WEBVTT

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Hey everyone, this is Josh from Encounter Church

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Henley, and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast,

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you can have an encounter with Jesus that'll

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change your life. And now get ready for an inspiring

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message from our preaching team. Thank you so

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much, Tex. Yeah, I wanted to open by saying There's

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a great cloud of witnesses that is for you encounter

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Henley and I have the great privilege of being

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part of that. So there's people praying for you

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regularly. There's people inside your church

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praying for you regularly and I am far outside

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your church because I live up in Woodside and

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I'm praying for you regularly because I love

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this church and I love Ash and Tim and Tex. And

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Encounter is a special church for us as a family.

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So I am the Minister of Woodside Uniting and

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also I get the great joy of working with Tim

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in the mission resourcing team of our Synod.

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Encounter is a beautiful church and my whole

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family love it. I'm married to Danika and I've

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got two kids, Gideon who is six and Ardent who

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is four. And Gideon, my son, came with me to

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your first service. almost two years ago, and

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on the screen there's going to be a picture of

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Gideon, it's the next slide, and we came to your

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service and it was such an honour to be here,

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and Gideon just loved the church and loved the

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service and loved the glow stick that he got.

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So this is him, like this is in the car after

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the service, after your first service, which

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if it's almost two years you'd be creeping up

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to what, a hundred and something. And the next

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day Gideon wakes up and he goes to Ardent, still

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holding this glow stick and he's like, Ardent,

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and he's like holding it right here. I went to

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party church last night and it was amazing. And

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so in our family, we refer to you as party church.

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So yeah. So I've got a new logo for you. No,

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just joking. I don't. But I love that. I love

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that my son sees the vibrancy of your church

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and goes. That's a party church. That's a church

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that celebrates. That's a church that is joyful

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and filled with the Spirit. And I've got the

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great privilege this afternoon of launching you

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into a new series called Life to the Full, because

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you're almost two years in. And there's an energy

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and a burst of life that comes when you launch

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something, or when you give birth to something,

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or when you start something. But you get two

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years into something and it gets a bit two years,

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doesn't it? I mean, lots of people came to visit

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me when my son was born. No one's like, oh, you've

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got a two -year -old, I've got to come over right

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now. No one. We see this in relationships. You

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get to that two -year mark and you're like, oh,

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man, that person will tell the same joke every

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time a prompt is given to them. Oh, man. And

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like, you know it. You can just see the train

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coming and someone says, have you been to here?

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And they're like, oh, no, they're going to tell

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that story again. We do this with jobs. You're

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two years, and you're like, oh, really, this

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is it. Okay, yeah, I'm not going to go to that

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spot in the morning tea time because it's going

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to be a nightmare. And Jesus calls us to have

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life to the full, not just when we birth something,

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not when we just launch something, not when we

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start something, but all the time. So let's pray.

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Oh Lord God, I thank you for encounter. For the

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spirit of this church, the humility, the kindness,

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the grace. And so I pray, Lord, that whatever

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I bring right now, that if it's of You, let it

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land, let it stick, and anything that's of me

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would just fade away. We want to encounter You,

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we want to see You, we want to behold You. And

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so may Your Word speak to us, we pray. In the

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powerful Name of Jesus. Amen. Amen. If I was

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to ask you how full is your life, how would you

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answer that question? Now, you don't have to

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yell out, I don't need to hear how your week's

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been, I would love to after the service, but

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how full is your life? Because I dare say I would

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answer the question maybe a similar way to you.

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I think back on my week, and I might even pull

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my phone out and look at my diary and go, oh,

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it was pretty busy, or actually, it was pretty

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light. And I would kind of answer that question,

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how full is your life based on how many blocks

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in my calendar were full and how many blocks

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were next to each other, which meant I had a

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back -to -back day. And if you're anything like

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me, how many nights out I am, because I like

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being home. And if there was a lot of nights

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out, I would say, oh, it's been a pretty big

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week. And if there were no nights out, I would

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say, oh, it's been a great week. It's been amazing.

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It's been so good. But the question of how full

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is your life, if I changed it and said how full

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of your life with life, how full is your life

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with living, with life, with joy, with peace,

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with compassion, not just how busy you are, not

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how much is in your calendar, but how much life

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is present in your life? How would you answer

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that question? Because you might answer that

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radically different. You might go from going,

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oh, this week's been great to, oh. I've actually

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been pretty angry most of this week. Or you might

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go, oh, I went into the prayer room this week

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and it set the course for my whole week. You'd

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reflect and think, oh, there's moments where

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I've not acted in the way I want to and there's

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moments where I have or there's been moments

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where the God has spoken to me and there's been

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moments where I walked out of it and I was like,

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oh, I missed the mark. How full is your life

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with life? Because the promise of Jesus is a

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life and life to the full, a life of abundance.

