WEBVTT

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Hi everyone, this is Emma from Encounter Church,

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Henley, and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast,

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you can have an encounter with Jesus that will

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change your life. And now get ready for an inspiring

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message from our preaching team. When he had

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finished washing their feet, he put on his clothes

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and returned to his place. Do you understand

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what I have done for you? He asked them. You

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call me teacher and Lord and rightly so for that

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is what I am. Now that I your Lord and teacher

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have washed your feet you also should wash one

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another's feet. I have set you an example that

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you should do as I have done for you. Very truly

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I tell you no servant is greater than his master

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nor is a messenger greater than the one who sent

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him. This is the word of the Lord. Awesome, thank

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you. I'm just gonna get myself situated. Really,

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my name's Ashley, I'm one of the pastors here.

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It is a pleasure to be in worship with you today.

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Just so you know, I am one of the parents of

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the noisy children up the back. I am not bothered

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by them. I understand the anxiety that comes.

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having a noisy child, but just so you know, I

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welcome it. So, so should you. That is my commandment.

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All right, let us pray. Heavenly Father, we thank

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you for the joy that children are to have in

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the service. Lord, we pray for their minds and

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their ears that are listening. Lord, we pray

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that although they might be doing things back

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there, we know that they are listening. And we

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just pray that you speak into their hearts just

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as you want to speak to ours Lord. For every

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single person in this room you have a closeness

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that you want to draw near today Lord. Lord we

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pray for breakthrough Lord. We know that there

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are people in our community here today and those

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that are not here today that need breakthrough

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in their lives. Lord I think of Carly with with

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the pain in her neck, Lord. I pray for healing

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over her right now, Lord. Lord, we know that

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there are more people who need healing and breakthrough

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in their lives. And we just hand all of that

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over to you, Lord. In Jesus' name we pray. Amen.

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So we're starting our new series today called

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The Power of Encounter. We do this series every

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year in winter. As it cools down out there, we

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like to heat things up in here. Maybe that's

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just because I get told off for turning the heater

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on too high. But I want to name something that

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a lot of us might feel and almost never never

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say that we come to a series like this one, you

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know, the Holy Spirit series, the power of encounter,

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and a part of us leans in because we want it.

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We don't just want more information about God.

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We want to actually meet Him. We want the Holy

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Spirit to move in us and in this room. The way

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we read about, the way we hear about on Sundays,

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the way that we have tasted once and maybe haven't

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forgotten. We are hungry for an encounter. But

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if we're honest, for a lot of us, it isn't happening

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the way we had hoped. Not really or not lately.

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You know, there was a season in my life in 2018.

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I was a new mom. That speaks for itself. But

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I was also trying to church plant a house church.

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And I was doing everything I knew to do. I was

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praying, getting up early, showing up, serving,

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reading the Word, saying the right things in

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the right rooms. And if you'd asked me, I would

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have said I was desperate to see God move. And

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nothing happened. Just quiet. And you know, and

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this is the part that probably got under my skin

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a little bit. It wasn't that I had wandered off

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and away from God. I hadn't. I was standing exactly

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where I was supposed to stand. And doing everything,

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the imaginary handbook, but also kind of like

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the literal handbook. says to do. And I still

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walk away and go to bed feeling dry. You know,

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we say we want to encounter God's Spirit and

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we are doing everything we know to do. So why

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do so many of us keep walking away dry? You know,

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I want to tell you upfront the answer. You don't

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have to wait half an hour. The answer is not

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that you haven't tried enough. And it's not that

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God is distant or stingy or playing hard to get.

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You know what I've come to believe is the reason

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we come away dry is it's not mainly a you problem

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or a me problem. No, it's this culture, it's

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this water, this atmosphere that we're swimming

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in. We are being formed constantly and quietly

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and perhaps even expertly By a culture that has

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one word carved over every door up Think about

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it for a second every message aimed at you all

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day points in the same direction Build your personal

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brand. Can you believe that's actually something

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we say? Like without flinching Like you are a

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brand. A product with a logo and a launch. And

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a brand has one non -negotiable. It can never

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be seen going down. A brand is always up and

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to the right. I love a good graph. Grow your

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platform. Grow your following. Grow your reach.

