WEBVTT

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I don't know about you, but I love that one of

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my favorite things, and maybe I'm just getting

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old, but I love that life has purpose. You ever

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wonder or ever sit and go, man, I can't imagine

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not knowing what my purpose in life is. Maybe

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you're sitting here today and you go, I don't

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know. Well, I hope that by the end of the day,

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you're able to connect the dots of, hey, here

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is why Jesus has saved me. This is what it's

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for. Because the reality is Jesus could save

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you and just go, you're out of here, right? But

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he didn't. And he also knows that this isn't

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a great place to be because this isn't what he

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created it to be. That there's a lot of pain

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down here, right? There's a lot of pain as we

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walk this life. And so the reality is we get

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to step into, we get to step into purpose. And

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so part of this Christmas and part of what we're

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building towards and part of what we're moving

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towards as a church family is where is God's

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kingdom mission and how do I join him on kingdom

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mission? And so if you were here week one, you

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heard Pastor Todd give a phenomenal message on

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this idea. If I could pick this up, who's in

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your circle? And you got one of these little

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newspaper things, right? And the idea was, who

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is God naturally placed in your life? And if

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you did your homework, you began to go, God,

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who is around me that needs some good news? Now,

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here's what I love about good news, right? Good

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news doesn't mean they don't know. It's not a

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category of, well, it's only if you don't know

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Jesus, right? Because you might have people in

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your life that they're just in a really tough

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season of life and they need to be reminded of

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the goodness of God. And so they need some good

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news. And so the idea was that you look around

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and you go, who in my life is hurting? Who in

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my life is far away from God? Who is in my life

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has got brokenness going on? Who in my life could

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use some good news? And then the goal was that

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you write it down. You write them by name. You

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write them by name on this little piece of paper.

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And the goal was that this little piece of paper

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ends up on your fridge. You know why? Because

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I know you eat. Right. And every time you go

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to eat, what happens? You see their names. Or

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you drive a car because you got to get to work,

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right? And every time you drive your car, go

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drop the kids off, whatever it happens to be,

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you see those names. The idea was that this is

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carried with you from week one all the way through

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that you are carrying the names of people that

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need some good news. Week two, if you were here

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last week, you heard Pastor Ben give a phenomenal

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message on prayer. All right, give it up for

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Pastor Ben. Amazing. And what I loved about Pastor

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Ben's was, okay, now. Pray by name, right? Like

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it's a privilege to take somebody's name before

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the throne of God. There is power in prayer.

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So you are taking both privilege and power and

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by name, because it may be the first time that

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person's ever been prayed for by name by another

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human being. You get to take them before God

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and pray by name. And this week, we're going

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to kind of wrap all this together and bring it

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to the next step this week as we move towards

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our Christmas gatherings. But before we do that,

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I got to tell you a story about October this

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past year. So my kids decided they, and very

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important you understand, my kids decided they

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were going to run a marathon and a half marathon.

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This guy did not decide that. I am not running

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no half marathon unless something's chasing me,

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right? So they decided they're going to run a

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half marathon. So within that, We can stop the

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video. I'll come back to it. So my daughter's

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out in California. Sierra's out in California.

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She's going to do the half. Pastor Noah, you

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guys know Noah. Noah decided that he was going

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to drive out there and run the full marathon.

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So we go out there as a family. We're going to

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cheer them on. Well, there's two ways that you

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can, I understood this went on. There's two ways

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you can cheer them on. You can go to the halfway

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point. Right. And the halfway point was a couple

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of blocks from where we were staying. You walk

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down to the beach. And when you got to the beach,

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you you hold signs. My kids made signs. Young

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kids made signs for them as they're going by

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all that good stuff. And then your only job was

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to make sure that whatever they needed to refuel,

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you know, that sludge that they take, you know,

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is there they're running the gels and all that

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kind of stuff. Right. And make sure they hydrate.

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So you're just there to kind of hand them stuff

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and go. I didn't understand at the time that

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when you do that, there is very few people around

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and it's an enjoyable experience because you

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got to walk from where you were down to the beach.

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It's sunny. OK, so that's that's one version.

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The second version was you can go to the finish

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line. Now, my daughter, Rylan, and our grandson,

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Beckham, they were going to the finish line.

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So I said, well, I'll go with I'll go with her.

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Well, we spent 30 minutes just trying to find

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a parking spot. Right. So we get down there and

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I come to realize there was 10 ,000 runners in

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the half marathon runners. There was 6 ,000 in

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the full marathon. That is 16 ,000 runners. On

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top of that, you had a bike race. And I don't

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know how many people were in that. So when we

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get down to the finish line, I'm sent with a

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mission. And the mission was given to me by my

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wife. Make sure you get a video. of our daughter

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crossing the finish line. Yes, ma 'am, I can

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do this. What I didn't anticipate is if you have

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16 ,000 runners, that's a whole lot of people

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that showed up to see them finish. And the way

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this thing was set up, you could only be on one

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side. You couldn't get to the other side. So

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you are standing on this side and they're coming

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by here. Noah finishes first, and Rylan's like,

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she's like, will you take care of Beckham? I'm

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like, that's the easiest job on the planet. Give

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him here, right? So I'm playing grandpa. Noah's

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finishing. Rylan goes to record Noah finishing,

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and wouldn't you know, people are so kind. Here,

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you can come just right to the front of the fence.

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So she gets right up next to the fence, captures

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Noah running. Well, now it's my turn. We track

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the GPS. Sierra's coming, and I'm like, okay,

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she's finishing. So I'm now standing, and I realize

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there's no way I'm making it to the fence. No

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one is letting me through. I'm eight to ten people

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deep. And remember, my mission is what? Get her

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finishing the race. So I got a video. Now, she

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is wearing red shorts. You see anybody with red

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shorts? I'm standing, holding my phone. We're

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going, we're going. Still no red shorts. Still

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no red shorts. Still no red shorts, but hang

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on, hang on, hang on. The finish line. And there

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she is. Yes. Got her crossing the finish line.

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Now, if you were to grade my video and did I

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accomplish my mission? Kind of. You did. That's

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a guy if I ever heard it. My wife did not think

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the same. Some of you have been bugged by this

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ladder the whole time, huh? Why'd they leave

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a ladder on stage? I can't worship. You see,

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what's interesting is in that moment, what if

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somebody came along and gave me a ladder? What

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a gift. What a gift a ladder would have been.

