1
00:00:00,000 --> 00:00:05,280
Welcome to the Classroom Narratives Healing and Education podcast, the space where education

2
00:00:05,280 --> 00:00:12,080
meets resilience. I'm Joey Weisler, and in each episode, we dive deep into the personal stories

3
00:00:12,080 --> 00:00:19,120
of educators, students, leaders, and frontline advocates who are navigating the complexities

4
00:00:19,120 --> 00:00:24,800
of modern education. Whether you're just starting your teaching journey, or are a seasoned

5
00:00:24,800 --> 00:00:31,040
professional looking for inspiration, we'll explore how to foster meaningful change, prevent burnout,

6
00:00:31,040 --> 00:00:36,080
and build trauma-informed communities in our schools. Now, let's take a seat at the front

7
00:00:36,080 --> 00:00:42,560
of the classroom and get started. All right, hello everyone. Welcome back to another episode

8
00:00:42,560 --> 00:00:47,680
of the Classroom Narratives Healing and Education podcast, where today we are joined by Caren

9
00:00:47,680 --> 00:00:54,480
Cooper, a trauma-informed mindset coach dedicated to empowering women to break free from self-doubt

10
00:00:54,480 --> 00:01:01,360
and imposter syndrome. So Caren's mission is to help women embrace their authentic selves, tap into

11
00:01:01,360 --> 00:01:07,920
their innate power, and build unshakable confidence to live boldly and unapologetically. With the

12
00:01:07,920 --> 00:01:14,480
unique approach that combines neuroscience, somatic work, and trauma-informed protocols, Caren is

13
00:01:14,480 --> 00:01:19,600
working to guide women through transformative journeys in order to help them reclaim their voices

14
00:01:19,600 --> 00:01:25,680
and step fully into their power. So join us today as we explore her expertise in overcoming our

15
00:01:25,680 --> 00:01:31,280
limited beliefs, understanding the imposter syndrome, and working to also inspire educators

16
00:01:31,280 --> 00:01:36,160
and students to unlock their fullest potentials to create lasting and positive change. Welcome to the

17
00:01:36,160 --> 00:01:41,680
show, Caren. Thank you for having me. I'm glad to be here. Such a pleasure. So Caren, tell us a

18
00:01:41,680 --> 00:01:46,720
little bit about, first of all, what your work is in both neuroscience and somatic approaches. What

19
00:01:46,720 --> 00:01:53,280
do those mean, and what is it that you practice exactly? It means that I help women on an identity

20
00:01:53,280 --> 00:01:59,280
evolution process, and with that we do rewiring and reprogramming at the subconscious level.

21
00:01:59,280 --> 00:02:04,800
And with the somatic work, it's really how to connect to your bodies. The somatic work involves

22
00:02:04,800 --> 00:02:10,640
breath work, meditation, movement of body, I should say, and connection to the body in so

23
00:02:10,640 --> 00:02:15,760
much shape or form, and feeling the feelings until they need to be felt. So the conversation that was

24
00:02:15,760 --> 00:02:22,080
had with trauma therapist Pamela Rosenblum back about a couple weeks ago, back in October 2024,

25
00:02:22,080 --> 00:02:28,720
she talks quite a bit about how trauma is rooted in our brains, and by using movements like, let's

26
00:02:28,720 --> 00:02:34,960
say, running or jogging or doing jumping jacks can help us release that trauma. How have you noticed

27
00:02:34,960 --> 00:02:39,840
that either yourself or the people that you work with can use those types of physical movements

28
00:02:39,840 --> 00:02:44,720
to get their trauma? What does that look like for them? It really is an on an individual basis,

29
00:02:44,720 --> 00:02:50,800
quite frankly. So it can be one of the things that I teach people is hourly breathing alarms.

