WEBVTT

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Heights family, how we doing? Good, good. If

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we haven't met, my name's Ben. I'm the pastor

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at our Park Collective Prescott Valley location.

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I don't get to make it up here a lot yet. That

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one person likes it. I'm assuming everyone else

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is there right now that does like it and watching

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us online. But interesting fun fact. First of

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all, happy Palm Sunday. My last name is Palmer,

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and so... Our people, when we did the genealogy,

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used to sell palm leaves on the crusade. And

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so we were the day palmers. And then when we

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moved to America, they dropped the day and we're

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just the palmers. And so that's actually all

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I got for Palm Sunday. The message is on something

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different, but I thought I'd at least share that.

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As always, we just kind of want to slow down

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for a minute and welcome everyone online. Everyone

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in Paulding and Baghdad, we love you. You're

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a part of the family. We are so glad you are

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here. We're all one family. And as Kyle said,

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we've been looking at the last words of Jesus

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and it got me thinking, well, like what about

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other people's last words? And so anyone that

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knows me knows I like to have fun. I take God's

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words super serious. But one thing I love about

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Heights is like all the pastors really like to

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cut up. I mean. Y 'all probably shouldn't know

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everything that we cut up about, but we like

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to have fun and cut loose. And so I found some

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fun ones I thought would be really good to share

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with you guys. So the first one I found were

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et tu, Brute? Okay, now this is Latin for you

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too, Brutus. And this was said by... We'll have

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the name pop up, Julius Caesar. Now, the interesting

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one about this is William Shakespeare coined

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this for his last words, okay? U2 Brutus is what

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it says. That's in Latin, was his best friend,

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and it was part of the group that murdered him.

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So there's a ton of debate on whether or not

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Julius Caesar ever said this, but I'm of the

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belief if William Shakespeare writes your last

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words, you let old Bill do what he does best.

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And so these are going to be Julius Caesar's

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last words for us, okay? All right, we got another

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one. I'm bored with it all. Who said this? Winston

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Churchill. So Winston Churchill, one of the top

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three public speakers in the last hundred years,

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said, I'm bored with it all before he died of

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a massive stroke. Okay, so maybe don't say that

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phrase. All right, next we have, you are going

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to burn a goose, but in 100 years you will have

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a swan, which you can neither roast nor boil,

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okay? John Huss said this. Anyone who knows their

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church history, this might be familiar. The fascinating

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thing about these last words is they were prophetic.

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John Huss was burned at the stake. So right before

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he caught on fire, he died a martyr for Jesus

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Christ. His last name is translated to goose.

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That's what husk means. So he says, you're going

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to burn this goose, but in 100 years, there's

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a swan you won't be able to kill. He was burned

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in 1415. In 1515, Martin Luther nailed his thesis

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to the door of the church, and it changed the

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landscape of the European church. That's a pretty

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cool one. All right, I got another one for you.

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They couldn't hit an elephant at this distance.

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General John Sedgwick said this right before

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he was shot by a Confederate sniper. Did not

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judge that one too well. Someone should have

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used one of their words to say duck. All right,

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I got another one for you. Dictionary. It's an

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odd one, but it was said by Joseph Wright. He

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edited the English dialect dictionary. Funny,

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because there's a whole book of words, but he

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just chose the name of the book. So those were

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his last words. And I got one more for you. One

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last drink, please, said by Jack Daniels. It's

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true. And I'm not advocating for that. Mr. Daniels

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said that. I did not. But when we think of words

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in general, we will look at someone's life and

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we'll look at the words they say. And if they

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don't align up with their actions, they can be

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hollow and meaningless. We're not gonna stop

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and listen. We know that's not the case though

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with Jesus. We know all of Jesus, Jesus's words

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were truth and carried weight. And we can look

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at his last words and they hold up to everything

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he taught. They hold up to the way he treated

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people, the way he interacted with people. And

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so with Jesus' last words, you want to slow down.

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You want to see what God has for us within those.

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Jesus' last words to the thief on the cross were

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full of power, his personality, and his promises.

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But if I'm being honest, there are days where

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his last words to the thief on the cross mess

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with this theological neat little box I try to

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put God in. I have a son named Jedediah. We call

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Jed. He's three, almost three and a half, and

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I got a two -year -old baby girl named Israel

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Rose we call Izzy, but Jed's a, he's all boy.

