WEBVTT

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A really warm welcome to Deep Roots, the podcast

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from Oak Hill College. I'm Jonny Reid. I'm a

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director of engagement here. I'm also an elder

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in a church in Bicester near Oxford. And I'm

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really excited because I've got two people with

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me here in Oak Hill in a few hours. We've got

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an event with Emu Music called Music in the Church.

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Three questions we all need to wrestle with.

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And I wonder what your questions you think we'd

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need to wrestle with about music are. But before

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we get to those questions, let's do some introductions.

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Philip, first of all, I've given everyone your

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name there, but tell us who you are, where you're

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normally based, what you spend your time doing.

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Yeah, I'm Philip Percival. I'm the Ministry Director

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of EMU Music. We are a ministry based in Sydney,

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Australia, although we've done a lot of stuff

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in the UK. I'm married to Kate and we go to church

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in North Sydney. But I spend most of my time

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leading the EMU ministry. EMU is about encouraging

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the church in biblical, beautiful and transformative

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singing. We do that in two ways. One is we run

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church music training for church musicians and

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church leaders. And we are very interested in

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writing and producing new songs for the church

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to sing. Great. Alana, why don't you introduce

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yourself? Yeah, I'm Alana Glover. I also live

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in Sydney, Australia, where I go to church at

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St Stephen's Newtown. I'm married to Rowan. We

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have three crazy small children. I am the creative

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director at EMI Music. I've been doing that for

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some time. I was working over in Oxford to begin

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with, now back in Sydney. And my role is really

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overseeing all of the songwriting and the videos

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and all of those resources that we release to

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resource the church. with yeah great well we're

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thrilled to have you with us we've got this event

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looking more deeply at these three questions

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and and that fits right in with oak hill we exist

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to serve the church you want to see the church

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thrive and think deeply um and and then outwork

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that into their ministry so i'm excited for this

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conversation uh there's loads we could talk about

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when it talks about music music ministry of the

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church but um you've helped us focus on three

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questions which you've highlighted as um some

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of the main ones you see in evangelical churches

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um So let me ask the question, and then maybe

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what we'll do is we'll get you to narrate a little

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bit about why you think this is a big question

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before we then get to how you might answer it.

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So first question, and it'd be great to hear

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the heart behind this question. What's sort of

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the context of this? Why do you think this is

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an important question for us? How can I encourage

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the whole congregation to sing with all their

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heart? Yeah, I guess we find so often when we

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visit churches, there is this comment that pastors,

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musicians, even congregations make about why

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the singing doesn't feel engaged. What's going

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on? Why doesn't our church love to sing? And

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there's a whole range of reasons that can be

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behind that from theological, spiritual, often

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just very practical reasons. So we're very keen

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to talk to churches about how to just help that

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engagement to start happening. What are some

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of the ways you answer that then? If I'm a pastor

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sitting here, I am sitting here, and I would

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say that's a question we wrestle with in our

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church. It's a week -by -week question of are

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we singing well? What does it mean to be singing

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well? There can be just really obvious practical

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things that are... to do with the acoustics of

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the building, whether you have a decent PA system,

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whether that PA system is being operated well.

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But there is some kind of key musical things

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that we need to care about. I guess the big thing

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that we would like to stress is engaged song

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leading leads to engaged singing. And by song

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leading, we don't just mean the vocal song leader.

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They do have an important role to play. But essentially

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anyone who stands at the front of a church, whether

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it be the pastor, the service leader, the musical

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song leader, they all have this song leading

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responsibility. Even the pastor standing in the

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front row of the church, the congregation will

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have an eye on him to see, are they engaged in

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the singing? So I think we've all visited churches

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where we look at the singer standing at the front.

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And we see them looking down or we see them looking

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terrified or completely, apparently disinterested

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in what they're singing. And those vibes that

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we give off from leading are essentially what

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we teach our congregations to give back to us.

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I often say the congregation will only give back

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what you give them permission to do from the

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front. So often it's like you... You see this

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happening both directions. The congregation is

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looking for engagement from the front. The song

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leaders are looking for engagement with the congregation.

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But those who are leading a service, those who

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are leading the singing, have a special responsibility

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to drive that. What would you, though, say to

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the congregation? Is there anything you'd say?

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I'm with you 100%. I think we've got a great

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music team who emphasise this at our church.

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We're a very small church. We joke about him

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smiling so much, and he does it very deliberately,

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and he's just very warm, open, welcome, looking

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at us in our eyes as well. While he does it,

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it's great. It helps us sing. But is there something

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you'd say to the people in the pews, or in our

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case, the chairs in a school? What do you think?

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I mean, I think it's really important that everyone

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in the congregation understands the... the power

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of singing with one another. And then they're

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not just doing it as a leg stretching exercise,

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as a kind of memorisational exercise either.