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What was I there to do? I was there to see and

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experience. My ability to see and experience

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because somebody was kind enough to give me a

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ladder would have changed everything. Would have

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changed the video because I wouldn't have the

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sun on my screen so I couldn't see what I was

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getting. It would have been right here. And I

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would have been able to video and I would have

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been able to experience instead of panicking

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the whole time. What a gift the ladder would

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have been. I know you're good church folks, and

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I know you got your Bible and you're ready to

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go. I need you to not turn to this passage, okay?

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I need you to hear this with as fresh of ears

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as you can possibly hear, okay? The words of

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Jesus, he says this, Jesus said to him, today

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salvation has come to this house because this

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man too is a son of Abraham. For the son of man,

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for Jesus came to seek and to save the lost.

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For Jesus came to seek and what you were just

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given in this moment is the purpose and the why

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of everything that Jesus has just done before

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this. What we are filled in on that Jesus, the

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purpose of Jesus coming and the purpose of Jesus

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having the intentional actions that he did is

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because he was on mission. You might say the

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same as me driving around for 30 minutes, hauling

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stuff down to this spot, standing with a camera.

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Why? Because I had a purpose and I had a why.

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When Jesus talks about his purpose and his why,

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he says, I am here to seek and to save the lost.

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So everything that happens before this, we can

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look through the lens of going, Jesus had extreme

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intentionality to why he moved, how he moved,

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and what he was moving towards. And so now if

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you jump in at Luke chapter 19 in verse one,

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you go, oh, that's the story. Jesus entered Jericho

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and was passing through. Remember, he's doing

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what? He's on mission to seek and to save who?

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The lost. So he is passing through. Why? Because

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he's on his way to Jerusalem. This is right before

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he's about to get on a donkey and be ushered

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into Jerusalem as king during the last week of

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his life. So the intentionality of Jesus at this

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moment is he is moving towards Jerusalem. Why?

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Because he has come to seek and to save a humanity

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that is lost. And so he intentionally moves.

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Then we're introduced to a character in verse

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two. A man was there. So as Jesus is passing

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through, a man was there by the name of Zacchaeus.

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He was a chief tax collector and was wealthy.

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Isn't it interesting that just by you hearing

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Zacchaeus, you're like, oh, I know this story.

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I know what this guy does. And yet when you take

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a slightly different look at something, it can.

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Take on a different feel. You can learn something

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different. I've taught this, I think I was telling

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somebody, I've taught this at least twice at

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Heights, this story, and I could not be more

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excited to teach it to you today because there

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is something here that I personally have never

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seen. And what I love is it tells us that here

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is this guy, tells us by name, his name is Zacchaeus,

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and he was a chief. Tax collector. Okay, just

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for sake of understanding kind of in our context,

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think mafia boss. Okay, that's what this guy

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is. This guy is the mafia boss. Now, how many

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mafia bosses do you know? Well, you probably

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don't know any, but at least maybe if you do,

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let me know. But the idea of a mafia boss, right?

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Like one of the things that they are unsettled

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with is they struggle to trust. Why? Because

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somebody is always coming for their seat. So

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we can project into this story that within his

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role, he was hated. People did not like him,

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but he held a role of prestige. So he has a need

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in his life that he is hated. Now, people that

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are hated normally aren't the people that you

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hang out with. So there's probably a connection

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there that we go, man, Zacchaeus was probably

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lonely. He was probably isolated. That one of

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the realities of being hated, one of the realities

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of his job is that people didn't want to be around

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him because he was the one making their life

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harder. And so there was probably isolation.

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But if you were to see him because of his role,

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what we know about him is he would have had stature

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and status. He would have been somebody that

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was... notable within the community that have

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notoriety. And so there's this outside perspective

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of him, but there's this internal needs that

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begin to arise. Another one is that we learned

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that he's wealthy. Now, my understanding of this

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area and what Jericho was is it was extremely

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pivotal in the collecting of taxes because of

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the amount of trade that went through Jericho.

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So the toll in that area was extremely high.

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So when it says that he was wealthy, it is emphasizing

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that where he is doing his job, it is also very

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lucrative and he is doing very well at it. Well,

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wealth brings its own issues, right? That then

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if you're hated and you're isolated, then anybody

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who's around you is probably around you and putting

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up with you. Why? Because of what they can get

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from you. So we could say that there's a relational,

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deficit in who Zacchaeus is. He has some real,

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real needs. Church, I wonder, let's not even

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go outside the church because that would be,

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that's easy pickings. I wonder how many of you

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front that everything is good and the person

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next to you doesn't even know it's not. I wonder

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how many of you front, buy your clothes, Buy

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your cars, buy your house, buy your life, buy

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your job, buy your spouse, buy your family, buy

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your Christmas card. You ever see Christmas cards

00:14:41.879 --> 00:14:43.700
and you wonder what the story is behind the Christmas

00:14:43.700 --> 00:14:46.620
cards? You ever see those? You're like, hmm.

00:14:48.360 --> 00:14:51.220
They look happy. Was the picture actually happy?

00:14:52.159 --> 00:14:55.500
If you don't smile right now, you know, one of

00:14:55.500 --> 00:14:58.559
those. But isn't it interesting that we can be

00:14:58.559 --> 00:15:00.379
around people and not know the needs of the people?

00:15:01.769 --> 00:15:03.730
And I just wonder how many people in your life,

00:15:03.830 --> 00:15:06.990
just in this room, now extend that to your circle.

00:15:07.070 --> 00:15:09.750
How many people have real needs that we don't

00:15:09.750 --> 00:15:14.070
even see because we're not moving at a pace to

00:15:14.070 --> 00:15:17.649
see them? And he carries on. We're introduced

00:15:17.649 --> 00:15:20.610
to another need. He wanted to see who Jesus was,

00:15:20.690 --> 00:15:23.990
but because he was short, he could not see over

00:15:23.990 --> 00:15:27.370
the crowd. Because he was short. We're introduced

00:15:27.370 --> 00:15:31.250
that he has something that is a lack in his life.

00:15:32.590 --> 00:15:34.509
This is a very tangible need that if you were

00:15:34.509 --> 00:15:36.490
there, you could tell, hey, this short guy at

00:15:36.490 --> 00:15:40.809
the back can't see over the crowd. It continues

00:15:40.809 --> 00:15:42.610
on into verse four. It says, so he ran ahead

00:15:42.610 --> 00:15:45.860
and climbed a sycamore fig tree to see him. since

00:15:45.860 --> 00:15:48.519
Jesus was coming his way. So he ran ahead. The

00:15:48.519 --> 00:15:51.019
idea of running in those days, and if you've

00:15:51.019 --> 00:15:53.460
been around stories from Scripture and men running,

00:15:53.539 --> 00:15:56.980
you know that there was this shame to it, right?

