WEBVTT

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Hopefully what happens in this room is you have

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a conversation starter that lights a fire in

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you that you leave here and it's lit such a fire

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that it makes it to lunch, right? Because if

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it makes it to lunch and you talk about it at

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lunch or the drive home, there's a chance it'll

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make it to your Monday. And if you have a conversation

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on Monday, there's a chance it just might make

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it to your life group. But the idea is that these

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conversations we have in here, they matter, that

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they should start something in you that you now

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have a conversation with God, with the others

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around you, and you begin to grow out of that.

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And so last week we started this collection called

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Last Words. What kind of summarizing Last Words

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is this, that if you are God and you wait thousands

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of years to show up in person, you show up in

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human form, right? You've been showing up in

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other forms the whole time, but now you're in

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human form in the person of Jesus and you now

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get nailed to a cross and you have seven statements

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left to say. They got to be pretty important

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words. Right? Like you're on the cross and the

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idea of the cross was that you suffocate, that

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you run out of air. And what happens when you

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speak is you're actually using air to do so.

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So when Jesus is on the cross and he pushes himself

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up and he is going to make a statement, I don't

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know about you, but that seems like a pretty

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important thing that Jesus is about to say. And

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here's how this works. If it's important to Jesus,

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it should be important to us. And so we're looking

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at those statements over these weeks going, what

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mattered to Jesus in those moments? Now this

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week, we hit a different topic than last week.

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We hit a different conversation than last week.

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But maybe a simple way to start it is this. Have

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you ever, have you ever been hurt by another

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human being? Have you ever been mistreated by

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another human being? Have you ever been falsely

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accused by another human being? Have you ever

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not been listened to and discounted by another

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human being? Have you ever been isolated? And

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intentionally left out by people. Have you ever

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been abused by someone else? Have you ever been

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made fun of by someone else? If your answer is

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no to that, then you clearly never went to middle

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school. I'm just saying. Here's the thing. One

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thing we have in common is that's all of us.

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You're not that unique. And that is painful to

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say for an Enneagram 4, that you're not that

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unique. How do I know that? Because you live

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on a broken planet with broken people. And guess

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what broken people do? They hurt one another.

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And so the chances are you were born, right?

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You lived in some form of human community. And

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inside of some of you were like, is there people

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that are raised by animals in here? Okay, so

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you were raised by a human community. And guess

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what happened? People hurt you. That's what people

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do. That's what we do to one another. And what

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I really care about today and what I really hope

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that you walk away with is what happens in the

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midst of those hurts. Because there are different

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responses. In fact, Jesus tells a story, tells

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a parable in Mark chapter 12. It says, Jesus

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then began to speak to them in parables. A man

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planted a vineyard. He put a wall around it,

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dug a pit for it, for the wine press, and built

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a watchtower. Then he rented the vineyard to

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some farmers and moved to another place. So I'm

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not, never planted a vineyard. I'm fascinated

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by it and understand that it is a lot of work,

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that there's a lot of things that are temperamental

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to it that you have to navigate to be able to

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get that to grow, right? So within that, the

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story's telling us that somebody else planted

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the vineyard. They did the hard work of planting.

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Then they did the hard work of the hard labor

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of protecting by putting a wall around this vineyard.

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And then on top of that, they dug a space for

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the wine press, which is also incredibly difficult

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work. And then they dug a well and built a watchtower.

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Everything you needed to succeed. within the

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vineyard, within producing a harvest, everything

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had already been provided by somebody else. Then

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that person rents it to this other person. Now,

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the person walking in who, the farmer walking

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in that it's been rented to, everything is done.

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All you gotta do is not mess it up, right? All

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you gotta do is live inside of what's there and

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it will produce fruit and produce a harvest.

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It carries on then in verse two, at harvest time.

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The person that rented it, he sent a servant

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to the tenants to collect from them some of the

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fruit of the vineyard. So again, like really,

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really natural part of the process. Wait, you

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had a great harvest. I'm going to send a servant

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and he's going to collect some of the fruit of

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that harvest. You're going to share essentially.

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Verse three, but they seized him. They seized

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the servant, beat him and sent him away empty

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handed. Then he sent another servant to them.

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They struck this man on the head and treated

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him shamefully. He sent still another, and that

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one they killed. He sent many others, some of

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them they beat, and others they killed. He had

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one left to send, a son whom he loved. He sent

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him last of all, saying, They will respect my

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son. But the tenants said to one another, This

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is the heir. Come, let's kill him and the inheritance

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will be ours. So they took him out and killed

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him and threw him out of the vineyard. What then

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will the owner of the vineyard do? What then

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will this man who's been completely mistreated,

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gross injustice, what's going to happen? The

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same story is captured in Matthew 21. And right

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after that question, it says this. He, so this

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is the crowd speaking, he will bring those wretches

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to a wretched end, they replied. And he will

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rent the vineyard to other tenants who will give

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him his share of the crop at harvest. So response

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number one to grave injustice. Response number

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one to... The idea of someone harming you and

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hurting you, mistreating you, and then going

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to the point of actually killing those you love.