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There's actually something happening as we sing

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the word of God to one another. And this will

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come up a lot in culture stuff later, but a lot

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of us walk in and we're really only thinking

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about ourselves. We're not thinking self -sacrificially

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about... how we sing to serve those around us.

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And in doing that, we actually enable God's word

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to then work in our hearts to transform us and

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as a collective are giving glory to God in doing

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that. So it would be lovely if everyone in our

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congregations understood that. That's probably

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the role of the pastor really at some point when

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they're teaching on Colossians 3. to make a big

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deal of that. We spend so much time singing as

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a congregation and so little time talking about

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why we do it. Yeah. Let's go there because we

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may well come back to that question. But the

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second question we were going to look at, which

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I think is related to some of the study and research

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you've been doing, is around how has the contemporary

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culture of expressive individualism uh impacted

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corporate worship so maybe first let's define

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some terms there of yeah um define what the contemporary

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culture expressive individualism is yeah is it

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particularly a western kind of yeah or the uk

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how we just find the west kind of thing or is

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it um yeah let's define some terms and then go

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from there so how would you yeah well most of

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us living in a contemporary western society um

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We are contending with this worldview of expressive

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individualism. And the heart of that worldview

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is that each person has an inner core, an inner

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truth. They look inward to find out what that

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is. That's the kind of individualism part. And

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then they express that to the world around them.

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Truth comes from within, but then our society

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around us is the place where we perform that

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truth to our community. And there is an expectation

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that I have a right to perform that to the community

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around me and that the community will affirm

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me in that truth. And if I'm not in a community

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that's going to affirm my inner truth, then I'll

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find one that does. And that is really how...

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A lot of people are treating churches, they treat

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it with this consumerist mindset. I want to find

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a church that is a good platform for me to express

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myself, but also gives me the things that align

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with my inner truth. There's a resistance to

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an external truth, which is obviously problematic

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for us. So let's drive in there particularly

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then. How are we seeing that then play out? Around

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corporate worship and how it impacts it. What

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are the main impacts it's having? Yeah, there

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are a few different ways that we see that. I

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mean, what's so hard about expressive individualism

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is that it doesn't just play out in one way.

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It's a worldview or a framework that can play

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out. the way that we see that operating ends

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up in totally different places. So it can feel

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a little bit intangible at times to see what

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is the application here. But I think it affects

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the way our songs are written. So our songs are

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being written these days by expressive individuals

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who are... wanting to express themselves through

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the songs and so you know maybe they are trying

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to be faithful to gospel truths but at the same

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time if they're parsing that through the lens

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of well how can I also express myself and have

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this be my creative outlet that those truths

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are then being warped somehow to satisfy that

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person's inner truth. Then it changes the way

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we choose our songs. I might only want to choose

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songs that say the things that I want to say.

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Again, coming back to like aligning it with my

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inner truth rather than aligning it with the

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gospel. It changes the way our congregation relate

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to one another because they're coming wanting

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for that singing experience to be their platform

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rather than thinking about it as being other

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person centered. And yeah. wanting to be moved

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by it to satisfy an inner desire rather than

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thinking about praising God as being about actually

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giving something to God. So it becomes about

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us. And so what are some of the ways you've thought

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about how you might counter that in a church?

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I mean, I think it's just faithful preaching

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of the gospel. I think that's what will keep

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bringing us back away from wanting to look inward,

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keep preaching the truth that God has given us

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in the Bible. We like to think of Colossians

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3, 16 and 17. That is absolutely the most important

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verses for us. Philip, what are they? The word

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of Christ. dwell in you richly as you teach and

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admonish one another with all wisdom, singing

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psalms, hymns and spiritual songs to one another

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from your hearts with thankfulness to God. Oh,

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that's close to that. Well done. And what we

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see in that is essentially that our singing is

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a ministry of God's word to his church. It's

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a ministry that we are engaged with as we teach

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and admonish and encourage one another. God's

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word that fuels our praise and thanksgiving.

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So there's three things going on, at least three

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things going on when we're seeing, viewing that

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as a ministry of God's word. And even in just

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in those two verses, we see that it's telling

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us that the word is coming. It is the word of

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God. It is the person of Jesus, not a truth that

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we are finding from within ourselves. It's showing

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us that we are doing this for one another, that

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there's a horizontal aspect to our singing. It's

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not just about us having some, you know, spiritual

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experience on our own before God and that we

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are all doing this as a congregation for the

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glory of God with thanksgiving in our heart.