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You know, we live in an attention economy. And

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in attention economy, the currency is being looked

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at. So the algorithm rewards you with likes,

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with reach, with like a little chemical dopamine

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here. Every time you make yourself bigger, it

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rewards you. And it gives you silence every time

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you make yourself small. As individuals, as companies,

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as church Instagram pages. Think about what this

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means. Humility in the economy we actually live

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in is unrewarded behavior. The algorithm has

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no category for it. It has no category for the

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person who chooses the low place. You can't see

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them. You know, back in 2011, two researchers,

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Yada Oles and Patricia Greenfield ran a study.

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They took two of the most popular children's

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TV shows from each decade, going back to 1967.

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They measured which values those shows were actually

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teaching kids. And for 40 years, the number one

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value taught to children was community feeling,

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belonging, being a part of something bigger than

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yourself. Number one in 67, number one in 77,

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number one in 97, then they got to 2007. and

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the top value had changed. It was now fame. Just

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fame. Being known, being seen. And community

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feeling, the value that had led the list for

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four straight decades had fallen to number 11.

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Being kind to others had fallen to number 12.

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In 2019, Lego... Asked 3 ,000 children asked

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8 to 12 what they wanted to be when they grew

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up In China the top answer was astronaut Here

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in the West in the US in the UK the number one

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dream job was youtuber Kids here were three times

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more likely to want to be a youtuber than an

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astronaut Not to do a particular thing Not to

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build, to explore, to heal. Just be seen. Now

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I'm not here to like rag on children or the internet.

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I love the both of them. But the kids, they're

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just breathing the air that we've created. You

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know, they're telling us with total honesty what

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culture has been quietly teaching every single

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one of us. That the point of human life in our

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culture is to go up. Be seen, be known, be on

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top. And you might assume that's how humans have

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always been, but it isn't. There's an Australian

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historian named John Dixon, who wrote a book

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called Humilitis. It's about humility, as you

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can imagine. And Dixon points out something that...

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Humility has not always been considered a virtue.

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For most of human history, most of the world,

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it was the opposite of a virtue. In the ancient

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Greek and human world, which is the world that

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Jesus was born into, humility was held in contempt.

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The very words for it in Hebrew and in Greek

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and in Latin literally mean low to the ground.

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In the ancient mind, low was the very last thing

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you ever wanted to be. Humility was for slaves

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and losers. The honorable person climbed. The

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Honorable Person made sure everyone knew their

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rank. Doesn't that sound familiar? These are

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the values that we've just seen our culture swing

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back to. Status, self -promotion being seen.

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Those that aren't new, they are the old default.

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They are the water that the entire human race

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was swimming in before something interrupted

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it. Dickson argues that the West only came to

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see humility as beautiful because of one event.

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Something happened that took the lowest, most

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shameful place a human could occupy and turned

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it into the highest place of honor. Dickson calls

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it the humility revolution. The revolution, the

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single event that rewrote what our whole civilization

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calls greatness. It is exactly what Carly read

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out. It didn't start in a palace, it was in a

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room with a bowl of water on the floor. You know,

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we are so desperate to encounter God, but our

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whole culture has trained us to do the one thing

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that guarantees we'll miss Him. We keep reaching

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up for God, whose grace only ever runs down.

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in the passage that we read out. It was the last

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night. Jesus knows what was coming. The betrayal,

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the cross, all of it. John tells us just a few

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verses earlier that Jesus knew the Father had

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put everything in His hands. He knew where He'd

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come from and He knew where He was going. That's

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the moment with full authority, full clarity

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about His own identity. And what does he do with

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everything in his hands? He picks up a towel.

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You know, we've probably heard Jesus washed feet.

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Maybe if you were at church the other Easter,

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you maybe got your feet washed, but we've heard

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it so many times, it might have gone soft on

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us. But like, those roads were dirty. People

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walked those roads with open sandals and those

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roads themselves carried everything. Dust, mud,

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animal poo, the whole filth of the town. I needed

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to throw poo in there for Emma. By the time you

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arrived anywhere, your feet were genuinely disgusting.