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And if you're like me and you're doing a Bible

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reading plan at the moment, you've just hit Leviticus

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or Numbers in the Old Testament. And the Bible

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is full of comparisons. And one of the biggest

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comparisons is the difference between life and

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death. And if you're slogging through Leviticus

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or Numbers like me and you're like, Farah, why

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do I have to tear down my whole house if there's

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a bit of mold that won't go away? Because in

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that day, in that culture, what brings life?

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What brings death? And they didn't have domestos.

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And so if mould wasn't going to go away, you

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tear the whole thing down because it's going

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to bring death. But if something's going to bring

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life, like loving your neighbour or showing compassion

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or forgiving, do it. And so that's critical to

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this passage. And the context to this passage,

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and we're actually going to go a bit more through

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it than our text brought, was literally just

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before this moment. There's a man who's born

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blind and he's brought before Jesus and people,

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just before this, you don't have to worry about

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it just yet, people say like, who sinned? Did

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he sin or did his parents sin? Like why is he

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situation like this? And Jesus goes, no, like

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I'm not even going to answer that. I'm just going

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to heal this guy. And the guy is healed and the

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Pharisees are religiously, they get really upset

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with this fact because a, Jesus healed someone

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on the Sabbath, and B, it's not them. And so

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they kind of get the guy's parents, they get

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the guy, and they're like, what happened and

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who did this? And it's great, because eventually

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it just gets to the point where the guy's like,

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well, I don't know what to tell you, but I was

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blind, and now I see, and that guy did it, so

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your problem. And he just walks off the scene.

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And literally then Jesus says these words. Very

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truly, I tell it to you, Pharisees. So he's speaking

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to the Pharisees, to the religious elite, those

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that are so upset. How dare Jesus heal on a Sabbath?

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That's the day off. Doesn't he know that God

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should take a rest? This guy can be blind for

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another day, been blind his whole life. He should

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wait another day. Get to Monday, get off the

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weekend, Jesus. We are upset. We are angry. We

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will make this guy be embarrassed. We'll get

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his parents involved. Is this guy your son? Yes.

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Maybe. Why? Yes. No. What? Okay. And he says,

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I tell you, anyone who does not enter the sheep

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pen by the gate but climbs in by some other way

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is a thief and a robber. The one who enters by

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the gate is the shepherd of the sheep. The gatekeeper

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opens the gate for him. The sheep listen to his

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voice. He calls his own sheep by name. He leads

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them out. When he's brought them out all on his

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own or all his own. He goes on ahead of them

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and his sheep follow him because they know, they

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know his voice. They don't just hear his voice,

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they know his voice, but they will never follow

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a stranger. In fact, they will run away from

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him because they do not recognise a stranger's

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voice. Jesus used this figure of speech, but

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the Pharisees did not understand what he was

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telling them. It's great these moments where,

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like I look at them, like it seems pretty obvious.

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Pharisees, you're not helping. you're actually

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stealing when people should be free. And Jesus

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comes and he says, I, like he literally says,

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I'm the good shepherd. I'm the one. And they're

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like, this is very confusing. I am the good shepherd.

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Hmm, okay. And let's just look at some of the

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things that the good shepherd does. It's on the

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next slide. The good shepherd, the sheep listen

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to his voice. The sheep are called by name, they're

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led out. He goes before them. He doesn't follow

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from the end going, all right sheep, get going.

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He leads them out. and they know his voice. In

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the Pat Sellers household, that's my family,

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I'm a Pat Sellers. We got chickens for Christmas,

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two chickens for our two kids. And we got the

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chickens and the kids were very excited and were

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like, okay, you have to name them. And my son's

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like, Jenny. I'm like, good, that's a good, solid

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name. Love that. You named your... Lion, last

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Christmas Jenny, and now we've got a chicken

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called Jenny. I can't wait for you to name something

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else Jenny next year. And I look at my daughter,

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I'm like, what's your chicken? Cocky Cock. That's

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also a strong name. My in -laws come over, oh,

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they've got the chickens, what are their names?