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Yeah. So you guys are slightly sidebar. I think

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there'll be some people listening and maybe who

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are. um they're writers as well they write songs

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they're they're composing how is this for you

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guys that you mean music when you reflect on

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this how is this affected how you guys write

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how you guys write is it both methodologically

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are you writing more together because you want

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to make sure it's not just one individual's voice

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so you what does that look like for you guys

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to to reflect on this cultural stress of individualism

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and how you guys operate because you are You're

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a gift to the church in terms of you write many

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songs. That's one of your parts of your ministry,

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isn't it? You serve the church with, I'm assuming,

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biblical, beautiful and transformative songs.

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We see many in our church and they are. So how

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have you reflected on your method of writing

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as well? It's not that an individual can't write

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a great song. We've certainly found in practice

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that writing with others, writing in teams, gives

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us much better. end product in a song. Just in

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the creative process, having multiple voices,

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multiple creative ideas, being able to cross

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-check music and theology with one another massively

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helps the songwriting process. And I'm convinced

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that we've written better songs together than

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we have as individuals. Absolutely, yeah. You've

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hinted at... what we said before and we're chatting

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beforehand. In some ways, the final question

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is sometimes one of the main punchlines, not

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necessarily the most important question, but

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where we end up with, which is how should I then

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choose what to sing? Maybe unpack why do you

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think that's where these questions around singing

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with all our heart, expressive engine, why does

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it end with that as kind of a key reflection

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question? Well, maybe just to... Rewind a little

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bit. I think what most of us will think is important

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in our church music is the band or the leading

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that is happening at the front. That's the message

00:14:23.289 --> 00:14:24.909
we're getting from YouTube. It's the message

00:14:24.909 --> 00:14:28.169
we get from the big conferences and conventions

00:14:28.169 --> 00:14:31.669
that we go to. I think we get the message that

00:14:31.669 --> 00:14:35.049
the heart of music ministry happens on the platform.

00:14:36.649 --> 00:14:40.490
When we read Colossians 3 and Ephesians 5, we

00:14:40.490 --> 00:14:43.509
really, I think, get an opposite message. It's

00:14:43.509 --> 00:14:45.990
not the platform where the heart of our music

00:14:45.990 --> 00:14:49.169
ministry is. It's in the pews. That's where we're

00:14:49.169 --> 00:14:51.049
teaching and admonishing one another with all

00:14:51.049 --> 00:14:54.490
wisdom, with the word of Christ. And so it's

00:14:54.490 --> 00:14:59.350
a bit of a gear change to take our eyes off what's

00:14:59.350 --> 00:15:01.389
happening at the front and turn them onto the

00:15:01.389 --> 00:15:06.149
congregation. And we use the phrase, the main

00:15:06.149 --> 00:15:10.110
instrument in church music is the congregation's

00:15:10.110 --> 00:15:12.870
voice. And that changes everything about the

00:15:12.870 --> 00:15:17.009
way how we think bands play and how we lead singing

00:15:17.009 --> 00:15:23.649
because we all have this greater principle that

00:15:23.649 --> 00:15:25.190
we're actually wanting to support the congregation

00:15:25.190 --> 00:15:29.450
in singing God's word. So that's the background

00:15:29.450 --> 00:15:33.059
to the bigger question of how do we... enable

00:15:33.059 --> 00:15:35.379
the congregation to sing God's word, well, it

00:15:35.379 --> 00:15:39.620
comes down to the choices that we're making in

00:15:39.620 --> 00:15:46.320
the songs that we're singing. Yeah. Let's go

00:15:46.320 --> 00:15:51.100
there then. How do you make good decisions? What's

00:15:51.100 --> 00:15:53.659
maybe that? When you're in your churches, I'm

00:15:53.659 --> 00:15:55.399
assuming you're both involved in the music ministry

00:15:55.399 --> 00:15:58.820
of your churches, what's your decision -making

00:15:58.820 --> 00:16:03.149
process? Who's involved? How are you? framing

00:16:03.149 --> 00:16:05.850
this in your in the group it may be helpful to

00:16:05.850 --> 00:16:07.309
understand a bit of your context of your churches

00:16:07.309 --> 00:16:09.110
because i'm assuming people listening in a variety

00:16:09.110 --> 00:16:11.389
of churches where we could have some who are

00:16:11.389 --> 00:16:14.149
pure psalm singing singers or we could have some

00:16:14.149 --> 00:16:18.289
which are more formally liturgical than we sing

00:16:18.289 --> 00:16:19.730
in this kind of way in other ways so there'll

00:16:19.730 --> 00:16:22.610
be differences based on tradition in some senses

00:16:22.610 --> 00:16:25.929
or ecclesiology maybe but but i imagine your

00:16:25.929 --> 00:16:28.490
principles would stand across yeah so what are

00:16:28.490 --> 00:16:29.889
some of the principles you guys are bringing

00:16:29.889 --> 00:16:33.039
to those conversations We're not at the same

00:16:33.039 --> 00:16:36.200
church, but the tradition of church that we're

00:16:36.200 --> 00:16:39.899
in is similar, which is a fairly contemporary

00:16:39.899 --> 00:16:47.000
Anglican evangelicalism. Both in our experience

00:16:47.000 --> 00:16:50.340
in England and Australia, I would say our experience