00:15:57.080 --> 00:15:59.080
Like you had to pick up your skirt to be able

00:15:59.080 --> 00:16:01.600
to run, or your robe would be a better way to

00:16:01.600 --> 00:16:03.509
say it. but you had to pick it up to be able

00:16:03.509 --> 00:16:06.870
to run. And when you ran, it was awkward. The

00:16:06.870 --> 00:16:09.429
only people that ran was not grown men, it was

00:16:09.429 --> 00:16:12.990
kids. And so there's just this shame that is

00:16:12.990 --> 00:16:15.090
instantly bought into the story that not only

00:16:15.090 --> 00:16:17.789
is this guy have other needs, but he also now

00:16:17.789 --> 00:16:20.470
is in shame and he's undignified and it's in

00:16:20.470 --> 00:16:23.809
a public setting. Then he climbs a tree. Now

00:16:23.809 --> 00:16:26.250
the sycamore fig tree, my understanding from...

00:16:26.639 --> 00:16:28.720
looking at some stuff, is it could grow up to

00:16:28.720 --> 00:16:31.740
60 feet. So it could be large. We don't know

00:16:31.740 --> 00:16:34.500
the size of the tree that he climbed. But here's

00:16:34.500 --> 00:16:36.019
what's interesting about it being a sycamore

00:16:36.019 --> 00:16:40.139
fig tree, that the only people that climbed that

00:16:40.139 --> 00:16:42.000
tree would have been children because it was

00:16:42.000 --> 00:16:44.860
childish, which again is him just being undignified,

00:16:44.879 --> 00:16:48.860
shameful. But it was also the workers that went

00:16:48.860 --> 00:16:52.740
to collect the figs. So what you have in this

00:16:52.740 --> 00:16:56.940
moment is you have him lowering his status, climbing

00:16:56.940 --> 00:17:00.500
in his fancy clothes, doing something that what

00:17:00.500 --> 00:17:04.519
was perceived was he'd hit hard times. He was

00:17:04.519 --> 00:17:06.660
in trouble because now he was doing the role

00:17:06.660 --> 00:17:10.819
of a worker. You have all of this happening just

00:17:10.819 --> 00:17:12.880
in these few verses. That's the context we're

00:17:12.880 --> 00:17:17.500
given. But it says that we're given his why.

00:17:18.240 --> 00:17:23.160
And his why is that he wants to see. Jesus. Now

00:17:23.160 --> 00:17:24.759
we hear the word see and we're like, oh, you

00:17:24.759 --> 00:17:26.519
just want to lay eyes on him. Just kind of see

00:17:26.519 --> 00:17:29.559
who he is. The idea of the word in the original

00:17:29.559 --> 00:17:33.160
is that he wants to perceive who this Jesus is.

00:17:33.259 --> 00:17:36.029
He wants to. have perception that goes beyond

00:17:36.029 --> 00:17:38.970
sight to knowledge of. He wants to learn everything

00:17:38.970 --> 00:17:42.670
he possibly can about this individual because

00:17:42.670 --> 00:17:45.390
he's that desperate and that in need that he

00:17:45.390 --> 00:17:47.789
is willing now to climb a tree, look like a worker,

00:17:47.890 --> 00:17:50.670
be undignified. Why? Because he wants to see

00:17:50.670 --> 00:17:55.869
Jesus' church. What a gift. If somebody came

00:17:55.869 --> 00:17:59.230
along and went, hey, Zach, I see your needs.

00:18:00.710 --> 00:18:10.269
Here's a ladder. You can remain dignified. You

00:18:10.269 --> 00:18:14.410
don't have to shame yourself. But I would love

00:18:14.410 --> 00:18:17.009
to help you see and experience the person of

00:18:17.009 --> 00:18:20.369
Jesus today. I mean, what a gift. Just a ladder

00:18:20.369 --> 00:18:24.150
would have been to Zacchaeus, right? And it carries

00:18:24.150 --> 00:18:27.589
on. Verse five, when Jesus reached the spot.

00:18:28.619 --> 00:18:31.140
He looked up and said to him, Zacchaeus, come

00:18:31.140 --> 00:18:33.279
down immediately. I must stay at your house today.

00:18:34.539 --> 00:18:40.160
When Jesus reached the spot. What do we know

00:18:40.160 --> 00:18:44.380
about Jesus? He's doing what? Passing through.

00:18:46.019 --> 00:18:48.779
He's heading towards Jerusalem. When he reaches

00:18:48.779 --> 00:18:51.779
the spot, like was there an X on the ground?

00:18:52.400 --> 00:18:56.720
Right? But when he reaches the spot. Isn't that

00:18:56.720 --> 00:18:58.640
fascinating? Why? Because what we were told at

00:18:58.640 --> 00:19:00.460
the end of this, that Jesus's mission was what?

00:19:00.500 --> 00:19:03.799
To seek and to save the lost. He's on mission

00:19:03.799 --> 00:19:08.059
for people. And he's aware that as he's going,

00:19:08.140 --> 00:19:11.579
he's aware. Why? Because it says that he reaches

00:19:11.579 --> 00:19:15.900
the spot and he looked up. You can put it this

00:19:15.900 --> 00:19:19.359
way. Jesus was present. Jesus was present. He's

00:19:19.359 --> 00:19:21.660
in the midst of what? He's on mission, kingdom

00:19:21.660 --> 00:19:24.220
mission, seek and save the lost. He is going,

00:19:24.319 --> 00:19:27.940
and as he is going, he is fully present inside

00:19:27.940 --> 00:19:29.759
of the mission that he's on. I wonder, church,

00:19:29.880 --> 00:19:31.859
are we fully present in the mission that God

00:19:31.859 --> 00:19:36.890
has us on? Like I wonder, are our eyes on us?

00:19:36.970 --> 00:19:38.809
Are our eyes on the things around us? Are our

00:19:38.809 --> 00:19:41.190
eyes already on Christmas and presents and everything

00:19:41.190 --> 00:19:43.910
else? And in the meantime, we are missing everybody

00:19:43.910 --> 00:19:46.230
that is around us. And Jesus, throughout your

00:19:46.230 --> 00:19:48.049
day, I love this, right? Like Jesus has been

00:19:48.049 --> 00:19:53.369
going along going, X, X, X. And you're just like,

00:19:53.529 --> 00:19:58.950
and you don't see one of them because you're

00:19:58.950 --> 00:20:00.890
not present to the mission that God has us on.