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He's mischievous. He's playful and energetic,

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and he is always, always looking to push the

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boundary of what's okay. And we are always resetting

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that boundary. Which, you know, he's doing what

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he's supposed to. He's supposed to see what he

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can get away with. And we're supposed to tell

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him what he can't as parents. And so one of the

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things my wife Piper has been doing for some

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time is when Jetty is in a consequence or a discipline,

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she goes, I love you always. I love you always.

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And so last week he was getting in trouble. And

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during the consequence or right after, Piper

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goes, I love you always. And he goes, Mama, you

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love me always, even when I'm not being good?

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She was like, yes, son. He goes, Jesus loves

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me always, even when I'm bad? And she was like,

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yes, son. And he goes, Jesus loves me even when

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I'm fussy? And she goes, Jesus loves you even

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when you're fussy. And I was hearing this story

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from my wife, and man, I started just to think,

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like, man, I'm actually a lot like my three -year

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-old at times. And I'm your pastor. But there

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are, if I'm honest, if I want to be honest with

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myself, there are days that I look at God's love

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for me like a roller coaster that goes up and

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down, and it's dependent upon the track I've

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laid for the day. How much have I seeked them?

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How much have I read my Bible? How much have

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I prayed? How much sin have I had in my life

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that day? And dependent upon my actions, I can

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get off track and think that that determines

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how much God loves me. And it's just not farther

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from the truth. My hope is that we leave today

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and we see the thief on the cross is a mirror

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image of our redemptive story. that we are all

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the thief on the cross and have all needed the

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same amount of grace and love. And so we're going

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to be in Luke 23, verses 39 to 44. One of the

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criminals who hung there hurled insults at him.

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Aren't you the Messiah? Save yourself and us.

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But the other criminal rebuked him. Don't you

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fear God, he said, since you are under the same

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sentence? We are punished justly for we are getting

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what our deeds deserve. But this man has done

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nothing wrong. Then he said, Jesus, remember

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me when you come into your kingdom. Jesus answered

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him, truly I tell you, today you will be with

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me in paradise. See, I think if we're being honest

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with ourselves, sometimes we look at this thief

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and go, lucky fella. God was just a little bit

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kinder to him than what we needed. He was a little

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more forgiving than what we actually needed.

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Yours is the clearest story of saving grace.

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Mine is the biggest, clearest story of saving

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grace. We're all the thief on the cross. When

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I was a young teenager, I'd heard about this.

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and he died on his deathbed and gave his life

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to Jesus. And I don't remember exactly how I

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heard it. It was the 90s, so it was either a

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magazine or the TV. That was the only way we

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could get any information back then. But I remember

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at a young age thinking out loud, that's the

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perfect way to go. You get to live this life

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that you want. You get to do whatever you want,

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self -indulge, just live. to your heart's desire.

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And then at the very end, 12th hour, you can

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give your life to Jesus. See, I was born and

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raised in a Christian home, so I understood the

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benefit of heaven, but I didn't step into a relationship,

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a personal relationship with Jesus until I was

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32. See, I wasn't dumb. I understood everything

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my parents had taught me. Was I ignorant? Sure.

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Was I foolish? Absolutely. Broken without a doubt.

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But it got me thinking, how many of us right

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now are saying, after today, I'm going to stop

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doing what I'm doing, and I'm going to surrender

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that to Jesus later. This is going to be the

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last day I watch pornography. And then Monday,

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I'm done. I'm going to surrender it. This is

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the last day I'm going to take a pill. After

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this, I'm gonna surrender it. Once this tough

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season is over, I'm gonna stop drinking so much.

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And I'm gonna surrender those things to Jesus.

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After my kids get settled and they're on the

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right path, I'm gonna stop worrying every day.

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And then I'm gonna give that to Jesus. I'll give

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my kids to Jesus once they're on the right track.

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Once my retirement fund is trending in the right

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way. I'm not going to be anxious about the future.

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And I just got to get a couple things in the

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places they need to be. And when those things

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happen, you know, Jesus, I'm going to give my

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full life to you later. I'm here to tell you

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that those things have been paid for. We have

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been healed and forgiven by the body and blood

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of Jesus Christ. And on the other side of that

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cross is an empty tomb. And death has been been

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defeated. There is no bondage that holds you.

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You are no longer a slave to sin, but a slave

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to righteousness. You can stop those things in

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this moment in the name of Jesus. If we look

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at Ephesians 2 in verses 6 through 8, it says,

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and God raised us up with Christ and seated us

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with him in the heavenly realms in Christ Jesus.