00:16:50.340 --> 00:16:55.080
of church is similar. But we do spend a lot of

00:16:55.080 --> 00:16:57.980
time running workshops in churches. So we are

00:16:57.980 --> 00:17:02.080
constantly going into churches and helping them

00:17:02.080 --> 00:17:05.259
with a lot of these issues. And there are kind

00:17:05.259 --> 00:17:09.339
of three main problems that we have diagnosed.

00:17:11.019 --> 00:17:13.599
One is that they don't have a really clear goal

00:17:13.599 --> 00:17:15.539
of what their songs are supposed to achieve.

00:17:17.339 --> 00:17:19.380
The second one is that they don't adequately

00:17:19.380 --> 00:17:23.059
vet their songs or investigate the songs before

00:17:23.059 --> 00:17:25.819
they do them. And they don't have a good criteria

00:17:25.819 --> 00:17:30.720
for letting songs in. And they often just, this

00:17:30.720 --> 00:17:32.680
is just practical, but it makes such a big difference.

00:17:32.799 --> 00:17:35.279
They have too many songs. Their song lists are

00:17:35.279 --> 00:17:39.819
in the hundreds. And it's just really undermines

00:17:39.819 --> 00:17:42.119
the ability of the congregation to know any songs

00:17:42.119 --> 00:17:44.900
very well. So those are three big problems we've

00:17:44.900 --> 00:17:49.119
identified. Can we dive into those? So think

00:17:49.119 --> 00:17:52.380
of the first one first, the goal of a particular

00:17:52.380 --> 00:17:56.460
song. What are some of the options we have? Well,

00:17:56.539 --> 00:17:59.640
the goal, that's more of an overarching goal,

00:17:59.740 --> 00:18:02.799
and that is the Colossians 3 singing. So we say

00:18:02.799 --> 00:18:06.759
we want our songs to accomplish that end goal,

00:18:07.000 --> 00:18:11.579
which is to be singing the word, for it to enable

00:18:11.579 --> 00:18:14.680
us to teach and rebuke and encourage one another.

00:18:16.809 --> 00:18:19.730
it as a whole to lead us to a place of thanksgiving.

00:18:19.930 --> 00:18:22.329
So not that every song is a thanksgiving song,

00:18:22.490 --> 00:18:25.869
but that the song list as a whole leads us to

00:18:25.869 --> 00:18:28.509
a place where we are more thankful to God for

00:18:28.509 --> 00:18:31.329
what he's done for us. I think if you said to

00:18:31.329 --> 00:18:36.170
most church musicians and church pastors, do

00:18:36.170 --> 00:18:38.869
you want to be singing songs that are biblically

00:18:38.869 --> 00:18:43.390
rich, doctrinally broad, musically engaging,

00:18:43.529 --> 00:18:47.809
they would all say yes. to that question yet

00:18:47.809 --> 00:18:50.910
if you ask them how are they going to achieve

00:18:50.910 --> 00:18:54.509
that you'd find that a lot of them don't have

00:18:54.509 --> 00:19:00.009
have a plan to to do that like uh how do you

00:19:00.009 --> 00:19:02.390
ensure that the songs that you're singing are

00:19:02.390 --> 00:19:07.809
reflecting scripture um how are your songs reflecting

00:19:07.809 --> 00:19:11.410
the whole of scripture i can give you an example

00:19:11.410 --> 00:19:15.680
the church that um that I joined most recently

00:19:15.680 --> 00:19:19.299
where I was leading the music there, I struggled

00:19:19.299 --> 00:19:23.720
to find songs that could fulfill different liturgical

00:19:23.720 --> 00:19:27.019
purposes. I struggled to find songs that would

00:19:27.019 --> 00:19:30.940
connect with what was being preached because

00:19:30.940 --> 00:19:34.400
the bulk of the songs were biblical songs, but

00:19:34.400 --> 00:19:36.880
they were all kind of the same song. They were

00:19:36.880 --> 00:19:39.960
all what I would call adoration songs, praise

00:19:39.960 --> 00:19:45.400
adoration. So they're all great. biblical songs,

00:19:45.740 --> 00:19:50.799
but was it a biblical music ministry? Well, I

00:19:50.799 --> 00:19:54.660
kind of think not because we were only singing

00:19:54.660 --> 00:19:59.119
part of scripture, part of the gospel. In some

00:19:59.119 --> 00:20:01.259
ways, the first, it's a broader point, isn't

00:20:01.259 --> 00:20:04.359
it? The thinking of when we sit down as our elders

00:20:04.359 --> 00:20:06.839
and we think, what are we preaching? That's one

00:20:06.839 --> 00:20:08.000
of our key questions. Are we preaching the full

00:20:08.000 --> 00:20:11.000
counsel of God? Are we not just staying in books

00:20:11.000 --> 00:20:13.740
which we know are going to say different things?