00:20:02.640 --> 00:20:07.240
I wonder how many X marks the spots God's put

00:20:07.240 --> 00:20:10.680
in your life this last week. And I'm not preaching

00:20:10.680 --> 00:20:15.160
at you. Don't mishear this. It's me too. I can

00:20:15.160 --> 00:20:17.440
get so busy with, I got a sermon coming. We got

00:20:17.440 --> 00:20:19.160
Christmas coming. I got this meeting to that

00:20:19.160 --> 00:20:21.140
meeting to the other meeting. And it can be really

00:20:21.140 --> 00:20:28.059
easy to miss the moments. He looked up and said

00:20:28.059 --> 00:20:34.619
to him, Zacchaeus, come down. immediately. Zacchaeus

00:20:34.619 --> 00:20:38.740
come down immediately. Jesus was urgent. Okay,

00:20:38.779 --> 00:20:42.420
not only is he present, but he is urgent. Why?

00:20:42.660 --> 00:20:44.960
Because he knows that he has come to seek and

00:20:44.960 --> 00:20:46.960
save the lost, and he's heading towards the last

00:20:46.960 --> 00:20:50.220
week of his life. He's conscious of time. I wonder,

00:20:50.240 --> 00:20:55.359
for us, are we conscious of time? Like we live

00:20:55.359 --> 00:20:57.380
like time is just this thing that we have an

00:20:57.380 --> 00:20:59.640
extension of. You don't have an extension of

00:20:59.640 --> 00:21:02.519
time. Neither does your neighbor. Neither does

00:21:02.519 --> 00:21:04.960
the person you work with. You don't know. I opened

00:21:04.960 --> 00:21:09.299
Instagram this morning. It's a mistake. But I

00:21:09.299 --> 00:21:11.279
opened it. You know, the very first thing I saw?

00:21:11.980 --> 00:21:15.559
Somebody I recognize that had passed away. And

00:21:15.559 --> 00:21:17.619
somebody else mourning that person passing away.

00:21:19.920 --> 00:21:23.759
Here's the point. Jesus was urgent. Why? Because

00:21:23.759 --> 00:21:26.140
he knew his mission and he knew how time worked

00:21:26.140 --> 00:21:28.599
and he knew what he was there to do. And so in

00:21:28.599 --> 00:21:30.480
the midst of being present, he's also urgent

00:21:30.480 --> 00:21:33.900
to go, hey, I can't wait, Zach. You got to come

00:21:33.900 --> 00:21:37.940
down. We got to go to your house, dog. I like

00:21:37.940 --> 00:21:40.319
there was an urgency to it. Like we got to go.

00:21:41.680 --> 00:21:44.640
And I wonder, church, when we're going to wake

00:21:44.640 --> 00:21:46.900
up and go, there's an urgency to the mission

00:21:46.900 --> 00:21:50.940
that God has called us to. There's an urgency

00:21:50.940 --> 00:21:55.000
when we talk about the 1 % and giving. Like I'm

00:21:55.000 --> 00:21:57.140
sitting here going, God, the mission field is

00:21:57.140 --> 00:22:00.059
so much bigger than my 1%. And God goes, unite

00:22:00.059 --> 00:22:01.680
it with a whole bunch of others in the kingdom.

00:22:03.339 --> 00:22:06.359
Do we have the urgency to go, hey, we're on mission

00:22:06.359 --> 00:22:08.680
in every aspect because Jesus came to seek and

00:22:08.680 --> 00:22:13.660
to save the lost and he was on mission. And he

00:22:13.660 --> 00:22:19.140
was urgent. I must. is the next two words, I

00:22:19.140 --> 00:22:24.420
must. That word must is required by obligation

00:22:24.420 --> 00:22:29.140
in the original. I am required by obligation

00:22:29.140 --> 00:22:33.880
to what? The next word is stay at your house

00:22:33.880 --> 00:22:40.180
today. I must, I'm required by obligation. Wait,

00:22:40.279 --> 00:22:43.599
what was he obligated to? To seek and to save

00:22:43.599 --> 00:22:47.400
the lost. Everything he did was moved with intentionality

00:22:47.400 --> 00:22:49.440
because he knew his why. He knew his why was

00:22:49.440 --> 00:22:51.740
to seek and save the lost. So guess what that

00:22:51.740 --> 00:22:56.660
meant? I am obligated to what? The mission, and

00:22:56.660 --> 00:22:58.940
the mission is to seek and save the lost. Zach,

00:22:59.019 --> 00:23:04.140
I am obligated to come to your house today. I

00:23:04.140 --> 00:23:07.140
must, I can't do anything else. I wonder, I wonder,

00:23:07.180 --> 00:23:10.420
do we see ourselves when Jesus saves us, he rescues

00:23:10.420 --> 00:23:12.380
us, gives us a new identity, sets us completely

00:23:12.380 --> 00:23:15.130
free. Puts us into this whole new life. And he

00:23:15.130 --> 00:23:17.390
goes, now you're on mission with me. I wonder,

00:23:17.410 --> 00:23:19.589
are we obligated to our mission or his mission?

00:23:20.990 --> 00:23:24.269
Are we obligated to, do I wake up going, man,

00:23:24.289 --> 00:23:26.630
I got a purpose. And my purpose is to build the

00:23:26.630 --> 00:23:29.329
kingdom of God. And in that purpose, I'm going

00:23:29.329 --> 00:23:31.130
to have urgency because I don't know if I got

00:23:31.130 --> 00:23:33.230
tomorrow. So I'm not going to waste today. So

00:23:33.230 --> 00:23:34.990
I got today. We're going to move towards this

00:23:34.990 --> 00:23:40.089
kingdom mission that God has us on. Why? Because

00:23:40.089 --> 00:23:44.650
I'm obligated. I have an obligation. When I said

00:23:44.650 --> 00:23:49.990
yes to Jesus, I laid down my life. When I said

00:23:49.990 --> 00:23:54.589
yes to Jesus, I laid down my kingdom. When I

00:23:54.589 --> 00:23:58.170
said yes to Jesus, I laid down my choice to go

00:23:58.170 --> 00:24:01.150
across the store, across the aisle, across the

00:24:01.150 --> 00:24:04.869
whatever. And he says that I must stay. That

00:24:04.869 --> 00:24:06.470
word stay is interesting. It means detached.