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Response number one is, man, those wretches better

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get what they deserve, right? So now the religious

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people are like, give them what they deserve.

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They deserve to die, right? What's fascinating

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is if you follow this story further and you read

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on. all of a sudden the people are like, yeah,

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they need to die and give it to someone else.

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They realize, oh, we are the people that have

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been doing that. Because the story is about Israel.

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The story is about God who has given everything

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that is needed for a harvest and he gave it to

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this nation and he provided for them and they're

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wanting to take it from themselves. And so they're

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killing prophets and then eventually Jesus shows

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up. But isn't it fascinating that our response

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to being wronged, is they need to get theirs.

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Isn't it interesting that the natural response,

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even though we're broken and we hurt a whole

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bunch of people, the natural response is make

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sure they get what they deserve. We have a moment

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in Jesus's life where we get to see Jesus's response.

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And in Mark chapter 15, the context is this,

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that Jesus has been on trial. And there's a moment

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where what's common practice is they would release

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a prisoner as a part of the celebration. And

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there's one prisoner, Barabbas, who is a known

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criminal. And the governor is essentially going,

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hey, you can have this bad guy or you can have

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Jesus who I find nothing wrong with. What do

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you want me to do? To which the crowd screams,

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crucify him, crucify him, crucify him. Give us,

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we want Jesus to be put to death. That's the

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last thing that's said, and then this happens.

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Verse 16. The soldiers led Jesus away into the

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palace, that is the praetorium, and called together

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the whole company of soldiers. They put a purple

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robe on him, then twisted together a crown of

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thorns and set it on him. And they began to call

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out to him, Hail! king of the Jews. Again and

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again, they struck him on the head with a staff

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and spit on him. Falling on their knees, they

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paid homage to him. And when they had mocked

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him, they took off the purple robe and put his

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own clothes on him and they led him out to crucify

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him. Just so we're clear, We're going to slow

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down and understand what's actually happening.

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Because Jesus has now been led by soldiers into

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what they call the Praetorium, which was the

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center of the operations of the Romans. So sometimes

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that was in the center of an encampment. Sometimes

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that was in the palace, in the inmost part of

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the palace. But what scripture is telling us

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is that Jesus is led away and he is led into

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the center of the enemy. That he is brought into

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the center of what he is opposed to. And then

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it says that all of the soldiers come in. And

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so now you have surrounding Jesus, you have these

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Roman soldiers who were designed. By training

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and through life, that they would inflict as

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much pain as possible. That they were experts

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in how to kill somebody. They were experts in

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how to torture you. And so what we're told is

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he's brought into the middle, he's isolated,

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he's alone. And as he's in the middle of this

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crowd then, it says that they take a purple robe

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and they put it on him. Why purple? Purple had

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to do with royalty. What are they mimicking,

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mocking in this moment is you said you're a king.

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You realize who's in the middle of them, you

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guys? This is God. So not just a king, the king.

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And he's in the middle being mocked. By his creation.

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And so they put a robe on him. It says that they

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twisted together a crown of thorns and set it

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on him. That sounds so nice, doesn't it? That

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they just set it on him. I don't think from everything

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I know about Roman soldiers, they weren't that

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gentle. But I also know this. If you've ever

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been around a thorn bush, you don't have to press

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in very hard for it to cut through your skin.

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And so they take a crown. of thorns and they

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place it on Jesus's head, which is one of the

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most sensitive parts of your entire body, the

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top of your head. And as the thorns begin to

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sink in, blood begins to drip. It says, and they

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began to call out to him, hail king of the Jews,

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you have the robe, you have the crown, therefore

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you are the king. And they begin to mock him.

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And can you imagine the noise? of an entire encampment

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of soldiers that are now making fun of the person

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in the middle. Again and again, they struck him

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on the head. Okay, when scripture says something

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twice, so when the words repeated again and again,

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it's emphasizing it. Because it needs us to get

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the emphasis again and again, repeatedly. Jesus

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is now struck where? On the head. Where's the

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crown of thorns? It's on his head. So what is

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happening is the staff comes down every single

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time. What is it hitting? The crown of thorns

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that are being driven deeper into the scalp of

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Jesus. But again and again. And then it says,

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I struck him on the head with a staff and spit

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on him. Is there anything more degrading than

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when another human being chooses to spit into

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the face of another human being? I mean, we don't

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even accept that in things like football. Let

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alone God in human form now surrounded by soldiers

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that are all spitting on him as they are hitting

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him repetitively in the head. Falling on their

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knees, they paid homage to him. Again, just mocking

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him. When they had mocked him, they took off

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the purple robe and put on his own clothes, put

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his own clothes on him. Then they led him out

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to crucify him. The next part of the story we

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pick up on, we find Jesus on the cross. At this

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point, his back would have been torn open. There

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would have been blood dripping down the cross.