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So in any decent household, There was a basin

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of water by the door. And there was a servant

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whose job it was to kneel down and wash the muck

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off the guest's feet. And it wasn't just any

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servant's job. It was the lowest task assigned

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to the lowest slave in the house. It was the

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bottom of the bottom. No one with any status

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would touch it. Thirteen men walk into the upper

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room. and that basin is sitting there by the

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door. Everybody can see it and nobody moves.

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Twelve grown men sit down with dirty feet rather

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than be the one who stoops down to the basin.

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In Luke it tells us that this is the same night

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that they were arguing about who was the greatest.

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In one room, everybody wants the high place.

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So the basin just sits there, full of water,

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untouched, like a little monument to everybody's

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pride. And then while still everyone's, well,

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they're still not looking at it, Jesus gets up

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from the table, ties a towel around his waist,

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and picks up the basin that nobody else would

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touch. The basin is the low place and it is always

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sitting there right by the door. In every home,

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in every marriage, in every friendship, in every

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church, there is a basin. The humble thing, the

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thankless thing, the serving thing that everybody

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can see and nobody wants to pick up. And notice

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what the basin does. The water gets dirty. That's

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the point of it. The basin does its work by taking

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on the filth that is not its own. That's not

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a failure of the basin. That's the basin doing

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its job. That is what love looks like when it

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actually touches people. It gets its hands dirty.

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It takes on what is not its own to carry. The

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whole question of the life of the spirit turns

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out comes down to a very simple question. When

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you walk into a room, Will you be the one who

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reaches for the basin? The God of the universe

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kneels down on the floor, washes the road filth

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off the feet of twelve men, including the man

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who is that very night about to sell him for

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silver. And Jesus takes it willingly, deliberately,

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all the way down. Then he sits back and he asks

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him the question at the start of that passage

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that Carly read out, do you understand what I

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have done for you? You call me teacher and Lord

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and you're right and that's exactly who I am

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and because that's who I am, he says, I've just

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shown you the way. I've given you an example,

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do what I did. The servant isn't greater than

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the muster. The messenger isn't greater than

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the one who sent him. He is not laying aside

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his authority to wash their feet. He is exercising

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his authority by washing their feet. This is

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what it looks like when God is fully in charge.

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Down is not the absence of his power, it is the

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direction of his power. This is the revolution

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that John Dixon was pointing at. He defines real

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humility not as thinking badly of yourself but

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as the noble choice to hold your power, your

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status and your resources and spend it on other

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people first. John tells us that Jesus knew everything

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had been placed in his hands and it's right then

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at the peak of his power that he reaches for

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the tower. Not a man with nothing to lose groveling

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on the floor the king of the universe with all

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authority choosing the basin And when Jesus does

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that in that honor and shame world where the

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low place was pure disgrace Where he blows up

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the whole system? He takes the most shameful

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spot in the room and makes it a throne The low

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point becomes the high point You know, some of

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us hear humility and we flinch because we think

00:18:17.829 --> 00:18:20.930
it means thinking less of yourself. Put yourself

00:18:20.930 --> 00:18:24.490
down, be a doormat. But that is not what is happening.

00:18:25.430 --> 00:18:28.069
He doesn't wash his feet because he's forgotten

00:18:28.069 --> 00:18:31.430
who he is. He washes their feet because he knows

00:18:31.430 --> 00:18:36.180
exactly who he is. Humility isn't a low opinion

00:18:36.180 --> 00:18:39.420
of yourself. It's being so secure in who God

00:18:39.420 --> 00:18:42.539
says you are that you're free to stop performing

00:18:42.539 --> 00:18:47.500
and start serving. And this tells us about the

00:18:47.500 --> 00:18:52.460
entire nature of God. God is consistent in Scripture

00:18:52.460 --> 00:18:55.559
with this. He says in James, God opposes the

00:18:55.559 --> 00:18:58.660
proud but gives grace to the humble. He not overlooks