30
00:02:50,800 --> 00:02:55,760
An alarm goes off every hour, and a breathing alarm, it helps you, and then you do alternate

31
00:02:55,760 --> 00:03:00,000
nostril breathing, so it helps you connect to your body a little bit more, right? So that's the main

32
00:03:00,000 --> 00:03:05,120
thing that I do, but also dancing, if you follow me on social media, you know I do a Friday dance

33
00:03:05,120 --> 00:03:12,240
party, the movement takes you out of, it almost like removes you from the situation. I don't know

34
00:03:12,240 --> 00:03:16,800
how else to describe it, so like, and I'm moving like, oh, it's like imagine yourself like stepping

35
00:03:16,800 --> 00:03:22,720
out of the situation. That's what movement allows you to do. It allows you to focus on something

36
00:03:22,720 --> 00:03:29,760
else other than what's actually going on, and then it allows you to take a step back in a way,

37
00:03:29,760 --> 00:03:36,480
because when you are in a heightened state, you can't see past that heightened state.

38
00:03:36,480 --> 00:03:42,880
So doing movement, breath work, something like that allows you to get out of that heightened state

39
00:03:42,880 --> 00:03:48,720
and see it from a different perspective. Absolutely. So tell us a little bit more about what got you

40
00:03:48,720 --> 00:03:55,440
interested with this work. My short version of the story, I was in corporate America, the pandemic

41
00:03:55,440 --> 00:04:01,920
ended that, and I was doing my network marketing business full-time, and I had no idea what I was

42
00:04:01,920 --> 00:04:06,720
doing. Like I felt very much like the imposter, like I was like, I know what you're doing, why are

43
00:04:06,720 --> 00:04:11,120
people going to listen to me and all these types of things, and I knew I was in my own way, and I

44
00:04:11,120 --> 00:04:15,600
needed deeper inner work rather than the surface personal development that I had been doing.

45
00:04:16,320 --> 00:04:23,600
And my mentor Tracy Litt serendipitously showed up, and I took her work. I'm a student of the

46
00:04:23,600 --> 00:04:29,600
work that I teach, so I took her work, and I decided that, wait a minute, it transformed me so much,

47
00:04:29,600 --> 00:04:36,320
and it deeply made me understand who I was and what was going on, and why I was the person that

48
00:04:36,320 --> 00:04:41,680
I was that I decided to get certified in the framework. So I'm certified neuro identity

49
00:04:41,680 --> 00:04:47,760
evolution practitioner so that I can now teach others to transform in their own ways. Absolutely.

50
00:04:47,760 --> 00:04:52,480
Thank you for that. And one thing that you mentioned already is about the imposter syndrome,

51
00:04:52,480 --> 00:04:57,520
and I know that it's something that a lot of us in education do tend to struggle with quite a bit.

52
00:04:57,520 --> 00:05:01,200
I struggle with it, and I'll talk a little bit more about that. But to start with, I wanted you

53
00:05:01,200 --> 00:05:06,640
to go ahead and just, if you would, define what exactly the imposter syndrome is for listeners.

54
00:05:06,640 --> 00:05:13,280
Imposter syndrome is literally not believing that you're capable of doing something. It's saying to

55
00:05:13,280 --> 00:05:17,520
yourself, I don't know why people would listen to me. It's really not believing in yourself,

56
00:05:17,520 --> 00:05:22,560
quite frankly. It's a lack of self-trust. It's just a lot of self-doubt, not believing yourself,

57
00:05:22,560 --> 00:05:27,040
not believing that you can do something. Why would people listen to me? You know what I mean? What do

58
00:05:27,040 --> 00:05:31,680
I have to offer? Those are the types of things that someone dealing with imposter syndrome would say.

59
00:05:31,680 --> 00:05:35,280
I think that one thing that our listeners should understand about the imposter syndrome here

60
00:05:35,840 --> 00:05:42,240
is that when focused on the context of education, it's this feeling that as a teacher or as a

61
00:05:42,240 --> 00:05:48,400
principal or even as a student, that somewhere within the system, we don't belong where we are.