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My son, Jenny. Oh, great. My daughter, Cocky

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Cock. Are we keeping that Nick? We will give

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it one day. One day the next day we get up have

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the chickens done in the eggs cocky cock. Okay

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Arden sweetie Great name. No bad idea and brainstorming

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Can we pick another one? And she's like hmm How

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about blossom That's wonderful. I think you said

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Blossom, which is your favorite Pokemon. I don't

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mind. It's not cocky cock. That's wonderful.

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Blossom it is. Blossom whatever it is. That's

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great. And that first week was just so funny

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with these chickens because my daughter's like,

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I want to hold them. It's like, okay, sweetie,

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we've just gotten them. They don't trust any

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of us. And so they would just run away with my

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daughter chasing them for an hour. Like they

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don't let me pick them up. It's like because

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they don't know you. They don't trust you. You're

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gonna have to give it some time, but I want to

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hold them. Yeah, but they don't want to be held

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they don't Then a week later or a week or two

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later the chickens would go outside and Jenny

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blossom Thank You Jesus And they come running

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to me and my daughter's like why are they running

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to you? I'm like, sweetie. I feed them If you

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want them to run to you you get out there first

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and you feed them The chickens know their name

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and they know who's gonna feed them And so they

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will come to us. And it's interesting because

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there's a moment where the disciples, there's

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this big crowd and Jesus says something slightly

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offensive. So the crowd start to disperse and

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Jesus says to his most closest followers, are

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you going to leave me too? You can. I'm going

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to keep offending people. And they say, where

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else would we go? You have the words of life.

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Where else could we go? You're the one that feeds

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us. You're the one who knows us by name. You're

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the one that leads us. We know your voice. We

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can't actually go, even if you're offensive,

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even if you're going to get us in trouble. And

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to be known by the shepherd isn't just to be

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acquainted. It's not like a quasi -stalker relationship.

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Yeah, I know Jesus. I know when He was born,

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Christmas Day. I know when He died, Easter. You

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know, I know some of these words. It's actually

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you're known. There's a living breathing depth

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of relationship with the one who calls you by

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name And then Jesus carries on he says therefore

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Jesus said again very truly I Tell you I'm the

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gate for the sheep all who have come before me

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are thieves and robbers But the sheep have not

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listened to them I Am the gate whoever enters

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through me will be saved. They will come in and

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go out and find pasture And then we get to the

00:13:13.340 --> 00:13:17.039
text. The thief comes only to steal and kill

00:13:17.039 --> 00:13:19.360
and destroy. I have come that you may have life

00:13:19.360 --> 00:13:22.600
and have it to the full. I am the good shepherd

00:13:22.600 --> 00:13:26.039
and the good shepherd lays down his life for

00:13:26.039 --> 00:13:29.860
the sheep. There's life. There's death. There's

00:13:29.860 --> 00:13:31.820
an option. Who is your shepherd? Who is the voice

00:13:31.820 --> 00:13:34.840
you're following? And as I think of this passage,

00:13:35.639 --> 00:13:37.600
there's one that comes to steal, kill and destroy

00:13:37.600 --> 00:13:40.779
and who Jesus is talking to is the Pharisees.