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These are his last words to the thief on the

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cross. Jesus tells the thief, truly I tell you

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today you will be with me in paradise. We as

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believers who have accepted Jesus Christ as our

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Lord and Savior have been sealed with the Holy

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Spirit and we will be seated with Christ in the

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heavenly realms. This is a promise. In verse

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seven, it goes in order. That in the coming ages,

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he might show the incomparable riches of his

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grace, expressed in his kindness to us in Christ

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Jesus. For it is by grace you have been saved

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through faith. And this is not from yourself.

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It is the gift of God, not by works, so that

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no one can boast. Verse eight and nine, they're

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super famous. These are memory verses that are

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on frames. For it is by grace you have been saved

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through faith. And this is not from yourself.

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It is the gift of God, not by works, so that

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no one can boast. So let's think about that thief.

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I'm pretty sure that thief never went to growth

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track. He never went to a men's breakfast. He

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never served coffee on the weekend. He never

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attended church. He wasn't baptized. I know that

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messes with somebody's theological box in here.

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Never went to Bible studies. He couldn't explain

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the doctrine of ordinances and covenants. He

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couldn't list any of the Beatitudes from the

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Sermon on the Mount. And yet he was gonna be

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with Jesus in paradise that day because of his

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incomparable riches of his grace through Jesus

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Christ. God's word tells us, God demonstrated

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his love to us in this way that while we were

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still sinners, Christ died for us. While we were

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still his enemy, we were reconciled to him through

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the death of his son. What does that teach us?

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God loved you and me before we ever knew him.

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God loved you and me before we ever surrendered

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to him. God loved you and me before we ever did

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anything of obedience in his name. God cannot

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love you any more or less. I heard a pastor once

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say, without the preaching of the cross to ourselves

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all day and every day, we will very quickly revert

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back to faith plus works. as the grounds of our

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salvation. See, it can never be about me. I'm

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not saved because I believe. I'm not saved because

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I held strong. I'm not saved because I'm a pastor.

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I'm saved because of what he did and who he is.

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I'm saved by what Christ achieved on the cross.

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Are we preaching the cross to ourself all day

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and every day? I don't. I remember a time several

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years ago where one of my favorite verses in

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the Bible was in Luke 6. And Jesus is doing a

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teaching. He's talking about, hey, love your

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enemy. Lend to them without expecting anything

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back. He's like, because then you'll be sons

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of the Most High. And he goes, and do this because

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God is kind to the ungrateful and wicked. Be

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merciful, just as your Father is merciful to

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you. But that phrase, be kind to the ungrateful

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and wicked, That just like hit me in this way.

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And I was like, man, that's awesome. I need to

00:15:35.110 --> 00:15:37.190
be kind to those who are ungrateful and wicked.

00:15:38.149 --> 00:15:41.789
And somehow, subconsciously, I wasn't aware of

00:15:41.789 --> 00:15:46.490
it at the time. I had elevated myself just one

00:15:46.490 --> 00:15:49.549
notch above the ungrateful and wicked. So this

00:15:49.549 --> 00:15:51.789
was my favorite verse for the wrong reason for

00:15:51.789 --> 00:15:55.129
a few years. And I'm at a Christmas dinner in

00:15:55.129 --> 00:15:57.669
Huntsville, Alabama with my whole family. Everyone's

00:15:57.669 --> 00:16:01.110
there. And I go, Dad, will you pray for the Christmas

00:16:01.110 --> 00:16:04.330
dinner? And he goes, Heavenly Father, thank you

00:16:04.330 --> 00:16:07.470
for being kind to those of us who are ungrateful

00:16:07.470 --> 00:16:10.769
and wicked. Amen. Quite the Christmas prayer.

00:16:13.169 --> 00:16:15.590
Wanting a whole lot about baby Jesus in there.

00:16:15.830 --> 00:16:20.649
But that was his prayer. And my little nephew

00:16:20.649 --> 00:16:25.549
is like, he's like, Pop, that don't sound right.

00:16:26.600 --> 00:16:31.480
And my dad goes, I assure you it is. And in that

00:16:31.480 --> 00:16:34.639
moment, the Holy Spirit revealed to me that I

00:16:34.639 --> 00:16:39.299
had stopped preaching the cross to myself. I

00:16:39.299 --> 00:16:42.059
had lost sight of the need of a savior every

00:16:42.059 --> 00:16:47.639
day, all day. That it was his goodness, his righteousness,

00:16:47.860 --> 00:16:52.019
that I was ungrateful and wicked. And I was in

00:16:52.019 --> 00:16:55.720
need of his mercies every day. When we don't

00:16:55.720 --> 00:16:58.379
preach the cross to ourselves, we become judgmental.