62
00:05:48,400 --> 00:05:54,320
And it's as a result of all the different pressures that we face to have this perfect performance and

63
00:05:54,320 --> 00:06:00,880
meet some kind of external expectation, especially for teachers who are getting evaluated. And they

64
00:06:00,880 --> 00:06:08,080
wanted to pause and interject here with a quick story. So in my first full-time teaching appointment

65
00:06:08,080 --> 00:06:15,440
in 2019, I was given a very, very challenging class. And it was that particular section

66
00:06:16,640 --> 00:06:22,320
where I was told by my principal that I would have my annual teacher evaluation for the first year.

67
00:06:22,320 --> 00:06:28,480
And at the end of that evaluation, he pulls me into his office and he looks at that form that

68
00:06:28,480 --> 00:06:35,040
he filled out and he slides it across the desk and he brings it back to himself. And he looks at me

69
00:06:35,040 --> 00:06:41,360
in the eye and he says, I think you're a good teacher, but I really want you to be a great teacher.

70
00:06:42,960 --> 00:06:46,800
And when you hear something like that, when you're trying to live out your dream job,

71
00:06:46,800 --> 00:06:53,040
it sticks with you. And even five years later, it still sticks with you. And so fast forward

72
00:06:53,040 --> 00:06:58,960
throughout the half decade, I've been working in the university setting. I'm a trauma scholar.

73
00:06:58,960 --> 00:07:04,000
My students know I'm a trauma scholar. I'm weeks away from defending a dissertation and getting my

74
00:07:04,000 --> 00:07:11,520
doctoral degree conferred in trauma studies. I'm so excited. But even still, in allowing students to

75
00:07:11,520 --> 00:07:17,680
excavate their deepest feelings on paper as I invite them, not require, but invite them to do,

76
00:07:18,320 --> 00:07:22,800
and literature courses, which if you heard our prior segments, you can go visit Patrick's Zwosta

77
00:07:22,800 --> 00:07:27,840
segment and Enma Leyva segment to hear about how the classroom is structured to do that.

78
00:07:28,640 --> 00:07:35,680
I look at what these students share with me and the events in their lives. And I always think to

79
00:07:35,680 --> 00:07:42,640
myself, why me? Why am I the person who they're coming to to do this? Maybe they find the tools

80
00:07:42,640 --> 00:07:49,600
I give them to be extraordinary, but I myself am no extraordinary person. Why aren't they choosing

81
00:07:49,600 --> 00:07:56,000
me to come forward with these feelings? And that why me? How can I be the one to help?

82
00:07:56,800 --> 00:08:02,080
Always is in the back of that little voice in my mind, because once upon a time on my first

83
00:08:02,080 --> 00:08:10,560
ever go around, I was told, you're good, you're not great. So I was wondering, Caren, for those

84
00:08:10,560 --> 00:08:15,600
of us that are here, and have had those same experiences, where that little voice continues

85
00:08:15,600 --> 00:08:23,360
to echo things of the past that we tried to grow on. Stephen Covey, the author of The Seven Habits

86
00:08:23,360 --> 00:08:29,200
of Highly Effective People, came forward years after writing that text with what he called the

87
00:08:29,200 --> 00:08:37,600
Eighth Habit. And the Eighth Habit, he says, is to find your voice and use your voice to inspire others.

88
00:08:38,560 --> 00:08:45,360
So my major question for today's conversation is, what can you share with adults in all fields and

89
00:08:45,360 --> 00:08:51,280
walks of their lives, but also mostly in education, who struggle to find their sense of self?

90
00:08:51,280 --> 00:08:58,640
You are enough and whole as you are. You are enough and whole. You are inherently enough and

91
00:08:58,640 --> 00:09:04,640
inherently whole, just as you are. And to your point when you said, I am not extraordinary,

92
00:09:04,640 --> 00:09:10,240
you're damn right you are. Because you are the person that these kids are coming to.