00:13:40.889 --> 00:13:44.190
to the leadership, he's saying, you're not adding,

00:13:44.970 --> 00:13:47.409
you're not, you're distracting, not only like

00:13:47.409 --> 00:13:51.629
you are stealing and you are destroying. It's

00:13:51.629 --> 00:13:54.830
no wonder they crucified him, like he was saying

00:13:54.830 --> 00:13:58.309
it as it was. And when I think about what steals

00:13:58.309 --> 00:13:59.850
from us, there's gonna be a few things on the

00:13:59.850 --> 00:14:03.490
screen. There's so many things that steal from,

00:14:03.590 --> 00:14:06.009
and it's, like you notice if someone's trying

00:14:06.009 --> 00:14:08.330
to steal your car, don't you? Like if someone

00:14:08.330 --> 00:14:11.350
like, Yeah, like, obviously, Nick, but like,

00:14:11.389 --> 00:14:12.690
often we think this first, like, oh, it's going

00:14:12.690 --> 00:14:14.690
to steal the big stuff. No, it's, it's often

00:14:14.690 --> 00:14:17.269
it's the small stuff. It's the things you don't

00:14:17.269 --> 00:14:20.370
notice. It's all the little distractions. And

00:14:20.370 --> 00:14:22.129
I'm going to explain all these things, but it's

00:14:22.129 --> 00:14:25.870
the small things that are stolen from us, where

00:14:25.870 --> 00:14:28.389
we're distracted into spiritual oblivion, as

00:14:28.389 --> 00:14:31.350
Ronald Rollheiser talks about. We're a distracted

00:14:31.350 --> 00:14:36.529
age. Even right now, it's like, oh, when's this

00:14:36.529 --> 00:14:39.220
guy going to finish? Because like, There's always

00:14:39.220 --> 00:14:41.440
stuff we could be doing right now. Your phone

00:14:41.440 --> 00:14:44.200
might be buzzing. There was a sermon last year

00:14:44.200 --> 00:14:46.360
where, as I was preaching, I heard one of my

00:14:46.360 --> 00:14:48.179
kids call out. It was like clear as a day. I

00:14:48.179 --> 00:14:50.320
was like, as soon as dad is finished, we're going

00:14:50.320 --> 00:14:55.460
home. And I was like, that's the one that wants

00:14:55.460 --> 00:14:57.159
to be home like me? That's great. That's awesome.

00:14:59.159 --> 00:15:00.799
There's these moments where our attention drifts,

00:15:00.860 --> 00:15:02.440
where there's little things that distract us.

00:15:03.100 --> 00:15:05.320
And I know because I listened to the Vision Sunday

00:15:05.320 --> 00:15:07.889
sermon from a few weeks ago from from Reverend

00:15:07.889 --> 00:15:11.649
Mike and how he spoke about our phones. Like,

00:15:11.649 --> 00:15:13.470
I love that intro. I was listening to it on the

00:15:13.470 --> 00:15:15.570
podcast and I was like, I need to watch the video

00:15:15.570 --> 00:15:17.110
because obviously he's staring at his phone.

00:15:17.470 --> 00:15:20.409
But I knew I could hear he was distracted. And

00:15:20.409 --> 00:15:22.350
these phones, they are discipling us. You're

00:15:22.350 --> 00:15:24.850
being shaped and formed by your phones. And it's

00:15:24.850 --> 00:15:26.990
amazing how the echo chamber occurs within our

00:15:26.990 --> 00:15:28.850
phones. I know that you guys teach on this, you're

00:15:28.850 --> 00:15:31.629
aware of it. But it was made really clear to

00:15:31.629 --> 00:15:35.590
me this week. Did anyone watch the Super Bowl

00:15:35.590 --> 00:15:38.960
halftime show? A few of us, yeah, yeah. So Bad

00:15:38.960 --> 00:15:41.480
Bunny performed as I watched that on Monday night

00:15:41.480 --> 00:15:44.000
with my wife. And then throughout that week I

00:15:44.000 --> 00:15:46.360
was listening to a bit of his music and I started

00:15:46.360 --> 00:15:48.419
watching some of his Saturday Night Live skits.

00:15:48.779 --> 00:15:50.960
His carpool karaoke is quite funny if you want

00:15:50.960 --> 00:15:52.679
to be distracted later, not now in the sermon.

00:15:53.659 --> 00:15:56.059
And when it all came home for me was that I'd

00:15:56.059 --> 00:15:57.480
been listening to his music throughout the week.

00:15:57.539 --> 00:16:01.360
I don't know Spanish, but I love it. And then

00:16:01.360 --> 00:16:03.980
I went on Friday night to go find a pizza shop.

00:16:04.299 --> 00:16:07.620
And as I'm typing pizza in Google Maps, you know

00:16:07.620 --> 00:16:10.059
how it does the auto suggestion? It's like, you

00:16:10.059 --> 00:16:12.919
know, pizza, P -I -Z. It's like, Puerto Rico.

00:16:14.299 --> 00:16:18.340
I'm like, I'm in Mount Barker. Thanks, Google,

00:16:18.340 --> 00:16:20.580
for the suggestion. I'm not going to Puerto Rico,

00:16:21.019 --> 00:16:24.259
which is where Bad Bunny's from. So it's also

00:16:24.259 --> 00:16:26.220
made me go, how much of this music did I listen

00:16:26.220 --> 00:16:31.220
to this week? Our phones, they're not always

00:16:31.220 --> 00:16:33.330
as obvious as that. Sometimes it's just an ad,

00:16:33.350 --> 00:16:34.570
and you're like, oh yeah, that's interesting.