00:20:15.130 --> 00:20:17.569
When are we going to spend time thinking around

00:20:17.569 --> 00:20:19.069
lament? When are we going to be listening to

00:20:19.069 --> 00:20:20.730
literature? When are we going to be in the full

00:20:20.730 --> 00:20:23.150
body? Look at the Psalms. There's different themes

00:20:23.150 --> 00:20:25.809
in there as well. But you're preaching. First

00:20:25.809 --> 00:20:27.509
of all, in some ways, you need a variety of preaching

00:20:27.509 --> 00:20:30.390
in order to then force you to think through,

00:20:30.549 --> 00:20:33.470
oh, these songs don't quite work with the tenor

00:20:33.470 --> 00:20:36.849
of me preaching Scripture with Scripture's tone.

00:20:39.529 --> 00:20:41.910
So hopefully many people are listening. They're

00:20:41.910 --> 00:20:43.069
wrestling that, they're trying to preach the

00:20:43.069 --> 00:20:44.369
whole council of God and think that through.

00:20:44.490 --> 00:20:46.609
But then it comes to then, there's obviously

00:20:46.609 --> 00:20:49.230
the pragmatics that isn't there of how do you

00:20:49.230 --> 00:20:52.730
on a week by week basis help the music team choose

00:20:52.730 --> 00:20:55.950
which songs to choose, how involved. There'll

00:20:55.950 --> 00:20:57.529
be differences in churches on that, I'm assuming.

00:20:59.250 --> 00:21:01.529
What other themes would, sort of adoration there

00:21:01.529 --> 00:21:04.589
as a key, as a key, but often maybe a dominant

00:21:04.589 --> 00:21:06.990
one within people's song lists. What are some

00:21:06.990 --> 00:21:09.470
of the other ones which you'd say we need more

00:21:09.470 --> 00:21:12.920
of? I think we would say there are two categories

00:21:12.920 --> 00:21:16.480
that thinking like doctrinal themes, but also

00:21:16.480 --> 00:21:20.880
liturgical themes. So doctrinal, we're talking

00:21:20.880 --> 00:21:26.420
praise songs, lament songs. Confession. Confession,

00:21:26.599 --> 00:21:31.859
salvation, eschatology, the whole picture of

00:21:31.859 --> 00:21:38.900
doctrine. Liturgically, we're thinking call to

00:21:38.900 --> 00:21:42.940
worship. Thanksgiving, confession, response,

00:21:43.440 --> 00:21:48.420
songs about the word. If you're in a tradition

00:21:48.420 --> 00:21:51.720
where you're wanting your service to have a gospel

00:21:51.720 --> 00:21:54.480
shape to it, then you need to have songs that

00:21:54.480 --> 00:21:57.660
reflect the whole of the gospel shape. And even

00:21:57.660 --> 00:22:03.779
if you're not in a more explicitly liturgical

00:22:03.779 --> 00:22:07.119
church, as in I'm in a... I mean, an FIC church,

00:22:07.220 --> 00:22:09.119
we're not a specific church, but we have a liturgy.

00:22:09.480 --> 00:22:11.980
Every church has a liturgy of some sort. It may

00:22:11.980 --> 00:22:13.720
just be, it's not coming out of the book necessarily,

00:22:13.920 --> 00:22:15.779
but we have a flow, we have a rhythm, we have

00:22:15.779 --> 00:22:18.420
an aim and a structure we're trying to do. And

00:22:18.420 --> 00:22:20.480
for lots of contemporary churches, actually songs

00:22:20.480 --> 00:22:23.420
have taken the place of liturgy. Yes. So that

00:22:23.420 --> 00:22:26.720
there may never be a spoken creed or a spoken

00:22:26.720 --> 00:22:28.920
confession. And so our songs are doing that heavy

00:22:28.920 --> 00:22:31.839
lifting. That makes it even more important that

00:22:31.839 --> 00:22:34.720
we have those, I like to think of it as colors

00:22:34.720 --> 00:22:38.559
on our, you know paint palette to work with otherwise

