WEBVTT

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Hey everyone, this is Josh from Encounter Church

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Henley, and thanks so much for tuning into our

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podcast. Our prayer is that through this podcast,

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you can have an encounter with Jesus that'll

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change your life. And now get ready for an inspiring

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message from our preaching team. Thank you, Clay.

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Thank you, Church. Good to be here with you on

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a Sunday. I'm just going to do the thing that

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I always do, which is get myself a little bit

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set up here. For those of you who don't know

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me or maybe only know me a little bit or have

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just kind of seen me around, my name is Tex.

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I am one of the pastors here at Encounter Henley.

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Now, when I started thinking about this story,

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I'll need you to just kind of bear with me for

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a sec. I promise we will get there. When I started

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thinking about this, it really made me think

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about us as a family and some of my fondest memories

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of us as a family. And one of those is when Cadence

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was quite young, three, maybe four years old,

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when we did like a family visit to the show,

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to the Royal Adelaide Show. And it's one of those

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awesome memories that I will kind of never forget.

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But if you know anything about the show, if you've

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been to the show, especially if you've taken

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a family to the show, if you're a kid that's

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ever been taken to the show by your family, please

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feel free to send them a text after this message

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to say thank you. Because if I can tell you one

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thing about taking a family to the show, it is

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that it... is expensive. It is going to cost

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you a few bucks. So you get there and you pay

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for your entry. If you're smart, you go to Foodland

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beforehand and save your, I don't know, $3 .20

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for a family ticket or whatever it is. And you

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get there and then what happens immediately is

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that your kids want to do some stuff immediately.

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So you get there and Cadence sees the really

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big slippery dip and she's like, can I please

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go down the really big slippery dip? And of course

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I go, of course you can. of course we're going

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down the really big slippery dip I'm afraid of

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the big slippery dip but she's not so we're going

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down the big slippery dip and she loved it and

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she gets down the bottom and she thinks she looks

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at me and she goes dad can I go on the carousel

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Of course you can go on the carousel. That's

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a bit more dad speed. So yeah, of course you

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can go on the carousel. And we go on the carousel

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and it's so cute. A little kid on a carousel,

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genuinely nothing better in the world. And we

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get off the bottom of, you know, the carousel

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and we go on for a bit of a walk around and immediately

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she sees the flashing 1D thing that definitely

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has a cost of about 93 cents but... They're definitely

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charging you $25 and absolutely will not make

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the entirety of the car ride home. And she says,

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Dad, can I have the $25 flashy wandy thing? And

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I go, oh honey, of course you can have the flashy

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wandy thing. It's only $25 after all. And look,

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if you go to the show and don't have a Dagwood

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dog, have you actually been to the show? The

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answer is no. In case you're wondering, you must

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have a Dagwood Dog at the show. It is the rules.

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Those also not cheap. And then she says, Dad,

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can I please have a Wiggle Showbag? And I'm like,

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of course. What kind of man would I be to deny

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my daughter a Wiggle Showbag? And then this one

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might have been a bit more Kara, and it's definitely

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a little bit cadence. Well, Dad, can we please

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get some hot donuts? I believe you can't go to

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the show and not have a Dagwood Dog. Kara believes

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you cannot go to the show and not have hot cinnamon

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donuts. Jazz. We were talking about this earlier.

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I'm like, Jazz, you have no idea how prophetic

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you are being right now during team prayer as

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we talk about this. So, at this point, we've

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been at the show for about six hours and we have

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spent approximately six, seven, we've been asked

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for about six or seven hundred things. We have

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spent approximately nine million dollars. It's

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about 6 p .m. She's only a toddler at this stage,

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don't forget. So we are now headed back to the

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car and we're walking and Kara's got one of her

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hands and one of her arms. She's in the middle

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and we're holding a hand each and it's that real

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cute hallmark moment. And she stops and she looks

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at me and she says, Dada? And I go, oh. And if

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you've seen photos of like toddler cadence, just

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like a massive, she's all curls and lips, right?

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And she looks at me and she's like, Dada? And

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I go, yeah, honey, and I think this is it. I'm

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about to get one of those Hallmark movie moments

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Where it's just like oh, I love you, and this

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was the best day ever and she looks and she goes

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data Can I get a happy meal for dinner And I'll

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be honest My first thought was you have absolutely

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got to be kidding me the shameless audacity on

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this kid. We have been at the show. I have, there's

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effectively a second mortgage happening right

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now and now you want a happy meal. You've had

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so much stuff already. You have asked for so

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much. You have received so much and you are now

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asking for more stuff. You want something more.