00:24:07.950 --> 00:24:11.430
That Jesus detached from passing through. Because

00:24:11.430 --> 00:24:15.029
he was obligated and he, I must stay at your

00:24:15.029 --> 00:24:18.490
house. So he gladly, verse six, so he gladly

00:24:18.490 --> 00:24:21.490
came down at once. So Zacchaeus comes down and

00:24:21.490 --> 00:24:26.170
listen to this, and welcomed him gladly. He welcomed

00:24:26.170 --> 00:24:30.390
him gladly. That gladly means with joy. Let me

00:24:30.390 --> 00:24:33.670
just ask you something. When you made that list

00:24:33.670 --> 00:24:37.589
of people, or you get that like Holy Spirit buzz,

00:24:37.710 --> 00:24:39.559
you know what I'm saying? Right? Like you're

00:24:39.559 --> 00:24:41.019
sitting somewhere and you're like, the Holy Spirit's

00:24:41.019 --> 00:24:45.160
like, go talk to them. And you're like, I don't

00:24:45.160 --> 00:24:46.559
know if I want to. And it starts buzzing inside

00:24:46.559 --> 00:24:48.059
to where you're like, okay, it's getting obvious

00:24:48.059 --> 00:24:54.099
to everybody at this point. When you walk towards

00:24:54.099 --> 00:24:55.779
them, do you think they will receive it gladly

00:24:55.779 --> 00:24:59.359
or not? Why do you think there'll be joy? I would

00:24:59.359 --> 00:25:03.240
probably say that the disposition of most believers,

00:25:03.380 --> 00:25:05.440
most Christians, most followers of Jesus, is

00:25:05.440 --> 00:25:07.319
that they are cynical that the person is going

00:25:07.319 --> 00:25:09.400
to reject what's about to come out of your mouth.

00:25:10.160 --> 00:25:11.859
However, if you go back to week one of this,

00:25:11.920 --> 00:25:14.019
one of the stats that I thought Pastor Todd said

00:25:14.019 --> 00:25:15.779
that I just can't get out of my head is that

00:25:15.779 --> 00:25:18.380
eight out of 10 people, eight out of 10 people

00:25:18.380 --> 00:25:21.000
are waiting for somebody to give them a personal

00:25:21.000 --> 00:25:23.970
invite to church. Can I tell you something else?

00:25:24.210 --> 00:25:26.390
Christmas, we already know that the Christmas

00:25:26.390 --> 00:25:28.750
season is the easiest time to get somebody to

00:25:28.750 --> 00:25:31.490
come to church. So your eight out of 10, your

00:25:31.490 --> 00:25:34.130
80 % just jumped. I don't have the numbers for

00:25:34.130 --> 00:25:37.009
that, but it's higher than 80 % because 80 %

00:25:37.009 --> 00:25:40.170
is all year. Imagine what Christmas is. Whatever

00:25:40.170 --> 00:25:42.349
that number is, I'll take that on any test I

00:25:42.349 --> 00:25:46.329
take in my entire life. And so now what happens

00:25:46.329 --> 00:25:48.470
is, do we have the holy belief that when I move

00:25:48.470 --> 00:25:50.630
with urgency and I move towards you, that what's

00:25:50.630 --> 00:25:52.450
going to actually happen is they're going to

00:25:52.450 --> 00:25:56.349
receive it gladly? Because that's what happened

00:25:56.349 --> 00:25:58.289
here. When you look at Zach from the outside,

00:25:58.549 --> 00:26:00.869
when you look at Zach, he is from the outside.

00:26:00.890 --> 00:26:03.990
Everything about him said he's going to reject

00:26:03.990 --> 00:26:07.869
this. But remember, what had God already done

00:26:07.869 --> 00:26:12.809
in him? I want to see. I want to see this Jesus.

00:26:15.100 --> 00:26:19.480
All the people saw this and began to mutter.

00:26:20.579 --> 00:26:22.859
He has gone to be the guest of a sinner. I love

00:26:22.859 --> 00:26:25.519
the word mutter. Mutter is that I'm talking to

00:26:25.519 --> 00:26:27.220
this person, but I'm talking loud enough so you

00:26:27.220 --> 00:26:29.319
can hear it. You know, like I'm muttering to

00:26:29.319 --> 00:26:31.359
this person. I'm complaining, but what I'm really

00:26:31.359 --> 00:26:33.259
doing is I'm having a conversation with you,

00:26:33.299 --> 00:26:34.640
but I don't want to have the conversation with

00:26:34.640 --> 00:26:37.240
you because that would be weird. So I just talked

00:26:37.240 --> 00:26:39.480
to this person about that loud enough that you

00:26:39.480 --> 00:26:42.000
can hear. I wonder how many times God is sitting

00:26:42.000 --> 00:26:48.579
here going, I can hear you guys. Isn't it interesting

00:26:48.579 --> 00:26:51.240
that this was more than likely the church people?

00:26:52.819 --> 00:26:54.480
This is the people that should have known the

00:26:54.480 --> 00:26:58.119
mission of Jesus to seek and save the lost. This

00:26:58.119 --> 00:27:01.180
is the people that should have known that. And

00:27:01.180 --> 00:27:03.200
what are they doing? They're on the side muttering.

00:27:03.220 --> 00:27:04.920
Why? Because they're not on the mission that

00:27:04.920 --> 00:27:08.000
God's on. They're on their own mission. And I

00:27:08.000 --> 00:27:09.799
wonder how many times church people, we are on

00:27:09.799 --> 00:27:12.160
our mission. We are on a different mission instead

00:27:12.160 --> 00:27:16.650
of being on the mission of almighty God. To seek

00:27:16.650 --> 00:27:21.529
and save what is lost. We don't talk about it

00:27:21.529 --> 00:27:26.029
enough and we're going to in the new year. Heaven

00:27:26.029 --> 00:27:29.869
and hell are real. The new heavens and the new

00:27:29.869 --> 00:27:34.890
earth, it is real. And time is coming when this

00:27:34.890 --> 00:27:39.210
will be called short. And either we decide that

00:27:39.210 --> 00:27:40.890
we're gonna take what we have and we're gonna

00:27:40.890 --> 00:27:43.990
go full in on the mission of God because that's

00:27:43.990 --> 00:27:48.630
the only thing that matters. Or we're gonna continue

00:27:48.630 --> 00:27:57.450
to sleep in a slumber. But Zacchaeus, so as they're

00:27:57.450 --> 00:27:58.869
muttering, loud enough that everybody can hear.