00:16:59.360 --> 00:17:02.600
We start to compare our faiths to one another.

00:17:04.279 --> 00:17:07.380
We hold people to a higher standard than we hold

00:17:07.380 --> 00:17:12.380
ourselves. We are quick to hold their lives under

00:17:12.380 --> 00:17:16.180
the magnifying glass of Scripture while we look

00:17:16.180 --> 00:17:20.819
at our sin and issues from a distance with binoculars.

00:17:21.000 --> 00:17:23.000
And I don't mean those good ones. I mean like

00:17:23.000 --> 00:17:25.839
those little kid broke ones. where we just kind

00:17:25.839 --> 00:17:28.019
of imitate that we're looking for our issues.

00:17:28.779 --> 00:17:31.700
When we don't preach the cross to ourselves all

00:17:31.700 --> 00:17:34.980
day, every day, we become self -righteous and

00:17:34.980 --> 00:17:38.220
prideful while elevating ourselves and lowering

00:17:38.220 --> 00:17:41.019
Christ. We focus on the wickedness of the sin

00:17:41.019 --> 00:17:46.779
rather than loving the sinner. We are more consumed

00:17:46.779 --> 00:17:50.380
with who is right and who is wrong, and proving

00:17:50.380 --> 00:17:55.289
it is the most important thing. When we do preach

00:17:55.289 --> 00:17:58.470
the cross to ourselves all day, every day, we

00:17:58.470 --> 00:18:02.410
can't not forgive because we're acutely aware

00:18:02.410 --> 00:18:06.670
of how much we've been forgiven. We can't not

00:18:06.670 --> 00:18:09.809
serve. We can't not give because we're aware

00:18:09.809 --> 00:18:12.890
of how much we have been served and how much

00:18:12.890 --> 00:18:19.490
we have been given. It is by his goodness. And

00:18:19.490 --> 00:18:22.970
so with this in mind, I want to repaint the scene

00:18:22.970 --> 00:18:28.509
in Luke. We have Jesus on the middle cross. We

00:18:28.509 --> 00:18:31.529
have a thief on the left and on the right of

00:18:31.529 --> 00:18:35.390
Jesus. Now we know the Romans used the crucifixion.

00:18:35.390 --> 00:18:39.069
It was a criminal's death. We know that this

00:18:39.069 --> 00:18:42.089
was for notorious criminals and they would placard

00:18:42.089 --> 00:18:45.150
these people against the sky for all to see.

00:18:45.309 --> 00:18:47.809
And it would be a deterrent, hopefully, that

00:18:47.809 --> 00:18:50.339
no one, would repeat what they had been accused

00:18:50.339 --> 00:18:54.359
of. We also see one of the thieves is mocking

00:18:54.359 --> 00:18:58.900
Jesus and the other thief is rebuking him. The

00:18:58.900 --> 00:19:01.900
other thief is like, we're justly being punished.

00:19:01.980 --> 00:19:07.119
We deserve this. This man is innocent. But that

00:19:07.119 --> 00:19:10.440
wasn't always the case for both thieves. One

00:19:10.440 --> 00:19:13.420
of my favorite things to do, it's so much fun,

00:19:13.519 --> 00:19:16.160
is to pull out the same story out of all four

00:19:16.160 --> 00:19:19.259
gospels. Pull them out and lay them on top of

00:19:19.259 --> 00:19:23.079
each other. And you will get a more rich, a more

00:19:23.079 --> 00:19:27.519
full, a more life -breathing word from God. And

00:19:27.519 --> 00:19:29.539
it will take you to deeper layers. And this is

00:19:29.539 --> 00:19:33.700
no different. And in Matthew 27, 44, it says,

00:19:33.740 --> 00:19:36.940
in the same way the robbers who were crucified

00:19:36.940 --> 00:19:40.880
with him also heaped insults on him. Just hours

00:19:40.880 --> 00:19:46.519
ago, both thieves were mocking him. Both. Thieves

00:19:46.519 --> 00:19:49.500
were insulting him, and now one has changed his

00:19:49.500 --> 00:19:52.559
thinking. And how this thief came to recognize

00:19:52.559 --> 00:19:55.160
the innocence of Jesus, we're not told in this,

00:19:55.240 --> 00:19:57.920
but you can look at Scripture as a whole, and

00:19:57.920 --> 00:20:00.900
I think it's very clear. And first, we have to

00:20:00.900 --> 00:20:02.920
know that saving faith is understood through

00:20:02.920 --> 00:20:08.200
divine revelation. In Matthew 16, Jesus goes,

00:20:08.299 --> 00:20:10.730
Peter, who do you say I am? Peter goes, well,

00:20:10.769 --> 00:20:13.089
some say you're Elijah, some say you're a prophet.