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And for a moment I was absolutely gobsmacked.

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If I'm being honest, for a moment I was a little

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bit mad. And then do you know what we did? You

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want to take a guess? We got happy meals for

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dinner and it was great and that and Maybe I'm

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a sucker Don't Maybe I'm a sucker, but maybe

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Just maybe I wanted her to have it Maybe Her

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asking for more wasn't born out of selfishness

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or it wasn't born out of a lack of appreciation

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Most of you in this room have met Kate and she

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is a very appreciative kid. She's a wonderful

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kid But maybe her asking for more was not born

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out of that, but that boldness, that persistence,

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that desire to ask for more was actually a direct

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response to what she'd already received. She

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had asked for plenty that day, sure. But she'd

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also received most of what she asked for. Not

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everything, by the way. A few dad points in there,

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right? Like, not everything that she asked for,

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but most of it. And as a result... Maybe this

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place of question, this place of asking for more,

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was really just born out of the fact that I'd

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actually given her no good reason not to ask

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for more. And as a result, why shouldn't she

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ask for more? And that audacity, that boldness,

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that persistence, that kind of more, more, more,

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asking for more, that persistence of a toddler

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at the show is actually exactly that kind of

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shamelessness that Jesus is asking of you and

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me with the parable of the Midnight Bread. As

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Tim spoke about last week, and Ash the week before,

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but Tim made it really, really clear that it's

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important to remember that Jesus, when he's talking

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in the parables, he's not using these as like

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good life examples. He's not using them as a

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way to just be like, here's a bit of life advice.

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The parables are designed explicitly to reveal

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things to us about Jesus himself. And we joke

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sometimes about how Jesus teaches in like riddles.

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He's like begging us to follow him down the rabbit

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hole as he winks at us a few times and goes,

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ah, you'll work it out or you won't and maybe

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I'll explain it, maybe I won't. If he explained

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all of it, we're kind of, you know, I don't know

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what I'm doing here on a Sunday most weeks, right?

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So, but directly before the telling of this parable,

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Jesus actually gives one of the most direct and

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one of the most straightforward answers that

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he ever gives when asked a direct question in

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the Bible. Directly before this, in Luke 11 .1,

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Jesus is praying when one of the disciples approaches

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him and says, Lord, teach us how to pray. And

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Jesus responds as clear as you like. When you

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pray, say, Father, hallowed be your name, your

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kingdom come. Give us each day our daily bread

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Forgive us our sins for we also forgive everyone

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who sins against us and leads us not into temptation

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With the translation I was reading and going

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through that's it. That's the whole prayer No

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rabbit hole Pretty simple. It's pretty direct

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Now this prayer when you kind of dig into it

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now for those playing at home is the Lord's Prayer,

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right? You've seen a thousand different versions

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of it over the years I really quite like this

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one. Now this translation, it does two things.

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The first is that at the very beginning of this

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prayer, which is how Jesus is teaching us how

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to pray, it establishes God as holy, thus establishing

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the dynamic and the hierarchy with which we're

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approaching the rest of this prayer. Hallowed

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be your name sets God apart. Hallowed be your

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name. Holy be your name. Sets God above all of

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us. He is the ruler of all creation. So what

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we're saying when we establish that at the beginning

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is God, I am praying to you because you are holy.

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I am praying to you because I want your kingdom

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come here on earth as it is in heaven. Now the

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second thing that the Lord's Prayer does when

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presented in this way is it establishes a pattern

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in which the expectation is that we are to ask

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for bold and shameless requests. Three things

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in this prayer, give me daily bread, forgive

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my sins, lead me not into temptation. We're effectively

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recognizing God as holy and as a result we are

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saying, Lord I ask you to sustain me, forgive

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me and protect me. Like a child at the show,

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this prayer establishes ask, ask, ask. Bold,

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audacious, persistent. And the Bible is clear,

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by the way, that we are to pray continuously.

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Continually, pray consistently. Again, depends

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on your translation. This isn't pray once. This

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isn't pray this prayer once. Jesus is clear.

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This is the pattern for when you pray, not if

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you pray. And then it begs the question a little

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bit. Why does Jesus go straight from teaching

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us how to pray? Again, super clear, super clean.