93
00:09:10,240 --> 00:09:15,920
You are the person that these kids can talk to. So you are extraordinary, just in the fact that

94
00:09:15,920 --> 00:09:22,080
that's why, that's the point. Okay, my whole life I've been everybody's therapist, literally.

95
00:09:22,080 --> 00:09:28,800
I always get, I can't believe I told you that. Always. Yes. We are those people.

96
00:09:30,160 --> 00:09:36,400
We are just, we just are. Because we are the chosen ones, let's just say it that way, right?

97
00:09:36,400 --> 00:09:46,560
The chosen ones, let's just say it that way, right? Because we can infuse our knowledge and our empathy

98
00:09:46,560 --> 00:09:53,280
and our humor and we can infuse our authentic selves into other people, our empathy, all those

99
00:09:53,280 --> 00:09:56,640
types of things. So that's why you and I are the chosen ones. And there's other people who are the

100
00:09:56,640 --> 00:10:00,480
chosen ones. And I say that, you know, probably Jess thing as well, you know what I mean? We're

101
00:10:00,480 --> 00:10:05,680
all enough and whole as we are. So when you, when that voice says to you, because it's going to

102
00:10:05,680 --> 00:10:12,720
happen because inherently we're wired for survival, right? So the self-doubt and the imposter syndrome

103
00:10:12,720 --> 00:10:18,720
doesn't go away. I say that with love, but it's the truth. It doesn't ever go away because you're

104
00:10:18,720 --> 00:10:23,440
doing a dissertation in five weeks. Let's chat in three when it's close and you're like, oh my God,

105
00:10:23,440 --> 00:10:29,120
I can't believe it. You know what I'm saying? Because as much as we all do the work, what happens

106
00:10:29,120 --> 00:10:36,320
is as you up love, as you grow, as you change fear and resistance are prevalent anyway, no matter why.

107
00:10:37,520 --> 00:10:43,040
So imposter syndrome shows up because you're moving the needle in a direction that it hadn't

108
00:10:43,040 --> 00:10:49,680
been moved before. That sense of fear for the place. Exactly. What holds it back? Yeah. Exactly.

109
00:10:49,680 --> 00:10:53,680
That's the whole thing. So it's like it uses resistance and then fear. So it's really fear

110
00:10:53,680 --> 00:10:58,640
and resistance combined, but the fear is what we feel the most prevalent part of, right?

111
00:10:58,640 --> 00:11:04,560
And then that's the part where it's like a lot of people pull back and don't show up and will

112
00:11:04,560 --> 00:11:08,720
shrink because it's like, well, I'm scared to what happens and what if, and all these kinds of things.

113
00:11:08,720 --> 00:11:13,440
So what do you do? Will you look at it from a different perspective? You welcome it in.

114
00:11:14,240 --> 00:11:18,160
Oh my God, thanks for showing up because it means you're doing something inherently different.

115
00:11:18,160 --> 00:11:22,640
So to answer your question, you're enough and as you want, but also thanks dear for showing up.

116
00:11:22,640 --> 00:11:26,960
I appreciate you so much because it means I'm doing the thing. But a friend of mine, Laura Krauss,

117
00:11:26,960 --> 00:11:33,040
who I'm going to give complete credit to, she said, imagine if, so the reframe that she posed

118
00:11:33,040 --> 00:11:38,000
was imagine if, imagine if as teachers, you're getting evaluated and all those things happen,

119
00:11:38,000 --> 00:11:43,200
but imagine if you just went with your instinct and went with your gut and imagine if even though

120
00:11:43,200 --> 00:11:49,680
you were told that you were good, but not great, you move past it in a way of like, you know what,

121
00:11:49,680 --> 00:11:55,120
I understand that that's what he thinks. That's not what I believe. And kept going. Imagine if

122
00:11:55,120 --> 00:11:59,440
you did that and you are, you're in a dissertation, in your case, Joe, you're in a dissertation

123
00:11:59,440 --> 00:12:05,760
and all these people come to you. Imagine if it all works out and you operate from that lens.