00:28:00.679 --> 00:28:02.460
Zacchaeus stood up and said to the Lord, look,

00:28:02.480 --> 00:28:04.319
Lord, here and now I give half my possessions

00:28:04.319 --> 00:28:06.660
to the poor. And if I've cheated anybody out

00:28:06.660 --> 00:28:08.500
of anything, I will pay back four times the amount.

00:28:08.619 --> 00:28:10.680
What this was that if you go to the Old Testament,

00:28:10.759 --> 00:28:13.039
this was the works of repentance. What he is

00:28:13.039 --> 00:28:15.220
displaying is the works of repentance that were

00:28:15.220 --> 00:28:17.160
required by law. He's actually above and beyond

00:28:17.160 --> 00:28:20.099
them, but this was the works of repentance. He'd

00:28:20.099 --> 00:28:21.960
gone, hey, something shifted on the inside and

00:28:21.960 --> 00:28:27.640
it's changing my outside. Jesus said to him today.

00:28:28.979 --> 00:28:31.039
Today, salvation. What did Jesus come to do?

00:28:31.079 --> 00:28:34.019
Seek and save who? The lost. Okay, celebration.

00:28:34.119 --> 00:28:37.059
Today, celebration. Salvation has come to this

00:28:37.059 --> 00:28:40.059
house. That word house is household because this

00:28:40.059 --> 00:28:44.660
man too, this man too is a son of Abraham. Those

00:28:44.660 --> 00:28:50.640
people muttering, they're sons of Abraham, just

00:28:50.640 --> 00:28:53.079
so we're clear. And they would be proud that

00:28:53.079 --> 00:28:56.279
they were sons of Abraham. This guy, he's a sinner.

00:28:57.609 --> 00:29:02.210
And what does Jesus do? When the lost are found,

00:29:02.349 --> 00:29:06.450
they're transformed. And what is he called? The

00:29:06.450 --> 00:29:10.009
same identity as the ones who were muttering.

00:29:10.049 --> 00:29:13.769
Can you imagine how mad they got then? I mean,

00:29:13.789 --> 00:29:15.289
it's kind of like when you're in church and you

00:29:15.289 --> 00:29:17.460
see that person come in. Right. And that person's

00:29:17.460 --> 00:29:19.799
like, yeah, I did all this bad stuff and I did

00:29:19.799 --> 00:29:21.619
this and did this and did this and did this and

00:29:21.619 --> 00:29:23.160
did this. And you're like, oh, you need Jesus.

00:29:23.380 --> 00:29:25.920
Then they find Jesus. And then you realize they

00:29:25.920 --> 00:29:27.539
have the same identity and they have the same

00:29:27.539 --> 00:29:29.579
standing with you in heaven that they're they're

00:29:29.579 --> 00:29:30.900
no further behind than you. And you're like,

00:29:30.960 --> 00:29:32.339
wait a minute. I've been here a while. You just

00:29:32.339 --> 00:29:34.420
got here and you got all kinds of stuff. Right.

00:29:35.500 --> 00:29:37.220
That's what's happening here. Jesus shows up

00:29:37.220 --> 00:29:42.279
and he saves. And he transforms because that's

00:29:42.279 --> 00:29:44.019
what he does for the son of man. Verse 10 for

00:29:44.019 --> 00:29:47.339
the son of man came. to seek and to save the

00:29:47.339 --> 00:29:56.900
lost. It's beautiful. I love what happens in

00:29:56.900 --> 00:30:01.079
verse five. Because we could end there and the

00:30:01.079 --> 00:30:03.420
story's done, but jump back to verse five, humor

00:30:03.420 --> 00:30:08.460
me for a sec. When Jesus reached the spot, he

00:30:08.460 --> 00:30:13.160
looked up and said to him, what's the next word?

00:30:15.529 --> 00:30:17.210
This isn't a trick question, by the way. It's

00:30:17.210 --> 00:30:26.890
on screen. Zacchaeus. Zacchaeus. Huh. What is

00:30:26.890 --> 00:30:28.250
Zacchaeus? What were we told at the beginning?

00:30:28.369 --> 00:30:31.130
There was a man who was what? Named Zacchaeus.

00:30:31.289 --> 00:30:36.690
What is Zacchaeus? Zacchaeus is his name. Jesus

00:30:36.690 --> 00:30:43.420
comes along and calls him by name. He invites

00:30:43.420 --> 00:30:48.980
him by name. It's this beautiful moment where

00:30:48.980 --> 00:30:53.680
Jesus is so intentional. But notice what he does

00:30:53.680 --> 00:30:56.559
next. He calls him by name. He says, Zacchaeus,

00:30:56.559 --> 00:31:02.819
come down immediately. I, I must stay at your

00:31:02.819 --> 00:31:09.339
house. He calls him by name. And then, and then.

00:31:11.630 --> 00:31:15.430
He goes, Zacchaeus, join me for dinner. You catch

00:31:15.430 --> 00:31:18.809
that? He calls him by name. It's personal, but

00:31:18.809 --> 00:31:20.849
he doesn't leave it there. He doesn't go, Zacchaeus,

00:31:20.890 --> 00:31:24.509
you should go to church. He goes, Zacchaeus,

00:31:24.549 --> 00:31:27.329
I gotta have dinner with you. I, I, Jesus, still

00:31:27.329 --> 00:31:31.029
personal. Zacchaeus, by name, will you join me

00:31:31.029 --> 00:31:33.529
and will you go to dinner with me? He didn't

00:31:33.529 --> 00:31:35.269
say, Zacchaeus, come down. You gotta go home.

00:31:35.309 --> 00:31:41.490
It's dinner time. This church? This little piece

00:31:41.490 --> 00:31:45.210
of paper right here, where this piece of paper

00:31:45.210 --> 00:31:48.849
comes in, is it's blank on this side. Guess why

00:31:48.849 --> 00:31:52.750
it's blank? Because this is your invite to everybody

00:31:52.750 --> 00:31:57.029
who has been on your list. What is this invite?

00:31:57.150 --> 00:31:59.470
This invite is not, hey, we got some services.

00:32:00.549 --> 00:32:05.970
This invite is you writing them by name. Hey,

00:32:05.970 --> 00:32:12.279
Jerry, will you? This is important. Will you

00:32:12.279 --> 00:32:17.619
join me this Christmas to hear some good news?