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This is how you will pray. directly into this

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parable. Again, sometimes when we're talking

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and we're doing these, we're doing a teaching

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and we're talking through a text, we're like,

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and then he goes to this, to this, and we kind

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of skip a few verses in the middle just to kind

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of help prove a point. Genuinely in this, this

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is how you pray into the parable. And in this

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parable, we find a man who has traveling friends

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that have rocked up on his doorstep. in the middle

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of the night and they are tired and they are

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hungry and we are in a place, in a culture where

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hospitality is kind of king, right? If your friends

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rock up at your place in the middle of the night,

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tired and hungry, you give them something to

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eat and then you give them somewhere to rest.

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Now he has a place for them to rest, so like

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tick, wonderful. What he does not have is anything

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for them to eat, not a lot of refrigeration.

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So what does he do? He runs to his friend's house,

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And again, I want you to think of this, Sarah

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actually beautifully talking about, and again,

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thank you Sarah for talking to us about compassion

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before, but Sarah beautifully explained kind

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of what the villages and the housing situation

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look like in Indonesia. In a way, you can kind

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of use that as your picture for the situation

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that we're talking about here. Houses in this

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time were not like, they're not a four bed two

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bath, you know? Like this is, you've more than

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likely got one really big room. Which is kind

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of splintered two sections one side for sleeping

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quarters one side for meal preparation Genuinely,

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you might have like a cow or a goat or something

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like in the property as well for safekeeping

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like it's a bit of a mess It's not once you're

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kind of said when he says like, oh the house

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is all locked up for the night He's not saying

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I've got these like 15 deadlocks and I've got

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one of those little slidey things But what he

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means is yo my guy I have finally got everything

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in here. The chaos is like settled. And if you

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knock on my door and keep on knocking you are

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not just disturbing me, the odds are you are

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disturbing the entire ecosystem of this house.

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But the friend rocks, rolls up and he knocks

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on the door and he's like, hey my man, three

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loaves of bread please. Again, I'm going to use

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that word again, the audacity of this man. This

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is absolutely shameless behaviour. There is no

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other word for it. Now, just to be clear, I love

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you guys. I love this church and I love all of

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you individually. But if you come to my house

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in the middle of the night and knock on my door

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and wake my wife and kids up and I rush to the

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door in my PJs and I get there and you're like,

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hey, Tex, per chance. Any tip top floating around.

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I will be stunned. I will be absolutely stunned.

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Please don't do this. But I tell you what, I'm

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also, I'm gonna give you that bread. If you rock

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up in my house and wake me up in the middle of

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the night and what your request is is a bit of

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bread, I'm probably gonna give you the bread.

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Why? Maybe because I'm tired. The truth is because

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you've asked me for it. you've rolled up we're

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already here right we're already here i might

00:13:34.460 --> 00:13:36.960
as well give it to you and not just because we're

00:13:36.960 --> 00:13:39.840
friends although trust me that will help but

00:13:39.840 --> 00:13:42.740
because of the sheer audacity of the request

00:13:42.740 --> 00:13:45.299
itself which is again exactly what happens in

00:13:45.299 --> 00:13:48.230
this pro in this parable. I imagine that the

00:13:48.230 --> 00:13:50.690
possessor of the bread, by the way, is like,

00:13:50.850 --> 00:13:52.549
he just kind of slips the door open. Eventually,

00:13:52.690 --> 00:13:54.610
right, this guy keeps on knocking, like, I need

00:13:54.610 --> 00:13:56.769
the bread, I need the bread, three loaves of

00:13:56.769 --> 00:13:58.769
bread. I imagine the maid eventually is just

00:13:58.769 --> 00:14:00.970
like door open, shoves the bread out the door,

00:14:01.029 --> 00:14:03.330
here's your bread, see you, bye. And like locking

00:14:03.330 --> 00:14:06.289
up the house and beginning the process of getting

00:14:06.289 --> 00:14:09.529
everything back and settled again. But again,

00:14:09.610 --> 00:14:11.950
don't miss the fact that he gives him the bread.

00:14:13.660 --> 00:14:16.940
The shamelessness and boldness of the request

00:14:16.940 --> 00:14:20.419
is enough to make it a request worthy of fulfillment.