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The wood would have become stained red, so to

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speak. His arms would have been stretched out.

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The nails would have been impaled. His feet,

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similar. And now in this moment, in this moment,

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with everything we just read, now on a cross,

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which remember, on a cross, every single breath

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you're fighting for. So at this point, for Jesus

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to speak, for Jesus to speak means that he is

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physically having to do something to speak. And

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instead of using his breath just to sustain life,

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he's now speaking specifically. and allowing

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us to get an insight into what matters to Jesus

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and what matters to him matters to us. And in

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chapter 23 of Luke, verse 34, it says this, Jesus

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said, Father, forgive them, for they do not know

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what they are doing. You got the response of

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the religious leaders that are like, no, no,

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no, make those wretches pay. You've got Jesus

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who actually has the authority and the power

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and in that moment could have cooked everything

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and everyone all around the cross. That at one

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point he goes, you know, I've got legions of

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angels that can invade this moment. And by legions

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of angels, I don't think they were little cherubs

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that flew around with arrows. Like I think they're

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terrifying. I think when you read scripture,

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what's the natural response of humans to an angel?

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Fear. So which is why the angel always says,

00:16:23.700 --> 00:16:28.919
don't be afraid. Thanks, that helped. But the

00:16:28.919 --> 00:16:32.259
beauty of this moment is you've got God in this

00:16:32.259 --> 00:16:38.679
moment. What does he care about? Father. So it's

00:16:38.679 --> 00:16:45.120
relational. He's in prayer. His relationship

00:16:45.120 --> 00:16:48.000
with God in the midst of the cross, in the midst

00:16:48.000 --> 00:16:50.460
of the suffering, in the midst of being mistreated,

00:16:50.500 --> 00:16:53.059
what matters to him is his relationship with

00:16:53.059 --> 00:16:58.360
the Father. And then he goes, Father, forgive

00:16:58.360 --> 00:17:04.279
them. We were chatting this week on Tuesday in

00:17:04.279 --> 00:17:07.359
our teaching prep meeting, and we were talking

00:17:07.359 --> 00:17:10.859
about how it works for us, right? We pray and

00:17:10.859 --> 00:17:14.339
we're like, Father, forgive them. Because I know

00:17:14.339 --> 00:17:17.660
you'll get them later. Father, forgive them,

00:17:17.720 --> 00:17:20.140
but I can't wait until your judgment hits them

00:17:20.140 --> 00:17:21.819
and they're going to get what they deserve, right?

00:17:21.900 --> 00:17:24.680
Like we pray forgiveness, but we're actually

00:17:24.680 --> 00:17:27.000
going, yeah, and you're going to get yours when

00:17:27.000 --> 00:17:33.059
Jesus shows up. That's not what you see here.

00:17:36.119 --> 00:17:40.160
It's not, it's not, Father, I want to forgive

00:17:40.160 --> 00:17:44.180
them. No, it's not that. It's Father. Forgive

00:17:44.180 --> 00:17:49.000
them. Remove judgment from them. Release them

00:17:49.000 --> 00:17:53.900
from what they have done. This is a spiritual

00:17:53.900 --> 00:17:57.140
conversation. I think we miss this so often when

00:17:57.140 --> 00:18:02.160
it comes to forgiveness. We think forgiveness

00:18:02.160 --> 00:18:05.059
is about me and you, and it's about, oh, well,

00:18:05.160 --> 00:18:09.400
if you say sorry, then I'll forgive you. That's

00:18:09.400 --> 00:18:11.519
not how forgiveness works. That's not what you've

00:18:11.519 --> 00:18:13.839
been set free to do. That's not why you've been

00:18:13.839 --> 00:18:15.940
forgiven. You've been forgiven that you would

00:18:15.940 --> 00:18:19.700
forgive. And the act of forgiveness for you is

00:18:19.700 --> 00:18:24.680
between you and God to release. And here's what's

00:18:24.680 --> 00:18:26.420
amazing, that as Jesus is there and he goes,

00:18:26.480 --> 00:18:28.720
Father, forgive them, he's releasing them from

00:18:28.720 --> 00:18:33.559
future judgment. I love that it says, Father,

00:18:33.619 --> 00:18:35.799
forgive them for they do not know what they are

00:18:35.799 --> 00:18:41.920
doing. There's this ignorance and wrongdoings.