00:16:35.350 --> 00:16:38.009
It's all these little distractions that steal

00:16:38.009 --> 00:16:40.210
from us, that steal life, and they don't feel

00:16:40.210 --> 00:16:43.210
like death, but they're not life. All those little

00:16:43.210 --> 00:16:44.649
gaps where you look at your phone and you're

00:16:44.649 --> 00:16:47.909
like, oh, and now an hour's gone. Where did that

00:16:47.909 --> 00:16:51.850
go? There's all those moments when there's a

00:16:51.850 --> 00:16:52.929
strong commitment in the beginning of the year,

00:16:52.950 --> 00:16:54.470
I'm going to do a Bible reading plan, I'm going

00:16:54.470 --> 00:16:56.330
to get in the prayer room, and then, I don't

00:16:56.330 --> 00:16:57.710
know about you, but whenever I open my Bible,

00:16:57.710 --> 00:17:00.090
that's when people want to message me with things

00:17:00.090 --> 00:17:05.029
that are urgent. You're like, oh okay, it's the

00:17:05.029 --> 00:17:07.730
little things that steal from us. I've wrote

00:17:07.730 --> 00:17:12.069
escape up there because having chickens, I've

00:17:12.069 --> 00:17:14.089
never realized how many holes were in my fence

00:17:14.089 --> 00:17:16.589
until I got chickens and would come home from

00:17:16.589 --> 00:17:18.390
church and be like, where are the chickens? You're

00:17:18.390 --> 00:17:21.609
like, oh next door. You're like, what? And then

00:17:21.609 --> 00:17:23.410
you just find out there's big gaping holes in

00:17:23.410 --> 00:17:26.930
our fence. Things that steal from us, we are

00:17:26.930 --> 00:17:30.619
sometimes distracted. Also, we choose things

00:17:30.619 --> 00:17:33.839
that aren't life. We have these conversations

00:17:33.839 --> 00:17:35.420
in church. You'll go up to a pastor after the

00:17:35.420 --> 00:17:37.960
service, like, so I can't do this, but can I

00:17:37.960 --> 00:17:40.380
do this? And we hear the thing we don't want

00:17:40.380 --> 00:17:42.460
to hear. We're like, okay, well, I'm just going

00:17:42.460 --> 00:17:44.740
to do it anyway. We'll find the hole in the fence

00:17:44.740 --> 00:17:47.299
and we will jump through it. The sheep will do

00:17:47.299 --> 00:17:50.819
it. Oh, I don't like this. I don't like this

00:17:50.819 --> 00:17:53.880
food. I'm going to get out of here. And I was

00:17:53.880 --> 00:17:56.720
taken a few weeks ago where I was in Halls Gap

00:17:56.720 --> 00:17:59.480
camping with my family. and the amount of kids

00:17:59.480 --> 00:18:02.140
that are on tablets while camping, which is weird

00:18:02.140 --> 00:18:05.059
in itself, but the amount of kids on social media

00:18:05.059 --> 00:18:08.440
on their tablets while we're camping. And I didn't

00:18:08.440 --> 00:18:09.859
know what to do because I thought there was a

00:18:09.859 --> 00:18:16.299
social media ban. Is there? Ish. I didn't know

00:18:16.299 --> 00:18:17.640
where to look. I thought, like, am I going to

00:18:17.640 --> 00:18:19.220
get, like, the SWAT team? Like, you know, the

00:18:19.220 --> 00:18:20.359
police are going to arrest me. I didn't know.