00:20:13.210 --> 00:20:15.490
And Jesus is like, no, I know, but who do you

00:20:15.490 --> 00:20:18.289
say I am, Peter? And he goes, you're the Messiah,

00:20:18.650 --> 00:20:22.369
you're the King. And Jesus goes, blessed are

00:20:22.369 --> 00:20:24.849
you, because this was not revealed by flesh and

00:20:24.849 --> 00:20:27.509
blood, but by my Father in heaven. In Matthew

00:20:27.509 --> 00:20:29.809
11, no one knows the Father except the Son, and

00:20:29.809 --> 00:20:33.130
to those the Son chooses to reveal himself to.

00:20:33.829 --> 00:20:37.130
John 6, no one can come to me unless the Father

00:20:37.130 --> 00:20:42.690
who sent me draws them in. And the same thing

00:20:42.690 --> 00:20:45.710
happens within this divine revelation to every

00:20:45.710 --> 00:20:50.430
person, thief, you, me, everyone. One is we are

00:20:50.430 --> 00:20:55.269
aware of our brokenness and sin. We're aware

00:20:55.269 --> 00:20:58.210
that we need a savior and that savior cannot

00:20:58.210 --> 00:21:04.130
be us. We're also made aware of Jesus's sinlessness.

00:21:04.829 --> 00:21:07.210
and that he took on a punishment that he didn't

00:21:07.210 --> 00:21:10.650
deserve. We will recognize this kingship and

00:21:10.650 --> 00:21:14.549
that there is a paradise after this. Within this,

00:21:14.589 --> 00:21:18.490
there is repentance. Repentance gets a really

00:21:18.490 --> 00:21:22.049
bad reputation in today's age. This is a good

00:21:22.049 --> 00:21:25.589
word. This is a word we should celebrate. This

00:21:25.589 --> 00:21:30.849
is a word that should make someone smile. Repentance

00:21:30.849 --> 00:21:34.440
in the Greek is metanoeo. Meta means change,

00:21:34.759 --> 00:21:41.200
metamorphosis, change. Noeo is thinking. Change

00:21:41.200 --> 00:21:44.839
your thinking. When Jesus came out of the desert

00:21:44.839 --> 00:21:47.799
after being tempted by Satan, his first words

00:21:47.799 --> 00:21:50.240
he preached were, repent for the kingdom of heaven

00:21:50.240 --> 00:21:54.319
is near. Change your thinking for the kingdom

00:21:54.319 --> 00:21:58.279
of heaven is near. As we're studying Jesus' last

00:21:58.279 --> 00:22:00.400
words on the cross, think about the thieves.

00:22:01.200 --> 00:22:05.599
They're ones of repentance and they're etched

00:22:05.599 --> 00:22:08.720
in history forever that we might never lose sight

00:22:08.720 --> 00:22:12.440
of the incomparable riches of God's grace through

00:22:12.440 --> 00:22:15.480
Jesus Christ and what he did on that cross and

00:22:15.480 --> 00:22:22.019
the desperate need for a savior. I need to change

00:22:22.019 --> 00:22:23.980
my thinking every day. I don't know about you.

00:22:24.119 --> 00:22:29.160
In some area, some format, some way, equally

00:22:29.160 --> 00:22:32.940
true. Equally true is we are held responsible

00:22:32.940 --> 00:22:36.619
for the response to the invitation. In James,

00:22:36.680 --> 00:22:38.740
it says, draw nearer to God and he'll draw nearer

00:22:38.740 --> 00:22:42.500
to you. In 2 Peter, it says that God is long

00:22:42.500 --> 00:22:45.839
suffering for us, not wishing that any should

00:22:45.839 --> 00:22:49.279
perish, but that all should be saved and turn

00:22:49.279 --> 00:22:52.599
to repentance. See, these are not mutually exclusive