00:18:42.099 --> 00:18:44.519
You find it in scripture in Acts chapter three,

00:18:44.559 --> 00:18:47.500
Acts chapter seven, Acts chapter 13. It's repeated,

00:18:47.640 --> 00:18:50.259
right? When the story is told of Jesus, it talks

00:18:50.259 --> 00:18:52.480
about that there's a group of people that were

00:18:52.480 --> 00:18:54.099
doing wrong that didn't know they were doing

00:18:54.099 --> 00:18:57.240
wrong, right? It's over and over in scripture

00:18:57.240 --> 00:19:00.400
that you see that when somebody is involved in

00:19:00.400 --> 00:19:02.519
wrongdoing, a lot of times it's in ignorance

00:19:02.519 --> 00:19:05.180
and they don't even know they're doing it. I

00:19:05.180 --> 00:19:08.099
wonder how many times you're all spun up. We

00:19:08.099 --> 00:19:10.579
get so spun up, right, that this person did it

00:19:10.579 --> 00:19:13.680
and we've got this whole backstory of who they've

00:19:13.680 --> 00:19:16.660
talked to and what they did and it was premeditated.

00:19:16.799 --> 00:19:18.980
I wonder how many times that they actually did

00:19:18.980 --> 00:19:20.519
it in ignorance and didn't even know what they

00:19:20.519 --> 00:19:23.400
did to you. And you've walked around and you

00:19:23.400 --> 00:19:26.019
are imprisoned in a cage because you have not

00:19:26.019 --> 00:19:27.900
forgiven them because how could they do that

00:19:27.900 --> 00:19:30.750
to me? Right? And you're walking around in this

00:19:30.750 --> 00:19:33.410
cage. You've imprisoned yourself in your own

00:19:33.410 --> 00:19:35.990
unforgiveness. What does forgiveness do? Forgiveness

00:19:35.990 --> 00:19:39.970
actually releases you. We think it's about them.

00:19:39.990 --> 00:19:42.390
Oh, I can't forgive them. That's like me letting

00:19:42.390 --> 00:19:45.490
them go. That's like them getting off scot -free.

00:19:45.950 --> 00:19:49.269
No, you know what forgiveness does? It releases

00:19:49.269 --> 00:19:55.890
you from the cage. Another way to put it is this,

00:19:55.950 --> 00:19:59.190
that it's like setting down the poison. That

00:19:59.190 --> 00:20:01.410
I'm no longer going to drink poison and expect

00:20:01.410 --> 00:20:04.309
the other person to die. That's what unforgiveness

00:20:04.309 --> 00:20:07.309
is, right? That I keep drinking this bitter unforgiveness

00:20:07.309 --> 00:20:10.750
and I expect you to suffer for it. And what we've

00:20:10.750 --> 00:20:12.630
been given is this moment by God that he goes,

00:20:12.670 --> 00:20:15.089
no, no, no. You can forgive them and actually

00:20:15.089 --> 00:20:17.250
release your own soul. You know what's crazy

00:20:17.250 --> 00:20:21.309
about resentment? It's been proven that people

00:20:21.309 --> 00:20:23.910
that hold on to resentments, meaning anger, bitterness,

00:20:24.190 --> 00:20:26.829
unforgiveness, people that hold on to it, they

00:20:26.829 --> 00:20:29.890
have more anxiety in their life. They have more

00:20:29.890 --> 00:20:34.369
stress in their life. And on top of all that,

00:20:34.569 --> 00:20:38.730
their physical health is in worse shape. All

00:20:38.730 --> 00:20:40.809
by holding resentment. Why? Because you were

00:20:40.809 --> 00:20:43.750
never meant to hold it. I mean, how many of you?

00:20:44.059 --> 00:20:45.940
Come to church today. Hey, could you sign me

00:20:45.940 --> 00:20:48.880
up? Like, where do I go to sign up for more anxiety,

00:20:49.059 --> 00:20:52.220
more stress, and worse health? Oh, actually,

00:20:52.299 --> 00:20:54.039
you just go into the lobby and sign up for our

00:20:54.039 --> 00:20:57.099
unforgiveness list. You just choose not to forgive

00:20:57.099 --> 00:20:59.859
them, and you'll be fine. You'll have more anxiety

00:20:59.859 --> 00:21:01.619
and more stress. It's going to be great. You'll

00:21:01.619 --> 00:21:05.319
have worse health. Nobody would choose that,

00:21:05.359 --> 00:21:07.220
and yet what you've been given by God is the

00:21:07.220 --> 00:21:09.660
same thing that Jesus has been given. The Father

00:21:09.660 --> 00:21:12.640
forgives them. They don't know what they are.