00:22:38.559 --> 00:22:41.059
every service is going to feel the same and it's

00:22:41.059 --> 00:22:45.480
teaching the same idea so that there's got vetting

00:22:45.480 --> 00:22:49.720
was your kind of second main thing um help us

00:22:49.720 --> 00:22:51.960
understand how did how have churches approached

00:22:51.960 --> 00:22:53.660
this well which you've been part of or which

00:22:53.660 --> 00:22:55.279
you've when you go into workshops and you're

00:22:55.279 --> 00:22:57.900
helping teach them what what's it like to vet

00:22:57.900 --> 00:23:01.279
songs well Yeah. So if we come up with a criteria,

00:23:01.500 --> 00:23:05.079
I mean, a lot of us walk into a church and if

00:23:05.079 --> 00:23:06.920
we're given the responsibility of song choice,

00:23:07.019 --> 00:23:09.720
we actually inherit a song list, right? So very

00:23:09.720 --> 00:23:11.559
few of us are in the position where we can start

00:23:11.559 --> 00:23:13.819
from scratch. But if we were going to start from

00:23:13.819 --> 00:23:16.500
scratch, what would we be considering? We'd want

00:23:16.500 --> 00:23:19.619
the songs to be solid, so biblically faithful,

00:23:20.099 --> 00:23:23.539
you know, theologically broad, liturgically functional

00:23:23.539 --> 00:23:26.000
to cover all those. But we also want the songs

00:23:26.000 --> 00:23:29.990
to be engaging in the the musical nature of the

00:23:29.990 --> 00:23:33.730
songs, for there to be a lot of variety. We want

00:23:33.730 --> 00:23:36.730
them to be beautiful so that people enjoy singing

00:23:36.730 --> 00:23:43.769
them and are actually moved by the music. Not

00:23:43.769 --> 00:23:45.390
that they are only moved by the music, but that

00:23:45.390 --> 00:23:48.490
the music works in helping people to be moved

00:23:48.490 --> 00:23:51.230
by the truths of the gospel and that they're

00:23:51.230 --> 00:23:54.450
accessible. So that's when we get really practical

00:23:54.450 --> 00:23:57.950
in can your band actually play these songs? Are

00:23:57.950 --> 00:24:00.569
they in a key that your congregation can sing?

00:24:00.849 --> 00:24:04.269
So every song that we choose on our list has

00:24:04.269 --> 00:24:07.490
got to tick those boxes and you end up with something

00:24:07.490 --> 00:24:10.190
of a jigsaw puzzle really of, well, I need an

00:24:10.190 --> 00:24:12.630
up -tempo song, but I also need a lament song.

00:24:12.680 --> 00:24:17.920
but I also need a song that is playable. So there's

00:24:17.920 --> 00:24:20.759
a lot actually to consider as we build the list.

00:24:21.200 --> 00:24:24.880
And is there any practical tips for the music

00:24:24.880 --> 00:24:27.579
teams doing this? Is this on a spreadsheet? Are

00:24:27.579 --> 00:24:30.319
you tacking things? How do you access that week

00:24:30.319 --> 00:24:36.579
by week? There needs to be some form of spreadsheet.

00:24:36.720 --> 00:24:39.000
That might be formal church planning software

00:24:39.000 --> 00:24:42.160
or it might be an Excel sheet. Yes, you have

00:24:42.160 --> 00:24:45.319
this list of songs somewhere. And ideally, if

00:24:45.319 --> 00:24:48.039
you have different people choosing songs, they

00:24:48.039 --> 00:24:51.480
are choosing them from this list. The worst case

00:24:51.480 --> 00:24:54.700
scenario is that you have no list and whatever

00:24:54.700 --> 00:24:57.140
music team leader on each week is just choosing

00:24:57.140 --> 00:25:01.180
their favorites, in which case you're never going

00:25:01.180 --> 00:25:05.819
to get that broad diet of gospel truth. And maybe

00:25:05.819 --> 00:25:08.920
some people listening will be smaller churches,

00:25:09.160 --> 00:25:12.259
smaller bands, maybe. more limited in terms of

00:25:12.259 --> 00:25:14.299
their ability as well. It depends what the Lord's

00:25:14.299 --> 00:25:16.180
given you at that time. The particular piece

00:25:16.180 --> 00:25:19.980
of advice you give to them in terms of like accessibility,

00:25:20.220 --> 00:25:23.160
because some songs I found in my experience,

00:25:23.200 --> 00:25:26.019
some songs, depending on who's leading, that

00:25:26.019 --> 00:25:29.160
can be a more complex musical song. But if it's

00:25:29.160 --> 00:25:30.720
led really well by somebody who's very good,

00:25:30.880 --> 00:25:33.240
it can be easy to sing. But actually if it's,

00:25:33.240 --> 00:25:36.440
yeah, it's. Yeah, Alana mentioned we should choose

00:25:36.440 --> 00:25:38.319
songs that the band can actually play. I would

00:25:38.319 --> 00:25:40.839
add that we. need to choose songs that the congregation