00:14:21.500 --> 00:14:24.759
Because it's only in the shameless asking of

00:14:24.759 --> 00:14:28.799
the bread giver that his friend and neighbor

00:14:28.799 --> 00:14:31.620
could even know it was a gap that needed filling

00:14:31.620 --> 00:14:35.320
and one that he could actually fulfill. You can

00:14:35.320 --> 00:14:38.200
only respond to shameless requests when they're

00:14:38.200 --> 00:14:41.379
made because an equally shameless offer of generosity

00:14:41.379 --> 00:14:44.899
can kind of sound insane. Again, think about

00:14:44.899 --> 00:14:47.279
this. Rocking up at my place in the middle of

00:14:47.279 --> 00:14:49.879
the night asking for bread. Shameless, bold,

00:14:50.200 --> 00:14:52.700
persistent. Me rocking up at your house knocking

00:14:52.700 --> 00:14:56.559
on the door to offer three loaves of bread. Weird,

00:14:56.899 --> 00:14:59.600
unhinged, a little creepy if I'm being honest.

00:15:01.190 --> 00:15:03.769
These two guys were mates. There's no way that

00:15:03.769 --> 00:15:06.070
their friendship doesn't play a part in the fulfillment

00:15:06.070 --> 00:15:08.990
of the request. And if you think back again to

00:15:08.990 --> 00:15:11.789
Cadence at the show, her requests weren't to

00:15:11.789 --> 00:15:14.789
a stranger, but her requests were to a father

00:15:14.789 --> 00:15:17.710
that she knows loves her. So why should she have

00:15:17.710 --> 00:15:20.629
any fear in the world about making one more bold

00:15:20.629 --> 00:15:25.230
request? And if we remember that the parables

00:15:25.230 --> 00:15:27.649
are actually about Jesus, not you and me, not

00:15:27.649 --> 00:15:30.509
the dynamics of a friendship that we may have,

00:15:31.110 --> 00:15:33.909
What exactly is it that Jesus is trying to tell

00:15:33.909 --> 00:15:39.309
us about Him here? What makes Him different to

00:15:39.309 --> 00:15:41.409
our neighbors and friends? What makes Jesus'

00:15:41.690 --> 00:15:43.809
response so different to the way you or I may

00:15:43.809 --> 00:15:49.029
choose to respond? And again, I can't emphasize

00:15:49.029 --> 00:15:51.629
enough. Most importantly, Jesus wants us to know

00:15:51.629 --> 00:15:55.309
that it is the shamelessness of the request itself

00:15:55.309 --> 00:16:01.850
that leads to the fulfillment. Jesus is not a

00:16:01.850 --> 00:16:06.629
reluctant friend, annoyed at our request. Jesus

00:16:06.629 --> 00:16:09.370
is a loving Father who wants us to have good

00:16:09.370 --> 00:16:13.450
things. Whether that be for the first time or

00:16:13.450 --> 00:16:16.870
for the 5 ,000th time, that is a word that was

00:16:16.870 --> 00:16:19.029
harder to say than I wanted it to be. Whether

00:16:19.029 --> 00:16:22.110
it be for the first time or the 600th time, that

00:16:22.110 --> 00:16:24.690
flowed much nicer. Whether you're a new believer,

00:16:24.809 --> 00:16:29.710
whether you're a seasoned prayer warrior. This

00:16:29.710 --> 00:16:31.529
parable we have this pattern where we hear about

00:16:31.529 --> 00:16:34.289
how to pray and then we hear this parable itself

00:16:34.289 --> 00:16:37.710
and then in Luke 11 10 it literally tells us

00:16:37.710 --> 00:16:41.230
for everyone who asks receive the one who seeks

00:16:41.230 --> 00:16:45.190
finds and To the one who knocks the door will

00:16:45.190 --> 00:16:49.649
be opened Everyone who asks no other caveats.

00:16:49.649 --> 00:16:56.409
So that means you too Now it's our desire to

00:16:56.409 --> 00:16:59.190
bring everything to Jesus regardless of circumstance.

00:16:59.210 --> 00:17:02.350
It's in that in that it becomes of an an affirmation

00:17:02.350 --> 00:17:06.390
of us recognizing him as being sovereign. With

00:17:06.390 --> 00:17:09.369
the belief that not only can he fulfill our needs

00:17:09.369 --> 00:17:12.589
but he's actually the only one capable of fulfilling