00:21:16.019 --> 00:21:24.160
Father, release them. And here's the thing. That

00:21:24.160 --> 00:21:28.299
list we started with, in this moment, Jesus has

00:21:28.299 --> 00:21:30.640
experienced it all worse than you ever will in

00:21:30.640 --> 00:21:34.720
your life. And what is the model that he's laying

00:21:34.720 --> 00:21:38.220
down for us? That you would what? Father, forgive

00:21:38.220 --> 00:21:44.079
them. They knew what they were doing. You still

00:21:44.079 --> 00:21:49.059
got to forgive them. I mean, it's pretty fascinating,

00:21:49.240 --> 00:21:51.640
right? Because we're so fickle, you guys. We're

00:21:51.640 --> 00:21:54.220
so fickle. You ever watch a little kid who's

00:21:54.220 --> 00:21:56.079
figuring out that if they don't say sorry, they

00:21:56.079 --> 00:21:57.819
have some kind of control? You ever see that?

00:21:58.140 --> 00:21:59.980
Like, they're like, I'm not going to say sorry,

00:22:00.119 --> 00:22:02.640
right? Then they're just holding it. I wonder

00:22:02.640 --> 00:22:04.799
how God looks at us. We're now 65, and he's like,

00:22:04.859 --> 00:22:09.839
oh, that's cute. I wonder how many times God

00:22:09.839 --> 00:22:11.640
looks at us and goes, well, they're 65 and still

00:22:11.640 --> 00:22:13.339
don't have it. Let's give them 30 more years.

00:22:13.660 --> 00:22:15.619
I don't want to live to 95. I'm just telling

00:22:15.619 --> 00:22:17.619
you. Like, if I can figure it out before then,

00:22:17.740 --> 00:22:26.099
take me home. So many times we're caught up and

00:22:26.099 --> 00:22:30.680
I'm choosing to harm myself by not giving forgiveness,

00:22:30.900 --> 00:22:35.640
right? I'm choosing to harm myself. All because

00:22:35.640 --> 00:22:38.789
I expect. I have expectations of you and how

00:22:38.789 --> 00:22:42.430
you will act. I have expectations of you that

00:22:42.430 --> 00:22:44.950
you are going to say those words, I am sorry.

00:22:45.789 --> 00:22:47.549
Can I tell you what was happening for Jesus?

00:22:49.049 --> 00:22:51.250
Verse 34, Jesus said, Father, forgive them. So

00:22:51.250 --> 00:22:53.990
as he's saying it, they do not know what they're

00:22:53.990 --> 00:22:57.910
doing. And, and what did the soldiers do? They

00:22:57.910 --> 00:23:00.269
divided up his clothes by casting lots. As he

00:23:00.269 --> 00:23:02.509
is forgiving them, the soldiers are going, we're

00:23:02.509 --> 00:23:05.230
getting paid. How are we doing it? We're dividing

00:23:05.230 --> 00:23:09.240
up his clothes. As they are being forgiven, they

00:23:09.240 --> 00:23:12.799
are essentially continuing to mock him, continuing

00:23:12.799 --> 00:23:19.619
to take advantage of him. Verse 35, the people

00:23:19.619 --> 00:23:23.660
stood watching and the rulers even sneered at

00:23:23.660 --> 00:23:27.880
him. They said he saved others, let him save

00:23:27.880 --> 00:23:31.559
himself if, you wanna know the greatest gamble

00:23:31.559 --> 00:23:36.569
in the Bible? It's in this word if, right? He

00:23:36.569 --> 00:23:42.109
saved others if he is God's Messiah. Let him

00:23:42.109 --> 00:23:45.470
save himself if he is God's Messiah. That's a

00:23:45.470 --> 00:23:48.630
pretty big gamble. But what are they doing? They're

00:23:48.630 --> 00:23:51.809
mocking him. So as he's there on the cross, Father,

00:23:51.890 --> 00:23:54.250
forgive them. What are they doing back? They're

00:23:54.250 --> 00:23:57.109
not saying sorry. In fact, they're continuing

00:23:57.109 --> 00:23:59.470
the very actions that he's asking for forgiveness

00:23:59.470 --> 00:24:03.059
for. It's continuing on, but that's not how this

00:24:03.059 --> 00:24:06.240
works. Your soul being free is me with the Father

00:24:06.240 --> 00:24:08.440
going, you know what? Forgive them because I

00:24:08.440 --> 00:24:10.420
don't want to be held captive by what they're

00:24:10.420 --> 00:24:12.740
doing. I don't want to be held captive by what

00:24:12.740 --> 00:24:18.630
they're done, what's done to me. The soldiers

00:24:18.630 --> 00:24:21.230
who hadn't had enough yet also came up and mocked

00:24:21.230 --> 00:24:23.829
him. So the mocking is continuing. They offered

00:24:23.829 --> 00:24:26.529
him wine vinegar and said, if, there's that if

00:24:26.529 --> 00:24:28.190
again, that gamble, right? If you are the king

00:24:28.190 --> 00:24:31.670
of the Jews, save yourself. There was a written

00:24:31.670 --> 00:24:33.910
notice above him which read, this is the king

00:24:33.910 --> 00:24:36.390
of the Jews. So not only are we verbally mocking

00:24:36.390 --> 00:24:38.990
you, not only have we physically abused you,

00:24:39.109 --> 00:24:41.569
but we've also put a sign over you so that anybody

00:24:41.569 --> 00:24:44.289
come by can make fun of you as they go by too.