00:25:40.839 --> 00:25:45.380
can actually sing. So this is a, I mean, it might

00:25:45.380 --> 00:25:47.359
sound a strange illustration, but if you learn

00:25:47.359 --> 00:25:50.759
the clarinet, you can't play grade five pieces

00:25:50.759 --> 00:25:53.019
unless you've done grades one, two, three, and

00:25:53.019 --> 00:25:56.119
four first. And congregations are a little bit

00:25:56.119 --> 00:25:59.240
like that. Congregations definitely grow in their

00:25:59.240 --> 00:26:03.789
ability to sing more complex songs. Try and give

00:26:03.789 --> 00:26:06.349
them a grade five song when they're only at grade

00:26:06.349 --> 00:26:07.990
one. We'll be very discouraging. How do you do

00:26:07.990 --> 00:26:09.750
that? Would you do that just in the normal Sunday

00:26:09.750 --> 00:26:12.029
by Sunday? Or would you be going, no, actually,

00:26:12.069 --> 00:26:15.190
we're going to do some singing lessons? I think

00:26:15.190 --> 00:26:18.589
it starts with self -awareness, which is at the

00:26:18.589 --> 00:26:22.309
heart of all good music. Unpack that. Understand

00:26:22.309 --> 00:26:26.210
what your congregation sings well. Maybe it's

00:26:26.210 --> 00:26:29.230
hymns. Maybe it's the more hymn -like contemporary

00:26:29.230 --> 00:26:35.099
songs that they... sing more, are more at ease

00:26:35.099 --> 00:26:39.079
with. Once you understand that, then look for

00:26:39.079 --> 00:26:41.480
songs that are going to take them a little bit

00:26:41.480 --> 00:26:44.700
further than that. But it might mean that you

00:26:44.700 --> 00:26:47.140
hear an amazing new song at a conference played

00:26:47.140 --> 00:26:50.759
by a really cool band, but they're just not actually

00:26:50.759 --> 00:26:55.180
ready to do that yet. Many times have music groups

00:26:55.180 --> 00:26:57.599
brought back a cool new song to their church

00:26:57.599 --> 00:27:00.809
and it's fallen flat. Because the band and the

00:27:00.809 --> 00:27:05.109
congregation can't sing it. Everyone will be

00:27:05.109 --> 00:27:07.849
far more encouraged singing the song that they

00:27:07.849 --> 00:27:14.190
have the ability to do. Is there a number of

00:27:14.190 --> 00:27:17.690
church leaders, pastors, maybe not directly on

00:27:17.690 --> 00:27:22.390
the music team listening in? Are there particular

00:27:22.390 --> 00:27:26.289
things for you as experienced music leaders in

00:27:26.289 --> 00:27:29.380
music ministry would want to say to them? around

00:27:29.380 --> 00:27:30.819
this kind of thing of what should their level

00:27:30.819 --> 00:27:33.960
of involvement be? How can we do that well? How

00:27:33.960 --> 00:27:36.180
can we support their music team as well? In some

00:27:36.180 --> 00:27:37.660
ways, if I was to let you loose to say, what

00:27:37.660 --> 00:27:39.519
would you really want to say? There's nobody

00:27:39.519 --> 00:27:42.900
here in this room, so it's impersonal in that

00:27:42.900 --> 00:27:44.660
sense, but is there something you'd really want

00:27:44.660 --> 00:27:47.660
us to listen to to be able to support this really

00:27:47.660 --> 00:27:51.519
key part of church life really well? I mean,

00:27:51.579 --> 00:27:56.529
I have an ideal that that song list... is not

00:27:56.529 --> 00:27:58.609
being created by one person. It'll be a combination

00:27:58.609 --> 00:28:04.369
of your pastors and your musicians. You want

00:28:04.369 --> 00:28:09.170
musicians feeding in in the area that they know

00:28:09.170 --> 00:28:13.950
about what are good songs, what are singable

00:28:13.950 --> 00:28:16.289
songs for the congregation. You want the pastor

00:28:16.289 --> 00:28:19.869
feeding in with what's the theological diet we

00:28:19.869 --> 00:28:23.130
want to be singing against. And both those groups

00:28:23.130 --> 00:28:26.180
will be kind of cross -checking against each

00:28:26.180 --> 00:28:30.240
other. So you won't be getting just purely random

00:28:30.240 --> 00:28:33.220
songs that the musicians love doing and you won't

00:28:33.220 --> 00:28:35.359
be getting the pastor's favourite songs from

00:28:35.359 --> 00:28:38.460
1964 that they love singing at Sunday school.

