, God's fairness would say, we're done. You've

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messed it up. There is no hope for you. I turn

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my back to you. It is well within God's right

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in the garden when he is walking in the cool

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of the day and Adam and Eve have hidden themselves

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for God to make them remain there in hiding away

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from him. And yet what does he do? All throughout

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scripture, all throughout our mistakes, all throughout

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our failings, he comes in and seeks us and chases

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us down and offers us. Preeminently through his

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son. His son, who is God incarnate, is so generous

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with his life that he adds humanity to himself,

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subjects himself to hunger, to tiredness, to

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pain and to suffering on your behalf. so that

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you may be forgiven. There is a generosity that

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is at the heart of this forgiveness that Jesus

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embodies for us. This is the first pillar. This

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is who Jesus is. Continue on, verse 39. He also

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told them this parable. Can the blind lead the

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blind? Will they not both fall into a pit? The

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students. The student is not above the teacher,

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but everyone who is fully trained will be like

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their teacher. Y 'all, I think Jesus, I can imagine

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right now, he's asking those questions. Can the

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blind lead the blind? And the people are like,

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no, of course not. Will they not fall into a

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bit? Of course, Jesus. I'm tracking with you.

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I understand. And some of you might be sitting

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here and you're like, Noah, I know the layout

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of my house or my apartment like super well.

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Like, I don't think you understand. In the dead

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of night when I can't see and I get up and I

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need a glass of milk, guess what? I can get there

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without turning on a light. Let me just pump

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the brakes a little bit, okay? Let me pump the

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brakes here. We play a game in youth called minefield.

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And what happens is that one of the students

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is blindfolded and there's another student that

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must lead them through the minefield. And the

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minefield is a bunch of chairs and tables and

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random things we can find. And they have to make

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their way through the minefield without, let's

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be honest, getting hurt. Somehow, every time

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we've played this game, I'm having to go to our

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safety team and ask if there's a medic. Because

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there's a bloody nose or a bruised knee or a

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lip, and one of them is not blind. Y 'all. The

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blind cannot lead the blind. And so in this moment,

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I need you to see that Jesus is a follower. Specifically,

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he is a follower of his father's will. You see,

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Jesus, being the God -man, could have said, yeah,

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that's great. I don't really wanna be hungry.

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I'm gonna go ahead and have my angels make sure

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I am well -supplied, well -nourished. Right?

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Jesus, when he is sitting and reclining with

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his favorite people, his disciples in the last

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supper, knowing he is going to die, could have

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done one of two things. He could have said, angels,

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guess what? Kingdom's coming now. We're going

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to take out everybody. Rome's overthrown. We're

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done. I'm not going to die. And yet, what does

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Jesus do? He submits himself to the Father's

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will. Y 'all, this Christ alone points the way

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to life. Christ alone. There can be no other.

00:15:37.950 --> 00:15:40.950
You cannot build your life on another. Christ

00:15:40.950 --> 00:15:45.590
alone as a follower of the Father's will is our

00:15:45.590 --> 00:15:52.470
foundation. Period. There is nothing else. Third

00:15:52.470 --> 00:15:56.490
in verse 41. Why do you look at the speck of

00:15:56.490 --> 00:15:59.370
sawdust in your brother's eye and pay no attention

00:15:59.370 --> 00:16:02.070
to the plank in your own eye? How can you say

00:16:02.070 --> 00:16:04.690
to your brother, brother, let me take the speck

00:16:04.690 --> 00:16:07.809
out of your eye when you yourself fail to see

00:16:07.809 --> 00:16:11.429
the plank in your own eye? You hypocrite, first

00:16:11.429 --> 00:16:13.730
take the plank out of your eye and then you'll

00:16:13.730 --> 00:16:16.669
see clearly to remove the speck from your brother's

00:16:16.669 --> 00:16:20.590
eye. I just, I can imagine the scene that Jesus

00:16:20.590 --> 00:16:22.990
is painting, right? Just imagine there's a large

00:16:22.990 --> 00:16:25.429
two by four coming out of somebody's head and

00:16:25.429 --> 00:16:27.009
they're just coming up and they're like, hey,

00:16:27.070 --> 00:16:30.370
I noticed that you have something in your eye.