00:18:58.660 --> 00:19:03.150
the proud, He opposes them. Not tolerates the

00:19:03.150 --> 00:19:06.690
humble but gives grace to them Isaiah says the

00:19:06.690 --> 00:19:08.869
high and holy God the one who lives in eternity

00:19:08.869 --> 00:19:12.170
chooses to also live with the lowly and contrite

00:19:12.170 --> 00:19:15.690
in spirit James again says humble yourselves

00:19:15.690 --> 00:19:18.829
before the Lord and he will lift you up You know,

00:19:18.930 --> 00:19:20.769
there's this picture that I can't get out of

00:19:20.769 --> 00:19:26.410
my head grace is like water Water never ever

00:19:26.410 --> 00:19:31.980
runs uphill Water always finds the lowest place

00:19:31.980 --> 00:19:35.619
in the room and pools there. And Jesus deliberately

00:19:35.619 --> 00:19:40.039
uses this imagery for the Holy Spirit. He stood

00:19:40.039 --> 00:19:41.720
up in the middle of a festival and cried out

00:19:41.720 --> 00:19:44.339
that anyone who was thirsty should come to Him

00:19:44.339 --> 00:19:47.940
and drink. And out of them would flow rivers

00:19:47.940 --> 00:19:52.440
of living water. Jesus was talking about the

00:19:52.440 --> 00:19:55.960
Spirit from whom those believed would receive.

00:19:56.650 --> 00:19:59.670
You know, this encounter that we're aching for,

00:20:00.009 --> 00:20:03.609
the Spirit moving, that living water in our lives,

00:20:03.970 --> 00:20:08.609
Jesus pictures it as water. And water only ever

00:20:08.609 --> 00:20:13.569
goes in one direction. So the low place isn't

00:20:13.569 --> 00:20:17.130
the place where you get stuck or stranded. The

00:20:17.130 --> 00:20:20.509
low place is the exact place the river of the

00:20:20.509 --> 00:20:26.089
Spirit is already flowing. Grace runs downhill.

00:20:28.170 --> 00:20:32.490
So why do we do everything right and still walk

00:20:32.490 --> 00:20:37.289
away dry? It was never that God stopped pouring.

00:20:38.569 --> 00:20:41.589
The Spirit has been poured out this entire time.

00:20:43.049 --> 00:20:45.609
It's that we've been standing on high ground.

00:20:47.089 --> 00:20:50.690
Pride, even nice church -going, hard -working

00:20:50.690 --> 00:20:55.329
pride is high ground. And living water hits high

00:20:55.329 --> 00:21:01.809
ground and runs straight off. Humility. Humility

00:21:01.809 --> 00:21:05.210
isn't earning the water. Humility is getting

00:21:05.210 --> 00:21:08.730
just low enough to be standing where the river

00:21:08.730 --> 00:21:12.730
is already flowing. And the basin on the floor

00:21:12.730 --> 00:21:16.630
of the upper room is not a picture of Jesus lowering

00:21:16.630 --> 00:21:20.269
himself beneath his glory. It's a picture of

00:21:20.269 --> 00:21:25.430
where his glory was always flowing. Humility

00:21:25.430 --> 00:21:29.269
is never a feeling. It's a tower and a basin.