00:24:45.330 --> 00:24:47.630
And what is Jesus' response? Father, forgive

00:24:47.630 --> 00:24:48.869
them for they don't know what they're doing.

00:24:52.349 --> 00:24:58.569
You know how silly I sound when I'm like, but

00:24:58.569 --> 00:25:01.589
God, you don't know. He's like, I think I do.

00:25:03.309 --> 00:25:07.569
I think I do. But God, this is such a big thing.

00:25:07.630 --> 00:25:11.109
Like, yeah, I know. I know, son. It's a big thing.

00:25:15.240 --> 00:25:18.980
But also experience more. Not to belittle yours,

00:25:19.200 --> 00:25:22.940
but to show you that you can forgive even that.

00:25:25.359 --> 00:25:29.099
A couple of quick thoughts on forgiveness. If

00:25:29.099 --> 00:25:31.619
you're taking notes, the first one is this, that

00:25:31.619 --> 00:25:34.779
you have to recognize and accept the pain. You

00:25:34.779 --> 00:25:36.240
have to recognize and accept the pain. What I

00:25:36.240 --> 00:25:38.720
mean by that is don't minimize the pain. Pain

00:25:38.720 --> 00:25:43.420
is pain. And you are hurt, and that's okay. but

00:25:43.420 --> 00:25:48.779
I can forgive and be in pain. Those are not mutually

00:25:48.779 --> 00:25:53.400
exclusive. I can forgive and need to heal. We're

00:25:53.400 --> 00:25:54.960
talking about that in our teaching prep this

00:25:54.960 --> 00:25:57.680
week, that just because I forgive you doesn't

00:25:57.680 --> 00:25:59.500
mean I don't have to go through this gradual

00:25:59.500 --> 00:26:02.700
healing process, right? Like there's still healing

00:26:02.700 --> 00:26:05.440
that needs to be done even if I forgive you in

00:26:05.440 --> 00:26:07.559
the moment. But second thing would be this, that

00:26:07.559 --> 00:26:09.900
a thought on forgiveness is you've got to choose

00:26:09.900 --> 00:26:13.259
it. You have to choose to forgive. It's a choice

00:26:13.259 --> 00:26:18.059
you make. You can choose to not give it and live

00:26:18.059 --> 00:26:20.059
with the consequences, or you can choose to give

00:26:20.059 --> 00:26:22.759
it and live with the consequences. I'm just saying

00:26:22.759 --> 00:26:25.480
that if it's good enough for Jesus to forgive,

00:26:25.759 --> 00:26:28.660
then it's good enough for me to forgive. If the

00:26:28.660 --> 00:26:31.380
best way to live free is even in the midst of

00:26:31.380 --> 00:26:33.680
people mistreating me, even in the midst of things

00:26:33.680 --> 00:26:36.319
going wrong, the best way to live is to forgive,

00:26:36.420 --> 00:26:40.299
then guess what? I'm going to forgive. And you

00:26:40.299 --> 00:26:42.319
have the choice. The choice sits with you. The

00:26:42.319 --> 00:26:43.920
next thing I would say is let go of expectations.

00:26:45.279 --> 00:26:47.299
Let go of expectations. When you make the choice

00:26:47.299 --> 00:26:49.859
to forgive, don't put any expectations on that

00:26:49.859 --> 00:26:52.599
person to respond a specific way, to do certain

00:26:52.599 --> 00:26:54.319
things, because they may continue to mock you.

00:26:54.400 --> 00:26:56.839
They may continue to cause you pain. They may

00:26:56.839 --> 00:26:59.099
continue to say things that hurt. And you just

00:26:59.099 --> 00:27:01.200
have to know. You just have to know. It's not

00:27:01.200 --> 00:27:03.099
about them. It's about me and God. And it's about

00:27:03.099 --> 00:27:06.440
me and my standing and how I'm living my life.