00:22:52.599 --> 00:22:57.720
ideas. These things are both true. And in Revelations

00:22:57.720 --> 00:23:02.130
3 .20, it says, Here I am, I stand at the door

00:23:02.130 --> 00:23:05.549
and knock. If anyone hears my voice and opens

00:23:05.549 --> 00:23:07.990
the door, I will come in and eat with him and

00:23:07.990 --> 00:23:11.430
he with me. So I wanted to share this illustration

00:23:11.430 --> 00:23:16.450
with you. It's a painting. And it's a famous

00:23:16.450 --> 00:23:18.329
painting. This is a rendition of it. It's not

00:23:18.329 --> 00:23:22.390
the original. It's not me. There it is. You see

00:23:22.390 --> 00:23:26.309
Jesus is at the door. You see Jesus is on the

00:23:26.309 --> 00:23:29.019
outside. And he's knocking at the door. And what

00:23:29.019 --> 00:23:31.839
I want you to notice is there's no handle on

00:23:31.839 --> 00:23:35.700
Jesus' side. He'll knock at the door, but the

00:23:35.700 --> 00:23:40.200
handle is on the inside. And we have to open

00:23:40.200 --> 00:23:44.160
it. And so let's think back to these two thieves

00:23:44.160 --> 00:23:47.700
hanging next to Jesus. What did they experience?

00:23:48.220 --> 00:23:53.299
They experienced the last words of the Messiah.

00:23:54.170 --> 00:23:57.529
They heard Jesus say with full selflessness,

00:23:57.950 --> 00:24:01.910
here is my mom, make sure she's being taken care

00:24:01.910 --> 00:24:06.109
of. Make sure she's loved. Both these thieves

00:24:06.109 --> 00:24:10.470
hear it. That was Jesus knocking at their door.

00:24:10.890 --> 00:24:14.430
They're able to hear him pray, Father, forgive

00:24:14.430 --> 00:24:17.890
them for they know not what they do. That was

00:24:17.890 --> 00:24:25.140
Jesus knocking on the door to their heart. Jesus

00:24:25.140 --> 00:24:29.339
was mocked and spit on and beaten, and he did

00:24:29.339 --> 00:24:34.380
not retaliate. In all of his suffering, he made

00:24:34.380 --> 00:24:41.279
no threats. Jesus was knocking on the door, and

00:24:41.279 --> 00:24:45.180
only one of those thieves opened it. Every time

00:24:45.180 --> 00:24:47.900
you hear a message, that is Jesus knocking on

00:24:47.900 --> 00:24:51.450
the door to your heart. Every good and perfect

00:24:51.450 --> 00:24:54.329
gift, the word tells us, is from the Father.

00:24:54.750 --> 00:24:57.990
That's Jesus knocking. Even in times of desperation

00:24:57.990 --> 00:25:02.170
and loss, and there's a sense and a need that

00:25:02.170 --> 00:25:04.710
there's a need for something greater than ourselves,

00:25:05.269 --> 00:25:07.829
that's Jesus knocking on the door to your heart.

00:25:08.069 --> 00:25:11.210
It says even in Romans 1 that you can tell there's

00:25:11.210 --> 00:25:16.130
a creator in creation. So even within nature,

00:25:16.309 --> 00:25:21.240
sunrises, sunsets, beauty, Jesus is knocking

00:25:21.240 --> 00:25:26.660
on the door to our heart. I was able to go to

00:25:26.660 --> 00:25:30.319
Jordan a few weeks ago. Many of you know we did

00:25:30.319 --> 00:25:32.819
a missions trip, and we were able to visit a

00:25:32.819 --> 00:25:37.240
town called Azrak. Now, Azrak is two hours east

00:25:37.240 --> 00:25:40.619
of Amman. Amman is over two million people. It's

00:25:40.619 --> 00:25:44.680
their capital. It's a big city. Azrak is the

00:25:44.680 --> 00:25:47.819
exact opposite. It is this little itty -bitty

00:25:47.819 --> 00:25:50.789
town. of about 10 ,000 in the middle of nowhere.

00:25:52.029 --> 00:25:56.069
And I was able to meet a woman named Besma. And

00:25:56.069 --> 00:25:58.390
she was able to share with me how her husband

00:25:58.390 --> 00:26:02.730
and daughter came to Christ first. And she was

00:26:02.730 --> 00:26:05.470
the last one in the family to come and meet Jesus.