00:21:29.490 --> 00:21:32.690
It's something that you do with your hands. Jesus

00:21:32.690 --> 00:21:36.950
didn't tell his disciples to feel humble. He

00:21:36.950 --> 00:21:42.809
told them to wash feet. So to be clear when I

00:21:42.809 --> 00:21:46.769
say get low, some of you immediately hear put

00:21:46.769 --> 00:21:49.950
yourself down. Beat yourself up. Think of yourself

00:21:49.950 --> 00:21:52.779
as nothing. Especially if you're the kind of

00:21:52.779 --> 00:21:55.380
person who's already hard on yourself. And I

00:21:55.380 --> 00:21:58.240
know that some of you are unbelievably hard on

00:21:58.240 --> 00:22:02.599
yourselves. You hear a sermon on humility is

00:22:02.599 --> 00:22:04.680
one more stick to hit yourself with. So let me

00:22:04.680 --> 00:22:09.119
be clear, this is not humility. That's just pride

00:22:09.119 --> 00:22:12.619
pointed inward. Constantly running yourself down

00:22:12.619 --> 00:22:15.730
is being fixated on yourself. Remember Jesus

00:22:15.730 --> 00:22:18.269
in that room. He served from a place of knowing

00:22:18.269 --> 00:22:22.730
exactly who he was, not from self -hatred. Dixon's

00:22:22.730 --> 00:22:26.390
definition is this, humility is the choice to

00:22:26.390 --> 00:22:28.549
take the power and worth you do have and spend

00:22:28.549 --> 00:22:31.210
it on someone else first. So the question is

00:22:31.210 --> 00:22:34.369
not how small can I make myself? The question

00:22:34.369 --> 00:22:38.190
is where do I have power and who could I spend

00:22:38.190 --> 00:22:42.390
it on this week? You have more power than you

00:22:42.390 --> 00:22:46.029
think. You have knowledge someone else needs.

00:22:46.849 --> 00:22:49.529
You have platform, even a small one. You have

00:22:49.529 --> 00:22:51.609
money, time, a vote in the room, the ability

00:22:51.609 --> 00:22:54.089
to make a decision go your way, the strength

00:22:54.089 --> 00:22:56.910
to win an argument. Humility isn't pretending

00:22:56.910 --> 00:23:01.009
you don't have those things. It's holding them

00:23:01.009 --> 00:23:03.950
loosely in an open hand on behalf of someone

00:23:03.950 --> 00:23:09.650
else. So what does this look like? Well at home,

00:23:10.490 --> 00:23:15.350
which is really where our real selves are, Maybe

00:23:15.350 --> 00:23:17.829
it's... Maybe there's a spouse whose day you'd

00:23:17.829 --> 00:23:21.509
carry without keeping score. Or a child who you

00:23:21.509 --> 00:23:23.609
could kneel next to and listen to instead of

00:23:23.609 --> 00:23:25.809
just managing their emotions. You know, these

00:23:25.809 --> 00:23:28.289
are the people who see the unedited version of

00:23:28.289 --> 00:23:31.150
yourselves and they most often get the leftover

00:23:31.150 --> 00:23:37.289
of your humility. Maybe start there. In your

00:23:37.289 --> 00:23:41.289
conflicts. Is there an apology you've been rehearsing

00:23:41.289 --> 00:23:46.180
reasons to avoid? That is a basin. That is an

00:23:46.180 --> 00:23:48.700
opportunity. Is there a conversation where you

00:23:48.700 --> 00:23:51.420
could choose to be reconciled over being right?

00:23:52.579 --> 00:23:56.960
You can win the argument and lose the person

00:23:56.960 --> 00:24:03.460
Humility would rather keep the person What about

00:24:03.460 --> 00:24:06.259
towards the person who's beneath you because

00:24:06.259 --> 00:24:08.759
let's be honest there's someone whose feet you

00:24:08.759 --> 00:24:12.269
feel are below yours The one who's wronged you,

00:24:12.349 --> 00:24:15.230
the one who's hard to love, the one who you've

00:24:15.230 --> 00:24:18.329
quietly ridden off. And let me just say, Judas

00:24:18.329 --> 00:24:23.630
was in that room. Like Judas. Jesus knew what

00:24:23.630 --> 00:24:27.630
Judas was about to do and he washed his feet

00:24:27.630 --> 00:24:33.809
anyway. What about with your credit? Is there

00:24:33.809 --> 00:24:36.849
recognition that you're owed that you could quietly

00:24:36.849 --> 00:24:39.599
let someone else have? when everyone's being

00:24:39.599 --> 00:24:44.759
celebrated, a win that you could hand off to

00:24:44.759 --> 00:24:49.160
someone else, how much of your life is spent

00:24:49.160 --> 00:24:53.380
managing how you're seen, making sure you get

00:24:53.380 --> 00:24:56.880
the credit that you feel you deserve. That management