00:17:12.589 --> 00:17:15.630
our needs and a recognition that not only is

00:17:15.630 --> 00:17:23.029
he capable but he wants to. So if Jesus is telling

00:17:23.029 --> 00:17:26.720
us what we can expect of him, I suppose it's

00:17:26.720 --> 00:17:28.460
not unreasonable to kind of ask, well, like,

00:17:28.660 --> 00:17:31.500
what is Jesus asking of us in response to that

00:17:31.500 --> 00:17:36.420
truth? And the first is that he wants us to pray

00:17:36.420 --> 00:17:41.589
with shamelessness. There is no such thing as

00:17:41.589 --> 00:17:44.589
a bad time with Jesus. There is no midnight knock

00:17:44.589 --> 00:17:46.869
on the door that He won't answer. There's no

00:17:46.869 --> 00:17:49.369
pushback on the other side. There's no, my man,

00:17:49.529 --> 00:17:52.390
you have to understand it's been a long day and

00:17:52.390 --> 00:17:56.470
it's not a good time. It doesn't exist. So we

00:17:56.470 --> 00:17:58.390
need to pray with that kind of shamelessness.

00:17:58.920 --> 00:18:02.079
We're to pray with persistence. Like a kid at

00:18:02.079 --> 00:18:05.619
the show, he wants us to ask and ask and ask.

00:18:05.920 --> 00:18:08.839
Prayer itself and what we pray for again is not

00:18:08.839 --> 00:18:13.359
a one -time thing. And I'll leave you in a little

00:18:13.359 --> 00:18:15.779
secret. Persistent prayer isn't about changing

00:18:15.779 --> 00:18:20.079
Jesus, it's about changing us. It's about changing

00:18:20.079 --> 00:18:23.519
how we relate to Him. And as William McGill says,

00:18:23.880 --> 00:18:26.180
the value of persistent prayer is not that God

00:18:26.180 --> 00:18:29.960
will hear us, but that we will finally hear God.

00:18:34.200 --> 00:18:36.519
Persistent prayer is about us seeking to unite

00:18:36.519 --> 00:18:38.799
our will with God's and being willing to return

00:18:38.799 --> 00:18:42.160
to Him over and over again in that pursuit with

00:18:42.160 --> 00:18:49.400
the expectation that He will respond. And the

00:18:49.400 --> 00:18:52.680
third thing we're asked to do in this is to pray

00:18:52.680 --> 00:18:57.720
with bold audacity. Because the problem is too

00:18:57.720 --> 00:18:59.920
often when we don't bring things to Jesus it's

00:18:59.920 --> 00:19:04.640
because we either think it is too small or unfortunately

00:19:04.640 --> 00:19:06.819
it's far too often because we think it's too

00:19:06.819 --> 00:19:11.920
big. And when we're doing that we are placing

00:19:11.920 --> 00:19:17.059
limitations on a God that has none. He wants

00:19:17.059 --> 00:19:19.619
to be with us as we prepare for our maths test

00:19:19.619 --> 00:19:22.079
in the same way that he wants to be with us as

00:19:22.079 --> 00:19:26.460
we await a medical diagnosis or in the same way

00:19:26.460 --> 00:19:28.940
he wants to sit with us as we face the results

00:19:28.940 --> 00:19:36.400
of one. Ian Bowne sums it up beautifully. Our

00:19:36.400 --> 00:19:39.119
praying however needs to be pressed and pursued

00:19:39.119 --> 00:19:42.240
with an energy that never tires, a persistency

00:19:42.240 --> 00:19:44.579
which will not be denied and a courage which

00:19:44.579 --> 00:19:48.319
never fails. Ours is a God who does not tire,

00:19:48.680 --> 00:19:51.440
will not be denied and does not fail and our

00:19:51.440 --> 00:19:58.200
prayer life needs to treat him as such. So why

00:19:58.200 --> 00:20:02.839
don't we pray like that? Why don't we do it?

00:20:04.129 --> 00:20:06.829
I'll throw up some examples that I have heard

00:20:06.829 --> 00:20:09.269
directly from people and have probably said at

00:20:09.269 --> 00:20:11.309
some point in my life. So like, I'm with you,

00:20:11.369 --> 00:20:14.849
okay? First is, we don't know how. I don't know

00:20:14.849 --> 00:20:16.190
how to pray like that. I don't know how to pray.