00:26:06.470 --> 00:26:09.630
But she also shared with me why. See, she practiced

00:26:09.630 --> 00:26:13.230
sorcery and witchcraft. And she used to tell

00:26:13.230 --> 00:26:16.829
people their fortunes and read their palms. And

00:26:16.829 --> 00:26:20.160
people would come, from Saudi Arabia and pay

00:26:20.160 --> 00:26:25.339
$1 ,000 to $2 ,000 a day to hear what she had

00:26:25.339 --> 00:26:28.119
to say, which means she was pretty accurate at

00:26:28.119 --> 00:26:30.680
it, which also means there were some pretty demonic

00:26:30.680 --> 00:26:34.160
and evil spirits involved with that. But she

00:26:34.160 --> 00:26:37.039
shared how she looked at this husband and daughter

00:26:37.039 --> 00:26:40.380
and everything changed in them, the way they

00:26:40.380 --> 00:26:44.420
thought, the way they acted, the way they talked.

00:26:45.079 --> 00:26:47.640
what they cared about, what they believed in.

00:26:47.819 --> 00:26:52.119
And Jesus used this husband and daughter to knock

00:26:52.119 --> 00:26:55.660
on Besma's heart. And she accepted Jesus Christ

00:26:55.660 --> 00:27:01.000
as her Lord and Savior and forsaked all, forsaked

00:27:01.000 --> 00:27:04.819
all of that money and that fame from that. And

00:27:04.819 --> 00:27:08.660
now she preaches Jesus Christ unapologetically

00:27:08.660 --> 00:27:12.059
in a country you're not allowed to do that. Yeah,

00:27:12.160 --> 00:27:19.579
that's worth celebrating. I was also able to

00:27:19.579 --> 00:27:23.500
visit a Christian preschool in Azraq. And so

00:27:23.500 --> 00:27:26.259
within the kids that visit this preschool, we

00:27:26.259 --> 00:27:30.279
did a bunch of home visits and met a bunch of

00:27:30.279 --> 00:27:32.720
parents, a bunch of them. And these parents told

00:27:32.720 --> 00:27:36.180
me, you know, the truth is other organizations

00:27:36.180 --> 00:27:41.880
give us more resources, but there is an unexplainable

00:27:41.880 --> 00:27:45.599
love that our children. received from this Christian

00:27:45.599 --> 00:27:49.559
preschool. And so we send our kids there. God

00:27:49.559 --> 00:27:52.119
has used that preschool to bring over a hundred

00:27:52.119 --> 00:27:55.400
Druze to Christ in a town where there was zero.

00:27:58.039 --> 00:28:01.279
God is using the love of that preschool to reach

00:28:01.279 --> 00:28:05.099
parents and change people's lives. There's an

00:28:05.099 --> 00:28:08.940
awakening in Azraq Jordan of people on fire for

00:28:08.940 --> 00:28:15.910
Christ. Can God use your life to knock on people's

00:28:15.910 --> 00:28:22.450
door? Can God use my life? Are we living our

00:28:22.450 --> 00:28:25.230
lives in such a way that the way we talk to people,

00:28:25.369 --> 00:28:28.170
the way we talk about people, the way we treat

00:28:28.170 --> 00:28:32.410
them, are we in such a personal place with Christ

00:28:32.410 --> 00:28:36.329
that as we're dependent solely on this, that

00:28:36.329 --> 00:28:39.849
it affects everything in this outward area? That

00:28:39.849 --> 00:28:43.069
our sphere of influence that God has handed us

00:28:43.069 --> 00:28:48.569
to oversee, that it can be used to knock on the

00:28:48.569 --> 00:28:53.190
door of people's hearts? If Christ is the only

00:28:53.190 --> 00:28:57.690
remedy for alienation from God, how can we not

00:28:57.690 --> 00:29:03.009
share the good news? If someone doesn't know

00:29:03.009 --> 00:29:05.690
their loss, why would they ever look to be found?