00:24:56.880 --> 00:24:59.960
is the high ground and the water is running off

00:24:59.960 --> 00:25:06.140
of it. But here's one we forget. We need to let

00:25:06.140 --> 00:25:10.539
people wash your feet. Two verses earlier in

00:25:10.539 --> 00:25:13.039
the same chapter, we'll find Peter refusing to

00:25:13.039 --> 00:25:16.319
let Jesus near his feet. You'll never wash my

00:25:16.319 --> 00:25:21.519
feet. And it sounds humble, but it isn't. It

00:25:21.519 --> 00:25:25.099
is pride in disguise. It's I will serve, but

00:25:25.099 --> 00:25:29.240
I will not be served. I'll give, but I am too

00:25:29.240 --> 00:25:33.400
proud to receive. Some of you are brilliant at

00:25:33.400 --> 00:25:37.799
washing feet and will not. under any circumstances,

00:25:38.180 --> 00:25:43.339
let anyone help you. Just let me say gently,

00:25:44.539 --> 00:25:48.319
receiving help you can't repay is one of the

00:25:48.319 --> 00:25:53.339
most humbling things a strong person ever does.

00:25:56.000 --> 00:25:59.019
If that's your growing edge, your base in this

00:25:59.019 --> 00:26:02.920
week, maybe letting someone carry something for

00:26:02.920 --> 00:26:07.019
you. You know, going low can often feel like

00:26:07.019 --> 00:26:11.619
losing. Like every instinct within you, trained

00:26:11.619 --> 00:26:14.779
by every screen that you've looked at, screens

00:26:14.779 --> 00:26:18.180
that it's a step down. But you're not stepping

00:26:18.180 --> 00:26:23.000
down. You're stepping into the living rivers

00:26:23.000 --> 00:26:27.380
of water of the Spirit. You're getting to where

00:26:27.380 --> 00:26:32.319
God is moving. You keep asking God to lift you

00:26:32.319 --> 00:26:37.480
and Scripture's answer to this is so simple.

00:26:38.839 --> 00:26:41.579
If we want God to lift us, then we have to get

00:26:41.579 --> 00:26:45.400
low. Humble yourself before the Lord and then

00:26:45.400 --> 00:26:49.619
He will lift you up. We don't have to manufacture

00:26:49.619 --> 00:26:53.079
an encounter. We just have to step off the patch

00:26:53.079 --> 00:26:55.579
of high ground that we've been keeping us out

00:26:55.579 --> 00:27:01.240
of the water. So here's the one thing. Grace

00:27:01.240 --> 00:27:08.019
runs downhill. So this week, go downhill on purpose.

00:27:08.500 --> 00:27:10.420
This is your Henley homework, and if you're new

00:27:10.420 --> 00:27:15.359
here, sometimes we give out homework. This is

00:27:15.359 --> 00:27:20.880
your Henley homework. Pick one basin, one set

00:27:20.880 --> 00:27:25.599
of feet, one place you will deliberately specifically

00:27:25.599 --> 00:27:29.029
choose the low ground. And maybe you already

00:27:29.029 --> 00:27:32.410
know whose face just came to mind. That is not

00:27:32.410 --> 00:27:36.130
an accident. That is the Spirit showing you where

00:27:36.130 --> 00:27:40.750
it's headed. Invite the band back up. You could

00:27:40.750 --> 00:27:44.789
leave thinking, right, humble myself and then

00:27:44.789 --> 00:27:48.490
God will show up. Get low enough, serve hard

00:27:48.490 --> 00:27:51.390
enough, wash enough feet and I'll finally earn

00:27:51.390 --> 00:27:55.069
that encounter. And if that's what you've heard,

00:27:55.190 --> 00:27:57.170
then I've just handed you one more ladder to

00:27:57.170 --> 00:27:59.650
climb, except it's pointed down instead of up.