00:16:30.850 --> 00:16:32.370
And they're just like trying to avoid getting

00:16:32.370 --> 00:16:35.889
hit by the two by four. Jesus is a comedian in

00:16:35.889 --> 00:16:38.809
this moment. I can imagine there is laughter,

00:16:38.850 --> 00:16:42.570
but then he uses the strong word hypocrite. You

00:16:42.570 --> 00:16:45.659
hypocrite. And if you've been around church at

00:16:45.659 --> 00:16:49.000
all, you know that sometimes this word gets used

00:16:49.000 --> 00:16:52.220
to describe actors in ancient Greece. They are

00:16:52.220 --> 00:16:54.559
actors that would wear masks, and so they would

00:16:54.559 --> 00:16:58.360
mask who they truly were. I think there's a fascinating

00:16:58.360 --> 00:17:01.440
definition that Kevin de Young gives us, and

00:17:01.440 --> 00:17:03.440
I think it's so good, it is so memorable. He

00:17:03.440 --> 00:17:08.339
defines hypocrisy as the gap between public persona

00:17:08.339 --> 00:17:12.839
and private character. Let me read that again.

00:17:12.920 --> 00:17:17.319
It is the gap between public persona and private

00:17:17.319 --> 00:17:23.119
character. We have a great example of it in scripture

00:17:23.119 --> 00:17:25.799
itself. If you were to skip over to verse or

00:17:25.799 --> 00:17:31.380
chapter 11, verse 42, Jesus talking to the Pharisees,

00:17:31.380 --> 00:17:35.059
he says, woe to you Pharisees. Because you give

00:17:35.059 --> 00:17:38.200
God a tenth of your mint, rue, and all other

00:17:38.200 --> 00:17:41.400
kinds of garden herbs, but you neglect justice

00:17:41.400 --> 00:17:45.599
and the love of God. You should have practiced

00:17:45.599 --> 00:17:49.579
the latter without leaving the former undone.

00:17:50.140 --> 00:17:53.920
You see, in this moment, Jesus is hitting on

00:17:53.920 --> 00:17:58.400
the idea. He is truthful. He's our third pillar,

00:17:58.519 --> 00:18:03.660
truthful. You see, there is no gap. between what

00:18:03.660 --> 00:18:09.880
God says he is and what he does. So let me put

00:18:09.880 --> 00:18:14.579
this into perspective for you. When Jesus sees

00:18:14.579 --> 00:18:18.680
Peter deny him three times, Peter is one of his

00:18:18.680 --> 00:18:24.440
best friends. Jesus in that moment restores Peter

00:18:24.440 --> 00:18:28.359
after his resurrection. He shows compassion to

00:18:28.359 --> 00:18:32.839
Peter. In the same breath, A random woman who

00:18:32.839 --> 00:18:36.039
is caught in adultery, who rightfully deserves

00:18:36.039 --> 00:18:40.180
death. What does he say? He has compassion on

00:18:40.180 --> 00:18:45.099
that woman. Jesus, there is no gap between his

00:18:45.099 --> 00:18:48.119
public and private persona. How do I know this?

00:18:48.279 --> 00:18:50.920
Because when he's just with his friends, okay?

00:18:51.000 --> 00:18:52.720
Just with his friends. This is how you know,

00:18:52.819 --> 00:18:54.599
by the way, that the Bible is truthful, okay?

00:18:54.759 --> 00:18:57.279
Because it talks about some of the failings that

00:18:57.279 --> 00:19:00.039
humanity has had. There is no like rose colored

00:19:00.039 --> 00:19:04.900
glasses. But when he is with his friends, what

00:19:04.900 --> 00:19:09.319
does he do the few moments he has before he dies?