00:29:06.970 --> 00:29:10.400
You don't... Go to a doctor if you don't think

00:29:10.400 --> 00:29:14.720
you're sick. If we're going to the left and it's

00:29:14.720 --> 00:29:18.539
the wrong way, and how am I going to know to

00:29:18.539 --> 00:29:23.559
change my thinking and turn right if I'm not

00:29:23.559 --> 00:29:31.539
sharing Christ? If we believe this, how can we

00:29:31.539 --> 00:29:34.839
not want someone to experience the incomparable

00:29:34.839 --> 00:29:42.940
riches of His grace? Easter's next weekend. It's

00:29:42.940 --> 00:29:45.940
the number one service. People that don't go

00:29:45.940 --> 00:29:51.819
to church will go to church. There's studies

00:29:51.819 --> 00:29:55.960
that say eight out of 10 non -believers, if asked,

00:29:56.359 --> 00:29:59.940
said, I'll go to Easter service. Christmas is

00:29:59.940 --> 00:30:05.119
a close second. Who are we gonna invite this

00:30:05.119 --> 00:30:11.849
week? How much time are we going to spend praying

00:30:11.849 --> 00:30:16.009
for God to lay a name on our heart and invite

00:30:16.009 --> 00:30:20.849
them to Easter? All the while preaching the cross

00:30:20.849 --> 00:30:25.210
to ourselves and being reminded of our need for

00:30:25.210 --> 00:30:30.990
the Savior. And praying for a divine revelation

00:30:30.990 --> 00:30:35.470
to that person's eyes and ears to be open. That

00:30:35.470 --> 00:30:39.029
is my prayer for this church this weekend. that

00:30:39.029 --> 00:30:41.849
we would spend time praying for God to lay a

00:30:41.849 --> 00:30:45.890
name on our heart and invite him to Easter so

00:30:45.890 --> 00:30:48.309
they can be a thief on the cross and be saved,

00:30:48.470 --> 00:30:53.690
just like you were and just like I was. Let's

00:30:53.690 --> 00:30:58.390
pray. Heavenly Father, I just come before you,

00:30:58.430 --> 00:31:02.130
Lord, Lord, that you would just light a fire

00:31:02.130 --> 00:31:04.970
inside of us, Lord, that, Lord, we are desperate

00:31:04.970 --> 00:31:07.630
for you, Lord. that we are desperate for you

00:31:07.630 --> 00:31:10.829
in every way, Father. Lord, that your presence

00:31:10.829 --> 00:31:13.309
is with us, your Holy Spirit is poured out on

00:31:13.309 --> 00:31:15.630
us, Father. I stand here in repentance for the

00:31:15.630 --> 00:31:18.549
times I have lived my life, not in desperation

00:31:18.549 --> 00:31:23.789
of you. Lord, I am in need of your goodness and

00:31:23.789 --> 00:31:27.089
your righteousness, Lord. Reveal areas in our

00:31:27.089 --> 00:31:29.730
lives that we need to repent and change our thinking,

00:31:29.869 --> 00:31:33.180
Lord. Lord, for those of us that our salvation

00:31:33.180 --> 00:31:35.859
is secure, Lord, but there's areas we're holding

00:31:35.859 --> 00:31:37.980
on to, Lord, bring those to the forefront of

00:31:37.980 --> 00:31:40.019
our mind that we might change our thinking and

00:31:40.019 --> 00:31:43.759
repent. Lord, and look to you, our Savior. Lord,

00:31:43.859 --> 00:31:46.000
for these sins have been paid for. We don't have

00:31:46.000 --> 00:31:48.859
to be held in these chains anymore, Father. Lord,

00:31:48.940 --> 00:31:53.150
that you would make the names of those. Father,

00:31:53.210 --> 00:31:55.130
that you wish to be at Easter, just make them

00:31:55.130 --> 00:31:57.670
so prominent in our minds and hearts this week,

00:31:57.750 --> 00:31:59.809
Lord, and give us the courage and strength and

00:31:59.809 --> 00:32:02.430
self -control, Lord, to go and invite them, not

00:32:02.430 --> 00:32:04.670
to think about how it makes me feel or if it's

00:32:04.670 --> 00:32:07.650
awkward or not, Lord, but that we trust in your

00:32:07.650 --> 00:32:10.549
goodness and your power and your strength, Lord.

00:32:11.210 --> 00:32:13.670
Father, that the spotlight should be on the cross

00:32:13.670 --> 00:32:19.200
alone and not on us. Father, I thank you for

00:32:19.200 --> 00:32:21.940
your love. I thank you for your mercy. I thank

00:32:21.940 --> 00:32:25.640
you for your grace, Lord. I thank you for your

00:32:25.640 --> 00:32:29.259
patience, Father, for your kindness leads us

00:32:29.259 --> 00:32:34.079
to repentance. You are a good God, Lord, and

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let us celebrate that in your name. Amen.