00:28:00.910 --> 00:28:03.549
You'll spend your week exhausted, measuring your

00:28:03.549 --> 00:28:07.009
own humility, wondering if you've gotten low

00:28:07.009 --> 00:28:11.170
enough yet. But that is not the gospel. That

00:28:11.170 --> 00:28:16.109
is just religion with better manners. So let's

00:28:16.109 --> 00:28:20.039
look at the basin one more time. Before you wash

00:28:20.039 --> 00:28:24.539
a single foot, before you do anything, you need

00:28:24.539 --> 00:28:27.000
to see whose hands are already on that basin.

00:28:28.319 --> 00:28:33.299
They are not yours, they are his. And that foot

00:28:33.299 --> 00:28:36.319
washing in the upper room was a rehearsal. Because

00:28:36.319 --> 00:28:39.740
within 24 hours those hands that held the towel

00:28:39.740 --> 00:28:43.900
would be stretched and nailed to a cross. The

00:28:43.900 --> 00:28:47.789
basin was a preview of the cross. In that room

00:28:47.789 --> 00:28:51.230
he was knelt to wash the road dust off their

00:28:51.230 --> 00:28:55.170
feet. And on that cross he went lower still.

00:28:55.930 --> 00:28:58.910
All the way to the bottom. Lower than any of

00:28:58.910 --> 00:29:02.509
us will ever be asked to go. To wash off something

00:29:02.509 --> 00:29:05.950
no bowl of water could ever reach. He didn't

00:29:05.950 --> 00:29:10.109
only wash their feet, he washed them. He washed

00:29:10.109 --> 00:29:15.789
us. He washed you. The dirt we cannot reach.

00:29:16.079 --> 00:29:20.299
the pride that keeps water running off, the sin

00:29:20.299 --> 00:29:24.279
we could not scrub. He carried it all the way

00:29:24.279 --> 00:29:30.819
down to the grave. Remember Peter a few verses

00:29:30.819 --> 00:29:32.839
back when he yanks his feet back, you will never

00:29:32.839 --> 00:29:38.519
wash my feet. And it sounded so humble until

00:29:38.519 --> 00:29:41.299
Jesus says the hardest thing in the chapter,

00:29:42.759 --> 00:29:47.299
unless I wash you, You have no part with me.

00:29:48.799 --> 00:29:53.180
There it is. The life of the Spirit does not

00:29:53.180 --> 00:29:58.079
begin with you washing. It begins with you being

00:29:58.079 --> 00:30:01.980
washed. You don't walk in and grab the basin

00:30:01.980 --> 00:30:05.460
as the servant. You sit down with dirty feet

00:30:05.460 --> 00:30:12.180
and let Him kneel in front of you first. Here

00:30:12.180 --> 00:30:14.599
is why we can do everything right and still walk

00:30:14.599 --> 00:30:17.660
away dry. On the day of the Pentecost when the

00:30:17.660 --> 00:30:20.640
Spirit finally fell like a flood, Peter stood

00:30:20.640 --> 00:30:24.279
up and explained where the river came from. He

00:30:24.279 --> 00:30:27.500
said, Jesus who was crucified had been lifted

00:30:27.500 --> 00:30:31.200
to the high place. From that high he poured out

00:30:31.200 --> 00:30:34.319
the Spirit that they could now see and hear.