124
00:12:05,760 --> 00:12:12,080
You just shift the perspective and operate from that lens. The answer to how we operate comes from

125
00:12:12,080 --> 00:12:18,080
finding potential over anxiety with that outcome. Exactly. And I think to your point, if I may

126
00:12:18,080 --> 00:12:21,760
interject here, because we were talking about the trauma like that causes, because what happens is,

127
00:12:21,760 --> 00:12:25,760
you know, something like that is said to you and we make meaning out of it, right? We all do that

128
00:12:25,760 --> 00:12:32,080
and therefore, and then it stays with us. But how the work that I do will also help you say, you know

129
00:12:32,080 --> 00:12:38,080
what, I get where that's coming from and not have it affect you in the way that like, you know,

130
00:12:38,080 --> 00:12:41,280
just like, you know, that's coming from admin. That's fine. I get it. I get that I have to play,

131
00:12:41,280 --> 00:12:46,320
I'll call, I play, I call playing the game. Yes. Because even in corporate, you have to play the

132
00:12:46,320 --> 00:12:50,160
game and things like that. But it's also, you know what, I'm going to take a breath. I'm going to

133
00:12:50,160 --> 00:12:55,120
regulate. I'm just going to connect to my body and do some whatever movement or something like that.

134
00:12:55,120 --> 00:12:59,440
To be like, you know what, whatever, I'm not going to allow that to affect me and what I do.

135
00:12:59,440 --> 00:13:06,000
Absolutely. And it leads me to wonder that with these other teachers that you know throughout

136
00:13:06,000 --> 00:13:10,480
your own life that are friends and that you work with, right? How did those different teachers

137
00:13:10,480 --> 00:13:14,800
also struggle with the imposter syndrome and how have they worked to overcome it? Because we

138
00:13:14,800 --> 00:13:19,120
mentioned earlier that there is a lot of people within the system that are very burnt out,

139
00:13:19,120 --> 00:13:23,920
very exhausted. And what are some of the causes of that based upon what you know? And how are

140
00:13:23,920 --> 00:13:29,120
they working through that? Some aren't being fully transparent. Some really just aren't.

141
00:13:29,120 --> 00:13:41,520
But what I have seen lately is a lot more self care. And what I mean by that is the weekends for

142
00:13:41,520 --> 00:13:45,840
their families, spending time with their families, the weekends doing something for themselves,

143
00:13:45,840 --> 00:13:51,280
stopping at a certain point, not doing lessons plans after a certain point, right?

144
00:13:51,280 --> 00:13:56,080
But you know what I mean? Because obviously they have to get done. Obviously that's part of the job.

145
00:13:56,080 --> 00:14:01,520
But it's like, okay, not working till 11 PM to do so. Breaking it up in a way that is

146
00:14:02,160 --> 00:14:09,040
feasible for them to have a life that they can live and not just have it be school work and admin

147
00:14:09,040 --> 00:14:13,600
work and all the things that they have to do all the time. So that's really what it is. And self

148
00:14:13,600 --> 00:14:17,200
care, it could be anything. Self care is just putting your needs first.

149
00:14:17,200 --> 00:14:22,160
Exactly. It's that idea that we cannot pour from an empty cup, so therefore we should not try.

150
00:14:22,160 --> 00:14:26,800
I remember also in that same first year of teaching, I was another reason why it was just

151
00:14:26,800 --> 00:14:31,280
looked upon as almost shameful. And I completely get it now. In the moment, I couldn't understand

152
00:14:31,280 --> 00:14:35,600
why, but now in 2020, it was just not the most appropriate thing I could have done. I would be

153
00:14:35,600 --> 00:14:39,840
sitting there at my kitchen table at 3.30 in the morning, sending emails to parents, like we find

154
00:14:39,840 --> 00:14:44,000
with the emails from earlier in the day. And those parents would get right back to me by 3.34. It's

155
00:14:44,000 --> 00:14:48,560
like, well, what are you doing? And my colleagues would say, if you keep sending emails in the

156
00:14:48,560 --> 00:14:53,040
middle of the night, you're going to make the rest of us look bad because we're going to be

157
00:14:53,040 --> 00:15:00,560
doing that too. And we're time to sleep. We're minding our own. And I'm not expecting,

158
00:15:01,120 --> 00:15:07,360
you know, even from the parent perspective, you know, no offense. And I said, I mean, back then I

159
00:15:07,360 --> 00:15:10,640
was a judge too, but I'd be like, why are you sending an email 3.30 in the morning? Go to bed.