00:20:16.269 --> 00:20:17.190
I don't know what I'm supposed to say. I don't

00:20:17.190 --> 00:20:21.069
know what I'm supposed to do. No judgment. Absolutely

00:20:21.069 --> 00:20:24.390
no judgment here. But again, like seven minutes

00:20:24.390 --> 00:20:27.329
ago, Jesus, I read out how Jesus has literally

00:20:27.329 --> 00:20:31.720
said, here's how you should pray. And I've heard

00:20:31.720 --> 00:20:33.200
people say, I don't like praying out loud because

00:20:33.200 --> 00:20:35.259
I'm worried about like, I don't sound as good

00:20:35.259 --> 00:20:37.119
as some people say, like Charlie's got all this

00:20:37.119 --> 00:20:39.480
like great theology and stuff, and like Tim says,

00:20:39.819 --> 00:20:44.460
it's like, guys, start, if you are not sure where

00:20:44.460 --> 00:20:47.099
to pray, start with the Lord's Prayer. Every

00:20:47.099 --> 00:20:49.480
time. And if that's all you pray, that's enough.

00:20:54.180 --> 00:20:56.000
Second reason we don't pray like that, we don't

00:20:56.000 --> 00:21:00.519
pray with boldness. bold audacity is feelings

00:21:00.519 --> 00:21:04.119
of inadequacy or annoyance. We too often think

00:21:04.119 --> 00:21:06.220
that our prayers are too small for Jesus to care

00:21:06.220 --> 00:21:09.059
about, or too big for him to actually be able

00:21:09.059 --> 00:21:18.559
to alter. Which leads to timidity. And timidity

00:21:18.559 --> 00:21:21.579
becomes our greatest barrier. Terminity forms

00:21:21.579 --> 00:21:24.660
in us a dangerous ideology that tends to take

00:21:24.660 --> 00:21:26.900
us down the path of self -reliance. If we are

00:21:26.900 --> 00:21:30.339
too afraid to ask God about it, or for it, or

00:21:30.339 --> 00:21:32.740
to be involved with this in it, then we immediately

00:21:32.740 --> 00:21:35.359
take up the mantle assuming that we are responsible

00:21:35.359 --> 00:21:39.420
for it instead. And as a result, followers of

00:21:39.420 --> 00:21:42.140
Jesus too often become selective with our submission.

00:21:45.740 --> 00:21:48.640
And prayer is the ultimate. act of submission.

00:21:49.140 --> 00:21:51.779
God in heaven, hallow be your name. That means

00:21:51.779 --> 00:21:55.960
everything else flows from that truth. Everything.

00:21:57.099 --> 00:21:59.819
We need to be bold like a child with a father

00:21:59.819 --> 00:22:02.319
who has proven time and time again that he loves

00:22:02.319 --> 00:22:04.839
them, that he wants good things for them, and

00:22:04.839 --> 00:22:07.099
that he wants to be the one that provides those

00:22:07.099 --> 00:22:11.619
good things. Banji, you can come back up. That'd

00:22:11.619 --> 00:22:15.599
be wonderful. This parable And the way that Jesus

00:22:15.599 --> 00:22:18.640
tell it, the journey that Jesus takes us on through

00:22:18.640 --> 00:22:22.660
Luke means that this parable is a green light.

00:22:25.579 --> 00:22:28.140
For our prayer lives to be big, to be bold, to

00:22:28.140 --> 00:22:31.619
ask for more and more and more and more, and

00:22:31.619 --> 00:22:34.279
when we think we have exhausted ourselves, or

00:22:34.279 --> 00:22:36.259
we think we have exhausted what it is that we

00:22:36.259 --> 00:22:39.599
can ask of Jesus, then we should pray more and

00:22:39.599 --> 00:22:45.690
ask for more again. And as I was thinking about

00:22:45.690 --> 00:22:47.609
this, as I was thinking like about those reasons,

00:22:48.230 --> 00:22:50.369
I won't even say we, I don't pray like that all

00:22:50.369 --> 00:22:52.170
the time. It really led me to think of something.

00:22:54.289 --> 00:22:58.130
Have you ever prayed for something, like really

00:22:58.130 --> 00:23:02.849
desperately? I'm talking like when you, have

00:23:02.849 --> 00:23:05.430
you really prayed for it? I'm talking on your

00:23:05.430 --> 00:23:09.059
knees, weeping, pouring your heart out. The I

00:23:09.059 --> 00:23:12.579
don't care who sees me, this right now is between

00:23:12.579 --> 00:23:14.539
me and the Lord type of prayer. Have you ever

00:23:14.539 --> 00:23:19.559
had that kind of prayer? If you haven't, that's

00:23:19.559 --> 00:23:22.259
okay. This parable, this teaching, today's message

00:23:22.259 --> 00:23:24.559
is an invitation into that kind of prayer, is

00:23:24.559 --> 00:23:27.339
an invitation into that kind of space. But if

00:23:27.339 --> 00:23:32.740
you have, and I have by the way, I made a...