00:32:19.700 --> 00:32:22.839
Jerry, will you come with me? This is not a,

00:32:22.859 --> 00:32:26.240
hey, Jerry, you need Jesus and here you go. This

00:32:26.240 --> 00:32:29.180
is Jerry, I've been praying for you, man. This

00:32:29.180 --> 00:32:31.299
is Jerry, I've been having you before the throne

00:32:31.299 --> 00:32:34.640
of God this week. Jerry, I need you to join me.

00:32:35.190 --> 00:32:36.970
Because there's good news that I believe you

00:32:36.970 --> 00:32:38.470
need because I see the needs in your life. I

00:32:38.470 --> 00:32:41.589
think you could use some good news, man. But

00:32:41.589 --> 00:32:49.809
Jerry, will you, will you come with me? It's

00:32:49.809 --> 00:32:52.349
personal. It's a personal invite. Please do not

00:32:52.349 --> 00:32:55.970
hand these out. Please do not take this and go,

00:32:56.029 --> 00:32:57.670
oh, good. I need to know what the service time

00:32:57.670 --> 00:32:59.509
was and put it on your fridge. Don't take one

00:32:59.509 --> 00:33:00.650
if you're going to do that because that's not

00:33:00.650 --> 00:33:04.000
what this is for. What this is for is for you

00:33:04.000 --> 00:33:06.299
to take the people that God has put in your circle

00:33:06.299 --> 00:33:08.380
that you've been praying over and for you to

00:33:08.380 --> 00:33:12.059
go, hey, by name, by name, Sally Sue. I don't

00:33:12.059 --> 00:33:13.400
know if there's a Sally Sue in the church, but

00:33:13.400 --> 00:33:17.940
Sally Sue, will you come to church? Or not church,

00:33:18.039 --> 00:33:19.500
will you come to hear some good news with me?

00:33:22.420 --> 00:33:24.460
I've got this dream, okay? And it might be dumb,

00:33:24.559 --> 00:33:26.500
but I'm gonna share it with you anyways. I can

00:33:26.500 --> 00:33:28.599
imagine nothing better than you have to attend

00:33:28.599 --> 00:33:32.460
every single Christmas service this year. All

00:33:32.460 --> 00:33:35.200
six of them. I'll be there. You can be there.

00:33:36.519 --> 00:33:38.859
But what do I mean by that? This is not a group

00:33:38.859 --> 00:33:41.059
invitation. This is not, hey, I'm going to invite

00:33:41.059 --> 00:33:43.119
everybody on my list to the same service so we

00:33:43.119 --> 00:33:45.859
can sit together. Not a group invitation. This

00:33:45.859 --> 00:33:49.140
is a personal invitation. Will you come? And

00:33:49.140 --> 00:33:51.420
if you've got six people, try and line them up.

00:33:51.579 --> 00:33:53.140
Will you come at the 4 p .m. with me? Will you

00:33:53.140 --> 00:33:56.299
come at the 6 p .m. with me? Why? Because Christmas

00:33:56.299 --> 00:34:00.299
services are not about you, church. They're not

00:34:00.299 --> 00:34:04.000
for you. I hope you come. I hope you're encouraged.

00:34:04.180 --> 00:34:06.339
I hope you feel like you got to celebrate the

00:34:06.339 --> 00:34:09.400
birth of Jesus. But it's not inherently for you.

00:34:09.739 --> 00:34:13.800
It is for the lost to be found. It is for the

00:34:13.800 --> 00:34:16.340
good news of Jesus to go out to those that need

00:34:16.340 --> 00:34:21.699
it. It's a bunch of shepherds on a hill. And

00:34:21.699 --> 00:34:28.130
if you come. And you have to attend all six services

00:34:28.130 --> 00:34:31.030
because Sally Sue came to that one and Jerry

00:34:31.030 --> 00:34:34.210
came to that one. And that's the mission God's

00:34:34.210 --> 00:34:41.369
got you on this Christmas. On your way out, you

00:34:41.369 --> 00:34:44.289
can take as many of these as you're going to

00:34:44.289 --> 00:34:48.730
invite, but please don't take more. Because this

00:34:48.730 --> 00:34:52.230
is not a blanket. Can I tell you what your invite

00:34:52.230 --> 00:34:59.110
is? Your invite is a ladder. And you are creating

00:34:59.110 --> 00:35:06.929
a ladder for people to see and experience Jesus.

00:35:06.969 --> 00:35:10.130
That's what this invite is. You're creating a

00:35:10.130 --> 00:35:12.349
ladder because they can't see right now. You're

00:35:12.349 --> 00:35:14.210
creating a ladder. Come hear some good news.

00:35:14.969 --> 00:35:17.389
Come see this Jesus that changes everything.

00:35:18.190 --> 00:35:22.570
Your invitation, your invitation is a ladder.

00:35:25.070 --> 00:35:28.650
For people who need Jesus to come and see this

00:35:28.650 --> 00:35:38.309
Christmas. There's another table. And it's by

00:35:38.309 --> 00:35:43.369
invitation only. Because there's a table that

00:35:43.369 --> 00:35:45.409
we call communion, right? There's a table we

00:35:45.409 --> 00:35:49.590
call the Lord's table, the Lord's supper. And

00:35:49.590 --> 00:35:51.929
you realize you only sit at it because you were

00:35:51.929 --> 00:35:56.840
invited by name. to the table. Oh, what do I

00:35:56.840 --> 00:35:59.500
mean by that? That when Jesus was going to seek

00:35:59.500 --> 00:36:02.460
and save the lost, he saw you and he saw your

00:36:02.460 --> 00:36:05.300
name and the cross is your invitation that is

00:36:05.300 --> 00:36:07.440
stained red with the blood of Jesus. And the

00:36:07.440 --> 00:36:10.679
empty tomb is your invitation to new life. And

00:36:10.679 --> 00:36:12.840
what is new life? That we gather around the table

00:36:12.840 --> 00:36:16.300
with him because you have been invited. Who have

00:36:16.300 --> 00:36:19.260
you been invited by? Almighty God. You've been

00:36:19.260 --> 00:36:21.440
invited by the same Jesus that invites Zacchaeus

00:36:21.440 --> 00:36:23.900
down. You think about that early table. Everybody

00:36:23.900 --> 00:36:25.800
that sat at that table was there. Why? Because

00:36:25.800 --> 00:36:31.860
they were called by name. And so you're invited

00:36:31.860 --> 00:36:33.659
to come sit at a table. And what do you do when

00:36:33.659 --> 00:36:36.539
you get to that table? You remember that you

00:36:36.539 --> 00:36:39.199
were invited. How were you invited? By Jesus

00:36:39.199 --> 00:36:43.920
giving his life. It cost him his life for you

00:36:43.920 --> 00:36:47.079
to sit at this table, which is why the reminder

00:36:47.079 --> 00:36:54.929
of his body and the reminder of his blood. It's

00:36:54.929 --> 00:36:58.210
a reminder of how you were invited, that he loved

00:36:58.210 --> 00:37:05.590
you enough, that he urgently showed up when you

00:37:05.590 --> 00:37:17.449
couldn't, that he chose to take up the cross.