00:19:10.160 --> 00:19:17.400
He washes their feet. He does not have to do

00:19:17.400 --> 00:19:21.579
that. It would be very easy for Jesus to say,

00:19:21.680 --> 00:19:24.819
here's good news for the poor. Here's good news

00:19:24.819 --> 00:19:27.059
for the brokenhearted. Now guys, we're gonna

00:19:27.059 --> 00:19:30.299
recline and I'm just gonna relax. I don't know

00:19:30.299 --> 00:19:33.559
if you know, but I'm gonna die in a bit. But

00:19:33.559 --> 00:19:37.000
he takes the form of a servant and washes their

00:19:37.000 --> 00:19:41.700
feet. It is so easy sometimes to look at Jesus

00:19:41.700 --> 00:19:45.579
just like we look at ourselves, right? Like sometimes

00:19:45.579 --> 00:19:49.960
we realize, oh man, my online persona, I don't

00:19:49.960 --> 00:19:52.440
know if I'd trot that out in church. I don't

00:19:52.440 --> 00:19:54.339
know if I'd be happy if people knew what I was

00:19:54.339 --> 00:20:01.160
saying online. Guys, Jesus. There is no gap between

00:20:01.160 --> 00:20:05.339
his public persona and his private persona. He

00:20:05.339 --> 00:20:12.200
is truthful. He is truthful. Finally, verse 43.

00:20:13.799 --> 00:20:17.440
No good tree bears bad fruit, nor does a bad

00:20:17.440 --> 00:20:20.579
tree bear good fruit. Each tree is recognized

00:20:20.579 --> 00:20:23.619
by its own fruit. People do not pick figs from

00:20:23.619 --> 00:20:26.839
thorn bushes or grapes from briars. A good man

00:20:26.839 --> 00:20:29.000
brings good things out of the good stored up

00:20:29.000 --> 00:20:32.500
in his heart. And an evil man brings evil things

00:20:32.500 --> 00:20:35.240
out of evil stored up in his heart. For the mouth

00:20:35.240 --> 00:20:41.680
speaks what the heart is full of. Y 'all, if

00:20:41.680 --> 00:20:46.759
I were to summarize this one, one produces what

00:20:46.759 --> 00:20:50.680
one is. One produces what one is. Therefore,

00:20:50.819 --> 00:20:53.500
in this moment, what Jesus is demonstrating about

00:20:53.500 --> 00:20:58.220
himself, Jesus is life -giving. He is life -giving.

00:20:59.440 --> 00:21:05.240
You see, wherever Jesus goes, life follows in

00:21:05.240 --> 00:21:09.180
tow. I challenge you this week, look through

00:21:09.180 --> 00:21:12.720
your gospels, read about all the times that Jesus

00:21:12.720 --> 00:21:16.779
does something, says something, and life springs

00:21:16.779 --> 00:21:22.190
out. It is like all of creation just sighs in

00:21:22.190 --> 00:21:27.369
relief when Jesus is on the move. I love it when

00:21:27.369 --> 00:21:29.609
we get to look in the original language and we

00:21:29.609 --> 00:21:32.430
already get an amazing word picture. That word

00:21:32.430 --> 00:21:36.029
for bad right there, that word for bad gets used

00:21:36.029 --> 00:21:39.609
all over Greek literature to describe a fish

00:21:39.609 --> 00:21:44.289
market that's been baking in the sun. Y 'all,

00:21:44.309 --> 00:21:46.190
I cooked fish for like the first time in three

00:21:46.190 --> 00:21:49.859
months the other day. And I like cut the skin

00:21:49.859 --> 00:21:53.680
off the fish, threw it away, had the fish, it

00:21:53.680 --> 00:21:56.220
was amazing. But then I woke up the next morning

00:21:56.220 --> 00:22:01.940
and y 'all, I smelled the fish. My trash can

00:22:01.940 --> 00:22:07.980
was closed and it stank. So can you imagine a

00:22:07.980 --> 00:22:16.559
fish market with no AC? It is rotten. It is death.