00:27:06.539 --> 00:27:08.140
And I'm not going to let you control my life

00:27:08.140 --> 00:27:12.369
anymore. And so I choose to forgive. I let go

00:27:12.369 --> 00:27:14.069
of the expectations of what you will do with

00:27:14.069 --> 00:27:20.789
it. You have to release resentments. That means

00:27:20.789 --> 00:27:22.990
the anger that you've been holding onto since

00:27:22.990 --> 00:27:26.069
middle school because somebody mistreated you,

00:27:26.170 --> 00:27:30.309
you gotta let it go. The nickname you were given

00:27:30.309 --> 00:27:33.309
in high school, the broken marriage you experienced

00:27:33.309 --> 00:27:37.970
as a young adult, you gotta let it go. You have

00:27:37.970 --> 00:27:40.329
to release the resentment. Why? Because the resentment

00:27:40.329 --> 00:27:45.769
is toxic to you. You were never meant to carry

00:27:45.769 --> 00:27:56.250
it. And as you release resentment, it's your

00:27:56.250 --> 00:28:00.690
choice, right? But it's gradual, you guys. It's

00:28:00.690 --> 00:28:05.630
gradual. As you release resentment, as you choose

00:28:05.630 --> 00:28:10.000
to forgive, it's not gonna be something that

00:28:10.000 --> 00:28:15.259
is a one and done. It might be, praise God if

00:28:15.259 --> 00:28:18.160
it is. But what it might mean is you sit in here

00:28:18.160 --> 00:28:21.019
and you go, Father, forgive them. I'm releasing

00:28:21.019 --> 00:28:24.880
it today. And you get to tomorrow morning and

00:28:24.880 --> 00:28:27.450
you're like, why am I so spun up again? And you

00:28:27.450 --> 00:28:29.430
have to go, Father, forgive them. I'm choosing

00:28:29.430 --> 00:28:31.990
to put it down. And you get to lunch and you're

00:28:31.990 --> 00:28:34.109
spinning again. Father, forgive them. Here's

00:28:34.109 --> 00:28:35.890
what happens. It's a gradual process. And over

00:28:35.890 --> 00:28:41.910
time, your soul changes. Your soul changes. Last

00:28:41.910 --> 00:28:46.009
thought on forgiveness is this. Set healthy boundaries.

00:28:47.369 --> 00:28:49.670
Just because you forgive does not mean you don't

00:28:49.670 --> 00:28:51.869
set boundaries with that person in your life.

00:28:52.009 --> 00:28:54.990
Just because you forgive, there's this lie out

00:28:54.990 --> 00:28:56.849
there that, well, if you've forgiven, then everything

00:28:56.849 --> 00:28:59.250
goes back to, no, it doesn't. No, it doesn't.

00:28:59.670 --> 00:29:01.630
You get to set the boundaries. Boundaries are

00:29:01.630 --> 00:29:04.390
healthy, and boundaries set expectations for

00:29:04.390 --> 00:29:06.589
the relationship, and that makes the relationship

00:29:06.589 --> 00:29:09.490
healthy, and so setting boundaries is appropriate.

00:29:12.650 --> 00:29:19.059
One last thought. And first, Peter. Chapter two,

00:29:19.140 --> 00:29:21.140
verse 21, Peter's writing to the church and he's

00:29:21.140 --> 00:29:24.960
writing about suffering for doing good. And he

00:29:24.960 --> 00:29:27.079
says, to this, to this, those of you that are

00:29:27.079 --> 00:29:29.079
followers of Jesus, to this you were called.

00:29:29.200 --> 00:29:31.279
You wanna know the calling on your life? One

00:29:31.279 --> 00:29:35.759
of the callings? That you were called because

00:29:35.759 --> 00:29:38.740
Christ suffered for you. So what Jesus suffered

00:29:38.740 --> 00:29:42.380
for you, you were called to what? He left you

00:29:42.380 --> 00:29:45.900
an example that you should follow in his footsteps.

00:29:46.990 --> 00:29:50.049
What does it mean to be like Jesus? To look like

00:29:50.049 --> 00:29:52.890
Jesus? To live like Jesus? It means that I follow

00:29:52.890 --> 00:29:55.710
the example that Jesus set. What was the example

00:29:55.710 --> 00:29:58.569
that Jesus set? That in the midst of being hurt,

00:29:58.710 --> 00:30:02.529
Father, forgive them. I'm letting it go. And

00:30:02.529 --> 00:30:05.289
so I got one question for you as you hold your

00:30:05.289 --> 00:30:07.769
communion elements. Hopefully you got these on

00:30:07.769 --> 00:30:11.400
the way in. I love that you're holding the representation

00:30:11.400 --> 00:30:14.779
of the body and the blood of Jesus, the things

00:30:14.779 --> 00:30:18.819
that purchased your forgiveness. This is why

00:30:18.819 --> 00:30:23.980
you're free. It's what he's done for you. And

00:30:23.980 --> 00:30:27.220
here's what I love about it, is as you sit in

00:30:27.220 --> 00:30:33.000
this moment, the Holy Spirit, the Holy Spirit

00:30:33.000 --> 00:30:37.079
wants to have a conversation with you. Who do

00:30:37.079 --> 00:30:42.740
you? need to forgive today. Before you leave

00:30:42.740 --> 00:30:44.240
this room, here's the thing about church. Sometimes

00:30:44.240 --> 00:30:46.339
we come in here and we think churches, we sing

00:30:46.339 --> 00:30:48.839
some good songs, we get some encouragement, right?