00:30:34.940 --> 00:30:38.720
The one who went lowest down through the manger

00:30:38.940 --> 00:30:41.319
down through the servant's tower, down through

00:30:41.319 --> 00:30:44.160
the cross, down into the grave is the exact one

00:30:44.160 --> 00:30:48.579
God raised the highest. And it is from the height,

00:30:49.059 --> 00:30:52.039
won by that descent, that the Spirit comes pouring

00:30:52.039 --> 00:30:55.380
down. The river of the Spirit flows from the

00:30:55.380 --> 00:31:00.359
cross. Grace ran downhill all the way to the

00:31:00.359 --> 00:31:03.519
grave so that living water could come rushing

00:31:03.519 --> 00:31:07.640
out of the empty tomb and pour over every single

00:31:07.640 --> 00:31:13.670
one of you. Could come pour over any one who

00:31:13.670 --> 00:31:17.049
was thirsty enough to get low enough to drink

00:31:17.049 --> 00:31:22.049
We do not humble ourselves to earn the encounter

00:31:22.049 --> 00:31:27.470
We never could We go low because the humbled

00:31:27.470 --> 00:31:31.890
God already came all the way down to us and Going

00:31:31.890 --> 00:31:34.750
low is simply how we get to where the river has

00:31:34.750 --> 00:31:39.069
been running the whole time First you are washed

00:31:39.470 --> 00:31:46.009
And then you pour. Imagine a room full of people

00:31:46.009 --> 00:31:51.950
who have been washed by him and know it. So secure

00:31:51.950 --> 00:31:55.890
that they have nothing left to protect. People

00:31:55.890 --> 00:31:59.009
who have quit competing, quit keeping score,

00:31:59.390 --> 00:32:01.789
quit guarding their turf and have gotten low

00:32:01.789 --> 00:32:06.230
together. Do you know what that is? That's not

00:32:06.230 --> 00:32:10.359
a weak church. That is the lowest place in Henley

00:32:10.359 --> 00:32:15.619
Beach. If grace runs downhill, if the Spirit

00:32:15.619 --> 00:32:18.880
is a river seeking the lowest ground, then a

00:32:18.880 --> 00:32:22.519
washed and humble church is the exact place that

00:32:22.519 --> 00:32:26.559
flood collects. That is why we begin this series

00:32:26.559 --> 00:32:31.039
here. On the floor, at the basin, and everything

00:32:31.039 --> 00:32:32.740
else that we're going to explore for the rest

00:32:32.740 --> 00:32:37.509
of the series grows out of this ground. None

00:32:37.509 --> 00:32:44.829
of it can be built on high ground. Now I'm not

00:32:44.829 --> 00:32:48.710
a pessimist. So don't tell me that culture can't

00:32:48.710 --> 00:32:52.990
turn around. Those researchers that were tracking

00:32:52.990 --> 00:32:55.250
children's values, when they ran the study again,

00:32:55.430 --> 00:32:58.849
they found that in seasons when people actually

00:32:58.849 --> 00:33:02.509
had to need one another, the hunger for fame

00:33:02.509 --> 00:33:06.150
fell. community feeling started to climb back

00:33:06.150 --> 00:33:12.069
up the list. A world addicted to up can be turned

00:33:12.069 --> 00:33:18.509
but we go there first because our God went there

00:33:18.509 --> 00:33:22.809
first for us and when we become the room where

00:33:22.809 --> 00:33:26.430
the living water pools and the thirsty people

00:33:26.430 --> 00:33:30.869
come looking because we are where the water is.

00:33:31.759 --> 00:33:36.299
So we're not gonna climb our way up to God. We're

00:33:36.299 --> 00:33:38.619
going to remember that God has already come all

00:33:38.619 --> 00:33:41.579
the way down to us. And we're gonna step down

00:33:41.579 --> 00:33:44.299
to the river that is already running. Because

00:33:44.299 --> 00:33:48.279
grace runs downhill. So let's get low together.

00:33:49.400 --> 00:33:56.160
Let us pray. Heavenly Father, it is a dangerous

00:33:56.160 --> 00:34:00.950
prayer to be asked to be humbled. If we are courageous

00:34:00.950 --> 00:34:06.210
enough, may we do so. We thank you that you go

00:34:06.210 --> 00:34:24.789
before us. That you wash us clean. Lord, bring

00:34:24.789 --> 00:34:28.250
us to our mind the places where we stand on high

00:34:28.250 --> 00:34:34.219
ground. where we step down to the low places

00:34:34.219 --> 00:34:38.820
so that we can have an encounter of Your Spirit,

00:34:39.400 --> 00:35:01.769
Lord. In Jesus' Name we pray. Amen. please go

00:35:01.769 --> 00:35:05.650
to our website encounteradelaide .com .au Thanks

00:35:05.650 --> 00:35:07.750
again for listening. God bless you.