00:28:41.160 --> 00:28:45.259
Having theological insight and musical insight

00:28:45.259 --> 00:28:48.880
will come up with a really, I think, more effective

00:28:48.880 --> 00:28:54.420
list for the church. Yeah. I just would encourage

00:28:54.420 --> 00:28:57.019
pastors to take a really keen interest in the

00:28:57.019 --> 00:29:01.519
music ministry, to see it as an incredibly valuable

00:29:01.519 --> 00:29:04.680
word ministry that sits alongside their preaching

00:29:04.680 --> 00:29:09.759
ministry. So many times we see that balance not

00:29:09.759 --> 00:29:12.480
right and just that there's so much potential

00:29:12.480 --> 00:29:16.220
that is lost there when they don't see singing

00:29:16.220 --> 00:29:20.109
as... valuable word ministry. You know, there's

00:29:20.109 --> 00:29:22.730
so much theology that a congregation learned

00:29:22.730 --> 00:29:25.730
through the songs. Let's make sure that that's

00:29:25.730 --> 00:29:31.089
right. So a keen interest in it, a lot of attention.

00:29:32.190 --> 00:29:36.009
given to it the ideal scenario is that when you

00:29:36.009 --> 00:29:39.210
are crafting services that you have the kind

00:29:39.210 --> 00:29:42.509
of musical expertise in the room as well as the

00:29:42.509 --> 00:29:45.509
theological and pastoral oversight working together

00:29:45.509 --> 00:29:48.009
to craft those services that's the ideal I know

00:29:48.009 --> 00:29:50.309
it's not always capable but even if you're just

00:29:50.309 --> 00:29:53.289
having those conversations over emails over texts

00:29:53.289 --> 00:29:56.630
however that happens more communication to get

00:29:56.630 --> 00:29:58.009
there is always going to end up with a better

00:29:58.009 --> 00:30:03.470
result yeah I think The one danger that we all

00:30:03.470 --> 00:30:08.130
need to be aware of is that we all get sucked

00:30:08.130 --> 00:30:12.250
in by the music. If we hear great music, we all

00:30:12.250 --> 00:30:15.369
get tempted to want to do that song. And often

00:30:15.369 --> 00:30:19.109
we want to forgive maybe not as perfect lyrics

00:30:19.109 --> 00:30:21.769
as they could be because the tune is just so

00:30:21.769 --> 00:30:26.490
good. So I would just always keep that as a caution

00:30:26.490 --> 00:30:29.789
there. Don't let the music drive it. Yes, we

00:30:29.789 --> 00:30:31.930
do want excellent music supporting excellent

00:30:31.930 --> 00:30:36.430
lyrics, but it's very easy to let the music get

00:30:36.430 --> 00:30:39.890
in the driving seat. That's a good word to finish

00:30:39.890 --> 00:30:43.329
on. I'm really excited to listen to more about

00:30:43.329 --> 00:30:46.089
this later in a few hours' time and see what

00:30:46.089 --> 00:30:47.950
great questions you have from all those people

00:30:47.950 --> 00:30:51.569
coming. People listening in, they may have heard

00:30:51.569 --> 00:30:53.750
of you, may have not. How can they... hear more

00:30:53.750 --> 00:30:55.730
from you what else you're up to anything else

00:30:55.730 --> 00:30:58.589
in the uk or places they can find you yeah i

00:30:58.589 --> 00:31:02.930
mean we are on all of the regular platforms so

00:31:02.930 --> 00:31:06.200
you can follow us on all those places to see

00:31:06.200 --> 00:31:07.960
what we're up to. We are constantly releasing

00:31:07.960 --> 00:31:11.500
new music as, you know, that's such a big passion

00:31:11.500 --> 00:31:14.579
to resource the church with new songs. But, yeah,

00:31:14.660 --> 00:31:18.200
we're offering training wherever we can. If people

00:31:18.200 --> 00:31:20.980
are interested in having us come and do training,

00:31:21.200 --> 00:31:23.359
that's a conversation we always want to have.

00:31:23.519 --> 00:31:25.299
So just reaching out to us through our website,

00:31:25.519 --> 00:31:28.880
emumusic .com, is a great place to start. We

00:31:28.880 --> 00:31:31.799
will be back in the UK soon. We're leading it.

00:31:32.059 --> 00:31:36.319
week three at keswick this year um and yeah lots

00:31:36.319 --> 00:31:38.740
of different things in the pipeline ahead exciting

00:31:38.740 --> 00:31:40.539
well thanks so much for joining us thanks so

00:31:40.539 --> 00:31:43.140
much for later thank you um and thank you uh

00:31:43.140 --> 00:31:45.779
people on the other side of my microphone listening

00:31:45.779 --> 00:31:48.319
to deep roots uh podcast remote keel theological

00:31:48.319 --> 00:31:50.859
college it's great to have you with us we'll

00:31:50.859 --> 00:31:51.319
see you again soon