00:22:17.450 --> 00:22:22.670
There is nothing good coming from that. And so

00:22:22.670 --> 00:22:25.250
in this moment, Jesus is demonstrating he does

00:22:25.250 --> 00:22:27.609
not bring death. He doesn't bring that smelly

00:22:27.609 --> 00:22:31.910
little fish market. No, he brings fruit. He produces

00:22:31.910 --> 00:22:35.150
something that is pleasing, that is life -giving.

00:22:36.750 --> 00:22:41.670
And you can see we have this foundation now that

00:22:41.670 --> 00:22:44.410
Jesus is forgiveness. He's a follower of the

00:22:44.410 --> 00:22:48.390
Father's will. that he is truthful, that he is

00:22:48.390 --> 00:22:53.150
life -giving. Now, I don't know about you, but

00:22:53.150 --> 00:22:55.309
this week as I was studying and kind of getting

00:22:55.309 --> 00:22:58.369
ready for this, those pillars, I've realized

00:22:58.369 --> 00:23:04.589
how many ways I fall short of that. Because there's

00:23:04.589 --> 00:23:07.190
this kind of beauty. The lives that we're building

00:23:07.190 --> 00:23:12.069
on top of this foundation, it's supposed to look

00:23:12.069 --> 00:23:16.599
like Jesus. It's supposed to look like Jesus.

00:23:17.440 --> 00:23:21.019
And so when you have your foundation and you

00:23:21.019 --> 00:23:23.859
are building on a Jesus that does not forgive,

00:23:24.259 --> 00:23:28.440
that is not following the Father's will, that

00:23:28.440 --> 00:23:33.680
is not truthful, that is not life -giving, all

00:23:33.680 --> 00:23:41.019
of a sudden, whatever we build crumbles. And

00:23:41.019 --> 00:23:44.569
y 'all, just... to be completely honest and transparent

00:23:44.569 --> 00:23:48.670
with you. I've realized this week that there

00:23:48.670 --> 00:23:54.529
are people in my life that I do not have forgiveness

00:23:54.529 --> 00:23:59.690
for. I don't know if you've ever experienced,

00:24:00.029 --> 00:24:01.910
you're looking at a new car, you're thinking

00:24:01.910 --> 00:24:04.890
about buying a new car, and then all of a sudden,

00:24:04.910 --> 00:24:09.119
all around town, all you see is that car. I'm

00:24:09.119 --> 00:24:11.640
telling you, it's like the craziest thing. That

00:24:11.640 --> 00:24:15.680
was what it was like. There is a person in my

00:24:15.680 --> 00:24:21.259
life that I am very good at paying lip service

00:24:21.259 --> 00:24:26.099
to forgiveness. Oh man, they let me down again.

00:24:26.980 --> 00:24:32.599
Forgive you. We're all good. And I've realized

00:24:32.599 --> 00:24:38.180
over these last couple weeks, that I have not

00:24:38.180 --> 00:24:42.940
truly forgiven them. In reality, when they inevitably

00:24:42.940 --> 00:24:50.559
let me down again, I'm keeping score. I'm keeping

00:24:50.559 --> 00:24:55.680
score, and y 'all, it justifies the way I speak

00:24:55.680 --> 00:24:58.460
to this person and the way I cut this person

00:24:58.460 --> 00:25:03.809
off from God's grace. Do you know how it is so

00:25:03.809 --> 00:25:07.369
lame to realize that sitting with Jesus and you're

00:25:07.369 --> 00:25:14.029
like, oh, this is not good. I want to build my

00:25:14.029 --> 00:25:16.990
life on a Jesus who forgives because, oh my goodness,