160
00:15:11,280 --> 00:15:19,680
Exactly. And I did. I was always just so awake and exhausted, just full of anxiety about how can I

161
00:15:19,680 --> 00:15:27,840
succeed in this job? But at the same point, it's to your point, how would how just be you? Yeah.

162
00:15:27,840 --> 00:15:31,760
So going back to, you know, when I talk about like, show me having people shop it, because we

163
00:15:31,760 --> 00:15:37,920
forget who we are. So we allow all the trauma and the stories to fester. And we become these stories

164
00:15:37,920 --> 00:15:43,680
and these limiting beliefs. And the whole thing is, and now I work with people is, you know,

165
00:15:43,680 --> 00:15:47,920
eradicating those stories, rewiring and reprogramming at the school level to become

166
00:15:47,920 --> 00:15:51,760
a version of yourself. It's not even new with the version of yourself before all the stories

167
00:15:52,560 --> 00:15:58,240
that we told ourselves and limiting beliefs that we had. So how do you show up as teachers and

168
00:15:58,240 --> 00:16:05,760
admins and all those things as you? Because you show up as your authentic self that makes the impact.

169
00:16:06,640 --> 00:16:14,560
Absolutely. And so what happens when standardization comes in the way of authenticity?

170
00:16:14,560 --> 00:16:20,000
When teachers are teaching to the scripted lesson plan because they have to succeed in May on that

171
00:16:20,000 --> 00:16:28,560
exam, how do you still keep authentic while breaking through the imposter system? It's

172
00:16:29,360 --> 00:16:36,560
going back to what I said earlier, it's really connection to your body. Looking at it from the

173
00:16:36,560 --> 00:16:40,960
perspective of, okay, I had to do these things. These are things that are part of my job.

174
00:16:41,600 --> 00:16:47,200
There's nothing I can do about it. So rather than being pissed off and anxious and angry about it,

175
00:16:47,200 --> 00:16:52,080
which is really you're doing is stressing yourself out. Number one is connecting to the body,

176
00:16:52,080 --> 00:16:55,920
right? So it's breath work, it's somatic work, it's going back to the somatic work,

177
00:16:55,920 --> 00:17:02,320
but it's also, is it truth? Is it truth? What's going to go back to the imagine if,

178
00:17:02,320 --> 00:17:09,200
go back to all that, like I was saying earlier, and just, and welcome it in a way. You know what,

179
00:17:09,200 --> 00:17:13,840
look at it from a fresh perspective. This is the way it is. These are the things that I have to do.

180
00:17:13,840 --> 00:17:21,200
The testing has to be done. I have to teach to this testing. Okay, how best can I incorporate

181
00:17:21,200 --> 00:17:26,880
who I am into this? How can I take me and put it in there? So rather than be like, oh, pissed off

182
00:17:26,880 --> 00:17:31,840
that I can't, you can't be me yourself. You still can't be yourself. Why can't it be both, both end

183
00:17:32,560 --> 00:17:36,240
instead of one or the other? All right, we have to do the standardized testing. Okay, fine.

184
00:17:36,880 --> 00:17:42,720
Make it fun. Make it whatever. So coming from that perspective, then everybody's kind of working

185
00:17:42,720 --> 00:17:49,440
together and towards one goal. I wanted to go ahead and start to close our conversation with Caren

186
00:17:49,440 --> 00:17:54,320
by asking us again, what are some major takeaways that you would love for our audiences to know?