00:18:20.400 --> 00:18:21.839
I felt like I was watching something I shouldn't

00:18:21.839 --> 00:18:23.880
be. Like, how are these kids all on phone? And

00:18:23.880 --> 00:18:26.599
you're like, there's a hole in the fence. If

00:18:26.599 --> 00:18:28.819
there's a hole, you'll find it. and you'll do

00:18:28.819 --> 00:18:36.420
it. The last one is fear. We're in a world that's

00:18:36.420 --> 00:18:38.640
designed to make us afraid, and if we're afraid,

00:18:38.779 --> 00:18:40.980
we just automatically will respond to things,

00:18:41.220 --> 00:18:44.640
and it steals from us. I said before that I'm

00:18:44.640 --> 00:18:47.440
in two roles. One is working at Woodside Uniting,

00:18:47.480 --> 00:18:49.380
the other one is working with Tim in mission

00:18:49.380 --> 00:18:52.460
resourcing, and in our role, Tim and I, the IT

00:18:52.460 --> 00:18:54.920
department often send us phishing emails. Do

00:18:54.920 --> 00:18:56.420
you know what a phishing email is? It's one of

00:18:56.420 --> 00:18:57.579
those ones where someone's trying to get your

00:18:57.579 --> 00:19:00.140
credit card details or trying to scam you or

00:19:00.140 --> 00:19:03.559
trick you. And so we get that from our own IT

00:19:03.559 --> 00:19:06.099
department. And they're really smart. It'll be

00:19:06.099 --> 00:19:08.160
like your line manager. We're like the day before

00:19:08.160 --> 00:19:10.000
a meeting with them, we're like, you know, Jenny,

00:19:10.140 --> 00:19:13.279
what? So my boss's name is Jenny. That's she's

00:19:13.279 --> 00:19:18.640
not a chicken. Yeah. Love it. You know, Jenny's

00:19:18.640 --> 00:19:20.900
meeting with you tomorrow. Click this to find

00:19:20.900 --> 00:19:22.779
out your work appraisal. You're like, OK, I better

00:19:22.779 --> 00:19:24.910
click that. And he's like, oh. you got scammed

00:19:24.910 --> 00:19:27.250
you're like come on guys can you stop trying

00:19:27.250 --> 00:19:28.910
to trick me I've fallen for this four times in

00:19:28.910 --> 00:19:34.730
one week like and you're just like oh because

00:19:34.730 --> 00:19:38.650
it evokes a fear response Disney Plus you're

00:19:38.650 --> 00:19:41.049
about to lose your Disney Plus I don't even know

00:19:41.049 --> 00:19:43.849
we had Disney Plus click the link oh got tricked

00:19:43.849 --> 00:19:50.230
again And we live in this world that will, in

00:19:50.230 --> 00:19:52.230
big and small ways, just try to make us afraid,

00:19:52.349 --> 00:19:54.390
because if we're afraid, we'll respond, oh, I've

00:19:54.390 --> 00:19:57.690
got to do this. And it steals. It's not life.

00:20:02.450 --> 00:20:06.230
And in this section of Scripture, there's this

00:20:06.230 --> 00:20:07.890
beautiful relationship of the one that wants

00:20:07.890 --> 00:20:11.849
to bring life and the aspects that want to steal

00:20:11.849 --> 00:20:15.069
and kill and destroy in a strong language, because

00:20:15.069 --> 00:20:17.470
it does. All those little things, they take away,

00:20:17.490 --> 00:20:22.990
they take away, they take away. And this fear

00:20:22.990 --> 00:20:27.170
that comes into us, this passage so powerfully

00:20:27.170 --> 00:20:29.490
pushes back on it. And I think of a story I heard

00:20:29.490 --> 00:20:31.970
this week by Rich Verlotis, he's a pastor in

00:20:31.970 --> 00:20:34.490
New York. And he tells a story of, you can just

00:20:34.490 --> 00:20:35.789
go to the blank slide, you don't have to worry

00:20:35.789 --> 00:20:39.130
about that. He tells a story of when he was in

00:20:39.130 --> 00:20:42.220
an apartment building. And he saw this older

00:20:42.220 --> 00:20:44.759
woman who was maybe in her 80s, but she was really

00:20:44.759 --> 00:20:46.779
frail, but really quick. That's the way he describes

00:20:46.779 --> 00:20:49.240
her. And often she'd be on people that would

00:20:49.240 --> 00:20:50.700
come into the foyer of the apartment. She'd be

00:20:50.700 --> 00:20:51.980
like, have you seen that light? It's broken.

00:20:52.299 --> 00:20:55.359
Can you fix it? Or this door is broken. Can you

00:20:55.359 --> 00:20:57.319
get on it? And what she would do is she would

00:20:57.319 --> 00:21:00.519
often sit in the foyer. And whenever she would

00:21:00.519 --> 00:21:02.180
see a neighbor, she would go up to them in the

00:21:02.180 --> 00:21:06.440
foyer and she'd say, excuse me. Do you live here?

00:21:07.240 --> 00:21:10.019
And the person would go, yes. Oh, which apartment?

00:21:11.089 --> 00:21:15.049
How many bedrooms do you like it and she would

00:21:15.049 --> 00:21:17.910
go through her questions and after the person

00:21:17.910 --> 00:21:21.829
And rich saw time and and they would leave her

00:21:21.829 --> 00:21:25.210
And he saw this happen time and time again then

00:21:25.210 --> 00:21:27.829
one day it was his turn he walks in It was late

00:21:27.829 --> 00:21:29.950
at night and she's in the lobby with her bag

00:21:29.950 --> 00:21:32.589
and a big coat and she sees him. She says hello

00:21:32.589 --> 00:21:38.970
Do you live here? Which apartment? How many bedrooms?