00:25:17.130 --> 00:25:20.309
do I need this forgiveness? But oh my goodness,

00:25:20.529 --> 00:25:26.309
my life does not look like that. And I suspect

00:25:26.309 --> 00:25:32.069
for each of you sitting here, that you have had

00:25:32.069 --> 00:25:36.470
a moment like that. Maybe it's a person that

00:25:36.470 --> 00:25:40.849
has been brought to mind. You're like, hmm, I

00:25:40.849 --> 00:25:46.789
mean, I forgive them, but not really. Maybe you're

00:25:46.789 --> 00:25:49.650
sitting there and you're like, what have I been

00:25:49.650 --> 00:25:56.269
following? Have I been following the Christ who

00:25:56.269 --> 00:25:59.690
is revealed through these scriptures? Or have

00:25:59.690 --> 00:26:02.029
I been following the Christ who reigns online?

00:26:05.289 --> 00:26:07.369
Maybe you're sitting there and you're like, oh

00:26:07.369 --> 00:26:09.849
my goodness, Jesus, that's great that you did

00:26:09.849 --> 00:26:12.750
that then, but I don't believe you're gonna do

00:26:12.750 --> 00:26:16.630
it now. You don't believe that Jesus is truthful,

00:26:16.930 --> 00:26:23.569
that his word is truth. Or maybe you're caught

00:26:23.569 --> 00:26:26.230
up. And you're sitting there and you're like,

00:26:26.289 --> 00:26:28.049
man, I don't know what it is. Everybody around

00:26:28.049 --> 00:26:33.430
me just does not like me right now. And you realize

00:26:33.430 --> 00:26:37.269
that in your conversations, whether it be with

00:26:37.269 --> 00:26:39.849
your family or your friends, you have not been

00:26:39.849 --> 00:26:45.990
life -giving, you've been dealing death. There

00:26:45.990 --> 00:26:50.990
is a temptation to follow in the pattern set

00:26:50.990 --> 00:26:53.710
by our forefathers and foremothers in Adam and

00:26:53.710 --> 00:26:57.829
Eve. There is a temptation to hide ourselves

00:26:57.829 --> 00:27:04.029
from each other and from God. And y 'all, I am

00:27:04.029 --> 00:27:06.430
talking about us as Christians. We have declared

00:27:06.430 --> 00:27:09.049
that Christ is Lord, that we are stoked that

00:27:09.049 --> 00:27:11.190
he's bringing about new life in us. We still

00:27:11.190 --> 00:27:15.410
have temptation to fit ourselves into this pattern.

00:27:17.769 --> 00:27:23.089
And I believe that an antidote to this pattern

00:27:24.809 --> 00:27:29.809
is confession. And if you've been around church

00:27:29.809 --> 00:27:31.930
at all for a little bit, you might hear the word

00:27:31.930 --> 00:27:33.809
confession and you might think, great, Noah,

00:27:33.930 --> 00:27:36.470
where's the priest? That's not what I'm saying.

00:27:38.210 --> 00:27:42.289
Confession is the declaration to ourselves, to

00:27:42.289 --> 00:27:45.910
each other and to God that we have fallen short

00:27:45.910 --> 00:27:51.369
and that we are in need of his mercy. That is

00:27:51.369 --> 00:27:53.529
what confession is. It is the acknowledgement

00:27:53.529 --> 00:28:00.109
that we fall short, that we need his mercy. But

00:28:00.109 --> 00:28:03.049
I also think there is a double aspect of confession.

00:28:04.390 --> 00:28:06.829
There is the confessing that we fall short, but

00:28:06.829 --> 00:28:10.150
there is also confession of faith in who God

00:28:10.150 --> 00:28:16.230
is. I think sometimes really good, if you're

00:28:16.230 --> 00:28:17.970
anything like me, we are really good at realizing

00:28:17.970 --> 00:28:20.660
your shortcomings. You're really good at realizing,

00:28:20.880 --> 00:28:25.619
oh my goodness, Lord, this is not good. But we're

00:28:25.619 --> 00:28:33.319
not as good at declaring who Jesus is. And so

00:28:33.319 --> 00:28:35.420
what I would love to do, what I would invite

00:28:35.420 --> 00:28:37.240
you to do, because we're going to do it together,

00:28:37.400 --> 00:28:43.579
is we are going to respond in confession. We

00:28:43.579 --> 00:28:47.500
are going to do that together. What I found healing

00:28:47.500 --> 00:28:53.839
for me, And my journey of faith is publicly declaring,

00:28:54.019 --> 00:28:59.380
confessing what the early church fathers and

00:28:59.380 --> 00:29:05.099
mothers have confessed. There is something healing

00:29:05.099 --> 00:29:10.500
to my soul when we publicly do this together.