187
00:17:54,320 --> 00:17:58,880
You are enough and worthy as you are. I think that's important. I don't think that

188
00:17:58,880 --> 00:18:02,240
the majority of the people that I speak with, it's not, I'm not enough and I'm not worthy.

189
00:18:02,240 --> 00:18:08,240
That's the overarching theme of everybody. And it's really understand that you are inherently

190
00:18:08,240 --> 00:18:13,520
whole, inherently worthy, inherently fabulous, just as you are. Thank you so much for that.

191
00:18:13,520 --> 00:18:18,240
And from tuning into our podcast today, who are some other businesses, including your own

192
00:18:18,800 --> 00:18:25,120
and followers that our viewers can take note of? Well, my own business, I, my program is called

193
00:18:25,120 --> 00:18:31,440
unscrew yourself. So like Joe said, I'm a trauma informed mindset coach. So I always offer free

194
00:18:31,440 --> 00:18:38,160
audits, consultations, let's chat, let's talk. I love doing that. I would absolutely be, if you're

195
00:18:38,160 --> 00:18:44,000
in the education field, follow my friend Jen Rafferty and her program is called the empowered

196
00:18:44,000 --> 00:18:49,360
educator. And she really does a lot of the work. Like Joe and I'm talking prior to recording about,

197
00:18:49,360 --> 00:18:54,720
you know, she works with teachers and admins in the schools. She does the same work that I do.

198
00:18:54,720 --> 00:18:59,600
She focuses on the teachers and admins at school. So she would be a phenomenal, phenomenal resource.

199
00:19:00,160 --> 00:19:06,080
And my mentor, Tracy Litt, she was amazing and she does the inner work as well. So those are

200
00:19:06,080 --> 00:19:12,080
three people that I would, and Mel Robbins too, Jesse Itzler and Sarah Blakely are two others. So

201
00:19:12,080 --> 00:19:16,960
Mel Robbins, Sarah Blakely and Jesse Itzler are ones that we can follow on Instagram and like

202
00:19:16,960 --> 00:19:20,960
LinkedIn and stuff like that. And they're like coaches that I admire and that I follow

203
00:19:20,960 --> 00:19:26,960
and really have, they're a great resource in terms of not just business, but life and how to really

204
00:19:26,960 --> 00:19:32,240
make changes and make waves and that kind of thing. By joining our conversation today,

205
00:19:32,240 --> 00:19:36,480
Caren and I are hoping that you are able to take away the understanding of what the imposter

206
00:19:36,480 --> 00:19:42,800
syndrome is while also using your own practical tool kits to help overcome self-doubt and embracing

207
00:19:42,800 --> 00:19:48,320
authentic leadership within the classroom and within the office as well. And I think as Caren

208
00:19:48,320 --> 00:19:53,280
has emphasized, which I echo alongside her, our educators need to know that they are enough. Our

209
00:19:53,280 --> 00:19:59,120
teachers and our principals and even our students all needs to know that we are on a journey that

210
00:19:59,120 --> 00:20:04,480
self-doubt cannot dim. And in being able to understand what those values mean to who we are

211
00:20:04,480 --> 00:20:10,400
as people, we can continue amplifying stories and conversations to help make education better.

212
00:20:10,400 --> 00:20:14,720
Thank you again for joining us today, Caren. Thanks Joe. Thank you for joining us on the

213
00:20:14,720 --> 00:20:20,400
Classroom Narratives Healing and Education podcast. If today's episode inspired you or made you think

214
00:20:20,400 --> 00:20:25,840
differently, I'd love to hear from you. Drop a comment or review wherever you listen to podcasts

215
00:20:25,840 --> 00:20:31,280
and stay connected with us on the at Classroom Narratives podcast over Instagram and Facebook.

216
00:20:31,280 --> 00:20:59,440
Remember, together we can transform our scars into stars in education, one conversation at a time.