00:21:39.779 --> 00:21:44.460
Do you like it? Can you take me to my apartment?

00:21:45.200 --> 00:21:47.859
And Rich, who's a pastor, thinks to himself,

00:21:48.380 --> 00:21:50.059
am I going to get killed by an 80 -year -old

00:21:50.059 --> 00:21:54.460
woman? And he panics and he says, no. And he

00:21:54.460 --> 00:21:56.640
gets into the lift, the door shut, the woman's

00:21:56.640 --> 00:22:01.980
sitting there. And he's like, oh, Jesus. That

00:22:01.980 --> 00:22:05.059
was not the right choice. He's like, God, give

00:22:05.059 --> 00:22:08.299
me another chance, please. I shouldn't have said

00:22:08.299 --> 00:22:12.339
no. And the next day, he gets in the foyer and

00:22:12.339 --> 00:22:14.900
she's there. And she's completely forgotten the

00:22:14.900 --> 00:22:18.279
conversation. She says, hello, what's your name?

00:22:18.480 --> 00:22:21.819
He's like, Rich, do you live here? Yes. Which

00:22:21.819 --> 00:22:26.039
apartment? How many bedrooms do you like it?

00:22:26.920 --> 00:22:30.279
And she says, can you take me to my apartment?

00:22:31.079 --> 00:22:34.180
And Rich says, sure, I would love to. And they

00:22:34.180 --> 00:22:36.440
get in the elevator and there's that background

00:22:36.440 --> 00:22:38.849
music and they press the buttons and. Eventually,

00:22:38.930 --> 00:22:44.410
Rich says, hey, what's your name? And she says,

00:22:44.529 --> 00:22:47.390
Renee. He says, oh, Renee, how long have you

00:22:47.390 --> 00:22:51.089
lived here for? And she says, 50 years. Which

00:22:51.089 --> 00:22:53.890
apartment? She tells him, which apartment? Do

00:22:53.890 --> 00:22:56.869
you like it? And she says, oh, that's all right.

00:22:59.130 --> 00:23:02.650
And he looks and he says, Renee, why do you ask

00:23:02.650 --> 00:23:07.069
people to take you to your apartment? And she

00:23:07.069 --> 00:23:10.809
says, I'm afraid of being in the lift alone.

00:23:14.230 --> 00:23:19.369
I'm afraid of being in the lift alone. Ding,

00:23:19.630 --> 00:23:21.730
door's open. They come out and Rich is walking

00:23:21.730 --> 00:23:23.849
with her and they get a few steps in and she's

00:23:23.849 --> 00:23:26.609
like, you can go now. He's like, whoa, oh, okay.

00:23:27.509 --> 00:23:34.109
Sorry sister, like, okay. You may not be afraid

00:23:34.109 --> 00:23:39.009
of stepping in an elevator alone. But there might

00:23:39.009 --> 00:23:40.890
be a fear for you of, I don't want to be there

00:23:40.890 --> 00:23:45.309
alone. I don't want to be in this stage of life

00:23:45.309 --> 00:23:46.769
like this. I don't want to be alone. I don't

00:23:46.769 --> 00:23:48.650
want to go to that doctor. I don't want to go

00:23:48.650 --> 00:23:50.450
to that place. I don't want to go to that church

00:23:50.450 --> 00:23:54.630
because I don't want to be alone. And this whole

00:23:54.630 --> 00:23:58.730
scripture is Jesus saying, Pharisees, when people

00:23:58.730 --> 00:24:01.730
are isolated, that's where I am. When you want

00:24:01.730 --> 00:24:03.490
to say they need to be alone and blind, I want

00:24:03.490 --> 00:24:07.190
them to see and I want them to be welcomed. I

00:24:07.190 --> 00:24:11.130
have come to seek and save the lost. So no matter

00:24:11.130 --> 00:24:12.869
where people are afraid, no matter where people

00:24:12.869 --> 00:24:15.309
go, I can't go there by myself, they don't have

00:24:15.309 --> 00:24:18.470
to go there by themselves. Because he's with

00:24:18.470 --> 00:24:21.230
them. And there's this beautiful quote which

00:24:21.230 --> 00:24:26.049
will be on the screen by Flemming Rotlich. I

00:24:26.049 --> 00:24:29.430
love this. It says, imagine a person totally

00:24:29.430 --> 00:24:32.470
committed to your best interests, devoted to

00:24:32.470 --> 00:24:35.200
seeing you flourish. fighting for you against

00:24:35.200 --> 00:24:38.339
all your enemies, determined to eliminate everything