00:23:32.619 --> 00:23:35.640
probably life very uncomfortable for a few people

00:23:35.640 --> 00:23:39.079
at XTOL a few years ago, right? As I had one

00:23:39.079 --> 00:23:41.279
of those moments quite, you know, just literally

00:23:41.279 --> 00:23:46.359
sitting in a row of chairs like this. And I'll

00:23:46.359 --> 00:23:48.680
be honest, as I was preaching this message and

00:23:48.680 --> 00:23:50.700
getting ready to bring this message to you guys

00:23:50.700 --> 00:23:55.299
this week, I had to ask myself, and I'll be honest,

00:23:55.400 --> 00:23:57.000
I had to feel a little bit of shame around the

00:23:57.000 --> 00:23:59.220
sense of, yeah, when was the next time that I

00:23:59.220 --> 00:24:05.809
prayed like that? I prayed in that moment for

00:24:05.809 --> 00:24:09.910
something that I desperately wanted, that doctors

00:24:09.910 --> 00:24:12.569
here on earth were telling me or telling us and

00:24:12.569 --> 00:24:14.430
our group of friends it was nigh on impossible.

00:24:16.430 --> 00:24:18.750
I felt so clearly that I'd heard from God in

00:24:18.750 --> 00:24:24.089
that time. And I'll be honest, I don't remember

00:24:24.089 --> 00:24:26.930
the next time I prayed like that. It might have

00:24:26.930 --> 00:24:29.549
been weeks, it might have been months, it might

00:24:29.549 --> 00:24:35.509
have been years. Praying shamelessly, praying

00:24:35.509 --> 00:24:40.630
with boldness is one thing, but doing it over

00:24:40.630 --> 00:24:47.130
and over and over again, asking Jesus to intercede

00:24:47.130 --> 00:24:50.009
on your behalf, on the behalf of others, over

00:24:50.009 --> 00:24:54.329
and over and over again, that is where your heart

00:24:54.329 --> 00:24:57.410
begins to transform. Because it's in that kind

00:24:57.410 --> 00:24:59.690
of prayer that we start to get a sense of what

00:24:59.690 --> 00:25:06.240
this parable is actually talking about. Again,

00:25:06.640 --> 00:25:09.720
Jesus is capable of more than we can possibly

00:25:09.720 --> 00:25:13.900
imagine and his expectation is that we treat

00:25:13.900 --> 00:25:19.960
him as such. He knows we have an eternal hunger

00:25:19.960 --> 00:25:22.579
and an unquenching thirst that only he can fulfill.

00:25:22.960 --> 00:25:25.220
And it's actually no, there's absolutely no way

00:25:25.220 --> 00:25:28.240
it's an accident that this parable is about somebody

00:25:28.240 --> 00:25:34.240
asking for bread. In John 6 35 Jesus says, I

00:25:34.240 --> 00:25:37.759
am the bread of life. Whoever comes to me shall

00:25:37.759 --> 00:25:40.500
not hunger and whoever believes in me shall never

00:25:40.500 --> 00:25:48.680
thirst. So Jesus uses parable talking about coming

00:25:48.680 --> 00:25:51.279
and shamelessly and repeatedly knocking on a

00:25:51.279 --> 00:25:54.359
door and saying, I need bread. And this is a

00:25:54.359 --> 00:25:56.660
parable that is about Jesus Him revealing Himself

00:25:56.660 --> 00:25:59.839
to us and saying, Hey, you can come to me the

00:25:59.839 --> 00:26:03.299
bread of life time and time and time again and

00:26:03.299 --> 00:26:09.220
I will sustain you. The best part, we know this

00:26:09.220 --> 00:26:10.880
for those in the room who are followers of Jesus,

00:26:10.900 --> 00:26:13.200
we know this. And if you are not currently a

00:26:13.200 --> 00:26:16.700
follower of Jesus, I need you to hear this. is

00:26:16.700 --> 00:26:18.880
that in order to receive that bread, in order

00:26:18.880 --> 00:26:21.900
to receive that sustenance, we literally, all

00:26:21.900 --> 00:26:27.180
He wants us to do is to ask. He wants us to come

00:26:27.180 --> 00:26:34.299
to Him and He wants us to ask. That's it. That's

00:26:34.299 --> 00:26:39.200
where it all starts. Jesus is offering us the

00:26:39.200 --> 00:26:42.119
most unbelievable gift, an eternal gift, one

00:26:42.119 --> 00:26:44.519
that you would think would require or should

00:26:44.519 --> 00:26:50.519
require something great of us in return. But

00:26:50.519 --> 00:26:53.480
no, in order to receive it all we have to do

00:26:53.480 --> 00:27:01.579
is come, ask and believe. I'm not going to be

00:27:01.579 --> 00:27:03.759
honest, I don't think Jesus came to sacrifice

00:27:03.759 --> 00:27:06.539
Himself on the cross in the boldest act imaginable,