00:29:11.900 --> 00:29:15.039
Just because I am speaking to you does not mean

00:29:15.500 --> 00:29:17.759
that anybody else in this room needs this. We

00:29:17.759 --> 00:29:22.319
all need this. And I would love for us after

00:29:22.319 --> 00:29:26.200
this confession to confess the second paragraph

00:29:26.200 --> 00:29:28.460
of what has been termed the Apostles' Creed.

00:29:29.799 --> 00:29:32.980
And just really quickly, the Apostles' Creed

00:29:32.980 --> 00:29:35.000
comes about in the early church. It's one of

00:29:35.000 --> 00:29:37.960
our earliest confessions of faith. And how it

00:29:37.960 --> 00:29:41.319
comes about is men and women open the scriptures.

00:29:42.240 --> 00:29:46.420
read the story of what God has done and put language

00:29:46.420 --> 00:29:55.859
to describing who God is. And normally the Apostles'

00:29:55.859 --> 00:29:58.400
Creed is three paragraphs. We're gonna just center

00:29:58.400 --> 00:30:02.220
in on Jesus and that paragraph because it is

00:30:02.220 --> 00:30:04.880
so important. If we are answering the collection,

00:30:05.119 --> 00:30:09.779
who you are, this is who Jesus is. And we cannot

00:30:09.779 --> 00:30:14.859
build a house unless it is situated on the foundation

00:30:14.859 --> 00:30:19.839
of Jesus. So we're gonna do this together. Can

00:30:19.839 --> 00:30:21.720
I encourage you? Can you please stand with me?

00:30:25.619 --> 00:30:29.039
Let us confess our sins to Almighty God. Would

00:30:29.039 --> 00:30:31.740
you confess with me? Almighty and most merciful

00:30:31.740 --> 00:31:01.079
Father, we have wandered... Now let us confess

00:31:01.079 --> 00:31:06.400
our faith. I believe in Jesus Christ, God's only

00:31:06.400 --> 00:31:32.720
son. Father, this is our prayer this morning.

00:31:33.579 --> 00:31:37.339
We confess that we have fallen short in so many

00:31:37.339 --> 00:31:41.180
ways. We confess that we have built our lives

00:31:41.180 --> 00:31:46.519
on a shaky foundation. We have substituted your

00:31:46.519 --> 00:31:50.519
son for something that looks shiny. Forgive us,

00:31:50.599 --> 00:31:55.440
Lord. And yet, Father, through your spirit, would

00:31:55.440 --> 00:31:59.400
you empower our confession? This is who we believe

00:31:59.400 --> 00:32:04.259
your son to be. conceived by the Holy Spirit,

00:32:04.359 --> 00:32:07.259
born of the Virgin Mary, suffered under Pontius

00:32:07.259 --> 00:32:09.559
Pilate, was crucified, died and was buried for

00:32:09.559 --> 00:32:15.579
us. We declare that. We have faith in that. We

00:32:15.579 --> 00:32:19.779
are so thankful for who you are. Lord, as we

00:32:19.779 --> 00:32:22.799
confess our sins to each other, may we also confess

00:32:22.799 --> 00:32:26.099
faith in who your son is and what he is doing.

00:32:26.839 --> 00:32:29.700
We love you. It's in your son's name we pray,

00:32:29.779 --> 00:32:32.019
who reigns with you in the Holy Spirit. One God,

00:32:32.099 --> 00:32:33.380
now and forever. Amen.