00:24:38.339 --> 00:24:41.319
destructive from your life, attentive to every

00:24:41.319 --> 00:24:43.740
detail of who you are, never thinking of himself

00:24:43.740 --> 00:24:49.039
at all, but only of you. That is Jesus in relation

00:24:49.039 --> 00:24:53.119
to us all. Sacrificial in his life, sacrificial

00:24:53.119 --> 00:24:56.140
in his death, this is Jesus in his posture towards

00:24:56.140 --> 00:24:59.359
you. totally committed to your best interests,

00:24:59.420 --> 00:25:01.279
wanting you to have life and life to the full,

00:25:01.460 --> 00:25:04.160
not to have things steal or kill or destroy.

00:25:04.180 --> 00:25:06.599
He's come and he's taken death and he's been

00:25:06.599 --> 00:25:10.180
emptied so that we can be full. And just look

00:25:10.180 --> 00:25:13.339
at this quote. Imagine a person totally committed

00:25:13.339 --> 00:25:16.079
to your best interests, because we know we have

00:25:16.079 --> 00:25:20.019
those people that aren't, don't we? Devoted to

00:25:20.019 --> 00:25:23.559
seeing you flourish, fighting for you against

00:25:23.559 --> 00:25:27.019
all enemies. Determined to eliminate everything

00:25:27.019 --> 00:25:29.880
destructive from your life, attentive to every

00:25:29.880 --> 00:25:33.279
detail of who you are, never thinking of themself

00:25:33.279 --> 00:25:38.559
but only of you. That is Jesus. That's Jesus

00:25:38.559 --> 00:25:42.720
for you. And this passage, it pushes back on

00:25:42.720 --> 00:25:44.079
all the things that the tribe would take from

00:25:44.079 --> 00:25:46.599
us and Jesus says, I am the shepherd, I am the

00:25:46.599 --> 00:25:48.980
door. I want to lead you to life and life in

00:25:48.980 --> 00:25:54.000
all its fullness. But you've got to follow. You've

00:25:54.000 --> 00:25:59.740
got to hear. You've got to be with me. Let's

00:25:59.740 --> 00:26:10.359
pray. Lord God. You are the one that knows us,

00:26:10.359 --> 00:26:13.980
who sees us. You're not just some abstract thought

00:26:13.980 --> 00:26:19.220
or concept, but you're a person. A person we

00:26:19.220 --> 00:26:23.059
can know, and a person that we can love, and

00:26:23.059 --> 00:26:25.519
a person who knows us, and a person who loves

00:26:25.519 --> 00:26:34.140
us. And so in this space, Lord, we want to hear

00:26:34.140 --> 00:26:36.319
your voice. We want to follow you. We want to

00:26:36.319 --> 00:26:47.200
be guided and guarded by you. Lord, I had a sense

00:26:47.200 --> 00:26:49.539
this week as we were spending time together that

00:26:49.539 --> 00:26:54.019
there might be some here who see that and hear

00:26:54.019 --> 00:26:58.240
that and hope that it's true, but don't believe

00:26:58.240 --> 00:27:02.980
it's true. that there's been circumstances in

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their life that have led them to believe that

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you're not for them, that you're indifferent,

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that you're unaware, that you're distant. And

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Lord God, I pray that as your spirit is here,

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that you would bring us closer to your reality,

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that this is who you are. That regardless of

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the circumstances, regardless of the situation,

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you are the God that is for us, not against us.

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And when we see your life, Jesus, when we see

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you empty yourself so that we can be filled,

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that is God. That the eyes of heaven, the heart

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of heaven, the voice of heaven is towards this

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place and this people. That you are near. as

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near as each breath we take right now, that you

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are here, that you are our best friend, our holy

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God, that you love us. And so as we worship now,

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as we sing to you God, we pray that our hearts

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would would be lifted to you. We pray this in

00:28:34.200 --> 00:28:59.039
your name. Amen. encounteradelaide .com .au.

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Thanks again for listening. God bless you.