00:27:06.700 --> 00:27:10.200
to atone for our sins, for us to respond by being

00:27:10.200 --> 00:27:16.200
too timid to ask Him for anything more. He's

00:27:16.200 --> 00:27:18.799
already given us grace, love and forgiveness

00:27:18.799 --> 00:27:21.339
beyond our wildest imagination. What makes you

00:27:21.339 --> 00:27:26.559
think He's going to stop listening now? What

00:27:26.559 --> 00:27:28.180
makes you think He's going to stop offering to

00:27:28.180 --> 00:27:38.799
do more now? This love, this grace, this forgiveness,

00:27:38.859 --> 00:27:41.299
we need to be shameless in coming to Him and

00:27:41.299 --> 00:27:43.519
asking for it time and time and time and time

00:27:43.519 --> 00:27:48.599
again. Whether the knock on that door is for

00:27:48.599 --> 00:27:52.279
the first time or for the thousandth time, whether

00:27:52.279 --> 00:27:56.420
it's 3 a .m. or during business hours, because

00:27:56.420 --> 00:27:59.519
that's exactly what He wants us to do, that's

00:27:59.519 --> 00:28:05.730
exactly what He's asking us to do. So as we come

00:28:05.730 --> 00:28:08.329
to a close today and as we come back into a time

00:28:08.329 --> 00:28:15.589
of worship, what do you need to ask Jesus for?

00:28:17.109 --> 00:28:21.349
What have you stopped praying for? What have

00:28:21.349 --> 00:28:24.369
you knocked for once or twice? Maybe you have

00:28:24.369 --> 00:28:26.369
knocked a thousand times and it feels a little

00:28:26.369 --> 00:28:32.130
bit exhausting at this point. My challenge is

00:28:32.130 --> 00:28:34.619
what have you got to lose by praying again? What

00:28:34.619 --> 00:28:36.880
have you got to lose by asking one more time?

00:28:40.059 --> 00:28:43.140
So as we come into this time, I'd ask you to

00:28:43.140 --> 00:28:45.119
stand as we join and worship if you're able.

00:28:46.640 --> 00:28:48.900
Take some time to pray. What is that one prayer?

00:28:49.000 --> 00:28:52.640
What is that one thing? And I want you to pray

00:28:52.640 --> 00:28:54.700
that prayer, not just today, not just during

00:28:54.700 --> 00:28:56.259
worship, not just because you're here on a Sunday.

00:28:56.279 --> 00:28:58.059
I want you to take that prayer home with you,

00:28:58.059 --> 00:29:02.900
and I want you to pray it every single day. Just,

00:29:02.980 --> 00:29:07.220
you know what? Do it for a week. Take it home

00:29:07.220 --> 00:29:10.240
and pray it every single day. Pray the Lord's

00:29:10.240 --> 00:29:11.720
Prayer. You could even use the little cut down

00:29:11.720 --> 00:29:14.460
one that I gave you today. And then pray that,

00:29:14.680 --> 00:29:16.400
and then pray for that one prayer. And you say,

00:29:16.420 --> 00:29:20.619
Jesus this is where I need you today. Jesus I

00:29:20.619 --> 00:29:24.339
know I've asked before, but I'm asking again.

00:29:26.160 --> 00:29:29.859
Because you are sovereign over all. Because I

00:29:29.859 --> 00:29:34.160
am your child. Because I am... your child and

00:29:34.160 --> 00:29:43.400
you are my father and I know that you want to

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give me good things and I believe that you are

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capable of doing it. Jesus is desperate to hear

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your prayers no matter the time, no matter the

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circumstance, no matter the frequency. Thanks

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so much for tuning into this week's message.

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If you felt challenged or need prayer, we'd love

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to hear from you on Instagram at encounterhenley.

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Or if you're interested in how you can support

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this ministry, please go to our website encounteradelaide

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.com .au. Thanks again for listening. God bless

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you.