00:30:48.980 --> 00:30:51.400
Like, and then we leave here. That's all true.

00:30:52.500 --> 00:30:54.579
But the way you're transformed, because that's

00:30:54.579 --> 00:30:56.380
what this is supposed to be, is you practice

00:30:56.380 --> 00:31:07.690
what we do. And so who, who, who, Do you need

00:31:07.690 --> 00:31:12.910
to forgive today? As you hold the very thing

00:31:12.910 --> 00:31:17.029
that has bought your forgiveness, a representation

00:31:17.029 --> 00:31:23.069
of Jesus, who do you need to forgive? So the

00:31:23.069 --> 00:31:26.170
next moments are yours, conversation with the

00:31:26.170 --> 00:31:27.589
Holy Spirit, and then we'll take it all together.

00:32:33.609 --> 00:32:36.049
When Jesus sat with his friends for that last

00:32:36.049 --> 00:32:43.670
meal, I love that he took ordinary bread and

00:32:43.670 --> 00:32:54.289
he knew, he knew, he knew what was coming. He

00:32:54.289 --> 00:32:58.750
knew what his body would entail. That you realize

00:32:58.750 --> 00:33:02.329
without his body, there was no place to put your

00:33:02.329 --> 00:33:07.650
sin. That his body is what carried your sin,

00:33:07.730 --> 00:33:09.950
your wrongdoing, the things that nobody knows

00:33:09.950 --> 00:33:17.930
about. That his body carried them, carried your

00:33:17.930 --> 00:33:21.769
sin, carried my sin, so that it could be nailed

00:33:21.769 --> 00:33:27.250
to a cross, so that it could be beaten, and so

00:33:27.250 --> 00:33:32.220
he could eventually die. And with his followers,

00:33:32.319 --> 00:33:37.619
he goes, don't forget. Don't forget. And so whenever

00:33:37.619 --> 00:33:42.660
you get together, get some bread. And remember,

00:33:42.940 --> 00:33:48.079
I was here and I died for your freedom. And so

00:33:48.079 --> 00:33:49.779
he handed him bread and he said, take, eat, do

00:33:49.779 --> 00:34:00.480
this in remembrance of me. He took a cup of wine.

00:34:01.480 --> 00:34:04.759
And he talks about how in his blood, there was

00:34:04.759 --> 00:34:09.039
forgiveness for sins. You realize without Jesus

00:34:09.039 --> 00:34:11.800
shedding his blood, you are not forgiven today.

00:34:12.579 --> 00:34:15.280
But because we have a savior who went to the

00:34:15.280 --> 00:34:18.360
cross, because we have a savior that bled the

00:34:18.360 --> 00:34:23.420
cross red, you are forgiven. And the punishment

00:34:23.420 --> 00:34:28.260
was laid on him that was yours. And so he took

00:34:28.260 --> 00:34:31.679
wine and he goes, don't forget you guys. I have

00:34:31.679 --> 00:34:35.440
to bleed. But in the midst of bleeding, Father,

00:34:35.480 --> 00:34:37.559
forgive them because they don't know what they're

00:34:37.559 --> 00:34:40.800
doing. And so he handed him a cup and he said,

00:34:40.840 --> 00:34:47.440
take drink, do this in remembrance of me. God,

00:34:47.579 --> 00:34:50.860
we are so grateful. Today, we just say thank

00:34:50.860 --> 00:34:54.460
you. Thank you for being a God who has purchased

00:34:54.460 --> 00:35:01.650
our forgiveness, has purchased our freedom. God,

00:35:01.670 --> 00:35:05.269
that we sit here today completely forgiven so

00:35:05.269 --> 00:35:09.130
that we in turn can forgive others. There's such

00:35:09.130 --> 00:35:13.030
hope inside a message. There's such hope inside

00:35:13.030 --> 00:35:20.309
a reality. That God, we do not have to live with

00:35:20.309 --> 00:35:23.750
unforgiveness today because you are our living

00:35:23.750 --> 00:35:31.199
hope. We stand firm on the foundation. That our

00:35:31.199 --> 00:35:35.599
living hope, the person of Jesus, has conquered

00:35:35.599 --> 00:35:41.019
death and brought life. And so we simply, in

00:35:41.019 --> 00:35:43.880
an act of worship, say thank you. In an act of

00:35:43.880 --> 00:35:46.480
worship, declare that you are our living hope.

00:35:46.559 --> 00:35:52.239
In an act of worship, we release and we say,

00:35:52.260 --> 00:35:56.300
Father, forgive them. Whether they knew it or

00:35:56.300 --> 00:36:00.170
not, would you forgive them today? Thank you

00:36:00.170 --> 00:36:01.889
for grace and mercy. Thank you for loving us

00:36:01.889 --> 00:36:04.130
first. And everybody said, Amen.