00:37:18.469 --> 00:37:22.389
He chose to let his own creation put him to death.

00:37:24.360 --> 00:37:32.460
He chose to go into a tomb. And God the Father

00:37:32.460 --> 00:37:38.840
raised him to life. Why? So that you could be

00:37:38.840 --> 00:37:41.820
invited. And so the next moments are yours just

00:37:41.820 --> 00:37:46.880
to remember that you are invited by name. That

00:37:46.880 --> 00:37:50.159
he walks with you to this moment. That he's here

00:37:50.159 --> 00:37:53.659
present. And he wants to have dinner with you.

00:37:55.459 --> 00:37:56.960
So the next moments are yours and then we'll

00:37:56.960 --> 00:39:09.590
take it all together. The imagery of that meal

00:39:09.590 --> 00:39:18.090
table and Jesus pre -crucified, even with all

00:39:18.090 --> 00:39:22.670
the urgency, slows down to still love them enough

00:39:22.670 --> 00:39:24.590
to go, hey, you're going to need this when I'm

00:39:24.590 --> 00:39:30.949
gone. You're going to need the reminder of why

00:39:30.949 --> 00:39:40.360
you sit at the table in the first place. See,

00:39:40.400 --> 00:39:42.539
I won't reach an invitation out to somebody else

00:39:42.539 --> 00:39:52.719
until I realize I've been invited. Until you

00:39:52.719 --> 00:39:55.860
realize that the bread that you hold is your

00:39:55.860 --> 00:40:01.059
invitation to remember your invitation. That

00:40:01.059 --> 00:40:03.579
it says that as Jesus sat there, he told them,

00:40:03.599 --> 00:40:06.139
this is my body and it is given. No one is taking

00:40:06.139 --> 00:40:10.019
it. I am giving it. Why? Because I'm here to

00:40:10.019 --> 00:40:15.800
seek and to save the lost. And I give it. And

00:40:15.800 --> 00:40:19.079
when you get together and you share this meal,

00:40:19.239 --> 00:40:24.559
remind yourselves that I was here. Remind yourselves

00:40:24.559 --> 00:40:27.820
that I died. Remind yourselves that I gave my

00:40:27.820 --> 00:40:31.159
body. And so he said, take, eat, do this in remembrance

00:40:31.159 --> 00:40:47.260
of me. You hold one of the things, and this cup

00:40:47.260 --> 00:40:49.860
of juice represents it, that the world is craving.

00:40:49.960 --> 00:40:55.599
You know what it is? Complete forgiveness. And

00:40:55.599 --> 00:40:59.300
when Jesus took the cup, he connected the idea

00:40:59.300 --> 00:41:02.460
of forgiveness to his blood. That when his blood

00:41:02.460 --> 00:41:07.019
was shed, when his blood ran the cross red, that

00:41:07.019 --> 00:41:09.440
what was happening is the forgiveness of you

00:41:09.440 --> 00:41:11.340
and me was being purchased for all of eternity.

00:41:12.159 --> 00:41:17.159
You hold a story to invite people to that they're

00:41:17.159 --> 00:41:21.019
craving. And we get to sit and be reminded you

00:41:21.019 --> 00:41:25.579
are completely forgiven today because of the

00:41:25.579 --> 00:41:30.199
blood of Jesus. And he said, take, drink, do

00:41:30.199 --> 00:41:37.039
this in remembrance of me. God, we come before

00:41:37.039 --> 00:41:39.960
you and God is with gratitude. Thank you for

00:41:39.960 --> 00:41:44.369
the invite to the table. God, thank you that

00:41:44.369 --> 00:41:50.710
we get to sit, that we get to remember, that

00:41:50.710 --> 00:41:55.030
we get to worship, that we get to, God, see you

00:41:55.030 --> 00:42:00.150
and experience you, God, because we've been invited.

00:42:02.889 --> 00:42:05.190
And so, God, would you, this week, would you

00:42:05.190 --> 00:42:08.170
put on our hearts and our souls and our lives

00:42:11.559 --> 00:42:16.599
Would you give us eyes to see? And as we see,

00:42:16.679 --> 00:42:19.059
would it move deep within us that we're compelled

00:42:19.059 --> 00:42:25.320
to action, that we're compelled to live on mission

00:42:25.320 --> 00:42:30.739
with you? God, would you, would you, would you

00:42:30.739 --> 00:42:34.900
lead us to those that need you today? Would you

00:42:34.900 --> 00:42:37.139
lead us to those that need to hear some good

00:42:37.139 --> 00:42:39.320
news? God, would you give us the courage to personally

00:42:39.320 --> 00:42:42.579
invite? Would you give us the willingness to

00:42:42.579 --> 00:42:48.119
get out of our comfort zone? And God, maybe that

00:42:48.119 --> 00:42:50.300
means we attend more services than we would like.

00:42:51.920 --> 00:42:54.360
But God, would you put us on mission this Christmas?

00:42:57.099 --> 00:43:02.039
And would we respond with our lives? And so God,

00:43:02.059 --> 00:43:06.030
we are grateful people. We are the people who

00:43:06.030 --> 00:43:08.389
choose to build our life on you and you alone.

00:43:09.130 --> 00:43:13.769
We declare to remind ourselves, we declare before

00:43:13.769 --> 00:43:18.469
you and others, I will build my life today on

00:43:18.469 --> 00:43:22.590
you. And so God, we just say, thank you. Thank

00:43:22.590 --> 00:43:24.429
you for loving us. Thank you for inviting us.

00:43:26.110 --> 00:43:28.449
Thank you for being here present at this moment.

00:43:28.489 --> 00:43:30.650
Holy Spirit, would you continue to speak as we

00:43:30.650 --> 00:43:33.510
sing? It's in your name we pray, everybody said.

00:43:34.159 --> 00:43:34.659
Amen.
